Araştırma Makalesi
BibTex RIS Kaynak Göster

Feminist Eco-Gothic in Samanta Schweblin’s Fever Dream and Mariana Enríquez’s Under the Black Water

Yıl 2025, Cilt: 17 Sayı: 2, 607 - 640, 29.06.2025
https://doi.org/10.53376/ap.2025.22

Öz

Unlike Europe, where Gothic literature emerged from medieval castles and haunted mansions, the Gothic in Latin American literature originated in ordinary homes and everyday life. Today, a movement known as the “New Latin American Gothic” has emerged, led by women writers born in or after the 1970s, such as Samanta Schweblin, Mariana Enríquez, Mónica Ojeda, and Fernanda Melchor. These writers employ gothic elements to address political and social issues, revitalizing horror literature as a political critique. In Argentine literature, themes of ecological exploitation, military dictatorship, state violence, femicides, and drug-related violence manifest as elements of horror. The emergence of gothic elements in response to the ecological crisis corresponds to a new literary approach. Referred to as “eco-gothic,” this approach examines the gothic through ecocritical theories and portrays nature as a threatening space. This article argues that the eco-gothic approach in Argentine literature adopts an ecofeminist perspective to highlight extractivist processes that exploit nature and expose their impact on women. Accordingly, this article aims to analyze Samanta Schweblin’s Fever Dream and Mariana Enríquez’s Under the Black Water from an ecocritical perspective to reveal how feminist eco-gothic has developed in Argentine literature and what elements it is based on.

