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Miletupolis’te Bir Atinalı. Hypermenes’in Klasik Dönem’e Ait Mezar Taşı – Miletupolis ve Atina Arasındaki İlişkiye Dair Önemli bir Belge

Yıl 2021, Cilt: 22, 219 - 252, 15.11.2021
https://doi.org/10.37095/gephyra.1003719

Öz

2017 yılında Bursa Müzesi’ne, Bursa’nın Mustafakemalpaşa İlçesi’nde yer alan Melde mevkiindeki bir arazide (Tarım İşletmeleri Genel Müdürlüğü - TİGEM arazisinde) kaçak bir kazı sonucunda bulunmuş büyük bir mezar steli gelmiştir. Eserin buluntu yeri Melde’de antik dönemde Miletupolis kenti yer almakta idi. Bu mezar taşı da bu kente ait nekropollerden birisinde duruyor olmalıydı. Makalede bu stel incelenmekte ve eser epigrafik, tarihi ve arkeolojik yönlerden yorumlanmaktadır.
Buluntu yerinde Bursa Müzesi tarafından bir günlük bir kurtarma kazısı yapılmıştır. Mezarın düzgün kesilen büyük bloklardan sanduka tipinde oluşturulduğu ve içinde de bir iskelet olduğu görülmüştür. Stel bu sandukanın üzerini örter durumda bulunmuştur. Buluntu yeri fotoğraflarında da görüldüğü gibi stelin toprak altında fazla derinde durmadığı anlaşılmaktadır (Fig. 1-4). Eser toprak altından iki parça şeklinde kırık olarak ele geçmiştir. Üst parça üzerinde 3 satırlık ve tam stoikhedon olmasa da o tarzı anımsatan Eski Yunanca bir mezar yazıtı bulunmaktadır: Hagnodemos’un oğlu Atinalı Hypermenes(᾽in mezarı). Yazıttan eserin Atinalı Hypermenes isimli birisinin mezartaşı olduğunu anlıyoruz. Yazıt bize bu şahsın neden Miletupolis’te yaşamış olduğu hakkında bilgi vermemektedir.
Stelin ana gövdesi üzerinde yüksek kabartma olarak sağa yönelmiş ayakta duran olgun yaşta bir adam ve onun ayakları dibinde oturmuş ve başını sahibine doğru yukarı yöneltmiş bir köpek betimlenmiştir. Stelin üzerine betimlenmiş olan bu ana motif bilim dünyasında çok iyi bilinmekte ve bu steller “köpekli adam” konulu mezar taşları olarak tanınmaktadır. Stelin ve kabartmalarının stil özellikleri ve yazıtın harf karakterleri eserin Klasik Dönem’de yapılmış olduğuna işaret etmektedir. Geç Arkaik Dönem ile Erken Klasik Dönem arasından bu tarzda bir dizi mezar taşı bulunmuş olmasına rağmen (bkz. örn. Fig. 38-40) bugüne kadar Klasik Çağ’ın ilerleyen dönemlerinden bu tarzda betimlenmiş bir mezar taşı ele geçmemiştir. Bu açıdan bakıldığında bu buluntu ünik bir özellik sergilemektedir ve önemlidir. Mysia bölgesinden bu tarzda ve bu kadar erken bir tarihe ait bir kabartmalı mezar steli daha öncesinde bilinmemekteydi. Miletupolis kentinde ölmüş olan bir Atinalı’nın neden böyle bir motif taşıyan bir mezar taşı yaptırmış olduğu sorulabilir. Öncelikle, stelin ve üzerindeki kabartmaların stili kesinlikle Attika tarzındadır. Miletupolis kentine o dönemlerde Attika tarzında mezar taşları üreten taşçı ustaları var olmalıydı. Aslında bu köpekli adam motifi Yunanistan ile çevre bölgelerde ve hatta Küçük Asya’da (Ionia) uzun yıllar önce terkedilmişti. Eski bir motifin yeniden ele alınması şaşırtıcıdır. Miletupolis’te yaşayan Atina vatandaşı Hypermenes belli ki yaşadığı ülkenin eski bir geleneğini sürdürmek istemiştir. Mezar taşlarında kullanılan “adam ve köpek (man and dog/Herr und Hund)” motifi bilim dünyasında çok yönlü incelenmiştir. Bu tarz stelleri en son değerlendiren C. Schneider’e göre bu eserlerin konusu, günlük yaşamının bir parçası olan olgun yaştaki saygın bir aristokrat adamın kamusal yaşam tarzının tasvir edilmesidir. Ona göre bu köpekli steller, ölen kişinin yaşamı boyunca mutluluğunu temsil eder. Betimde iyi bir yaşta olmak veya erdem (arete) gibi bazı kavramlar da vurgulanmıştır. Bu tür steller, ölen şahısların toplumdaki statülerini, saygınlıklarını, zenginliklerini ve en olgun yaşta olduklarını göstermektedir. Mezar taşlarında dolu dolu bir hayatın yaşanmış olduğu bu tür bir simgeyle vurgulanmaktadır. Bu nedenle ona göre özenle hazırlanıp en prestijli yerlere yerleştirilen bu steller, varlıklı ailelerin mezar anıtları olarak anlaşılmaktadır. Mezar sahibi Hypermenes’i de bu bağlamda anlamak doğru olacaktır. Uslûp özellikleri ve benzer eserlerle karşılaştırılması sonucunda eserin İ. Ö. 5. yüzyılın sonlarına ait olduğu, yani yaklaşık olarak 410/400 yılları civarına tarihlenebileceği söylenebilir.
Bu mezar stelinin değinilen arkeolojik özellikleri ve öneminin yanı sıra eserin bulunduğu yerin tarihi bakımından da muazzam bir önemi vardır. Makalede stelin tarihlendiği zaman dilimi, öncesi ve sonrası ile ilgili Miletupolis hakkında bilinen belge ve bulgular bir araya getirilmiştir. Söz konusu dönemde Miletupolis kentinin Atina ile yakın bir ilişkisinin olduğu anlaşılmaktadır. Öyle ki kentin bir Atina kolonisi olduğu birçok bilim insanı tarafından kabul görmektedir. Ancak her ne kadar iki kent arasındaki güçlü ilişkilere birçok gösterge olsa da kenti Atinalıların kurduğuna dair kesin kanıtlar henüz eksiktir. Bu mezar taşı Miletupolis’in İ. Ö. 5. ve 4. yüzyıllarda Atina ile olan sıkı bağına yeni bir kanıttır.

