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“Nar” ve “Babam ve İncir Ağacı”nda Kültürel Kimlik ve Toplumsal Aşağılanma

Year 2013, Volume: 26 Issue: 1, 221 - 236, 01.04.2013

Abstract

The aim of this study is to explore how the fathers in Persis M. Karim’s poem “Pomegranates” and Naomi Shihab Nye’s poem “My Father and the Fig Tree” reveal their need nature to overcome the problems and to heal psychological disturbances caused by their acculturation process after they immigrated to the USA. As reflected in these poems, the meanings of pomegranates, figs and fig trees that the poets and their fathers attribute to play important roles in understanding their feelings on their cultural identity and experiencing social stigma when the members of the host culture reject them. Karim, who is of Iranian heritage, and Nye, who is of Palestinian origin, focus on their fathers’ emotional attachment to these components of nature. This paper discusses how their attachment to the fruits and their motives behind it in relation to their immigrant status are assumed to be better explored through two perspectives: some theories on the psychology of immigrants and the assumptions of the biophilia hypothesis. It is observed that the poets and their fathers go through some of the aspects explained in the theories of the psychological acculturation process and innate satisfaction as asserted by the biophilia hypothesis. Some of the psychological results of the immigration are explored in aspects of the self and reconstruction of the identities of their heritage culture in the new cultural context via these fruits and trees

References

  • Al-Omari, Hasan, and Leonie Pallikkathayil. 2008. “Psychological Acculturation: A Concept Analysis with Implications for Nursing Practice.” Journal of Transcultural Nursing. 19.2: 126-133.
  • Bardenstein, Carol, B. 1999. “Trees, Forests, and the Shaping of Palestinian and Israeli Collective Memory.” Acts of Memory: Cultural Recall in the Present. Eds. Mieke Bal, Jonathan V. Crewe and Leo Spitzer. Hanover: University Press of New England.
  • Berry, John W., Ype H. Poortinga, Marshall H. Segall, Pierre R. Dasen. 2002. Cross-Cultural Psychology: Research and Applications. The UK: Cambridge University Press.
  • Berry, John W. 2001. “A Psychology of Immigration.” Journal of Social Issues. 57. 3, 615-631.
  • Chapman, Ross J. 2002. “Exploiting the Human Need for Nature for Successful Protected AreaManagement.” The George Wright Forum (the GWS Journal of Parks, Protected Areas & Cultural Sites) 19.3, 52-56.
  • Hall, Stuart. 1997. “Old and New Identities, Old and New Ethnicities.” Culture, Globalization and the World System: Contemporary Conditions for the Representation of Identity. Ed. AnthonyKing. Minneapolis: University of Minnesota Press.
  • Hunter, Beatrice T. 2006. A Whole Foods Primer: A Comprehensive, Instructive, And Enlightening Guide to the World of Whole Foods. Laguna Beach, CA: Basic Health Publications, Inc.
  • Karim, Persis M. 2006. Let me Tell You Where I've Been: New Writing by Women of the Iranian Diaspora. Ed. Persis M. Karim. Iran Heritage Foundation: The University of Arkansas Press.
  • Katcher, Aaron, and Gregory Wilkins. 1993. “Dialogue with animals: its nature and culture.” The Biophilia Hypothesis. Eds. Stephen R. Kellert and Edward O. Wilson.Washington, D.C.: Island Press.
  • Kellert Stephen R. and Edward O. Wilson. 1995. The Biophilia Hypothesis. Washington, DC.: Island Press.
  • LaFromboise, Teresa, Hardin L.K. Coleman, and Jennifer Gerton. 1993. “Psychological impact of biculturalism: Evidence and theory.” Psychological Bulletin 114.3, 395-412.
  • Lewin, Kurt. 1948. Resolving Social Conflicts. New York: Harper.
  • Nye, Naomi Shihab. 2001. “My Father and the Fig Tree.” Language of Literature: American Literature. Ed. Arthur N. Applebee. Houghton Mifflin School.
  • Padilla, Amado M., and William Perez. 2003. “Acculturation, Social Cognition: A New Perspective.” Hispanic Journal of Behavioral Science. 25. 1, 35-55.
  • Seyhan, Azade. 1996. “Ethnic Selves/Ethnic Signs: Invention of Self, Space, and Genealogy in
  • Immigrant Writing,” Culture/contexture: explorations in anthropology and literary studies. Eds. E. Valentine Daniel, Jeffrey M. Peck. California: the University of California Press.
  • Tajfel, Henri, and John C. Turner. 1979. “An Integrative Theory of Intergroup Conflict.” The Social Psychology of Intergroup Relations. Eds. W. Austin and Stephen Worchel. Monterey, CA: Brooks/Cole, 33-47.
  • Yehudai, Nir. 2004. “Creating a Poetics in Exile: The Development of an Ethnic Palestinian-American Culture.” Creativity in Exile. Ed. Michael Hanne. Amsterdam/New York, NY: Rodopi.
  • Başvuru: 01.04. 2013
  • Yayına Kabul: 17.05.2013

