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Divine Envoys in Ancient Near East and Their Importance in the Royal Ideology

Yıl 2015, Cilt: 34 Sayı: 57, 1 - 22, 01.05.2015

Şeyma Ay

https://doi.org/10.1501/Tarar_0000000595

Öz

Throughout the ancient history, gods and the kings often become allies to eachother. No doubt this is due to the great influence of religion on the political life. Because of the need for the continuous emphasis of divine origin on the powe,r sometimes gods have made the kings felt the divine support by means of divine envoys (prophets). These envoys, differs from the diviners, convey the secrets of the gods to the kings by inspiration during rough times. Divine envoys emerges like people who works to protect the status quo of royality

Anahtar Kelimeler

Royal Ideology Divine Envoys Secret of the Gods Ancient Near East Religion and Politics

Kaynakça

  • Alp, Sedat, Hitit Çağında Anadolu-Çiviyazılı ve Hiyeroglif Yazılı Kaynaklar, Tubitak Yay., Ankara 2001.
  • Bonnet, Corinne, Paulo Merlo,“Royal Prophecy in the Old Testament and in the Ancient Near East:Methodological Problems and Examples” http://www.ieiop.csic.es/pub/08bonnet_8f15813f.pdf 23.06.2014 16:44)
  • Bottero, Jean, Yazı, Akıl ve Tanrılar, Çev.: Mehmet Emin Özcan-Ayten Er, Dost Kitapevi, Ankara 2003.
  • CAD a1/vol.1, Ed.: Leo Oppenheim, The Oriental Institute, Chicago-Illinois 2004.
  • CAD a2/vol.1, Ed.: Leo Oppenheim, The Oriental Institute, Chicago-Illinois 2004.
  • CAD e/vol.4, Ed.: Leo Oppenheim, The Oriental Institute, Chicago-Illinois 2004.
  • CAD k/vol.8, Ed.: Leo Oppenheim, The Oriental Institute, Chicago-Illinois 2008.
  • CAD m1/vol.10, Ed.: Leo Oppenheim, The Oriental Institute, Chicago-Illinois 2004.
  • CAD n1/vol. 11, Ed.: Erica Reiner, The Oriental Institute, Chicago-Illinois 2008.
  • CAD n2/vol. 11, Ed.: Leo Oppenheim, The Oriental Institute, Chicago-Illinois 2004.
  • CAD r/vol.14, Ed.: Erica Reiner- Martha T. Roth, The Oriental Institute, Chicago- Illinois 2004.
  • CAD t/vol.18, Ed.: Erica Reiner, The Oriental Institute, Chicag-Illinois, 2006.
  • Cole, Steven W., Peter Machanist, Letters From Priests to the Kings Esarhaddon and Asurbanipal, SAA 13, Helsinki University Press, 1998.
  • Cooper, J.S., “Sacred Marriage and Popular Cult in Early Mesopotamia”, Offical Cult and the Popular Religion in the Ancient Near East, Ed.: Eiko Matsushhima, Heidelberg 1993, s.81-96.
  • Dalley, Stephanie, “Babylon as a name for Other Cities Including Niniveh”, Proceedings of the 51st Rencontre Assyriologique Internationale 2005, Ed.: Rober D. Biggs et all., Chicago 2008., s. 25-35.
  • Demirci, Kürşat, Eski Mezopotamya Dinlerine Giriş-Tanrılar, Ritüel, Tapınak, Ayışığı Kitapları, İstanbul 2013.
  • Drews, Robert, “The Babylonian Chronicles and Bereossus”, Iraq 37-1/1975, s.39- 55.
  • Eliade, Mircea, Dinsel İnançlar ve Düşünceler Tarihi-Taş Devrinden Eleusis Mysteria’lar, Çev.: Ali Berktay, Kabalcı Yay., İstanbul 2007.
  • Ellis, Mari deJong, “Observations on Mesopotamian Oracles and Prophetic Texts: Literary and Histographic Considerations”, JCS 41-2/1989, s.127-186.
  • Ellis, Maria deJong, “The Archive of the Old Babylonian Kititum Temple and Other Texts from Ishchali”, JAOS 106-4/1986, s..757-786.
  • Goetze, Albrecht, “An Old Babylonian Prayer of the Divination Priest”, JCS 22- 2/1968, s. 25-29.
  • Goetze, Albrecht, “Hittite Prayers-Plague Prayers of Mursilis”, ANET, 3rd Edition, Ed.: James B. Pritchard,Princeton University Press 1992, s. 393-401.
  • Gray, John, “Canaanite Kingship in Theory and Practice”, Vetus Testamentum 2- 3/1952, s. 193-220.
  • Grayson, A.K., W.G. Lambert, “Akkadian Prophecies”, JCS 18-1/1964, s. 7-30.
  • Hamilton, Mark W., “The Past as Destiny: Historical Visions in Sam’al an Judah under Asyyrian Hegomany”, The Harward Theological Review 91-3/1998, s..215-250.
  • Hoffner, Harry A., “Ancient Views of Prophecy and Fulfillment: Mesopotamia and Asia Minor”, JETS 30-3/1987, s. 257-265. (http://files.umwblogs.org/blogs.dir/6219/files/2011/12/Hoffner- Mesopotamia.pdf. Erişim: 11.11.14/19.31)
  • Hooke, S.H., Babylonian and Assyrian Religion, London 1953.
  • Hunger, Hermann, Stephan A. Kaufman, “A New Akkadian Prophecy Text”, JAOS 95-3/1975, s.371-375.
  • Kağnıcı, Gökhan, “Eski Mezopotamya’da Bir İktidar ve Rıza Üretim Aracı Olarak Tarihyazımı”, Cogito 73/2013, s. 305-329.
  • Kılıç, Yusuf - Şeyma Ay , “Eski Mezopotamya’da Siyasi Örgütlenmede Din Olgusu”, Turkish Studies 8-5/2013, s.387-403.
  • Koç, İlker, Telipinu ve Dönemi, Basılmamış YL Tezi, Ankara 2007.