Teşekkür

Prof. Dr. Serra Durugönül Dr. Öğretim Üyesi M. Ertan Yıldız

Kaynakça

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An Athenian in Miletupolis. The Gravestone of Hypermenes from the Classical Age - An important Document on the Relationship between Miletupolis and Athens

Yıl 2021, Cilt: 22, 219 - 252, 15.11.2021
https://doi.org/10.37095/gephyra.1003719

Öz

In 2017, a large burial stele, which was found as a result of illegal excavation in a parcel in the Melde locality belonging to the district of Mustafakemalpaşa/Bursa (on the land of the General Directorate of Agricultural Enterprises - TİGEM), was brought to the Bursa Museum. In antiquity Melde, where the stele was found, was the location of the city of Miletupolis. This tombstone would have stood in one of the necropolises of this city. In the article, this stele is examined and is interpreted through its epigraphic, historical and archaeological aspects.
A one-day salvage excavation was carried out by the Bursa Museum at the site of the stele. The tomb was formed as a cist from large blocks that were cut neatly, and a skeleton was found inside. The stele was found lying on the tomb. As can be seen in the photographs of the find spot, it is understood that the stele did not lie deep under the ground (Fig. 1-4). The stele was found broken in two pieces underground. On the upper part, there is an Ancient Greek funerary inscription of 3 lines, which is reminiscent of the stoichedon style and reads: (The tomb of) Hypermenes from Athens, son of Hagnodemos. The inscription does not tell us why this Athenian lived in Miletupolis.
On the main body of the stele, a standing grown man facing to the right and a dog siting at his feet and pointing its head upwards towards its owner are depicted in high relief. This main motif depicted on the stele is well known in the archaeological world and these steles are known as the tombstones with a “man and dog” theme. The stylistic features of the stele and its reliefs and the lettering of the inscription indicate that the work was made during the Classical Period. Although a number of tombstones produced in this style between the Late Archaic Period and the Early Classical Period have been found (see figure 38-40 here), to date no tombstones of this type have been found dating from the (High) Classical Period. From this point of view, this find is unique and the work is important in this respect. An embossed burial stele of this style from the Mysia region and of such an early date was not known. It may be wondered why an Athenian, who died in the city of Miletupolis, had a tombstone made with such a motif. First, the style of the stele and the reliefs on it is definitely in the Attic style. There must have been stonemasons who produced Attic style tombstones for the city of Miletupolis at that time. In fact, the “man and dog” motif was abandoned many years earlier in Greece and in surrounding areas and even in Asia Minor (Ionia). This reworking of an old depiction is surprising. Hypermenes, a citizen of Athens living in Miletupolis, obviously wanted to continue an old tradition of the country he lived in. The “man and dog” motif used on tombstones has been studied in many aspects in terms of archaeology. According to C. Schneider, who was the last to evaluate such steles, the theme of these steles depicts the public lifestyle of a grown respected aristocratic man, who is a part of the daily life of the society. According to him, these steles with dogs represent the happiness of the deceased enjoyed throughout his life. Some concepts such as being of good age or arete/virtue are also emphasized in the description. Such steles show the status, prestige, wealth and maturity of the deceased in society. With such a symbol on the tombstone the fact that a life was lived to the fullest is emphasized. For this reason, these steles, which were carefully prepared and placed in the most prestigious places, are understood as being the tomb monuments of wealthy families. It would be correct to understand the tomb owner Hypermenes in this context. As a result of the stylistic features of the work and comparison with similar works, it can be said that it belongs to the end of the 5th century B.C., that is to say, it can be dated to ca. 410/400.
In addition to the archaeological features mentioned and importance of this tombstone, it has also a most considerable importance in terms of the history of the place where the stele was found. In this article, known documents and finds from this period, and both earlier and later evidence concerning Miletupolis are brought together. It is understood that the city of Miletupolis had a close relationship with Athens in that period. It is accepted by many scholars that the city was an Athenian colony. However, although there are many indications of the strong relations between the two cities, definitive evidence that the city was founded by the Athenians is still lacking. This tombstone provides new evidence of Miletopolis’ close relationship with Athens in the 5th and 4th century B.C.

