Endülüslü İbn Ḥazm ve Çinli Cáo Xuěqín: Çöken Toplumsal Yapılarda Aşk ve Toplumsal Cinsiyet
Year 2023,
Volume: 4 Issue: 2, 189 - 208, 31.12.2023
Zıxıng Wu
,
Abdulsait Aykut
Abstract
Bu makalede İbn Hazm ve Cáo Xuěqín'in aşk ve toplumsal cinsiyet hakkındaki görüşlerini tartışmaktayız. Güvercin Gerdanlığı ve Kızıl Odanın Rüyası, her iki yazarın çok yönlü toplumsal krizler yaşadığı bir dönemde yazılmıştır. Hem İbn Hazm, hem de Cáo Xuěqín asil bir aileden geliyordu; ancak mensup oldukları sosyal sınıfın gerilemesi onları bulundukları pozisyondan kopardı; böylece yaşadıkları topluma karşı yeni bir bakış geliştirdiler. Burada ayrıca akıl ve aşk, ideal ve gerçek aşk, aşkın mahiyeti gibi konularla ilgili görüşlerini de tartıştık. İbn Hazm'ın aşk hakkındaki görüşlerini ideal fakat hayali bir vizyonla sonuçlandırdığını, buna karşılık Cáo Xuěqín'in aşk konusunda daha karmaşık ve protestocu bir sonuca vardığını gözlemledik. Son olarak, İbn Hazm ve Cáo Xuěqín'in çökmekte olan feodal toplumların ataerkil yapısını eleştirme, aşkı yeniden kavramsallaştırma ve belki de toplumsal cinsiyet eşitliği konusunda erken bir örnek olma bağlamında ne tür adımlar attıklarını göstermeye çalıştık.
Ethical Statement
We have produced our paper with our own effort, without any attempt to plagiarism.
Thanks
Thanks to all readers, editors, and reviewers.
References
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- Aykut, A. Sait. (2006). “Câhız, Seâlibî ve İbn Hazm: Klasik Arap Edebiyatında Ten ve Ten Sevgisi”, Cogito, no. 45, 183 – 208.
- Bukhārī Al-Ṣaḥīḥ (2002). Cairo: Dār Ibn Kathīr.
- Calvin S. H. & Vernon, J. N. (1973). A Primer of Jungian Psychology, New York: The New American Library.
Cáo Xuěqín & Gāo, È曹雪芹, 高鹗 (2015). 《红楼梦》。北京:人民文学出版社。
- Cao Xueqin, (2012). The Story of the Stone [Dream of the Red Chamber], translated by David Hawkes, vol. I-V, London: Penguin Books.
- Chejne, Anwar George. (1993). Historia de España musulmana, Spain: Cátedra.
- Ḍabbī al-, Aḥmad b. Yaḥyā. (1885). Bughyat al-multamis fī tārīkh rijāl ahl al-Andalus, ed. by F. Codera – J. Ribera, Madrid: Bibliotheca Arabico-Hispana.
- Dong, Wencheng. 董文成 (2003).《红楼梦》”补天”公案通考,《红楼梦学刊》02:167-183.
- Dozy, Reinhart Pieter. (1932). Histoire des musulmans d’Espagne, Leiden: Brill.
- Fākhūrī al-, Ḥannā. (1953). Tārīkh al-adab al-‘arabī, Lebanon: al-Maṭba‘a al-Būlisiyya.
- Féng, Qíyōng. 冯其庸 (2003). 伟大作家曹雪芹逝世二百四十周年祭,《红楼梦学刊》04:6-13.
- Fox, Kevin Anthony, Jr. “The Ring of the Dove: Race, Sex, and Slavery in al-Andalus and the Poetry of Ibn Hazm.” Journal of South Asian and Middle Eastern Studies 42, no. 3 (2019): 54-68.