  • Lenzi, Alan, Secrecy and The Gods-Secret Knowledge in Ancient Mesopotamia and Biblical Israel, SAAS 19, Helsinki 2008.
  • Liverani, Mario, “Deeds of the Ancient Mesopotamian Kings”, CANE, Ed.: J.Sasson, Newyork 1995, s.2353-2366.
  • Livingstone, Alasdair, Court Poetry and Literary Miscellanea, SAA 3, Helsinki University Press, Finland 1989.
  • Moran, William L., “Akkadian Letters”, ANET, 3rd Editon, Ed.: James B. Pritchard, Princeton University Press, 1969, s.623-632.
  • Moran, William L., “New Evidence From Mari on the History of Prophecy”, Biblica 50-1/1969, s. 15-56.
  • Moran, William L., The Amarna Letters, The John Hopkins University Press, USA 1992.
  • Nemet-Nejat, Karen Rhea, Daily Life in Ancient Mesopotamia, Greenwood Press, London 1998.
  • Neujahr, Matthew, “Royal Ideology and Utopian Futures in the Akkadian Ex Eventu Prophecies.”, Utopia and Dystopia in Prophetic Literature, Ed.: Ehud Ben Zvi, University of Helsinki, 2006, s.41-54.
  • (http://www.academia.edu/617757/_Royal_Ideology_and_Utopian_Futures_in_the_ Akkadian_Ex_Eventu_Prophecies_ 22.10.14/16.45)
  • Neujahr, Matthew, Predicting The Past in the Ancient Near East-Mantic Histograpy in the Ancient Mesopotamia, Judah and the Mediterranean World, Brown Judaic Studies, Rhode Island, 2012.
  • Nissinen, Martti, “The Socioreligious Role of the Neo-Assyrian Prophets”, Prophecy in its Ancient Near Eastern Contex, SBL 13,Ed.: Martti Nissinen, Atlanta 2000a, s. 89-114.
  • Nissinen, Martti, “Spoken, Written, Quoted and Invented: Orality and Writtenness in abcient Near Eastern Prophecy”, Writings and Speech in Israelite and Ancient Near Estern Prophecy, Ed.: Ehud Ben Zvi, Michael H. Floyd, SBL Symposium Series, Atlanta 2000b, s.235-271.
  • Nissinen, Martti, Prophets and Prophecy in the Ancient Near East, Society of Biblical Literature, Atlanta 2003.
  • Nissinen, Martti, “Fear Not: A Study on an Ancient Near Eastern Phraese”, The Changing Face of Form Criticism for the Twenty-First Century, Ed.: Martin A.Sweeney, Ehud ben Zvi, Eerdmans Publishing, U.K. 2003, s.122-162. (sınırlı görünüm google e-kitap http://books.google.com.tr/books/about/The_Changing_Face_of_Form_Criticism _for.html?id=S6cEalLt4rIC&redir_esc=y erişim 06.02.15/18.22)
  • Nissinen, Martti, “Prophecy and Omen Divination: Two Sides of the Same Coin”, Divination and Interpretation of Signs in the Ancient World-Oriental Institute Seminars 6, Ed.: Amar Annus, The Oriental Institue of the University of Chicago, Chicago 2010, s.341-351.
  • Oppenheim, A.Leo, “The Interpretation of Dreams in the Ancient Near East. With a Translation of Assyrian Dream Book”, Transactions of the American Philosophical Society-New Series 46-3/1956, s.179-373.
  • Oppenheim, A.Leo, “Neo-Assyrian and Neo-Babylonian Empires”, Propoganda and Communication in World History vol. 1-The Symbolic Instrument in Early Times, Ed.: Harold D. Lasswell et.all, East-West Center 1979, s. 111-144.
  • Parpola, Simo, “Neo-Assyrian Treaties from the Royal Archives of Nineveh”, JCS 39/1987, s. 161-189.
  • Parpola, Simo, Assyrian Prophecies, Helsinki University Press, Finland 1997.
  • Porter, Barbara Nevling, “Ishtar of Nineveh and Her Collaborator, Ishtar of Arbela, in the Reign of Assurbanipal”, Iraq 66/2004, s.41-44.
  • Ross, James F., “Prophecy in Hamath, Israel and Mari”, The Harvard Theological Review 63-1/1970, s. 1-28.
  • Scurlock, Joann, “Prophecy as a Form of Divination; Divination as a Form of Prophecy”, Divination and Interpretation of Signs in the Ancient World-Oriental Institute Seminars 6, The Oriental Institue of the University of Chicago, Chicago 2010, s. 277-317.
  • Stökl, Jonathan, Prophecy in the Ancient Near East: A Philological and Sociological Comparasion, Brill 2012. (Sınırlı Görünüm Google e-kitap http://books.google.com.tr/books/about/Prophecy_in_the_Ancient_Near_East.ht ml?id=5CMb7pGlARwC&redir_esc=y erişim 25.11.14/14:25)
  • Tatar, Burhanettin, “Mircea Eliade’da Tarihsel Bilinç Sorunu”, Milel ve Nihal, 1- 1/2003, s. 9-19.
  • van der Toorn, Karel, “Mesopotamian Prophecy Between Immanence and Transcendence: A Comparaison of Old Babylonian and Neo-Assyrian Prophecy”, Prophecy in its Ancient Near Eastern Contex, Ed.: Martti Nissinen, SBL 13 , Atlanta 2000a, s. 71-89.
  • van der Toorn, Karel, “From the Oral to the Written: The Case of Old Babylonian Prophecy”, Writings and Speech in Israelite and Ancient Near Eastern Prophecy, Ed.: Ehud Ben Zvi, Michael H. Floyd, SBL Symposium Series, Atlanta 2000b, s. 219-234.

