Araştırma Makalesi
BibTex RIS Kaynak Göster

HELLENİSTİK DÖNEMDE BABİL KÜLTÜRÜ

Yıl 2025, Cilt: 19 Sayı: 1, 73 - 98, 09.07.2025
https://doi.org/10.46931/aran.1622101

Öz

Bu makalenin temel argümanı, Helenistik dönemde Babil kültürünün büyük ölçüde aynı kaldığıdır. Dil ve dinin kültürün önemli unsurları olarak dikkate alınmasıyla, Babil kültürünün sürekliliği büyük ölçüde günümüze ulaşan kil çivi yazısı tabletlerinden anlaşılabilir. Bununla birlikte, Yunanlıların Babil kültürü üzerindeki etkisini, çoğunlukla siyasi çıkarlar için kasıtlı olarak Yunanca kişisel isimler almakla sınırlı olan bazı alanlarda görmek mümkündür. Dolayısıyla, bu etkiyi küçük bir değişiklik olarak düşünmek mümkündür. Konuyu daha iyi anlamak için bu makale üç bölüme ayrılmıştır: Birinci bölüm dil ile ilgilidir, ikinci bölüm dini uygulamalar açısından sürekliliği görmek için dinle ilgilidir ve son olarak üçüncü bölüm Yunancanın etkisinin görülebileceği yönlere değinmektedir.

