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DOĞUM SONRASI BAZI KÜLTÜREL UYGULAMALAR VE ARKEOLOJİ

Yıl 2017, Cilt: 26 Sayı: 1, 171 - 185, 16.04.2017

Öz

Doğum sonrasında anne ve bebeğe yönelik bazı kültürel uygulamalar bulunmaktadır. Bu uygulamalar birçok kültürde benzerdir. Arkeolojik çalışmaların gösterdiği gibi geçmişten beri süregelmektedir. Bu nedenle doğum sonrası uygulamalar kültürlerarası yaklaşımla, eş zamanlı ve art zamanlı olarak ele alınmaktadır.

Kaynakça

  • Acıpayamlı, O. (1962). Anadolu’da Nazarla İlgili Bazı Âdet ve İnanmalar, Ankara Üniversitesi Dil ve Tarih Coğrafya Fakültesi Dergisi, Cilt XX, (Sayı: 1- 2): 1-40. Acıpayamlı, O. (1961). Untersuchungen über al und Al-Frau in der Türkischen, Ankara Üniversitesi Dil ve Tarih-Coğrafya Fakültesi Dergisi, Cilt: 19, (Sayı: 3.4): 165-176. Adamson, P. B. (1985). Some Rituals Associated with Parturition in Antiquity, Folklore, Vol. 96, (No. 2): 176-183. Andreeva, A., Couto-Ferreira, E., vd. (2014), Childbirth and women’s Healthcare in pre-modern societies: an assessment, Dynamis [0211- 9536], (2): 279-287. Aristotle, (1862). Aristotle's History of Animals: In Ten Books, trans. Richard Cresswell, London: Henry G. Bohn, York Street, Covent Garden. Ateş, F. (2015). Anadolu Halk Hekimliğinde Demir Unsurunun Kullanımı, Turkish Studies - International Periodical for the Languages, Literature and History of Turkish or Turkic Volume 10(12): 69-84. Avicenna, (1973). The Canon of Medicine of Avicenna, trans. Oskar Cameron Gruner, New York: AMS Press. Bachvarova, M. (2014). Hurro-Hittite stories and Hittite pregnancy and birth rituals, Women in the Ancient Near East (Mark W. Chavalas, ed.), Routledge, 272-306. Baker, H. D. (2002). Approaches to Akkadian name-giving in first millennium BC Mesopotamia, Mining the Archives: Festschrift for Christopher Walker on the Occasion of his 60th Birthday (C. Wunsch. ed.), Dresden: 1- 24. Beausang, E. (2000). Childbirth in prehistory: an introduction, European Journal of Beckman, G. M. (1983). Hittite Birth Rituals, Studien zu den Boğazköy-Texten; H. 29, Wiesbaden: Harrassowitz. Archaeology, 3(1): 69-87. Berman, H. (1972). A Hittite Ritual for the Newborn, Journal of the American Oriental Society, Vol. 92, (No. 3): 466-468. Black, J., Green, A. (2004) Gods, Demons and Symbols of Ancient Mesopotamia, London: The British Museum Press. Bolger, D. L. (1992). The Archaeology of Fertility and Birth: A Ritual Deposit from Chalcolithic Cyprus, Journal of Anthropological Research, Vol. 48, (No. 2): 145-164. Bolvin, N. (2000). Life Rhythms and Floor Sequences: Excavating Time in Rural Rajasthan and Neolithic Catalhoyuk, World Archaeology, Vol. 31, Lifecycles, (No. 3): 367-388. Böck, B. (2014). The Healing Goddess Gula. Towards an Understanding of Ancient Babylonian Medicine Leiden/Boston: Brill. Bronowski, J. (2012). İnsanın Yükselişi, çev. Aykut Göker, Say Yayınları, İstanbul. Brown, A. R. (1922) The Andaman Islanders, Cambridge at the University Press. Callaghan, H. (2007).Birth dirt : relations of power in childbirth, Exploring the Dirty Side of Women's Health (Mavis Kirkham, ed.), Routledge: 8-25. Carole, R. (2001). Egyptian Medicine, CIT Printing Services Ltd., Great Britain. Charles, L. H. (1951). Drama in First-Naming Ceremonies, The Journal of American Folklore, Vol. 64, (No. 251): 11-35. Chassinat, M. É. (1912). A propos de deux tableaux du Mammisi d'Edfou, Bulletin de L'Institut Français D'Archéologie Orientale, TOME X: 