Kaynakça

  • Akgemci, Esra (2023a), “Latin Amerika’da Kadın Hareketi ve Toplumsal Dönüşüm: Otoriter Yönetimlere Karşı Feminist Mücadelenin İmkânları”, Mülkiye Dergisi, 47 (1): 5-41.
  • Akgemci, Esra (2023b), “Brezilya Amazonu’nda Ekstraktivizm ve Ormansızlaştırma: Sömürgecilikten Yeni-Kalkınmacılığa”, Praksis, 63: 217-244.
  • Akgemci, Esra (2024), “An Ecofeminist Contribution to the Debates on the Neoextractivist Development Model in Latin America”, Uluslararası İlişkiler, 21 (82): 135-152.
  • Aguilar González, Metztli Donají (2024), El Paradigma de de lo Posthumano como Detonante de Maternidades Desfiguradas en Distancia de Rescate y Pájaros en la Boca y Otros Cuentos de Samanta Schweblin (Yayımlanmamış Yüksek Lisans Tezi) (La Universidad Autónoma del Estado de México).
  • Alonso Mira, Elena (2022), “Monstruos (In)visibles y Naturalezas (In)humanas: Distancia de Rescate (2014) de Samanta Schweblin”, Anales de Literatura Hispanoamericana, 51: 211-220.
  • Buell, Lawrence (1995), The Environmental Imagination: Thoreau, Nature Writing, and The Formation of American Culture (Cambridge and London: Harvard University Press).
  • Buell, Lawrence (2005), The Future of Environmental Criticism: Environmental Crisis and Literary Imagination (Oxford: Blackwell).
  • Campisi, Nicolás (2022), “South American Literature and Ecofeminism”, Vakoch, Douglas A. (Der.), The Routledge Handbook of Ecofeminism and Literature (New York and London: Routledge): 186-194.
  • Carr, Emily (2013), “The Riddle Was the Angel in the House: Towards an American Ecofeminist Gothic”, Smith, Andrew ve William Hughes (Der.), EcoGothic (Manchester and New York: Manchester University Press): 160–176.
  • Carson, Rachel (2004), Sessiz Bahar (Ankara: Palme) (Çev. Çağatay Güler).
  • Cortázar, Julio (1975), “Notas sobre lo Gótico en el Río de la Plata”, Cahiers du monde hispanique et luso-brésilien, 25: 145-151.
  • Danek, Theodora (2019), “Normality is Fiction: A Conversation with Samanta Schweblin”, https://pentransmissions.com/2019/03/04/normality-is-a-fiction-a-conversation-with-samanta-schweblin/ (30.03.2025).
  • Del Principe, David (2014), “Introduction: The EcoGothic in the Long Nineteenth Century”, Gothic Studies, 16 (1): 1-8.
  • Edney, Sue (Der.) (2020), EcoGothic Gardens in the Long Nineteenth Century: Phantoms, Fantasy and Uncanny Flowers (Manchester: Manchester University Press).
  • Enríquez, Mariana (2017), Yangında Kaybettiklerimiz (İstanbul: Domingo) (Çev. Seda Ersavcı).
  • Enríquez, Mariana (2023), “What Horror Means to Me”, https://nytimes.com/2023/06/21/special-series/mariana-enriquez-horror-literature-identity.html (15.03.2025).
  • Estok, Simon C. (2009), “Theorizing in a Space of Ambivalent Openness: Ecocriticism and Ecophobia”, Interdisciplinary Studies in Literature and Environment, 16 (2): 203-225.
  • Estok, Simon C. (2019), “Theorising the EcoGothic”, Gothic Nature, 1: 34-53.
  • Fernández, Laura (2022), “Mariana Enriquez: El Mundo se ha Vuelto Mucho Más Oscuro”, https://elpais.com/cultura/2022-04-02/mariana-enriquez-el-mundo-se-ha-vuelto-mucho-mas-oscuro.html (30.03.2025).
  • Ferrari, Enrique (2024), “La Naturaleza como Casa Encantada: La Ecología al Servicio del Terror en Mariana Enriquez y Luciano Lamberti”, Lexis, 48 (1): 503-531.
  • Forttes Zalaquett, Catalina (2021), “¿Te Cuento una Historia de Horror? Representación de la Maternidad en la Obra Reciente de Mariana Enríquez y de Samanta Schweblin”, Atenea (Concepción), 523: 287-304.
  • Gago, Verónica (2019), La Potencia Feminista. O El Deseo de Cambiarlo Todo (Madrid: Traficantes de Sueños).
  • Garrard, Greg (2020), Ekoeleştiri – Ekoloji ve Çevre Üzerine Kültürel Tartışmalar (İstanbul: Kolektif Kitap) (Çev. Ertuğrul Genç).
  • Gallego Cuiñas, Ana (2020a), “The Gothic Feminism of Mariana Enriquez”, https://latinamericanliteraturetoday.org/2020/05/gothic-feminism-mariana-enriquez-ana-gallego-cuinas/ (15.03.2025).
  • Gallego Cuiñas, Ana (2020b), “Feminismo y literatura (Argentina) mundial: Selva Almada, Mariana Enriquez y Samanta Schweblin.” Gustavo Guerrero, Jorge L. Locane, Benjamin Loy ve Gesine Müller (Der.), Literatura Latinoamericana Mundial: Dispositivos y Disidencias, De Gruyter, 71–96.
  • Glotfelty, Cheryll (1996), “Introduction: Literary Studies in an Age of Environmental Crisis”, Glotfelty, Cheryll ve Harold Fromm (Der.) The Ecocriticism Reader: Landmarks in Literary Ecology (Athens and London: University of Georgia Press): xv-xxxvii.