“Nar” ve “Babam ve İncir Ağacı”nda Kültürel Kimlik ve Toplumsal Aşağılanma

Year 2013, Volume: 26 Issue: 1, 221 - 236, 01.04.2013

Abstract

Bu çalışmada, Persis M. Karim’in “Nar” şiirinde ve Naomi Shihab Nye’in ise ‘Babam ve İncir Ağacı” şiirinde babalarının, A.B.D.’ye göç ettikten sonra yeni bir çevreye uyum sağlama sürecinin neden olduğu ruhsal sıkıntıları gidermek amacıyla doğaya duyulan ihtiyacı nasıl gösterdikleri tartışılmaktadır. Söz konusu şairler ve babalarının, nar, incir ve incir ağaçlarına yüklediği anlamları, bu şiirlerde yansıtıldığı gibi, kendi kültürleri hakkındaki duygularını ve göç ettikleri ülkedeki nasıl toplumsal aşağılanmayla yüzyüze kaldıklarının anlaşılmasında önemli rol oynamaktadır. İran kökenli Karim ile Filistin kökenli Nye, söz konusu şiirlerde babalarının, doğanın bu öğelerine olan duygusal bağları üzerine yoğunlaşmışlardır. Şairlerin bu meyvelere bağlanışları bunların ardındaki güdülerin göçmen psikolojisi ve yaşama ve canlılara duyulan sevgi açısından değerlendirilmektedir. Şairler ve babalarının yeni çevreye uyum sürecinde karşılaştıkları yeni durumla bağlantılı kuramlarının bazı özelliklerini içsel tatmin duygusunu yaşadıkları gözlenmektedir. Bu meyve ve ağaçlarla benliklerini ve kendi öz kültüründen bir süre beslenmiş ve şekillenmiş olan kimliklerinin yabancı bir ülkede yeniden yapılandırma açılarından incelenecektir

References

  • Al-Omari, Hasan, and Leonie Pallikkathayil. 2008. “Psychological Acculturation: A Concept Analysis with Implications for Nursing Practice.” Journal of Transcultural Nursing. 19.2: 126-133.
  • Bardenstein, Carol, B. 1999. “Trees, Forests, and the Shaping of Palestinian and Israeli Collective Memory.” Acts of Memory: Cultural Recall in the Present. Eds. Mieke Bal, Jonathan V. Crewe and Leo Spitzer. Hanover: University Press of New England.
  • Berry, John W., Ype H. Poortinga, Marshall H. Segall, Pierre R. Dasen. 2002. Cross-Cultural Psychology: Research and Applications. The UK: Cambridge University Press.
  • Berry, John W. 2001. “A Psychology of Immigration.” Journal of Social Issues. 57. 3, 615-631.
  • Chapman, Ross J. 2002. “Exploiting the Human Need for Nature for Successful Protected AreaManagement.” The George Wright Forum (the GWS Journal of Parks, Protected Areas & Cultural Sites) 19.3, 52-56.
  • Hall, Stuart. 1997. “Old and New Identities, Old and New Ethnicities.” Culture, Globalization and the World System: Contemporary Conditions for the Representation of Identity. Ed. AnthonyKing. Minneapolis: University of Minnesota Press.
  • Hunter, Beatrice T. 2006. A Whole Foods Primer: A Comprehensive, Instructive, And Enlightening Guide to the World of Whole Foods. Laguna Beach, CA: Basic Health Publications, Inc.
  • Karim, Persis M. 2006. Let me Tell You Where I've Been: New Writing by Women of the Iranian Diaspora. Ed. Persis M. Karim. Iran Heritage Foundation: The University of Arkansas Press.
  • Katcher, Aaron, and Gregory Wilkins. 1993. “Dialogue with animals: its nature and culture.” The Biophilia Hypothesis. Eds. Stephen R. Kellert and Edward O. Wilson.Washington, D.C.: Island Press.
  • Kellert Stephen R. and Edward O. Wilson. 1995. The Biophilia Hypothesis. Washington, DC.: Island Press.
  • LaFromboise, Teresa, Hardin L.K. Coleman, and Jennifer Gerton. 1993. “Psychological impact of biculturalism: Evidence and theory.” Psychological Bulletin 114.3, 395-412.
  • Lewin, Kurt. 1948. Resolving Social Conflicts. New York: Harper.
  • Nye, Naomi Shihab. 2001. “My Father and the Fig Tree.” Language of Literature: American Literature. Ed. Arthur N. Applebee. Houghton Mifflin School.
  • Padilla, Amado M., and William Perez. 2003. “Acculturation, Social Cognition: A New Perspective.” Hispanic Journal of Behavioral Science. 25. 1, 35-55.
  • Seyhan, Azade. 1996. “Ethnic Selves/Ethnic Signs: Invention of Self, Space, and Genealogy in
  • Immigrant Writing,” Culture/contexture: explorations in anthropology and literary studies. Eds. E. Valentine Daniel, Jeffrey M. Peck. California: the University of California Press.
  • Tajfel, Henri, and John C. Turner. 1979. “An Integrative Theory of Intergroup Conflict.” The Social Psychology of Intergroup Relations. Eds. W. Austin and Stephen Worchel. Monterey, CA: Brooks/Cole, 33-47.
  • Yehudai, Nir. 2004. “Creating a Poetics in Exile: The Development of an Ethnic Palestinian-American Culture.” Creativity in Exile. Ed. Michael Hanne. Amsterdam/New York, NY: Rodopi.
  • Başvuru: 01.04. 2013
  • Yayına Kabul: 17.05.2013
There are 20 citations in total.

Details

Primary Language Turkish
Journal Section Articles
Authors

Figun Dinçer This is me

Publication Date April 1, 2013
Submission Date November 14, 2015
Published in Issue Year 2013 Volume: 26 Issue: 1

Cite

APA Dinçer, F. (2013). “Nar” ve “Babam ve İncir Ağacı”nda Kültürel Kimlik ve Toplumsal Aşağılanma. Journal of Uludag University Faculty of Education, 26(1), 221-236.