Kaynakça

  • Aperghis, G.G., The Seleukid royal economy: the finances and financial administration of the Seleukid empire, Cambridge University Press, 2004.
  • Arnold, B. T., Who Were the Babylonians?, Archaeology and Biblical Studies 10, Atlanta: Society of Biblical Literature, 2004.
  • Beaulieu P.-A., “Official and Vernacular Languages: The Shifting Sands of Imperial and Cultural Identities in First-millennium B.C. Mesopotamia”, Margins of Writing, Origins of Cultures, in: S. L. Sanders (ed.), The University of Chicago, Chicago, 2006, pp: 191-221.
  • Bidmead, J., The Akitu Festival: Religious Continuity and Royal Legitimation in Mesopotamia, Gorgias Press, 2002. Blois, L. de and Spek, R. J. van der, An Introduction to the Ancient World, 2nd ed., Translated from Dutch by S. Mellor, Routledge, Oxon, 2008.
  • Boiy, T., “Akkadian-Greek Double Names in Hellenistic Babylonia”, Ethnicity in Ancient Mesopotamia, in: W. H. van Soldt (ed.), Nederlands Instituut voor het Nabike Oosten, Leiden, 2002, p. 59.
  • Boiy, T., Late Achaemenid and Hellenistic Babylon, Peeters Publishers: Leuven, 2004.
  • Boiy, T., “Temple Building in Hellenistic Babylonia”, From the foundations to the crenellations: essays on temple building in the Ancient Near East and Hebrew Bible, in: Mark J. Boda and J. Novotny (eds.), Münster: Ugarit-Verlag, 2010.
  • Clancier, P. “Cuneiform Culture’s Last Guardians: The Old Urban Notability of Hellenistic Uruk”, Cuneiform Culture, in: K. Radner & E. Robson (eds), Oxford University Press, 2011.
  • Clay, A. T., Babylonian Records in the library of J. Pierpont Morgan. Part II: Legal Documents from Erech dated in the Seleucid Era (312-65BC), Private print, New York, 1913.
  • Cohen, Mark E., The Cultic Calendars of the Ancient Near East. CDL Press, Bethesda, Maryland, 1993.
  • de Breucker, G., “The Babylonian Temple Communities and Greek Culture in the Hellenistic Period”, Societies at War, Proceedings of the 10th Symposium of the Melammu Project held in Kassel September 26-28 2016 and Proceedings of the 8th Symposium of the Melammu Project held in Kiel November 11-15 2014, Wien: Verlag der österreichischen Akademie der Wissenschaften, 2020, 385-408.
  • de Breucker, G., “Berossos and the Mesopotamian Temple as Centre of Knowledge during the Hellenistic Period,” Groningen Studies in Cultural Change, vol. V. Learned Antiquity: Scholarship and Society in Near East, the Greco-Roman World, and the Early Medieval West, Leuven: Peeters, 2003, 13-25.
  • de Breucker, G., “Berossus between Tradition and Innovation” in Oxford Handbook of Cuneiform Culture, (Oxford: Oxford University Press, 2011),637–657.
  • Dercksen, J. G., “The Seal of Bel: Sealing Practices and Babylonian Religious Motifs in The Seleucid Period”, Akkade is King. A collection of papers by friends and colleagues presented to Aage Westenholz on the occasion of his 70th birthday 15th of May 2009, in: G. Barjamovic, et al.(eds.), (PIHANS 118), Leiden, 2011, pp: 67-78.
  • Doty, L. Timothy, “An Official Seal of the Seleucid Period”, Journal of Near Eastern Studies, 38, (1979), pp: 195-197.
  • Finkel, I.L. ve van der Spek, R.J., Babylonian Chronographic Texts from the Hellenistic Period (= BCHP), Atlanta: Society of Biblical Literature, 2024.
  • Grayson, A. K., Assyrian and Babylonian Chronicles, New York: Locust Valley, 1975.
  • Glassner, J. J., Mesopotamian Chronicles, Atlanta: Society of Biblical Literature, 2004.
  • Gera, D. ve Horowitz, W., “Antiokhos IV in Life and Death: Evidence from the Babylonian Astronomical Diaries” Journal of the American Oriental Society, 25 (1997), pp: 240-252.
  • H. Hunger, Spätbabylonische Texte aus Uruk Teil 1, Gebr. Mann Verlag, 1976.
  • Kuhrt, A., “Berossus’ Babyloniaka and Seleucid Rule in Mesopotamia”, Hellenism in the East, in: A. Kuhrt & S. Sherwin-White (eds.), University of California Press, 1987, pp: 32-57.
  • Kuhrt, A., "Usurpation, conquest and ceremonial: From Babylon to Persia", in D. Cannadine, S. Price (eds), Rituals of Royalty: Power and Ceremonial in Traditional Societies, Cambridge University Press, 1992, pp: 20-55.
  • Lendering, J., ‘Akitu Festival’. (n.d.). Erişim: http://www.livius.org/aj-al/akitu/akitu.html.