  • Gersdorf, Catrin ve Sylvia Mayer (2006), “Nature in Literary and Cultural Studies: Defining the Subject of Ecocriticism – An Introduction”, Gersdorf, Catrin ve Sylvia Mayer (Der.), Nature in Literary and Cultural Studies: Transatlantic Conversations on Ecocriticism (Amsterdam – New York: Rodopi): 9-24.
  • Giardinelli, Mempo (1996), “Reflections on Latin American Narrative of the Post‐boom”, Review: Literature and Arts of the Americas, 29 (52): 83-87.
  • Giralda, Carolina (2023), “Ser Niño, Devenir Monstruo: Figuraciones de Infancia en la Narrativa de Samanta Schweblin”, Colectivo Crítico, 9: 81-100.
  • Hillard, Tom J. (2009), “‘Deep into That Darkness Peering’: An Essay on Gothic Nature”, Interdisciplinary Studies in Literature and Environment, 16 (4): 685-695.
  • Hillard, Tom J. (2023), “Afterword: On Exhuming an Early American Ecogothic”, Studies in American Fiction, 50 (1-2): 275-285.
  • Keetley, Dawn ve Matthew Wynn Sivils (2017), “Introduction: Approaches to the Ecogothic”, Keetley, Dawn ve Matthew Wynn Sivils (Der.) Ecogothic in Nineteenth-century American Literature (New York and London: Routledge): 1-20.
  • Kerridge, Richard (1998), “Introduction”, Kerridge, Richard ve Neil Sammells (Der.) Writing the Environment: Ecocriticism and Literature (New York: Zed Books): 1-10.
  • Logie, Ilse (2023), “‘New Female Gothic’: Latin American Fiction in the Anglophone Markets Through Translation”, The Routledge Handbook of Latin American Literary Translation (London: Routledge): 277-307.
  • Lorde, Audre (2022), Bahisdışı Kız Kardeş (İstanbul: Otonom) (Çev. Gülkan Noir ve Yusuf Demirörs).
  • Lovecraft, Howard Philips (2000), Cthulhu’nun Çağrısı (İstanbul: İthaki) (Çev. Dost Körpe).
  • Meeker, Joseph (1972), The Comedy of Survival: Studies in Literary Ecology (New York: Scribners).
  • Moers, Ellen (1976), “Female Gothic”, Levine, George ve U. C. Knoepflmacher (Der.), The Endurance of Frankenstein: Essays on Mary Shelley’s Novel (University of California Press): 77-87.
  • Nallim, Alejandra (2021), “El Gótico Litoraleño de Selva Almada”, Goicochea, Adriana (Der.) Miradas Góticas: Del Miedo al Horror en la Narrativa Argentina Actual (Libro digital: Etiqueta Negra): 77-84.
  • Oloff, Kerstin (2025), “Food Commodities, Anti-Extractivism and the Feminist Ecogothic in Agustina Bazterrica’s Cadáver Exquisito (2017) and Samanta Schweblin’s Distancia de Rescate (2015)”, Oloff, Kerstin, Sharae Deckard, Treasa De Loughrey, Claire Westall (Der.), Routledge Companion to Literature and the Environment (London: Routledge).
  • Oppermann, Serpil (2012), “Ekoeleştiri: Çevre ve Edebiyat Çalışmalarının Dünü ve Bugünü”, Oppermann, Serpil (Der.), Ekoeleştiri – Çevre ve Edebiyat (Ankara: Phoneix): 9-58.
  • Parker, Elizabeth (2020), The Forest and the EcoGothic: The Deep Dark Woods in the Popular Imagination (London: Palgrave Macmillan).
  • Rosenberg, Fernando J. (2019), “Toxicidad y Narrativa: Los Suicidas del Fin del Mundo de Leila Guerriero, Cromo de Lucía Puenzo, y Distancia de Rescate de Samanta Schweblin”, Revista Iberoamericana, 85 (268): 901-922.
  • Rueckert, William (1978), “Into and out of the Void: Two Essays”, The Iowa Review: 62-86.
  • Schweblin, Samanta (2021), Kurtarma Mesafesi (İstanbul: Can) (Çev. Emrah İmre).
  • Schweblin, Samanta (2025), “El Miedo no es del Género Fantástico, no Hay Nada Más Real ni Tangible”, https://www.lavanguardia.com/cultura/20250301/10425996/samanta-schweblin-miedo-genero-fantastico-hay-mas-real-tangible.html (23.03.2025).
  • Smith, Andrew ve William Hughes (2013), “Introduction: Defining the EcoGothic”, Smith, Andrew ve William Hughes (Der.), EcoGothic (Manchester and New York: Manchester University Press): 1-14.
  • Stuelke, Patricia (2019), “Horror and the Arts of Feminist Assembly”, https://post45.org/2019/04/horror-and-the-arts-of-feminist-assembly/ (15.03.2025).
  • Tentoni, Valeria (2025), “Samanta Schweblin: Siempre estoy con la cabeza puesta en el cuento”, https://eternacadencia.com.ar/nota/samanta-schweblin-ldquo-siempre-estoy-con-la-cabeza-puesta-en-el-cuento-rdquo-/11170 (28.03.2025).
  • Valencia, Gabriela Trejo (2018), “‘Conservas’ y Distancia de Rescate: La Narrativa Fantástica de Samanta Schweblin a la Luz de la (no) Maternidad”, Tenso Diagonal, 6: 84-93.
  • Youkee, Mat (2021), “Gothic Becomes Latin America’s Go-to Genre as Writers Turn to the Dark Side”, https://theguardian.com/books/2021/oct/31/latin-american-literature-gothic-genre-books (15.03.2025).

