Araştırma Makalesi

FROM CUNEIFORM TEXTS TO ANCIENT WRITERS: BEROSSOS

Cilt: 7 Sayı: 12 29 Haziran 2022
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FROM CUNEIFORM TEXTS TO ANCIENT WRITERS: BEROSSOS

Öz

While ancient historians create their works, they make citations to the narrative of previous authors and they did text quotes. These quotations were meant to enrich both the author's work and to provide wider information about the previous nations. Ancient writers used the narrations of the authors of these societies while giving information about the history of distant nations, such as Egypt and Mesopotamia. Many ancient historians have benefited from the nonextant work of Berossos for the history of Mesopotamia and mythological narratives known to have gone back thousands of years. These authors included the work of the Berossos, especially the king's lists, the Flood myth and the descriptions of the Oannes, adding their own interpretations. This situation has led the Greek community to arrive in the Hellenic world with the historical thought system of Mesopotamia and the tradition of mythological expression. While some of this information has been adopted with great appreciation by the Hellenic community, some of its credibility has been skeptical. The main reason for this situation can be claimed to be the cultural difference between the two communities. This study aims to reveal the effects of Mesopotamian wisdom on the Hellenic thought style by explaining how the narratives of the Hellenic community were found in the works of the historians of the era through the work of Berossos.

Anahtar Kelimeler

Kaynakça

  1. Ascalone, E. and Frongia, R. M. G. 2007, Mesopotamia: Assyrians, Sumerians, Babylonians. California.
  2. Banning, E. B. 1997, Spatial Perspectives on Early Urban Development in Mesopotamia. In: W. E. Aufrecht, S. W. Gauley and N. A. Mirau (ed.)” Urbanism in Antiquity: From Mesopotamia to Crete. London, 17 – 34.
  3. Beaulieu, P. 2007, Late Babylonian intellectual Life. In: G. Leick (ed.) The Babylonian World. New York, 473 – 484.
  4. Bernbeck, R. 2009, “Class Conflict in Ancient Mesopotamia: Between Knowledge of History and Historicizing Knowledge”, Anthropology of the Middle East 4. 1, 33 – 64.
  5. Bertman, S. 2003, Handbook to Life in Ancient Mesopotamia. Oxford.
  6. Bottero, J. 1992, Mesopotamia Writing, Reasoning, and the Gods. Chicago.
  7. Bouyer, L. 1988, Cosmos: The World and the Glory of God. Petersham.
  8. Bremmer, J. N. 2008, Greek Religion and Culture, the Bible, and the Ancient Near East. Leiden.

Ayrıntılar

Birincil Dil

İngilizce

Konular

-

Bölüm

Araştırma Makalesi

Yayımlanma Tarihi

29 Haziran 2022

Gönderilme Tarihi

20 Mayıs 2022

Kabul Tarihi

6 Haziran 2022

Yayımlandığı Sayı

Yıl 2022 Cilt: 7 Sayı: 12

Kaynak Göster

APA
Yıldırım, E. (2022). FROM CUNEIFORM TEXTS TO ANCIENT WRITERS: BEROSSOS. Amisos, 7(12), 208-223. https://doi.org/10.48122/amisos.1119199
AMA
1.Yıldırım E. FROM CUNEIFORM TEXTS TO ANCIENT WRITERS: BEROSSOS. Amisos. 2022;7(12):208-223. doi:10.48122/amisos.1119199
Chicago
Yıldırım, Ercüment. 2022. “FROM CUNEIFORM TEXTS TO ANCIENT WRITERS: BEROSSOS”. Amisos 7 (12): 208-23. https://doi.org/10.48122/amisos.1119199.
EndNote
Yıldırım E (01 Haziran 2022) FROM CUNEIFORM TEXTS TO ANCIENT WRITERS: BEROSSOS. Amisos 7 12 208–223.
IEEE
[1]E. Yıldırım, “FROM CUNEIFORM TEXTS TO ANCIENT WRITERS: BEROSSOS”, Amisos, c. 7, sy 12, ss. 208–223, Haz. 2022, doi: 10.48122/amisos.1119199.
ISNAD
Yıldırım, Ercüment. “FROM CUNEIFORM TEXTS TO ANCIENT WRITERS: BEROSSOS”. Amisos 7/12 (01 Haziran 2022): 208-223. https://doi.org/10.48122/amisos.1119199.
JAMA
1.Yıldırım E. FROM CUNEIFORM TEXTS TO ANCIENT WRITERS: BEROSSOS. Amisos. 2022;7:208–223.
MLA
Yıldırım, Ercüment. “FROM CUNEIFORM TEXTS TO ANCIENT WRITERS: BEROSSOS”. Amisos, c. 7, sy 12, Haziran 2022, ss. 208-23, doi:10.48122/amisos.1119199.
Vancouver
1.Ercüment Yıldırım. FROM CUNEIFORM TEXTS TO ANCIENT WRITERS: BEROSSOS. Amisos. 01 Haziran 2022;7(12):208-23. doi:10.48122/amisos.1119199

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