Research Article

The Bhakti Tradition in Hinduism and Its Reflections on Modern Religiosity

Volume: 13 Number: 1 June 29, 2026
EN TR

The Bhakti Tradition in Hinduism and Its Reflections on Modern Religiosity

Abstract

The Bhakti tradition emerged in Hinduism as a significant religious orientation that emphasizes the emotional and experiential dimensions of religiosity by centering a personal relationship between the devotee and the divine based on love, devotion, and surrender. Although its roots can be traced to early textual sources, Bhakti developed into a mass movement with the Alvar and Nayanar poet-saints of South India and spread to different regions during the medieval period. In contrast to ritual- and hierarchy-centered religious structures, this tradition encouraged a direct and heartfelt orientation toward God and presented liberation as a goal accessible to all. This study approaches Bhakti not merely as a historical movement but as a paradigm shaping the individual and experience-oriented character of modern Hindu religiosity. Adopting a descriptive and interpretive approach within the History of Religions, the study examines the reflections of Bhakti in contemporary Hindu religiosity through the concepts of lived religion and emotional religiosity. In this context, the personal relationship with the divine, forms of inner devotion, and the integration of religious practice into everyday life are analyzed through individual devotional practices, shared emotional settings, and guru-centered networks. In addition, online darshan practices, digital religious content, and virtual participation emerging through globalization and digitalization are considered as new experiential domains of Bhakti. These developments demonstrate how Bhakti is reconfigured in local and transnational contexts. Within the framework of modern Hindu religiosity, the Bhakti tradition represents a devotional orientation that reshapes religious life not only through institutional and ritual structures but also through personal, emotional, and subjective experience. Sustained religious awareness in everyday life and individual meaning-making emerge as defining features of contemporary religiosity. In this regard, Bhakti can be understood as a dynamic and widespread model that preserves historical continuity while adapting to processes of individualization, everydayization, globalization, and digitalization. The study argues that Bhakti provides an analytical framework for understanding the structural characteristics of modern Hindu religiosity.

Keywords

Ethical Statement

This study does not require ethical committee approval, and the data used were obtained through literature review/ublished sources. It is declared that scientific and ethical principles have been followed while carrying out and writing this study and that all the sources used have been properly cited in the bibliography.

References

  1. Ammerman, Nancy T. Everyday Religion: Observing Modern Religious Lives. Oxford: Oxford University Press, 2007.
  2. Ammerman, Nancy Tatom. Sacred Stories, Spiritual Tribes: Finding Religion in Everyday Life. New York: Oxford University Press, 2014.
  3. Aravamudan, Srinivas. Guru English: South Asian Religion in a Cosmopolitan Language. Princeton University Press, 2011.
  4. Beck, Guy L. “Sacred Music and Hindu Religious Experience: From Ancient Roots to the Modern Classical Tradition”. Religious Experience in the Hindu Tradition. ed. June McDaniel. 111-124. Basel: MDPI, 2019.
  5. Behari, Bankey. The Story of Mira Bai. New Delhi: Gita Press, 1935.
  6. Brockington, J. L. The Sacred Thread: A Short History of Hinduism. New Delhi: Oxford University Press, 2000.
  7. Bryant, Edwin. Krishna: The Beautiful Legend of God: (Srimad Bhagavata Purana Book X). trans. Edwin F. Bryant. New York: Penguin Publishing Group, 2004.
  8. Bryant, Edwin - Ekstrand, Maria. The Hare Krishna Movement: The Postcharismatic Fate of a Religious Transplant. New York: Columbia University Press, 2004.

Details

Primary Language

English

Subjects

Studies in Eastern Religious Traditions

Journal Section

Research Article

Publication Date

June 29, 2026

Submission Date

February 17, 2026

Acceptance Date

April 13, 2026

Published in Issue

Year 2026 Volume: 13 Number: 1

APA
Yıldız Aydın, A. (2026). The Bhakti Tradition in Hinduism and Its Reflections on Modern Religiosity. Trabzon İlahiyat Dergisi, 13(1), 99-120. https://doi.org/10.33718/tid.1891202
AMA
1.Yıldız Aydın A. The Bhakti Tradition in Hinduism and Its Reflections on Modern Religiosity. Trabzon İlahiyat Dergisi. 2026;13(1):99-120. doi:10.33718/tid.1891202
Chicago
Yıldız Aydın, Arzu. 2026. “The Bhakti Tradition in Hinduism and Its Reflections on Modern Religiosity”. Trabzon İlahiyat Dergisi 13 (1): 99-120. https://doi.org/10.33718/tid.1891202.
EndNote
Yıldız Aydın A (June 1, 2026) The Bhakti Tradition in Hinduism and Its Reflections on Modern Religiosity. Trabzon İlahiyat Dergisi 13 1 99–120.
IEEE
[1]A. Yıldız Aydın, “The Bhakti Tradition in Hinduism and Its Reflections on Modern Religiosity”, Trabzon İlahiyat Dergisi, vol. 13, no. 1, pp. 99–120, June 2026, doi: 10.33718/tid.1891202.
ISNAD
Yıldız Aydın, Arzu. “The Bhakti Tradition in Hinduism and Its Reflections on Modern Religiosity”. Trabzon İlahiyat Dergisi 13/1 (June 1, 2026): 99-120. https://doi.org/10.33718/tid.1891202.
JAMA
1.Yıldız Aydın A. The Bhakti Tradition in Hinduism and Its Reflections on Modern Religiosity. Trabzon İlahiyat Dergisi. 2026;13:99–120.
MLA
Yıldız Aydın, Arzu. “The Bhakti Tradition in Hinduism and Its Reflections on Modern Religiosity”. Trabzon İlahiyat Dergisi, vol. 13, no. 1, June 2026, pp. 99-120, doi:10.33718/tid.1891202.
Vancouver
1.Arzu Yıldız Aydın. The Bhakti Tradition in Hinduism and Its Reflections on Modern Religiosity. Trabzon İlahiyat Dergisi. 2026 Jun. 1;13(1):99-120. doi:10.33718/tid.1891202