Kaynakça

  • A. Abmeier, Zur Geschichte von Apollonia am Rhyndakos, in: E. Schwertheim (Hrsg.), Mysische Studien (Asia Minor Studien 1), Bonn 1990, 1-16.
  • A. Akat, 1975 Miletopolis Hafriyat Raporu, TAD 24/1, 1977, 5-11.
  • N. E. Akyürek Şahin, Bursa Müzesi’nde Klasik Dönem’e Ait Bir Epigram, in: C. Aşkit – S. Kalaycıoğulları – R. Kayapınar – C. Üstünel Keyinci – R. Öztürk (Hrsgg.), In memoriam Filiz Öktem, Ankara 2014, 279-283.
  • N. E. Akyürek Şahin – H. Uzunoğlu, New Inscriptions from the Museum of Bursa, Gephyra 17, 2019, 239-285.
  • N. E. Akyürek Şahin – M. E. Yıldız, Neue Weihungen aus dem Museum von Bursa, Gephyra 20, 2020, 153-170.
  • A. Avram, The Propontic Coast of Asia Minor, in: M. H. Hansen – T. H. Nielsen (Hrsg.), An inventory of archaic and classical poleis, Oxford 2004.
  • S. Aybek- M. Tuna – M. Atıcı, İzmir Tarih ve Sanat Müzesi Heykel Kataloğu. Orijinaller, Roma Kopyaları, Portreler ve Kabartmalar, Ankara 2009.
  • B. B. Aykanat, Sinop’tan Bir Köpekli Mezar Steli, in: N. Türker – G. Köroğlu – Ö. Deniz (Hrsgg.), 1. Uluslararası Karadeniz Kültür Kongresi/1st International Conference on the Black Sea Regional Culture, 6-9 Ekim 2011/October 2011 Sinop/Türkiye, Bildiri Kitabı/Proceedings Book, Karabük 2013, 99-104.
  • R. Behrwald (Hrsg.), Hellenika von Oxyrhynchos (= Texte zur Forschung 86), Darmstadt 2005.
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  • N. Ehrhardt, Milet und seine Kolonien. Vergleichende Untersuchung der kultischen und politischen Einrichtungen, Frankfurt am Main-Bern-New York 1983.
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Ein Athener in Miletupolis. Der Grabstein des Hypermenes aus der klassischen Zeit – ein wichtiges Zeugnis zu den Beziehungen von Miletupolis und Athen

Yıl 2021, Cilt: 22, 219 - 252, 15.11.2021
https://doi.org/10.37095/gephyra.1003719