Samanta Schweblin’in Kurtarma Mesafesi ve Mariana Enríquez’in Kara Suların Dibinde Eserlerinde Feminist Eko-Gotik

Yıl 2025, Cilt: 17 Sayı: 2, 607 - 640, 29.06.2025
https://doi.org/10.53376/ap.2025.22

Öz

Latin Amerika edebiyatında gotik, Avrupa’dakinden farklı olarak Orta Çağ kaleleri ve lanetli şatolarda değil, sıradan evlerde, gündelik hayatların içinde ortaya çıkmıştır. Günümüzde Samanta Schweblin, Mariana Enríquez, Mónica Ojeda ve Fernanda Melchor gibi 1970’li yıllarda ve sonrasında doğmuş olan kadın yazarların öncülüğünde “Yeni Latin Amerika gotiği” olarak anılan bir akım gelişmiştir. Gotik unsurları siyasi ve toplumsal meseleleri ele almak için kullanan bu yazarlar, korku edebiyatını siyasetin bir eleştirisi olarak yeniden canlandırmıştır. Arjantin edebiyatında askeri diktatörlüğün, devletin suistimallerinin, kadın cinayetlerinin ve uyuşturucu kaçakçılığına bağlı şiddetin yanı sıra ekolojik sömürü de korku unsuru olarak karşımıza çıkmaktadır. Gotik unsurların ekolojik krize verilen bir yanıt olarak belirmesi yeni bir edebi anlayışa karşılık gelir. Gotiği ekoeleştiri teorileri aracılığıyla ele alan ve “eko-gotik” olarak tanımlanan bu anlayışta doğa başlı başına tehditkâr bir alan olarak kurulur. Bu makalenin temel argümanına göre, Arjantin edebiyatında eko-gotik yaklaşım, doğayı sömüren ekstraktivist süreçlere dikkat çekmek ve bu süreçlerin kadınlar üzerindeki etkisini görünür kılmak için ekofeminist bir pozisyon almaktadır. Bu doğrultuda makalenin amacı Samanta Schweblin’in Kurtarma Mesafesi ve Mariana Enríquez’in Kara Suların Dibinde adlı eserlerini ekoeleştirel bir perspektiften inceleyerek Arjantin edebiyatında feminist eko-gotiğin nasıl geliştiğini ve hangi unsurlara dayandığını ortaya koymaktır.