183-193. Dasen, V. (2011). Childbirth and Infancy in Greek and Roman Antiquity, A Companion to Families in the Greek and Roman Worlds (Beryl Rawson, ed.), Oxford: Blackwell: 291-314. Dasen, V. (2009). Roman Birth Rites of Passage Revisited, Journal of Roman Archaeology 22(1):199-214. Demand, N. (1994). Birth, Death, and Motherhood in Classical Greece, The Johns Hopkins University Press, Baltimore and London. Dennis, CL., Fung, K., vd. (2007). Traditional postpartum practices and rituals: a qualitative systematic review. Women's Health, 3(4): 487-502. Dillon, M. (2004). Girls and Women in Classical Greek Religion, London and New York: Routledge. Diodorus, S. (1700). The historical library of Diodorus the Sicilian in fifteen books : the first five contain the antiquities of Egypt, Asia, Africa, Greece, the islands, and Europe : the last ten an historical account of the affairs of the Persians, Grecians, Macedonians and other parts of the world : to which are added the fragments of Diodorus that are found in the Bibliotheca of Photius : together with those publish'd by H. Valesius, L. Rhodomannus, and F. Ursinus/made English by G. Booth, Esq. - Bibliotheca historica. English. Dioscorides (2005). Pedanius Dioscorides of Anazarbus De materia medica, trans. Lily Y. Beck, Georg Olms Verlag AG, Hildesheim. Douglas, M., (2001). Purity and Danger: An Analysis of Concepts of Pollution and Taboo, Routledge. Eliade, M. (1959). The Sacred and Profane, trans. Willard R. Trask, Harcourt, Brace&World, Inc., New York. Erdoğu, B., Fazlıoğlu, İ. (2006). The Central Anatolian salt project : A preliminary report on the 2004 and 2005 surveys, Anatolia Antiqua, Tome 14, : 189-203. Erhat, A. (2001). Mitoloji Sözlüğü, Remzi Kitabevi, İstanbul. Erkut, S. (1990). Hititlerde Tuz ve Kullanımı, Belleten, Ankara, cilt: LIV, (SA. 209) : 1-7. Farber, W. (2014). Lamaštu : an edition of the canonical series of Lamaštu incantations and rituals and related texts from the second and first millennia B.C., Mesopotamian Civilizations ; 17, Winona Lake, Indiana: Eisenbrauns. Farber, W. (2007a). Lamaštu-Agent of a Specific Disease or a Generic Destroyer of Health, Disease in Babylonia (Finkel, I.L. and M.J. Geller, ed.), Cuneiform Monographs 36, Leiden: Brill: 137-45. Farber, W. (2007b). Lamaštu and the Dogs, Journal for Semitics 16(3): 635-645. Fincancı, Ş. K., Kırangil, B. (1988). Ani Çocuk Ölümleri Sendromu, Türk Patoloji Dergisi, (4-2): 56-59. Finlay, N. (2006). Gender and personhood, Mesolithic Britain and Ireland: new approaches C. Conneller and G. Warren (eds.) , Stroud: Tempus, 35-60. Forcada, M. (2012). Salting Babies. Innovation and Tradition in Premodern Procedures for Neonatal Care, Suhayl, (11): 155-178. Foster, B. R. (1996). Before the Muses: An Anthology of Akkadian Literature, Vol. 2, CDL Press: Bethesda. Fowler, W. W. (1911). The Religious Experience of the Roman People, London: Macmillan. Frandsen, P. J. (2007). The Menstrual “Taboo” in Ancient Egypt, Journal of Near Eastern Studies, University of Chicago Press. Vol. 66, (No. 2) (April 2007): 81-106. Frazer, J. G. (2004). Altın Dal I, çev. Mehmet H. Doğan, Payel Yayınevi, İstanbul. Freud, S. (2004). Totem and Taboo, trans. Kegan Paul, Routledge. Galen. (1951). A Translation of Galen’s Hygiene (De Sanitate Tuenda), trans. Robert Montraville Green, Springfield: Charles C. Thomas Publisher. Garwood, P. (2011). 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Yıl 2017, Cilt: 26 Sayı: 1, 171 - 185, 16.04.2017