Öz

In 2017, a large burial stele, which was found as a result of illegal excavation in a parcel in the Melde locality belonging to the district of Mustafakemalpaşa/Bursa (on the land of the General Directorate of Agricultural Enterprises - TİGEM), was brought to the Bursa Museum. In antiquity Melde, where the stele was found, was the location of the city of Miletupolis. This tombstone would have stood in one of the necropolises of this city. In the article, this stele is examined and is interpreted through its epigraphic, historical and archaeological aspects.
A one-day salvage excavation was carried out by the Bursa Museum at the site of the stele. The tomb was formed as a cist from large blocks that were cut neatly, and a skeleton was found inside. The stele was found lying on the tomb. As can be seen in the photographs of the find spot, it is understood that the stele did not lie deep under the ground (Fig. 1-4). The stele was found broken in two pieces underground. On the upper part, there is an Ancient Greek funerary inscription of 3 lines, which is reminiscent of the stoichedon style and reads: (The tomb of) Hypermenes from Athens, son of Hagnodemos. The inscription does not tell us why this Athenian lived in Miletupolis.
On the main body of the stele, a standing grown man facing to the right and a dog siting at his feet and pointing its head upwards towards its owner are depicted in high relief. This main motif depicted on the stele is well known in the archaeological world and these steles are known as the tombstones with a “man and dog” theme. The stylistic features of the stele and its reliefs and the lettering of the inscription indicate that the work was made during the Classical Period. Although a number of tombstones produced in this style between the Late Archaic Period and the Early Classical Period have been found (see figure 38-40 here), to date no tombstones of this type have been found dating from the (High) Classical Period. From this point of view, this find is unique and the work is important in this respect. An embossed burial stele of this style from the Mysia region and of such an early date was not known. It may be wondered why an Athenian, who died in the city of Miletupolis, had a tombstone made with such a motif. First, the style of the stele and the reliefs on it is definitely in the Attic style. There must have been stonemasons who produced Attic style tombstones for the city of Miletupolis at that time. In fact, the “man and dog” motif was abandoned many years earlier in Greece and in surrounding areas and even in Asia Minor (Ionia). This reworking of an old depiction is surprising. Hypermenes, a citizen of Athens living in Miletupolis, obviously wanted to continue an old tradition of the country he lived in. The “man and dog” motif used on tombstones has been studied in many aspects in terms of archaeology. According to C. Schneider, who was the last to evaluate such steles, the theme of these steles depicts the public lifestyle of a grown respected aristocratic man, who is a part of the daily life of the society. According to him, these steles with dogs represent the happiness of the deceased enjoyed throughout his life. Some concepts such as being of good age or arete/virtue are also emphasized in the description. Such steles show the status, prestige, wealth and maturity of the deceased in society. With such a symbol on the tombstone the fact that a life was lived to the fullest is emphasized. For this reason, these steles, which were carefully prepared and placed in the most prestigious places, are understood as being the tomb monuments of wealthy families. It would be correct to understand the tomb owner Hypermenes in this context. As a result of the stylistic features of the work and comparison with similar works, it can be said that it belongs to the end of the 5th century B.C., that is to say, it can be dated to ca. 410/400.
In addition to the archaeological features mentioned and importance of this tombstone, it has also a most considerable importance in terms of the history of the place where the stele was found. In this article, known documents and finds from this period, and both earlier and later evidence concerning Miletupolis are brought together. It is understood that the city of Miletupolis had a close relationship with Athens in that period. It is accepted by many scholars that the city was an Athenian colony. However, although there are many indications of the strong relations between the two cities, definitive evidence that the city was founded by the Athenians is still lacking. This tombstone provides new evidence of Miletopolis’ close relationship with Athens in the 5th and 4th century B.C.