Kaynakça

  • Akgemci, Esra (2023a), “Latin Amerika’da Kadın Hareketi ve Toplumsal Dönüşüm: Otoriter Yönetimlere Karşı Feminist Mücadelenin İmkânları”, Mülkiye Dergisi, 47 (1): 5-41.
  • Akgemci, Esra (2023b), “Brezilya Amazonu’nda Ekstraktivizm ve Ormansızlaştırma: Sömürgecilikten Yeni-Kalkınmacılığa”, Praksis, 63: 217-244.
  • Akgemci, Esra (2024), “An Ecofeminist Contribution to the Debates on the Neoextractivist Development Model in Latin America”, Uluslararası İlişkiler, 21 (82): 135-152.
  • Aguilar González, Metztli Donají (2024), El Paradigma de de lo Posthumano como Detonante de Maternidades Desfiguradas en Distancia de Rescate y Pájaros en la Boca y Otros Cuentos de Samanta Schweblin (Yayımlanmamış Yüksek Lisans Tezi) (La Universidad Autónoma del Estado de México).
  • Alonso Mira, Elena (2022), “Monstruos (In)visibles y Naturalezas (In)humanas: Distancia de Rescate (2014) de Samanta Schweblin”, Anales de Literatura Hispanoamericana, 51: 211-220.
  • Buell, Lawrence (1995), The Environmental Imagination: Thoreau, Nature Writing, and The Formation of American Culture (Cambridge and London: Harvard University Press).
  • Buell, Lawrence (2005), The Future of Environmental Criticism: Environmental Crisis and Literary Imagination (Oxford: Blackwell).
  • Campisi, Nicolás (2022), “South American Literature and Ecofeminism”, Vakoch, Douglas A. (Der.), The Routledge Handbook of Ecofeminism and Literature (New York and London: Routledge): 186-194.
  • Carr, Emily (2013), “The Riddle Was the Angel in the House: Towards an American Ecofeminist Gothic”, Smith, Andrew ve William Hughes (Der.), EcoGothic (Manchester and New York: Manchester University Press): 160–176.
  • Carson, Rachel (2004), Sessiz Bahar (Ankara: Palme) (Çev. Çağatay Güler).
  • Cortázar, Julio (1975), “Notas sobre lo Gótico en el Río de la Plata”, Cahiers du monde hispanique et luso-brésilien, 25: 145-151.
  • Danek, Theodora (2019), “Normality is Fiction: A Conversation with Samanta Schweblin”, https://pentransmissions.com/2019/03/04/normality-is-a-fiction-a-conversation-with-samanta-schweblin/ (30.03.2025).
  • Del Principe, David (2014), “Introduction: The EcoGothic in the Long Nineteenth Century”, Gothic Studies, 16 (1): 1-8.
  • Edney, Sue (Der.) (2020), EcoGothic Gardens in the Long Nineteenth Century: Phantoms, Fantasy and Uncanny Flowers (Manchester: Manchester University Press).
  • Enríquez, Mariana (2017), Yangında Kaybettiklerimiz (İstanbul: Domingo) (Çev. Seda Ersavcı).
  • Enríquez, Mariana (2023), “What Horror Means to Me”, https://nytimes.com/2023/06/21/special-series/mariana-enriquez-horror-literature-identity.html (15.03.2025).
  • Estok, Simon C. (2009), “Theorizing in a Space of Ambivalent Openness: Ecocriticism and Ecophobia”, Interdisciplinary Studies in Literature and Environment, 16 (2): 203-225.
  • Estok, Simon C. (2019), “Theorising the EcoGothic”, Gothic Nature, 1: 34-53.
  • Fernández, Laura (2022), “Mariana Enriquez: El Mundo se ha Vuelto Mucho Más Oscuro”, https://elpais.com/cultura/2022-04-02/mariana-enriquez-el-mundo-se-ha-vuelto-mucho-mas-oscuro.html (30.03.2025).
  • Ferrari, Enrique (2024), “La Naturaleza como Casa Encantada: La Ecología al Servicio del Terror en Mariana Enriquez y Luciano Lamberti”, Lexis, 48 (1): 503-531.
  • Forttes Zalaquett, Catalina (2021), “¿Te Cuento una Historia de Horror? Representación de la Maternidad en la Obra Reciente de Mariana Enríquez y de Samanta Schweblin”, Atenea (Concepción), 523: 287-304.
  • Gago, Verónica (2019), La Potencia Feminista. O El Deseo de Cambiarlo Todo (Madrid: Traficantes de Sueños).
  • Garrard, Greg (2020), Ekoeleştiri – Ekoloji ve Çevre Üzerine Kültürel Tartışmalar (İstanbul: Kolektif Kitap) (Çev. Ertuğrul Genç).
  • Gallego Cuiñas, Ana (2020a), “The Gothic Feminism of Mariana Enriquez”, https://latinamericanliteraturetoday.org/2020/05/gothic-feminism-mariana-enriquez-ana-gallego-cuinas/ (15.03.2025).
  • Gallego Cuiñas, Ana (2020b), “Feminismo y literatura (Argentina) mundial: Selva Almada, Mariana Enriquez y Samanta Schweblin.” Gustavo Guerrero, Jorge L. Locane, Benjamin Loy ve Gesine Müller (Der.), Literatura Latinoamericana Mundial: Dispositivos y Disidencias, De Gruyter, 71–96.
  • Glotfelty, Cheryll (1996), “Introduction: Literary Studies in an Age of Environmental Crisis”, Glotfelty, Cheryll ve Harold Fromm (Der.) The Ecocriticism Reader: Landmarks in Literary Ecology (Athens and London: University of Georgia Press): xv-xxxvii.
