Araştırma Makalesi
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The State as a Janus-Faced Structure: Anti-Paternalism and Pastoral Power

Yıl 2020, Cilt: 19 Sayı: 2, 387 - 407, 15.09.2020
https://doi.org/10.20981/kaygi.788597

Öz

The claim that “the good accompanies every political action” stands out as one of the basic claims of political philosophy. In this sense, every political action brings along the knowledge of the good, that is, the inclination towards the knowledge of the good life or the good society. It is possible to claim that there is a kind of a relationship directing the deeds of the individual as much as the validity of consideration of the government, in this context, the state as a way of domination in itself. In this study, starting from the relationship between paternal and pastoral powers, it will be attempted to show that the state has an invariable dual power structure. The relationship between the paternalist power technique with more state claims and the pastoral technique with less state claims will be tried to be laid on the evaluations of John Locke, Michel Foucault and Gerald Dworkin.

Kaynakça

  • BERLIN, I. (2002). Two Concepts on Liberty. In H. Hardy (Ed.), Liberty: Incorporating Four Essays on Liberty.
  • DWORKIN, G. (1971). Paternalism. In R. A. Wasserstorm (Ed.), Morality and Law (pp. 107-126).
  • FOUCAULT, M. (1981). Omnes et Singulatim: Towards a Criticism of Political Reason. In S. M. McMurrin (Ed.), Tanner Lectures in Human Values. Salt Lake City: University of Utah Press.
  • GRILL, J. H. a. K. (2018). Introduction The Routledge Handbook of the Philosophy of Paternalism: Routledge.
  • HOBBES, T. (1996). Leviathan (R. Tuck Ed.): Cambridge University Press.
  • LOCKE, J. (1980). Second Treatise of Government: Hackett Publishing Company.
  • MACHIAVELLI, N. (2007). Discourses On The First Decade Of Titus Livius. United States: Dover.
  • MARX, K. (1843). The Jewish Question Collected Works: Karl Marx, Frederick Engels (Vol. III (1843-1844)).
  • MILL, J. S. (2015). On Liberty, Utilitarianism and Other Essays (F. R. Mark Philp Ed.).
  • NOZICK, R. (1974). Anarchy, State And Utopia. USA: Basic Books.
  • OKTAR, S. Ü. (2007). Kadın Sorunu Açısından Bir Felsefe Tarihi Okuması. (masters), Kocaeli University, Kocaeli.
  • PETERS, F. E. (1967). Greek Philosophical Terms: A Historical Lexicon. New York: New York University Press.
  • PLATO. (1961). Laws Volume: I (R. G. Bury, Trans.). UK: William Heinemann Ltd.
  • PLATO. (1997). Complete Works. Indianapolis: Hackett Publishing Company.
  • STRAUSS, L. (1988). What is Political Philosophy and Other Studies. Chicago: The University of Chicago Press.
Yıl 2020, Cilt: 19 Sayı: 2, 387 - 407, 15.09.2020
https://doi.org/10.20981/kaygi.788597