Eski Yakındoğu’da ilahi elçiler ve onların kraliyet ideolojisindeki önemi

Yıl 2015, Cilt: 34 Sayı: 57, 1 - 22, 01.05.2015

Şeyma Ay

https://doi.org/10.1501/Tarar_0000000595

Öz

Tanrılar ve krallar eskiçağ tarihi boyunca çoğu zaman birbirlerine müttefik olmuşlardır. Şüphesiz bu, dinin siyasal hayat üzerindeki büyük etkisinden kaynaklanmaktadır. İktidarın ilahi kökeninin sürekli vurgulanma ihtiyacının hissedildiği eskiçağ dünyasında, tanrılar kimi zaman elçileri vasıtasıyla kralların yanında olarak ilahi desteklerini hissettirmişlerdir. Bu elçiler, kâhinlerden farklı olarak esinlenme yolu ile aldıkları tanrı gizlerini zor zamanlarda krallara iletmişlerdir. İlahi elçiler statükonun korunması için kraliyet ile birlikte çalışan kimseler olarak karşımıza çıkmaktadır

Anahtar Kelimeler

Kraliyet İdeolojisi İlahi Elçilik Tanrı Gizleri Eski Yakındoğu Din ve Siyaset.

Kaynakça

  • Alp, Sedat, Hitit Çağında Anadolu-Çiviyazılı ve Hiyeroglif Yazılı Kaynaklar, Tubitak Yay., Ankara 2001.
  • Bonnet, Corinne, Paulo Merlo,“Royal Prophecy in the Old Testament and in the Ancient Near East:Methodological Problems and Examples” http://www.ieiop.csic.es/pub/08bonnet_8f15813f.pdf 23.06.2014 16:44)
  • Bottero, Jean, Yazı, Akıl ve Tanrılar, Çev.: Mehmet Emin Özcan-Ayten Er, Dost Kitapevi, Ankara 2003.
  • CAD a1/vol.1, Ed.: Leo Oppenheim, The Oriental Institute, Chicago-Illinois 2004.
  • CAD a2/vol.1, Ed.: Leo Oppenheim, The Oriental Institute, Chicago-Illinois 2004.
  • CAD e/vol.4, Ed.: Leo Oppenheim, The Oriental Institute, Chicago-Illinois 2004.
  • CAD k/vol.8, Ed.: Leo Oppenheim, The Oriental Institute, Chicago-Illinois 2008.
  • CAD m1/vol.10, Ed.: Leo Oppenheim, The Oriental Institute, Chicago-Illinois 2004.
  • CAD n1/vol. 11, Ed.: Erica Reiner, The Oriental Institute, Chicago-Illinois 2008.
  • CAD n2/vol. 11, Ed.: Leo Oppenheim, The Oriental Institute, Chicago-Illinois 2004.
  • CAD r/vol.14, Ed.: Erica Reiner- Martha T. Roth, The Oriental Institute, Chicago- Illinois 2004.
  • CAD t/vol.18, Ed.: Erica Reiner, The Oriental Institute, Chicag-Illinois, 2006.
  • Cole, Steven W., Peter Machanist, Letters From Priests to the Kings Esarhaddon and Asurbanipal, SAA 13, Helsinki University Press, 1998.
  • Cooper, J.S., “Sacred Marriage and Popular Cult in Early Mesopotamia”, Offical Cult and the Popular Religion in the Ancient Near East, Ed.: Eiko Matsushhima, Heidelberg 1993, s.81-96.
  • Dalley, Stephanie, “Babylon as a name for Other Cities Including Niniveh”, Proceedings of the 51st Rencontre Assyriologique Internationale 2005, Ed.: Rober D. Biggs et all., Chicago 2008., s. 25-35.
  • Demirci, Kürşat, Eski Mezopotamya Dinlerine Giriş-Tanrılar, Ritüel, Tapınak, Ayışığı Kitapları, İstanbul 2013.
  • Drews, Robert, “The Babylonian Chronicles and Bereossus”, Iraq 37-1/1975, s.39- 55.
  • Eliade, Mircea, Dinsel İnançlar ve Düşünceler Tarihi-Taş Devrinden Eleusis Mysteria’lar, Çev.: Ali Berktay, Kabalcı Yay., İstanbul 2007.
