Öz
Anahtar Kelimeler
Kaynakça
- Adamson, P., 2002, The Arabic Plotinus; a Philosophical Study of the “Theology of Aristotle”, London; Duckworth.
- Adamson, P., 2004a, “Non-Discursive Thought in Avcenna’s Commentary on the Theology of Aristotle,” in McGinnis(ed.), Interpreting Avicenna: Science and Philosophy in Medieval Islam, Leiden; Brill, 87-111.
- Adamson,P., 2004b, “Correcting Plotinus: Soul’s Relationship to Body in Avicenna’s Commentary on the Theology of Aristotle”, in P. Adamson, H, Baltussen and M.W.F Stone (eds.), Philosphy, Science and Exegesis in Greek, Arabic and Latin Commentaries, London: Instutute of Classical Studies, vol.2, 59-75.
- Adamson, P., 2007a, Al-Kindi, New York: Oxford University Pres.
- Adamson, P., 2007b, “ Miskawayh’s Psychology,” in P.Adamson, Classical Arabic Philosophy: Sources and Reception, London: Warburg Institute, 39-54.
- D’Ancona, C., 1997, “Divine and Human Knowledge in the Plotiniana Arabica,” The Perennial Tradition of Neoplatonism, edited by J.L,Cleary,Leuven: Leuven University Pres, 419-442.
- D’Ancona, C., 1999, “Porphy, Universal Soul and the Arabic Plotinus,” Arabic Sciences and Philosophy, 9: 47-88.
- D’Ancona, C., 2001, “Pseudo-Theology of Aristotle, Chapter I: Structure and Composition,” Oriens 36: 78-112.
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Yayımlanma Tarihi
1 Aralık 2012
Gönderilme Tarihi
1 Aralık 2012
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Yıl 2012 Sayı: 2