- Fù Shǒu, Xiáng傅守祥 (2005). 女性主义视角下的《红楼梦》人物——试论王熙凤和贾宝玉的“双性气质”,《红楼梦学刊》, 01:第100页-114页.
- Giffen, Lois Anita. (1971). Theory of Profane Love among the Arabs: The Development of the Genre, New York: New York University Press.
- Guō, Jùnfēng & Zhāng, Fēi Zhōu. 郭俊峰,张菲洲,(2004).《增广贤文》。长春:吉林文史出版社.
- Guō, Yùshì. 郭豫适 (1980). 《红楼研究小史稿》,上海文艺出版社。
- Hickman, Daniel Nathan. (2014). Ibn Hazm: An Islamic Source of Courtly Love. PhD dissertation, University of Tennessee. For a digital copy of this dissertation, see: https://trace.tennessee.edu/utk_graddiss/2698 2022-08-22.
- Hú, Shì. 胡适 (2016).《大家小书:红楼梦考证》,北京出版社.
- Ḥumaydī al-, Abū ‘Abdillah Muḥammad. (1966). Jadhwa al-muqtabis, Cairo: al-Dār al-Miṣriyya li al-ta’līf wa al-tarjama.
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- Ibn Ḥazm, (1948). Jamharat ansāb al-ʿArab, ed. by Lévi-Provençal Cairo: Dār al-maʿārif.
- Ibn Ḥazm, (1978). al-Uṣūl wa al-furū‘, ed. by ʿĀṭif Muḥammad al-ʿIrāqī, Faḍlallāh Abū Wāfiya, Ibrāhīm Hilāl, vol. I-II, Cairo: Dār al-nahḍa al-ʿarabiyya.
- Ibn Ḥazm, (1983). al-Iḥkām fī uṣūl al-aḥkām, ed. by Aḥmad Muḥammad Shākir, Beirut: Dār al-āfāq al-jadīda.
- Ibn Ḥazm, (1994). The Ring of the Dove / Ṭawq al-Ḥamāmah: A Treatise on the Art and Practice of Arab Love, trans. by Arthur John Arberry, London: Luzac. Its text at Muslim Philosophy Online: http://www.muslimphilosophy.com/hazm/dove/ringdove.html#ch1 2022-08-16. Arabic editions: Ṭawq al-Ḥamāmah, ed. by D. K. Petrof, (Leiden, 1914); by L. Bercher, (Algeria, 1949); by Ḥasan Kāmil al-Ṣayrafī, (Cairo, 1950); by al-Ṭāhir Aḥmad Makkī, (Cairo, 1975, and 1985); by Ṣalāḥ al-dīn al-Qāsimī, (Tunisia, 1980); by Iḥsān ʿAbbās, in Rasāʾil Ibn Ḥazm, (Beirut, 1980); by Fārūq Saʿd, (Beirut, 1992).
- Ibn Ḥazm, (1996). al-Faṣl fī al-milal wa al-niḥal, ed. by Muḥammad Ibrāhīm Naṣr and ʿAbd al-Raḥmān ʿUmayra, vol. I-V., Beirut: Dār al-Jīl.
- ‘Inān, Muḥammad ‘Abdullāh. (1997). Dawlat al-Islām fī al-Andalus, Cairo: Maktabat al-Khānjī.
- Jāḥiẓ al-, Abū ʿUthman ʿAmr ibn Baḥr. (1979). Rasāʼil al-Jāḥiẓ, ed. by ʻAbd al-Salām Muḥammad Hārūn, Cairo: Maktabat al-Khanjī.
- Kiril, Vasilev. 瓦西列夫 著 (1985). 赵永穆 Zhao, Y.M.、范国恩Fan, G.E.、陈行慧Chen, X.H 译《情爱论》。北京:三联书店.
- Lévi-Strauss, Claude. (1969). The Elementary Structures of Kinship, trans. by James Harle Bell, John Richard von Sturmer, and Rodney Needham, Boston: Beacon Press.