  • Ellis, Mari deJong, “Observations on Mesopotamian Oracles and Prophetic Texts: Literary and Histographic Considerations”, JCS 41-2/1989, s.127-186.
  • Ellis, Maria deJong, “The Archive of the Old Babylonian Kititum Temple and Other Texts from Ishchali”, JAOS 106-4/1986, s..757-786.
  • Goetze, Albrecht, “An Old Babylonian Prayer of the Divination Priest”, JCS 22- 2/1968, s. 25-29.
  • Goetze, Albrecht, “Hittite Prayers-Plague Prayers of Mursilis”, ANET, 3rd Edition, Ed.: James B. Pritchard,Princeton University Press 1992, s. 393-401.
  • Gray, John, “Canaanite Kingship in Theory and Practice”, Vetus Testamentum 2- 3/1952, s. 193-220.
  • Grayson, A.K., W.G. Lambert, “Akkadian Prophecies”, JCS 18-1/1964, s. 7-30.
  • Hamilton, Mark W., “The Past as Destiny: Historical Visions in Sam’al an Judah under Asyyrian Hegomany”, The Harward Theological Review 91-3/1998, s..215-250.
  • Hoffner, Harry A., “Ancient Views of Prophecy and Fulfillment: Mesopotamia and Asia Minor”, JETS 30-3/1987, s. 257-265. (http://files.umwblogs.org/blogs.dir/6219/files/2011/12/Hoffner- Mesopotamia.pdf. Erişim: 11.11.14/19.31)
  • Hooke, S.H., Babylonian and Assyrian Religion, London 1953.
  • Hunger, Hermann, Stephan A. Kaufman, “A New Akkadian Prophecy Text”, JAOS 95-3/1975, s.371-375.
  • Kağnıcı, Gökhan, “Eski Mezopotamya’da Bir İktidar ve Rıza Üretim Aracı Olarak Tarihyazımı”, Cogito 73/2013, s. 305-329.
  • Kılıç, Yusuf - Şeyma Ay , “Eski Mezopotamya’da Siyasi Örgütlenmede Din Olgusu”, Turkish Studies 8-5/2013, s.387-403.
  • Koç, İlker, Telipinu ve Dönemi, Basılmamış YL Tezi, Ankara 2007.
  • Lenzi, Alan, Secrecy and The Gods-Secret Knowledge in Ancient Mesopotamia and Biblical Israel, SAAS 19, Helsinki 2008.
  • Liverani, Mario, “Deeds of the Ancient Mesopotamian Kings”, CANE, Ed.: J.Sasson, Newyork 1995, s.2353-2366.
  • Livingstone, Alasdair, Court Poetry and Literary Miscellanea, SAA 3, Helsinki University Press, Finland 1989.
  • Moran, William L., “Akkadian Letters”, ANET, 3rd Editon, Ed.: James B. Pritchard, Princeton University Press, 1969, s.623-632.
  • Moran, William L., “New Evidence From Mari on the History of Prophecy”, Biblica 50-1/1969, s. 15-56.
  • Moran, William L., The Amarna Letters, The John Hopkins University Press, USA 1992.
  • Nemet-Nejat, Karen Rhea, Daily Life in Ancient Mesopotamia, Greenwood Press, London 1998.
  • Neujahr, Matthew, “Royal Ideology and Utopian Futures in the Akkadian Ex Eventu Prophecies.”, Utopia and Dystopia in Prophetic Literature, Ed.: Ehud Ben Zvi, University of Helsinki, 2006, s.41-54.
  • (http://www.academia.edu/617757/_Royal_Ideology_and_Utopian_Futures_in_the_ Akkadian_Ex_Eventu_Prophecies_ 22.10.14/16.45)
  • Neujahr, Matthew, Predicting The Past in the Ancient Near East-Mantic Histograpy in the Ancient Mesopotamia, Judah and the Mediterranean World, Brown Judaic Studies, Rhode Island, 2012.
  • Nissinen, Martti, “The Socioreligious Role of the Neo-Assyrian Prophets”, Prophecy in its Ancient Near Eastern Contex, SBL 13,Ed.: Martti Nissinen, Atlanta 2000a, s. 89-114.