  • Gersdorf, Catrin ve Sylvia Mayer (2006), “Nature in Literary and Cultural Studies: Defining the Subject of Ecocriticism – An Introduction”, Gersdorf, Catrin ve Sylvia Mayer (Der.), Nature in Literary and Cultural Studies: Transatlantic Conversations on Ecocriticism (Amsterdam – New York: Rodopi): 9-24.
  • Giardinelli, Mempo (1996), “Reflections on Latin American Narrative of the Post‐boom”, Review: Literature and Arts of the Americas, 29 (52): 83-87.
  • Giralda, Carolina (2023), “Ser Niño, Devenir Monstruo: Figuraciones de Infancia en la Narrativa de Samanta Schweblin”, Colectivo Crítico, 9: 81-100.
  • Hillard, Tom J. (2009), “‘Deep into That Darkness Peering’: An Essay on Gothic Nature”, Interdisciplinary Studies in Literature and Environment, 16 (4): 685-695.
  • Hillard, Tom J. (2023), “Afterword: On Exhuming an Early American Ecogothic”, Studies in American Fiction, 50 (1-2): 275-285.
  • Keetley, Dawn ve Matthew Wynn Sivils (2017), “Introduction: Approaches to the Ecogothic”, Keetley, Dawn ve Matthew Wynn Sivils (Der.) Ecogothic in Nineteenth-century American Literature (New York and London: Routledge): 1-20.
  • Kerridge, Richard (1998), “Introduction”, Kerridge, Richard ve Neil Sammells (Der.) Writing the Environment: Ecocriticism and Literature (New York: Zed Books): 1-10.
  • Logie, Ilse (2023), “‘New Female Gothic’: Latin American Fiction in the Anglophone Markets Through Translation”, The Routledge Handbook of Latin American Literary Translation (London: Routledge): 277-307.
  • Lorde, Audre (2022), Bahisdışı Kız Kardeş (İstanbul: Otonom) (Çev. Gülkan Noir ve Yusuf Demirörs).
  • Lovecraft, Howard Philips (2000), Cthulhu’nun Çağrısı (İstanbul: İthaki) (Çev. Dost Körpe).
  • Meeker, Joseph (1972), The Comedy of Survival: Studies in Literary Ecology (New York: Scribners).
  • Moers, Ellen (1976), “Female Gothic”, Levine, George ve U. C. Knoepflmacher (Der.), The Endurance of Frankenstein: Essays on Mary Shelley’s Novel (University of California Press): 77-87.
  • Nallim, Alejandra (2021), “El Gótico Litoraleño de Selva Almada”, Goicochea, Adriana (Der.) Miradas Góticas: Del Miedo al Horror en la Narrativa Argentina Actual (Libro digital: Etiqueta Negra): 77-84.
  • Oloff, Kerstin (2025), “Food Commodities, Anti-Extractivism and the Feminist Ecogothic in Agustina Bazterrica’s Cadáver Exquisito (2017) and Samanta Schweblin’s Distancia de Rescate (2015)”, Oloff, Kerstin, Sharae Deckard, Treasa De Loughrey, Claire Westall (Der.), Routledge Companion to Literature and the Environment (London: Routledge).
  • Oppermann, Serpil (2012), “Ekoeleştiri: Çevre ve Edebiyat Çalışmalarının Dünü ve Bugünü”, Oppermann, Serpil (Der.), Ekoeleştiri – Çevre ve Edebiyat (Ankara: Phoneix): 9-58.
  • Parker, Elizabeth (2020), The Forest and the EcoGothic: The Deep Dark Woods in the Popular Imagination (London: Palgrave Macmillan).
  • Rosenberg, Fernando J. (2019), “Toxicidad y Narrativa: Los Suicidas del Fin del Mundo de Leila Guerriero, Cromo de Lucía Puenzo, y Distancia de Rescate de Samanta Schweblin”, Revista Iberoamericana, 85 (268): 901-922.
  • Rueckert, William (1978), “Into and out of the Void: Two Essays”, The Iowa Review: 62-86.
  • Schweblin, Samanta (2021), Kurtarma Mesafesi (İstanbul: Can) (Çev. Emrah İmre).
  • Schweblin, Samanta (2025), “El Miedo no es del Género Fantástico, no Hay Nada Más Real ni Tangible”, https://www.lavanguardia.com/cultura/20250301/10425996/samanta-schweblin-miedo-genero-fantastico-hay-mas-real-tangible.html (23.03.2025).
  • Smith, Andrew ve William Hughes (2013), “Introduction: Defining the EcoGothic”, Smith, Andrew ve William Hughes (Der.), EcoGothic (Manchester and New York: Manchester University Press): 1-14.
  • Stuelke, Patricia (2019), “Horror and the Arts of Feminist Assembly”, https://post45.org/2019/04/horror-and-the-arts-of-feminist-assembly/ (15.03.2025).
  • Tentoni, Valeria (2025), “Samanta Schweblin: Siempre estoy con la cabeza puesta en el cuento”, https://eternacadencia.com.ar/nota/samanta-schweblin-ldquo-siempre-estoy-con-la-cabeza-puesta-en-el-cuento-rdquo-/11170 (28.03.2025).
  • Valencia, Gabriela Trejo (2018), “‘Conservas’ y Distancia de Rescate: La Narrativa Fantástica de Samanta Schweblin a la Luz de la (no) Maternidad”, Tenso Diagonal, 6: 84-93.
  • Youkee, Mat (2021), “Gothic Becomes Latin America’s Go-to Genre as Writers Turn to the Dark Side”, https://theguardian.com/books/2021/oct/31/latin-american-literature-gothic-genre-books (15.03.2025).
Toplam 51 adet kaynakça vardır.

