Öz
Evsel mekanların oluşumu kültürel, fonksiyonel
ve sembolik değerlere bağlıdır. Vitrin her Türk evinin karakteristik
farklılıklarını belirleyen mobilyadır. Ayrıca, içindeki nesnelerle birlikte
vitrin; bize kullanıcıların kişisel bilgileri hakkında ipucu verir. Çoğu
yetişkin evinde sıkça rastlanan vitrin, yeni nesilde nadiren bulunmaya
başlanmıştır. Araştırmanın amacı vitrinin Konya’daki Türk evlerinde baskın
rolünü ve onunla ilişkili anlamları anlamaktır. Etnografik araştırma, dört adet
40 yaş üstü ve dört adet 40 yaş altı katılımcılar olmak üzere Konya’da bulunan
sekiz eve uygulanmıştır.
Anahtar Kelimeler
Vitrin Kullanımı Nesnelerin Sembolik Anlamı Katılımcıların Estetik Beğenileri Nesne-Kullanıcı İlişkisi
Kaynakça
- [1]. Tylor, E. B., (1871). Primitive Culture: Researches Into The Development Of Mythology, Philosophy, Religion, Art and Custom. (London: John Murray). [2]. Kluckhohn, C., and Kelly, H. W. (1944) The concept of culture. In R. Linton, The Science of Man in the World Culture, New York: Columbia University Press. [3]. Hofstede, G., (1984). National Cultures and Corporate Cultures. In L. A. Samovar, R. E. Porter, E. R. McDaniel & C. S. Roy, Communication Between Cultures, Belmont, CA: Wadsworth. [4]. Linton R., (1945). The Cultural Background of Personality. D. Appleton-Century Company, incorporated, New York. [5]. White, L. A., (1959). The Concept Of Culture, American Anthropologist 61, no. 2. [6].Lederach, J. P., (1995). Preparing for peace: Conflict transformation across cultures. Syracuse University Press, NewYork. [7].Chaney, D., (1994). Cultural Turn. Routledge, London. [8].Corin E., (1995). The cultural frame: context and meaning in the construction of health. Oxford University Press, New York. [9].Taskin, B., (2016). Dailylife Objects, Interaction of Cultures and the Selected Izmir Homes (MSc). Izmir Institute of Technology. [10]. Kopytoff I., (1986). The Cultural Biography of Things: Commoditization of The Process, in The Social Life of Things Arjun Appadurai 1st ed. Cambridge University Press, Cambridge. [11].Bourdieu, P., (1987). Distiction a Social Critique of the Judgement of Taste, Harvard University Press, Cambridge, Massachusetts. [12].Sadaf Rizvi, (2012). Multidisciplinary Approaches to Educational Research, Routledge, New York. [13].Spradley, J. P., (1979). The Ethnographic Interview,Waveland Press, Illinois [14].Gold, R. 1958. “Roles in Sociological Field Observations.” Social Forces 36: 217-223 [15].Junker, B. 1960. Field Work. Chicago: University of Chicago Press. [16].Hammersley, M., and Atkinson, P., (1994) Ethnography: Principles in Practice. Routledge, London. [17].Babbie, E. R., (1995). The Practice Of Social Research, Wadsworth Publishing, Belmont.
Öz
The
construction of domestic spaces is based on cultural, functional, aesthetic and
symbolic values. Showcase is the prominent furniture that gives the
differentiating characteristics to each Turkish home. In addition to that the
showcase with its objects that gives clues about personal information. Although
showcase is a common item in the homes of the elderly, it is becoming more and
more rare among the in younger generations. This research aims to understand
the dominant role of showcase Turkish homes in Konya and the meanings that are associated
with it. The ethnographic research is applied to eight homes in Konya with four
respondents under 40 years of age and four respondents over 40 years of age.
Anahtar Kelimeler
Use of Showcase Symbolic Meaning of Objects Aesthetic Taste of Persona Object-User Relations
Kaynakça
- [1]. Tylor, E. B., (1871). Primitive Culture: Researches Into The Development Of Mythology, Philosophy, Religion, Art and Custom. (London: John Murray). [2]. Kluckhohn, C., and Kelly, H. W. (1944) The concept of culture. In R. Linton, The Science of Man in the World Culture, New York: Columbia University Press. [3]. Hofstede, G., (1984). National Cultures and Corporate Cultures. In L. A. Samovar, R. E. Porter, E. R. McDaniel & C. S. Roy, Communication Between Cultures, Belmont, CA: Wadsworth. [4]. Linton R., (1945). The Cultural Background of Personality. D. Appleton-Century Company, incorporated, New York. [5]. White, L. A., (1959). The Concept Of Culture, American Anthropologist 61, no. 2. [6].Lederach, J. P., (1995). Preparing for peace: Conflict transformation across cultures. Syracuse University Press, NewYork. [7].Chaney, D., (1994). Cultural Turn. Routledge, London. [8].Corin E., (1995). The cultural frame: context and meaning in the construction of health. Oxford University Press, New York. [9].Taskin, B., (2016). Dailylife Objects, Interaction of Cultures and the Selected Izmir Homes (MSc). Izmir Institute of Technology. [10]. Kopytoff I., (1986). The Cultural Biography of Things: Commoditization of The Process, in The Social Life of Things Arjun Appadurai 1st ed. Cambridge University Press, Cambridge. [11].Bourdieu, P., (1987). Distiction a Social Critique of the Judgement of Taste, Harvard University Press, Cambridge, Massachusetts. [12].Sadaf Rizvi, (2012). Multidisciplinary Approaches to Educational Research, Routledge, New York. [13].Spradley, J. P., (1979). The Ethnographic Interview,Waveland Press, Illinois [14].Gold, R. 1958. “Roles in Sociological Field Observations.” Social Forces 36: 217-223 [15].Junker, B. 1960. Field Work. Chicago: University of Chicago Press. [16].Hammersley, M., and Atkinson, P., (1994) Ethnography: Principles in Practice. Routledge, London. [17].Babbie, E. R., (1995). The Practice Of Social Research, Wadsworth Publishing, Belmont.
Ayrıntılar
| Bölüm | Makaleler |
|---|---|
| Yazarlar | |
| Yayımlanma Tarihi | 15 Aralık 2017 |
| Yayımlandığı Sayı | Yıl 2017 Cilt: 6 Sayı: 3 |