  • Nissinen, Martti, “Spoken, Written, Quoted and Invented: Orality and Writtenness in abcient Near Eastern Prophecy”, Writings and Speech in Israelite and Ancient Near Estern Prophecy, Ed.: Ehud Ben Zvi, Michael H. Floyd, SBL Symposium Series, Atlanta 2000b, s.235-271.
  • Nissinen, Martti, Prophets and Prophecy in the Ancient Near East, Society of Biblical Literature, Atlanta 2003.
  • Nissinen, Martti, “Fear Not: A Study on an Ancient Near Eastern Phraese”, The Changing Face of Form Criticism for the Twenty-First Century, Ed.: Martin A.Sweeney, Ehud ben Zvi, Eerdmans Publishing, U.K. 2003, s.122-162. (sınırlı görünüm google e-kitap http://books.google.com.tr/books/about/The_Changing_Face_of_Form_Criticism _for.html?id=S6cEalLt4rIC&redir_esc=y erişim 06.02.15/18.22)
  • Nissinen, Martti, “Prophecy and Omen Divination: Two Sides of the Same Coin”, Divination and Interpretation of Signs in the Ancient World-Oriental Institute Seminars 6, Ed.: Amar Annus, The Oriental Institue of the University of Chicago, Chicago 2010, s.341-351.
  • Oppenheim, A.Leo, “The Interpretation of Dreams in the Ancient Near East. With a Translation of Assyrian Dream Book”, Transactions of the American Philosophical Society-New Series 46-3/1956, s.179-373.
  • Oppenheim, A.Leo, “Neo-Assyrian and Neo-Babylonian Empires”, Propoganda and Communication in World History vol. 1-The Symbolic Instrument in Early Times, Ed.: Harold D. Lasswell et.all, East-West Center 1979, s. 111-144.
  • Parpola, Simo, “Neo-Assyrian Treaties from the Royal Archives of Nineveh”, JCS 39/1987, s. 161-189.
  • Parpola, Simo, Assyrian Prophecies, Helsinki University Press, Finland 1997.
  • Porter, Barbara Nevling, “Ishtar of Nineveh and Her Collaborator, Ishtar of Arbela, in the Reign of Assurbanipal”, Iraq 66/2004, s.41-44.
  • Ross, James F., “Prophecy in Hamath, Israel and Mari”, The Harvard Theological Review 63-1/1970, s. 1-28.
  • Scurlock, Joann, “Prophecy as a Form of Divination; Divination as a Form of Prophecy”, Divination and Interpretation of Signs in the Ancient World-Oriental Institute Seminars 6, The Oriental Institue of the University of Chicago, Chicago 2010, s. 277-317.
  • Stökl, Jonathan, Prophecy in the Ancient Near East: A Philological and Sociological Comparasion, Brill 2012. (Sınırlı Görünüm Google e-kitap http://books.google.com.tr/books/about/Prophecy_in_the_Ancient_Near_East.ht ml?id=5CMb7pGlARwC&redir_esc=y erişim 25.11.14/14:25)
  • Tatar, Burhanettin, “Mircea Eliade’da Tarihsel Bilinç Sorunu”, Milel ve Nihal, 1- 1/2003, s. 9-19.
  • van der Toorn, Karel, “Mesopotamian Prophecy Between Immanence and Transcendence: A Comparaison of Old Babylonian and Neo-Assyrian Prophecy”, Prophecy in its Ancient Near Eastern Contex, Ed.: Martti Nissinen, SBL 13 , Atlanta 2000a, s. 71-89.
  • van der Toorn, Karel, “From the Oral to the Written: The Case of Old Babylonian Prophecy”, Writings and Speech in Israelite and Ancient Near Eastern Prophecy, Ed.: Ehud Ben Zvi, Michael H. Floyd, SBL Symposium Series, Atlanta 2000b, s. 219-234.
Toplam 57 adet kaynakça vardır.

