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İç Benliği Ararken: Yunus Emre’nin Mistisizmi ve Emerson’ın Aşkıncılığı

Sayı: 28 25 Ekim 2023
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İç Benliği Ararken: Yunus Emre’nin Mistisizmi ve Emerson’ın Aşkıncılığı

Öz

How could a person seek freedom of inner self and find the truth? Acording to Ralph Waldo Emerson, this is possible through Self-Reliance. From Emerson’s transcendental perspective, the most important thing for a person is to know himself. On the other hand, approximately six hundred years before Emerson, the Turkish poet Yunus Emre gave a very similar message with the phrase Know Yourself. Emre’s perspective on inner self, truth, and love is closely related to Emerson’s ethical ideas, indicating that both writers lead us towards Neoplatonic theories of knowledge. Emre and Emerson came from contrasting cultural backgrounds and had distinct living and working conditions and learning envi- ronments. Emre hails from the Turkish culture and is a disciple (murid) of a Sufi spiritual teacher (murshid), in contrast Emerson comes from a Unitarian background, but he does not follow a lineage and relies on his individual actions. Despite this, they both have an inclu- sive attitude that encompasses all of humanity. Although there seems to be no references to the Turkish poet Emre in Emerson’s texts, there are a lot of commonalities in their writings in terms of self and inner-self. These philosophers - who lived in different continents, thou- sands of miles away from each other and at different times - listened to the universe with the same ear, with the same heart. Thus, they appear as two poets who aim to help people know themselves and add meaning to their lives, not only in their own society but also in other societies. Therefore, this study focuses on the unseen connection between these literary figures and through comparative analysis; it seeks to shed light on the shared mystical and transcendental themes that connect Emre and Emerson across time and cultural boundaries.

Anahtar Kelimeler

Kaynakça

  1. Ay, R. (2012). “Bizans’tan Osmanlıya Anadolu’da Heterodoks inanışlar: ‘öteki’ dindarlığın ortak doğası üzerine (650– 1600)”. OTAM Ankara Üniversitesi Osmanlı Tarihi Araştırma ve Uygulama Merkezi Dergisi 31: 1-40.
  2. Albanese, C. L. (1988). The Spirituality of the American Transcendentalists. Georgia: Mercer University Press. Al-Ghazzali, A. H. M. (1993). Revival of Religious Learnings: Imam Ghazali’s Ihya Ulum-id-Din. Vol. III. Translated by Fazl-ul-Karim. Karachi: Durul-Ishaat.
  3. Andrews, B. M. (2021). American Sage: The Spiritual Teachings of Ralph Waldo Emerson. Amherst and Boston: University of Massachusetts Press.
  4. B. M. (2017). Transcendentalism and the Cultivation of the Soul. Amherst and Boston: University of Massachusetts Press.
  5. Ayoub, M. M. (2004). Islam: Faith and History. London: Oneworld Publications.
  6. Benazus, H. (2022). Yunus Emre. İstanbul: Sözcü Kitapevi.
  7. Buell, L. (2003). Emerson. Cambridge: The Belknap Press of Harvard University Press.
  8. Cabot, J. E. (1895). A Memoir of Ralph Waldo Emerson. Vol. I, 8th ed., Boston and New York: Houghton, Mifflin and Company.

Ayrıntılar

Birincil Dil

İngilizce

Konular

Türkiye Sahası Yeni Türk Edebiyatı

Bölüm

Araştırma Makalesi

Erken Görünüm Tarihi

23 Ekim 2023

Yayımlanma Tarihi

25 Ekim 2023

Gönderilme Tarihi

15 Eylül 2023

Kabul Tarihi

11 Ekim 2023

Yayımlandığı Sayı

Yıl 1970 Sayı: 28

Kaynak Göster

APA
Kaçmaz, E. (2023). In Search of Inner Self:Yunus Emre’s Mysticism and Emerson’s Transcendentalism. Dil ve Edebiyat Araştırmaları, 28, 508-523. https://doi.org/10.30767/diledeara.1379908

Dil ve Edebiyat Araştırmaları Dergisi Creative Commons Atıf-GayrıTicari-Türetilemez 4.0 Uluslararası Lisansı (CC BY-NC-ND 4.0) ile lisanslanmıştır.