Ayrıntılar

Birincil Dil Türkçe
Konular Siyaset Bilimi (Diğer)
Bölüm 21. Yüzyılda Siyaset ve Roman Dosyası
Yazarlar

Esra Akgemci 0000-0003-4119-2443

Yayımlanma Tarihi 29 Haziran 2025
Gönderilme Tarihi 1 Nisan 2025
Kabul Tarihi 16 Haziran 2025
Yayımlandığı Sayı Yıl 2025 Cilt: 17 Sayı: 2

Kaynak Göster

APA Akgemci, E. (2025). Samanta Schweblin’in Kurtarma Mesafesi ve Mariana Enríquez’in Kara Suların Dibinde Eserlerinde Feminist Eko-Gotik. Alternatif Politika, 17(2), 607-640. https://doi.org/10.53376/ap.2025.22
AMA Akgemci E. Samanta Schweblin’in Kurtarma Mesafesi ve Mariana Enríquez’in Kara Suların Dibinde Eserlerinde Feminist Eko-Gotik. Altern. Polit. Haziran 2025;17(2):607-640. doi:10.53376/ap.2025.22
Chicago Akgemci, Esra. “Samanta Schweblin’in Kurtarma Mesafesi ve Mariana Enríquez’in Kara Suların Dibinde Eserlerinde Feminist Eko-Gotik”. Alternatif Politika 17, sy. 2 (Haziran 2025): 607-40. https://doi.org/10.53376/ap.2025.22.
EndNote Akgemci E (01 Haziran 2025) Samanta Schweblin’in Kurtarma Mesafesi ve Mariana Enríquez’in Kara Suların Dibinde Eserlerinde Feminist Eko-Gotik. Alternatif Politika 17 2 607–640.
IEEE E. Akgemci, “Samanta Schweblin’in Kurtarma Mesafesi ve Mariana Enríquez’in Kara Suların Dibinde Eserlerinde Feminist Eko-Gotik”, Altern. Polit., c. 17, sy. 2, ss. 607–640, 2025, doi: 10.53376/ap.2025.22.
ISNAD Akgemci, Esra. “Samanta Schweblin’in Kurtarma Mesafesi ve Mariana Enríquez’in Kara Suların Dibinde Eserlerinde Feminist Eko-Gotik”. Alternatif Politika 17/2 (Haziran2025), 607-640. https://doi.org/10.53376/ap.2025.22.
JAMA Akgemci E. Samanta Schweblin’in Kurtarma Mesafesi ve Mariana Enríquez’in Kara Suların Dibinde Eserlerinde Feminist Eko-Gotik. Altern. Polit. 2025;17:607–640.
MLA Akgemci, Esra. “Samanta Schweblin’in Kurtarma Mesafesi ve Mariana Enríquez’in Kara Suların Dibinde Eserlerinde Feminist Eko-Gotik”. Alternatif Politika, c. 17, sy. 2, 2025, ss. 607-40, doi:10.53376/ap.2025.22.
Vancouver Akgemci E. Samanta Schweblin’in Kurtarma Mesafesi ve Mariana Enríquez’in Kara Suların Dibinde Eserlerinde Feminist Eko-Gotik. Altern. Polit. 2025;17(2):607-40.