Liú, Mèngxī. 刘梦溪 (2005).《红楼梦与百年中国》,河北教育出版社.
- Lǔ, Xùn. 鲁迅 (2005).《鲁迅全集(第九卷)》。北京:人民文学出版社.
- Ormsby, Eric. (2000). “Ibn Ḥazm”, in The Literature of Al-Andalus, eds. María Rosa Menocal, Raymond P. Scheindlin, and Michael Sells. Cambridge: Cambridge University Press, 235–251.
- Plato, (古希腊)柏拉图 著, (2013). 王太庆Wang, T.Q. 译《会饮篇》。北京:商务印书馆.
- Rosen, Tova. (2000). “The Muwashshaḥ” in The Literature of Al-Andalus, eds. María Rosa Menocal, Raymond P. Scheindlin, and Michael Sells. Cambridge: Cambridge University Press, 163–189.
- Ṣāʿid al-Andalusī. (1912). Ṭabaqāt al-umam, ed. by Louis Cheikho, Beirut: Imprimerie Catholique.
“Taiji” and “Yin Yang” in Classical Chinese Literature: https://ctext.org/wiki.pl?if=en&chapter=690175&searchu=虚实, 2022-02-22.
- Wáng, Lìnà. 王丽娜 (1992).《红楼梦》在国外的流传、翻译与研究。北京图书馆馆刊01:102-108.
- Wasserstein, David J. (2013). “Ibn Ḥazm and al-Andalus”, in Ibn Ḥazm of Cordoba: The life and works of a controversial thinker, eds. Adang, Camilla et all, Leiden: Brill, 69-87.
- Wú, Mì. 吴宓 (2021). 《红楼梦新谈·吴宓红学论集》。北京:人民文学出版社.
- Yú, Yīngshí. 余英时 (2002).《红楼梦的两个世界》。上海:上海社会科学院出版社.
Ibn Ḥazm of al-Andalus and Cáo Xuěqín of China: Love and Gender in Collapsing Social Structures
Year 2023,
Volume: 4 Issue: 2, 189 - 208, 31.12.2023
Zıxıng Wu
,
Abdulsait Aykut
Abstract
In this paper, we discuss the opinions of Ibn Ḥazm and Cáo Xuěqín on love, sex and gender. The Ring of the Dove and Dream of the Red Chamber were written when their authors’ respective societies experienced multifaceted crises. Ibn Ḥazm and Cáo Xuěqín were both of noble birth, but the decline of their societies forced them to leave their ranks and look at society in a new light. We discussed their views on the topics of reason and love, ideal and real love, and the nature of love. We observed that Ibn Ḥazm concluded his opinion on love with an ideal but imaginary vision, on the other hand, Cáo Xuěqín came to a more complex and protest conclusion for love in his novel. Finally, we try to demonstrate how and why Ibn Ḥazm and Cáo Xuěqín take steps to critique the patriarchal structure of their collapsing feudal societies, reconceptualize love, and make an early case for gender equality.
References
- Adang, Camilla., Fierro, Maribel., and Schmidtke, Sabine. (2013). eds. Ibn Ḥazm of Cordoba: The life and works of a controversial thinker, Leiden: Brill.
- Adrian, B. (2018). Summary of a lecture: Dissecting the Ring of the Dove. Ohio: Wesleyan University. https://digitalcommons.owu.edu/cgi/viewcontent.cgi?article=1163&context=studentsymposium 2022-02-22
- Amīn, Aḥmad. (2013). Ẓuhr al-Islām, Cairo: Mua’ssasat al-Hindāwī.
- Aykut, A. Sait. (2006). “Câhız, Seâlibî ve İbn Hazm: Klasik Arap Edebiyatında Ten ve Ten Sevgisi”, Cogito, no. 45, 183 – 208.
- Bukhārī Al-Ṣaḥīḥ (2002). Cairo: Dār Ibn Kathīr.