Öz

Kaynakça

  • Acıpayamlı, O. (1962). Anadolu’da Nazarla İlgili Bazı Âdet ve İnanmalar, Ankara Üniversitesi Dil ve Tarih Coğrafya Fakültesi Dergisi, Cilt XX, (Sayı: 1- 2): 1-40. Acıpayamlı, O. (1961). Untersuchungen über al und Al-Frau in der Türkischen, Ankara Üniversitesi Dil ve Tarih-Coğrafya Fakültesi Dergisi, Cilt: 19, (Sayı: 3.4): 165-176. Adamson, P. B. (1985). Some Rituals Associated with Parturition in Antiquity, Folklore, Vol. 96, (No. 2): 176-183. Andreeva, A., Couto-Ferreira, E., vd. (2014), Childbirth and women’s Healthcare in pre-modern societies: an assessment, Dynamis [0211- 9536], (2): 279-287. Aristotle, (1862). Aristotle's History of Animals: In Ten Books, trans. Richard Cresswell, London: Henry G. Bohn, York Street, Covent Garden. Ateş, F. (2015). Anadolu Halk Hekimliğinde Demir Unsurunun Kullanımı, Turkish Studies - International Periodical for the Languages, Literature and History of Turkish or Turkic Volume 10(12): 69-84. Avicenna, (1973). The Canon of Medicine of Avicenna, trans. Oskar Cameron Gruner, New York: AMS Press. Bachvarova, M. (2014). Hurro-Hittite stories and Hittite pregnancy and birth rituals, Women in the Ancient Near East (Mark W. Chavalas, ed.), Routledge, 272-306. Baker, H. D. (2002). Approaches to Akkadian name-giving in first millennium BC Mesopotamia, Mining the Archives: Festschrift for Christopher Walker on the Occasion of his 60th Birthday (C. Wunsch. ed.), Dresden: 1- 24. Beausang, E. (2000). Childbirth in prehistory: an introduction, European Journal of Beckman, G. M. (1983). Hittite Birth Rituals, Studien zu den Boğazköy-Texten; H. 29, Wiesbaden: Harrassowitz. Archaeology, 3(1): 69-87. Berman, H. (1972). A Hittite Ritual for the Newborn, Journal of the American Oriental Society, Vol. 92, (No. 3): 466-468. Black, J., Green, A. (2004) Gods, Demons and Symbols of Ancient Mesopotamia, London: The British Museum Press. Bolger, D. L. (1992). The Archaeology of Fertility and Birth: A Ritual Deposit from Chalcolithic Cyprus, Journal of Anthropological Research, Vol. 48, (No. 2): 145-164. Bolvin, N. (2000). Life Rhythms and Floor Sequences: Excavating Time in Rural Rajasthan and Neolithic Catalhoyuk, World Archaeology, Vol. 31, Lifecycles, (No. 3): 367-388. Böck, B. (2014). The Healing Goddess Gula. Towards an Understanding of Ancient Babylonian Medicine Leiden/Boston: Brill. Bronowski, J. (2012). İnsanın Yükselişi, çev. Aykut Göker, Say Yayınları, İstanbul. Brown, A. R. (1922) The Andaman Islanders, Cambridge at the University Press. Callaghan, H. (2007).Birth dirt : relations of power in childbirth, Exploring the Dirty Side of Women's Health (Mavis Kirkham, ed.), Routledge: 8-25. Carole, R. (2001). Egyptian Medicine, CIT Printing Services Ltd., Great Britain. Charles, L. H. (1951). Drama in First-Naming Ceremonies, The Journal of American Folklore, Vol. 64, (No. 251): 11-35. Chassinat, M. É. (1912). A propos de deux tableaux du Mammisi d'Edfou, Bulletin de L'Institut Français D'Archéologie Orientale, TOME X: 183-193. Dasen, V. (2011). Childbirth and Infancy in Greek and Roman Antiquity, A Companion to Families in the Greek and Roman Worlds (Beryl Rawson, ed.), Oxford: Blackwell: 291-314. Dasen, V. (2009). Roman Birth Rites of Passage Revisited, Journal of Roman Archaeology 22(1):199-214. Demand, N. (1994). Birth, Death, and Motherhood in Classical Greece, The Johns Hopkins University Press, Baltimore