Ayrıntılar

Birincil Dil Türkçe
Bölüm Araştırma Makalesi
Yazarlar

Şeyma Ay

Yayımlanma Tarihi 1 Mayıs 2015
Yayımlandığı Sayı Yıl 2015 Cilt: 34 Sayı: 57

Kaynak Göster

APA Ay, Ş. (2015). Eski Yakındoğu’da ilahi elçiler ve onların kraliyet ideolojisindeki önemi. Tarih Araştırmaları Dergisi, 34(57), 1-22. https://doi.org/10.1501/Tarar_0000000595
AMA Ay Ş. Eski Yakındoğu’da ilahi elçiler ve onların kraliyet ideolojisindeki önemi. TAD. Mayıs 2015;34(57):1-22. doi:10.1501/Tarar_0000000595
Chicago Ay, Şeyma. “Eski Yakındoğu’da Ilahi elçiler Ve onların Kraliyet Ideolojisindeki önemi”. Tarih Araştırmaları Dergisi 34, sy. 57 (Mayıs 2015): 1-22. https://doi.org/10.1501/Tarar_0000000595.
EndNote Ay Ş (01 Mayıs 2015) Eski Yakındoğu’da ilahi elçiler ve onların kraliyet ideolojisindeki önemi. Tarih Araştırmaları Dergisi 34 57 1–22.
IEEE Ş. Ay, “Eski Yakındoğu’da ilahi elçiler ve onların kraliyet ideolojisindeki önemi”, TAD, c. 34, sy. 57, ss. 1–22, 2015, doi: 10.1501/Tarar_0000000595.
ISNAD Ay, Şeyma. “Eski Yakındoğu’da Ilahi elçiler Ve onların Kraliyet Ideolojisindeki önemi”. Tarih Araştırmaları Dergisi 34/57 (Mayıs 2015), 1-22. https://doi.org/10.1501/Tarar_0000000595.
JAMA Ay Ş. Eski Yakındoğu’da ilahi elçiler ve onların kraliyet ideolojisindeki önemi. TAD. 2015;34:1–22.
MLA Ay, Şeyma. “Eski Yakındoğu’da Ilahi elçiler Ve onların Kraliyet Ideolojisindeki önemi”. Tarih Araştırmaları Dergisi, c. 34, sy. 57, 2015, ss. 1-22, doi:10.1501/Tarar_0000000595.
Vancouver Ay Ş. Eski Yakındoğu’da ilahi elçiler ve onların kraliyet ideolojisindeki önemi. TAD. 2015;34(57):1-22.