- Calvin S. H. & Vernon, J. N. (1973). A Primer of Jungian Psychology, New York: The New American Library.
Cáo Xuěqín & Gāo, È曹雪芹, 高鹗 (2015). 《红楼梦》。北京:人民文学出版社。
- Cao Xueqin, (2012). The Story of the Stone [Dream of the Red Chamber], translated by David Hawkes, vol. I-V, London: Penguin Books.
- Chejne, Anwar George. (1993). Historia de España musulmana, Spain: Cátedra.
- Ḍabbī al-, Aḥmad b. Yaḥyā. (1885). Bughyat al-multamis fī tārīkh rijāl ahl al-Andalus, ed. by F. Codera – J. Ribera, Madrid: Bibliotheca Arabico-Hispana.
- Dong, Wencheng. 董文成 (2003).《红楼梦》”补天”公案通考,《红楼梦学刊》02:167-183.
- Dozy, Reinhart Pieter. (1932). Histoire des musulmans d’Espagne, Leiden: Brill.
- Fākhūrī al-, Ḥannā. (1953). Tārīkh al-adab al-‘arabī, Lebanon: al-Maṭba‘a al-Būlisiyya.
- Féng, Qíyōng. 冯其庸 (2003). 伟大作家曹雪芹逝世二百四十周年祭,《红楼梦学刊》04:6-13.
- Fox, Kevin Anthony, Jr. “The Ring of the Dove: Race, Sex, and Slavery in al-Andalus and the Poetry of Ibn Hazm.” Journal of South Asian and Middle Eastern Studies 42, no. 3 (2019): 54-68.
- Fù Shǒu, Xiáng傅守祥 (2005). 女性主义视角下的《红楼梦》人物——试论王熙凤和贾宝玉的“双性气质”,《红楼梦学刊》, 01:第100页-114页.
- Giffen, Lois Anita. (1971). Theory of Profane Love among the Arabs: The Development of the Genre, New York: New York University Press.
- Guō, Jùnfēng & Zhāng, Fēi Zhōu. 郭俊峰,张菲洲,(2004).《增广贤文》。长春:吉林文史出版社.
- Guō, Yùshì. 郭豫适 (1980). 《红楼研究小史稿》,上海文艺出版社。
- Hickman, Daniel Nathan. (2014). Ibn Hazm: An Islamic Source of Courtly Love. PhD dissertation, University of Tennessee. For a digital copy of this dissertation, see: https://trace.tennessee.edu/utk_graddiss/2698 2022-08-22.
- Hú, Shì. 胡适 (2016).《大家小书:红楼梦考证》,北京出版社.
- Ḥumaydī al-, Abū ‘Abdillah Muḥammad. (1966). Jadhwa al-muqtabis, Cairo: al-Dār al-Miṣriyya li al-ta’līf wa al-tarjama.
- Ibn Bashkuwāl, Khalaf b. ʿAbd al-malik. (1966). al-Ṣila fī tārīkh aʾimmat al-Andalus, vol. II, Cairo: Al-Dār al-Miṣriyya li al-taʾlīf wa-l-tarjama.
- Ibn Ḥazm, (1948). Jamharat ansāb al-ʿArab, ed. by Lévi-Provençal Cairo: Dār al-maʿārif.
- Ibn Ḥazm, (1978). al-Uṣūl wa al-furū‘, ed. by ʿĀṭif Muḥammad al-ʿIrāqī, Faḍlallāh Abū Wāfiya, Ibrāhīm Hilāl, vol. I-II, Cairo: Dār al-nahḍa al-ʿarabiyya.
- Ibn Ḥazm, (1983). al-Iḥkām fī uṣūl al-aḥkām, ed. by Aḥmad Muḥammad Shākir, Beirut: Dār al-āfāq al-jadīda.
