Araştırma Makalesi

Human Nature in Plato's Philosophy

Cilt: 4 Sayı: 2 30 Kasım 2020
  • Fatih Özkan
PDF İndir
EN

Human Nature in Plato's Philosophy

Abstract

Plato argued that knowledge of human nature can be reached through dialogue and dialectical method in accordance with the Socratic heritage. In his philosophy, man can be defined as being capable of rationally answering a rational question. By giving rational answers to himself and others, human also becomes a moral subject. In Plato's philosophy, we see a clear program based on human nature. Issues related to human nature are discussed in the process of applying Plato's theory of ideas to the field of morality, art, politics and education. What emerges in practice, for example, right and fair behavior is a manifestation of the principle of truth and justice. According to Plato, man reflects the character of the state he lives in. To understand a person, it is necessary to consider the society in which he lives. The state is not an institution that people come together and establish with their own will, but an organism, a whole. According to Plato, in order to grasp the true meaning of human society and to arrange it properly, one must first comprehend the astronomical cosmos. Because, knowing the meaning of the concepts of harmony and order is possible only by understanding the astronomical cosmos, which is the expression of an eternal order. While studying the astronomical cosmos, a man comes to the idea of harmony and order itself. Indeed, the infinite canonical and harmonious movements of the stars in this pre-eternal order on their perennials lead to the concept of law itself. People who admire this harmony and order in the sky want to realize a model of it on earth. He concludes that the laws that will rule over the human world must be continuous and compatible, just like the laws in the world of stars. Thus, the state must be an earthly model of the astronomical cosmos. If a person lives in the state, he should realize this harmony and order in the state in his own spirit.

Keywords

Kaynakça

  1. Altuner, İlyas. “Ontological Bases of the Universe in Plato’s and Aristotle’s Cosmologies.” Iğdır University Journal of Social Sciences 3 (2013): 1-10.
  2. Birand, Kâmıran. İlk Çağ Felsefesi Tarihi. Ankara: Ankara Üniversitesi İlahiyat Fakültesi Yayınları, 1958.
  3. Cassirer, Ernst. İnsan Üstüne Bir Deneme. Tr. trans. Necla Arat. İstanbul: Remzi Kitabevi, 1980.
  4. Copleston, Frederick. “Bölüm 1a: Ön-Sokratikler ve Sokrates.” Felsefe Tarihi: Yunanistan ve Roma. Tr. trans. Aziz Yardımlı. İstanbul: İdea Yayınevi, 1997.
  5. Hadot, Pierre. İlkçağ Felsefesi Nedir? Tr. trans. Muna Cedden. Ankara: Dost Kitabevi, 2011. Herakleitos. Fragmanlar. Tr. trans. Cengiz Çakmak. İstanbul: Kabalcı Yayınevi, 2005.
  6. Jones, William T. Batı Düşüncesi Tarihi, vol. I. Tr. trans. Hakkı Hünler. İstanbul: Paradigma Yayınları, 2006.
  7. Özkan, Fatih. “Sokrates’in Entelektüalist Ahlakı.” Iğdır Üniversitesi Sosyal Bilimler Dergisi 4 (2013): 35-53.
  8. Platon. Devlet. Tr. trans. Sabahattin Eyuboğlu and M. Ali Cimcoz. İstanbul: Türkiye İş Bankası Kültür Yayınları, 2001.

Ayrıntılar

Birincil Dil

İngilizce

Konular

Felsefe

Bölüm

Araştırma Makalesi

Yazarlar

Yayımlanma Tarihi

30 Kasım 2020

Gönderilme Tarihi

1 Kasım 2020

Kabul Tarihi

-

Yayımlandığı Sayı

Yıl 2020 Cilt: 4 Sayı: 2

Kaynak Göster

Chicago
Özkan, Fatih. 2020. “Human Nature in Plato’s Philosophy”. Entelekya Logico-Metaphysical Review 4 (2): 155-72. https://izlik.org/JA85TC25YF.