  • Linssen, M. J. H., The Cults of Uruk and Babylon: The Temple Ritual Texts as Evidence for Hellenistic cult practices, Leiden, 2004.
  • McEwan, G.J.P., Priest and Temple in Hellenistic Babylonia, Wiesbaden: Steiner, 1981.
  • Mcewan, G.J.P., “Babylonia in the Hellenistic Period”, Klio 70 (1988), pp: 412-421.
  • Oelsner, J., “Hellenization of Babylonian Culture?”, Ideologies as Intercultural Phenomena, in: A. Panairo & G. Pettinato (eds.), Universita de Bologna&Islao, 2002, pp: 183-196.
  • Potts, D. T., Mesopotamian Civilization: The Material Foundations, Cornell University Press, 1996.
  • Rollig, W., “Hellenistic Babylonia: The Evidence from Uruk”, Athen (1991), pp: 121-129.
  • Sachs, A. J. & Wiseman, D. J., “A Babylonian King List of the Hellenistic Period”, Iraq 16, 1954, pp: 202-212.
  • Samuel, K. Eddy, The King is Dead: Studies in the Near Eastern Resistance to Hellenism, 334-31 B.C., University of Nebraska Press, 1961.
  • Sherwin-White, S., “Seleucid Babylonia: a case-study for the installation and development of Greek”, Hellenism in the East, in: A. Kuhrt & S. Sherwin-White (eds.), University of California Press, 1987, pp: 1-31.
  • Sherwin-White, S., & Kuhrt, A., “Aspects of Royal Ideology: The Cylinder of Antiokhos I from Borsippa”, Journal of Hellenic Studies 111 (1991), pp: 71-86.
  • Sherwin-White, S., & Kuhrt, A., From Samarkhand to Sardis: A new approach to the Seleucid Empire, University of Cambridge Press, 1993.
  • Sollberge, E., “Graeco-Babyloniaca”, Iraq 24, 1962, pp: 63-72.
  • Sommer, B. D., “The Babylonian Akitu Festival: Rectifying the king or renewing the cosmos?” The Journal of the Ancient Near Eastern Society 27 (2000), p. 89.
  • Spek, R.J. van der, “The Babylonian City”, Hellenism in the East, in: A. Kuhrt & S. Sherwin-White (eds.), University of California Press, 1987, pp: 57-75.
  • Spek, R.J. van der, “The Hellenistic Near East”, The Cambridge Economic History of the Greco-Roman World, in: W. Scheidel, I. Marris and R.P.Saller (eds.), Cambridge University Press, Cambridge, 2007, pp: 409-434.
  • Spek, R.J. van der, “Multi-ethnicity and ethnic segregation in Hellenistic Babylon”, Ethnic Constructs in Antiquity: The Role of Power and Tradition, in: T. Derks and N. Roymans (eds.), Amsterdam University Press, 2009, pp: 101-115.
  • Spek, Bert van der, The ‘Gymnasium Inscription’. (n.d.). Erişim http://www.livius.org/ba-bd/babylon/gymnasium_inscription.html
  • Strootman, Rolf, The Hellenistic Royal Court. Court Culture, Ceremonial and Ideology in Greece, Egypt and the Near East, 336-30 BCE, Basılmamış Doktora Tezi, Utrecht University, 2007.
  • Tarn, W. W., The Greeks in Bactaria and India, Cambridge University Press, 2010.
  • Teixidor, J., "Interpretation and Misinterpretation of the East", in P. Bilde, et al.(eds.) Religion and Religious Practice in the Seleucid Kingdom, Aarhus, Aarhus UP, 1990, pp: 66-78.
  • Toorn K., “The Babylonian New Year Festival: New Insights from the Cuneiform Texts and Their Bearing on Old Testament Studies,” Congress Volume Leuven 1989, Vetus Testament Supplement 43, ed. J. A. Emerton (Leiden: Brill, 1991), pp: 331-344.
  • Westenholz, A., “The Graeco-Babylonia Once Again”, ZA 97 (2007), 262–313.
  • Waerzeggers, C., ve Groß M. M., Personal Names in Cuneiform Text from Babylonia (750-100 BCE), (Cambridge: Cambridge University Press, 2024).
  • Verbrugghe, G. P. ve Wickersham J. M., Berossos and Manetho. Introduced and Translated: Native Traditions in Ancient Mesopotamia and Egypt. Ann Arbor: The University of Michigan Press, 1996.
  • Yıldırım, N., “Babil Kroniklerinde Seleukos Kralları’nın Tapınak Faaliyetleri”, ArAn 15-1 (2021), 261-277.
Toplam 48 adet kaynakça vardır.

Ayrıntılar

Birincil Dil Türkçe
Konular Eski Anadolu Tarihi, Eski Önasya Tarihi
Bölüm Research Article
Yazarlar

Hilal Kutlu Alancı 0000-0003-4094-4498

Erken Görünüm Tarihi 4 Temmuz 2025
Yayımlanma Tarihi 9 Temmuz 2025
Gönderilme Tarihi 17 Ocak 2025
Kabul Tarihi 30 Nisan 2025
Yayımlandığı Sayı Yıl 2025 Cilt: 19 Sayı: 1

Kaynak Göster

Chicago Kutlu Alancı, Hilal. “HELLENİSTİK DÖNEMDE BABİL KÜLTÜRÜ”. Archivum Anatolicum-Anadolu Arşivleri 19, sy. 1 (Temmuz 2025): 73-98. https://doi.org/10.46931/aran.1622101.