and London. Dennis, CL., Fung, K., vd. (2007). Traditional postpartum practices and rituals: a qualitative systematic review. Women's Health, 3(4): 487-502. Dillon, M. (2004). Girls and Women in Classical Greek Religion, London and New York: Routledge. Diodorus, S. (1700). The historical library of Diodorus the Sicilian in fifteen books : the first five contain the antiquities of Egypt, Asia, Africa, Greece, the islands, and Europe : the last ten an historical account of the affairs of the Persians, Grecians, Macedonians and other parts of the world : to which are added the fragments of Diodorus that are found in the Bibliotheca of Photius : together with those publish'd by H. Valesius, L. Rhodomannus, and F. Ursinus/made English by G. Booth, Esq. - Bibliotheca historica. English. Dioscorides (2005). Pedanius Dioscorides of Anazarbus De materia medica, trans. Lily Y. Beck, Georg Olms Verlag AG, Hildesheim. Douglas, M., (2001). Purity and Danger: An Analysis of Concepts of Pollution and Taboo, Routledge. Eliade, M. (1959). The Sacred and Profane, trans. Willard R. Trask, Harcourt, Brace&World, Inc., New York. Erdoğu, B., Fazlıoğlu, İ. (2006). The Central Anatolian salt project : A preliminary report on the 2004 and 2005 surveys, Anatolia Antiqua, Tome 14, : 189-203. Erhat, A. (2001). Mitoloji Sözlüğü, Remzi Kitabevi, İstanbul. Erkut, S. (1990). Hititlerde Tuz ve Kullanımı, Belleten, Ankara, cilt: LIV, (SA. 209) : 1-7. Farber, W. (2014). Lamaštu : an edition of the canonical series of Lamaštu incantations and rituals and related texts from the second and first millennia B.C., Mesopotamian Civilizations ; 17, Winona Lake, Indiana: Eisenbrauns. Farber, W. (2007a). Lamaštu-Agent of a Specific Disease or a Generic Destroyer of Health, Disease in Babylonia (Finkel, I.L. and M.J. Geller, ed.), Cuneiform Monographs 36, Leiden: Brill: 137-45. Farber, W. (2007b). Lamaštu and the Dogs, Journal for Semitics 16(3): 635-645. Fincancı, Ş. K., Kırangil, B. (1988). Ani Çocuk Ölümleri Sendromu, Türk Patoloji Dergisi, (4-2): 56-59. Finlay, N. (2006). Gender and personhood, Mesolithic Britain and Ireland: new approaches C. Conneller and G. Warren (eds.) , Stroud: Tempus, 35-60. Forcada, M. (2012). Salting Babies. Innovation and Tradition in Premodern Procedures for Neonatal Care, Suhayl, (11): 155-178. Foster, B. R. (1996). Before the Muses: An Anthology of Akkadian Literature, Vol. 2, CDL Press: Bethesda. Fowler, W. W. (1911). The Religious Experience of the Roman People, London: Macmillan. Frandsen, P. J. (2007). The Menstrual “Taboo” in Ancient Egypt, Journal of Near Eastern Studies, University of Chicago Press. Vol. 66, (No. 2) (April 2007): 81-106. Frazer, J. G. (2004). Altın Dal I, çev. Mehmet H. Doğan, Payel Yayınevi, İstanbul. Freud, S. (2004). Totem and Taboo, trans. Kegan Paul, Routledge. Galen. (1951). A Translation of Galen’s Hygiene (De Sanitate Tuenda), trans. Robert Montraville Green, Springfield: Charles C. Thomas Publisher. Garwood, P. (2011). 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Toplam 1 adet kaynakça vardır.

Ayrıntılar

Bölüm Makaleler
Yazarlar

Osman Emre Köse

Yayımlanma Tarihi 16 Nisan 2017
Gönderilme Tarihi 10 Kasım 2017
Yayımlandığı Sayı Yıl 2017 Cilt: 26 Sayı: 1

Kaynak Göster

APA Köse, O. E. (2017). DOĞUM SONRASI BAZI KÜLTÜREL UYGULAMALAR VE ARKEOLOJİ. Çukurova Üniversitesi Sosyal Bilimler Enstitüsü Dergisi, 26(1), 171-185.