Öz

Kaynakça

  • BERLIN, I. (2002). Two Concepts on Liberty. In H. Hardy (Ed.), Liberty: Incorporating Four Essays on Liberty.
  • DWORKIN, G. (1971). Paternalism. In R. A. Wasserstorm (Ed.), Morality and Law (pp. 107-126).
  • FOUCAULT, M. (1981). Omnes et Singulatim: Towards a Criticism of Political Reason. In S. M. McMurrin (Ed.), Tanner Lectures in Human Values. Salt Lake City: University of Utah Press.
  • GRILL, J. H. a. K. (2018). Introduction The Routledge Handbook of the Philosophy of Paternalism: Routledge.
  • HOBBES, T. (1996). Leviathan (R. Tuck Ed.): Cambridge University Press.
  • LOCKE, J. (1980). Second Treatise of Government: Hackett Publishing Company.
  • MACHIAVELLI, N. (2007). Discourses On The First Decade Of Titus Livius. United States: Dover.
  • MARX, K. (1843). The Jewish Question Collected Works: Karl Marx, Frederick Engels (Vol. III (1843-1844)).
  • MILL, J. S. (2015). On Liberty, Utilitarianism and Other Essays (F. R. Mark Philp Ed.).
  • NOZICK, R. (1974). Anarchy, State And Utopia. USA: Basic Books.
  • OKTAR, S. Ü. (2007). Kadın Sorunu Açısından Bir Felsefe Tarihi Okuması. (masters), Kocaeli University, Kocaeli.
  • PETERS, F. E. (1967). Greek Philosophical Terms: A Historical Lexicon. New York: New York University Press.
  • PLATO. (1961). Laws Volume: I (R. G. Bury, Trans.). UK: William Heinemann Ltd.
  • PLATO. (1997). Complete Works. Indianapolis: Hackett Publishing Company.
  • STRAUSS, L. (1988). What is Political Philosophy and Other Studies. Chicago: The University of Chicago Press.
Toplam 15 adet kaynakça vardır.

Ayrıntılar

Birincil Dil İngilizce
Bölüm Araştırma Makalesi
Yazarlar

Fehmi Ünsalan Bu kişi benim 0000-0003-4251-3990

Yayımlanma Tarihi 15 Eylül 2020
Gönderilme Tarihi 31 Ağustos 2020
Yayımlandığı Sayı Yıl 2020 Cilt: 19 Sayı: 2

Kaynak Göster

APA Ünsalan, F. (2020). The State as a Janus-Faced Structure: Anti-Paternalism and Pastoral Power. Kaygı. Bursa Uludağ Üniversitesi Fen-Edebiyat Fakültesi Felsefe Dergisi, 19(2), 387-407. https://doi.org/10.20981/kaygi.788597
AMA Ünsalan F. The State as a Janus-Faced Structure: Anti-Paternalism and Pastoral Power. Kaygı. Eylül 2020;19(2):387-407. doi:10.20981/kaygi.788597
Chicago Ünsalan, Fehmi. “The State As a Janus-Faced Structure: Anti-Paternalism and Pastoral Power”. Kaygı. Bursa Uludağ Üniversitesi Fen-Edebiyat Fakültesi Felsefe Dergisi 19, sy. 2 (Eylül 2020): 387-407. https://doi.org/10.20981/kaygi.788597.
EndNote Ünsalan F (01 Eylül 2020) The State as a Janus-Faced Structure: Anti-Paternalism and Pastoral Power. Kaygı. Bursa Uludağ Üniversitesi Fen-Edebiyat Fakültesi Felsefe Dergisi 19 2 387–407.
IEEE F. Ünsalan, “The State as a Janus-Faced Structure: Anti-Paternalism and Pastoral Power”, Kaygı, c. 19, sy. 2, ss. 387–407, 2020, doi: 10.20981/kaygi.788597.
ISNAD Ünsalan, Fehmi. “The State As a Janus-Faced Structure: Anti-Paternalism and Pastoral Power”. Kaygı. Bursa Uludağ Üniversitesi Fen-Edebiyat Fakültesi Felsefe Dergisi 19/2 (Eylül 2020), 387-407. https://doi.org/10.20981/kaygi.788597.
JAMA Ünsalan F. The State as a Janus-Faced Structure: Anti-Paternalism and Pastoral Power. Kaygı. 2020;19:387–407.
MLA Ünsalan, Fehmi. “The State As a Janus-Faced Structure: Anti-Paternalism and Pastoral Power”. Kaygı. Bursa Uludağ Üniversitesi Fen-Edebiyat Fakültesi Felsefe Dergisi, c. 19, sy. 2, 2020, ss. 387-0, doi:10.20981/kaygi.788597.
Vancouver Ünsalan F. The State as a Janus-Faced Structure: Anti-Paternalism and Pastoral Power. Kaygı. 2020;19(2):387-40.

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