- Ibn Ḥazm, (1994). The Ring of the Dove / Ṭawq al-Ḥamāmah: A Treatise on the Art and Practice of Arab Love, trans. by Arthur John Arberry, London: Luzac. Its text at Muslim Philosophy Online: http://www.muslimphilosophy.com/hazm/dove/ringdove.html#ch1 2022-08-16. Arabic editions: Ṭawq al-Ḥamāmah, ed. by D. K. Petrof, (Leiden, 1914); by L. Bercher, (Algeria, 1949); by Ḥasan Kāmil al-Ṣayrafī, (Cairo, 1950); by al-Ṭāhir Aḥmad Makkī, (Cairo, 1975, and 1985); by Ṣalāḥ al-dīn al-Qāsimī, (Tunisia, 1980); by Iḥsān ʿAbbās, in Rasāʾil Ibn Ḥazm, (Beirut, 1980); by Fārūq Saʿd, (Beirut, 1992).
- Ibn Ḥazm, (1996). al-Faṣl fī al-milal wa al-niḥal, ed. by Muḥammad Ibrāhīm Naṣr and ʿAbd al-Raḥmān ʿUmayra, vol. I-V., Beirut: Dār al-Jīl.
- ‘Inān, Muḥammad ‘Abdullāh. (1997). Dawlat al-Islām fī al-Andalus, Cairo: Maktabat al-Khānjī.
- Jāḥiẓ al-, Abū ʿUthman ʿAmr ibn Baḥr. (1979). Rasāʼil al-Jāḥiẓ, ed. by ʻAbd al-Salām Muḥammad Hārūn, Cairo: Maktabat al-Khanjī.
- Kiril, Vasilev. 瓦西列夫 著 (1985). 赵永穆 Zhao, Y.M.、范国恩Fan, G.E.、陈行慧Chen, X.H 译《情爱论》。北京:三联书店.
- Lévi-Strauss, Claude. (1969). The Elementary Structures of Kinship, trans. by James Harle Bell, John Richard von Sturmer, and Rodney Needham, Boston: Beacon Press.
Liú, Mèngxī. 刘梦溪 (2005).《红楼梦与百年中国》,河北教育出版社.
- Lǔ, Xùn. 鲁迅 (2005).《鲁迅全集(第九卷)》。北京:人民文学出版社.
- Ormsby, Eric. (2000). “Ibn Ḥazm”, in The Literature of Al-Andalus, eds. María Rosa Menocal, Raymond P. Scheindlin, and Michael Sells. Cambridge: Cambridge University Press, 235–251.
- Plato, (古希腊)柏拉图 著, (2013). 王太庆Wang, T.Q. 译《会饮篇》。北京:商务印书馆.
- Rosen, Tova. (2000). “The Muwashshaḥ” in The Literature of Al-Andalus, eds. María Rosa Menocal, Raymond P. Scheindlin, and Michael Sells. Cambridge: Cambridge University Press, 163–189.
- Ṣāʿid al-Andalusī. (1912). Ṭabaqāt al-umam, ed. by Louis Cheikho, Beirut: Imprimerie Catholique.
“Taiji” and “Yin Yang” in Classical Chinese Literature: https://ctext.org/wiki.pl?if=en&chapter=690175&searchu=虚实, 2022-02-22.
- Wáng, Lìnà. 王丽娜 (1992).《红楼梦》在国外的流传、翻译与研究。北京图书馆馆刊01:102-108.
- Wasserstein, David J. (2013). “Ibn Ḥazm and al-Andalus”, in Ibn Ḥazm of Cordoba: The life and works of a controversial thinker, eds. Adang, Camilla et all, Leiden: Brill, 69-87.
- Wú, Mì. 吴宓 (2021). 《红楼梦新谈·吴宓红学论集》。北京:人民文学出版社.
- Yú, Yīngshí. 余英时 (2002).《红楼梦的两个世界》。上海:上海社会科学院出版社.