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  • R. Stupperich, Eine Bronzestatuette aus Miletupolis. Zu archaisierenden Kleinbronzen der Kaiserzeit, in: E. Schwertheim (Hrsg.), Mysische Studien (Asia Minor Studien 1), Bonn 1990, 111-116.
  • H. Taeuber, Ein mysischer Athletiktrainer in Klosterneuburg, ZPE 99, 1993, 203-206.
  • A. Taliano Grasso, Stele funeraria con motivo Man and Dog da Kyme eolica, in: F. Serra (Hrsg.), Orizzonti. Rassegna di Archeologia, XIII, Pisa-Roma 2012, 21-28.
  • J. Teichmann, Das Territorium der Stadt Kyzikos zu Beginn der römischen Kaiserzeit, in: Studien zum antiken Kleinasien (Asia Minor Studien 3) Bonn 1991, 139-151.
  • Chr. C. Tsagalis, Inscribing Sorrow. Fourth-Century Attic Funerary Epigrams, Berlin 2008.
  • H. Tsophopoulou-Gkine, Archaiologike Ephemeris, 1980 (1982), 85-96.
  • M. E. Uyar, Mustafakemalpaşa İlçesi Arkeolojik Kültür Envanteri, (unpublizierte Magisterarbeit) İzmir 2019.
  • E. Walter-Karydi, Die Athener und ihre Gräber (1000-300 v. Chr.), Berlin 2015.
  • Th. Wiegand, Reisen in Mysien, AM 29, 1904, 254-339.
  • B. Yalman, Miletopolis Hafriyatı 1975, TAD 24/1, 1977, 23-27.
  • M. E. Yıldız, Epigramm auf die verstorbene Moschion. Eine neue Grabstele aus dem Territorium von Miletupolis in Mysien, in: M. Nollé – P. M. Rothenhöfer – G. Schmied-Kowarzik – H. Schwarz – H.-Chr. von Mosch (eds.), Panegyrikoi Logoi. Festschrift für Johannes Nollé zum 65. Geburtstag, Bonn 2019, 583-590.
  • Y. Yılmaz, Anadolu’nun Gözyaşları. Yurtdışına Götürülmüş Tarihi Eserlerimiz, İstanbul 20213.
  • T. H. Zeyrek, Mustafa Kemal Paşa’dan (Miletopolis) Bronz Bir Büst: Apollon, Anadolu Araştırmaları 17/1, 2010, 93-115.
  • M. Zlotogorska, Darstellungen von Hunden auf griechischen Grabreliefs. Von der Archaik bis in die römische Kaiserzeit, Hamburg 1997.
Toplam 83 adet kaynakça vardır.

Ayrıntılar

Birincil Dil Almanca
Bölüm Araştırma Makaleleri
Yazarlar

Nalan Eda Akyürek Şahin 0000-0002-5993-0566

Yayımlanma Tarihi 15 Kasım 2021
Gönderilme Tarihi 2 Ekim 2021
Yayımlandığı Sayı Yıl 2021 Cilt: 22

Kaynak Göster

APA Akyürek Şahin, N. E. (2021). Ein Athener in Miletupolis. Der Grabstein des Hypermenes aus der klassischen Zeit – ein wichtiges Zeugnis zu den Beziehungen von Miletupolis und Athen. Gephyra, 22, 219-252. https://doi.org/10.37095/gephyra.1003719
AMA Akyürek Şahin NE. Ein Athener in Miletupolis. Der Grabstein des Hypermenes aus der klassischen Zeit – ein wichtiges Zeugnis zu den Beziehungen von Miletupolis und Athen. GEPHYRA. Kasım 2021;22:219-252. doi:10.37095/gephyra.1003719
Chicago Akyürek Şahin, Nalan Eda. “Ein Athener in Miletupolis. Der Grabstein Des Hypermenes Aus Der Klassischen Zeit – Ein Wichtiges Zeugnis Zu Den Beziehungen Von Miletupolis Und Athen”. Gephyra 22, Kasım (Kasım 2021): 219-52. https://doi.org/10.37095/gephyra.1003719.
EndNote Akyürek Şahin NE (01 Kasım 2021) Ein Athener in Miletupolis. Der Grabstein des Hypermenes aus der klassischen Zeit – ein wichtiges Zeugnis zu den Beziehungen von Miletupolis und Athen. Gephyra 22 219–252.
IEEE N. E. Akyürek Şahin, “Ein Athener in Miletupolis. Der Grabstein des Hypermenes aus der klassischen Zeit – ein wichtiges Zeugnis zu den Beziehungen von Miletupolis und Athen”, GEPHYRA, c. 22, ss. 219–252, 2021, doi: 10.37095/gephyra.1003719.
ISNAD Akyürek Şahin, Nalan Eda. “Ein Athener in Miletupolis. Der Grabstein Des Hypermenes Aus Der Klassischen Zeit – Ein Wichtiges Zeugnis Zu Den Beziehungen Von Miletupolis Und Athen”. Gephyra 22 (Kasım 2021), 219-252. https://doi.org/10.37095/gephyra.1003719.
JAMA Akyürek Şahin NE. Ein Athener in Miletupolis. Der Grabstein des Hypermenes aus der klassischen Zeit – ein wichtiges Zeugnis zu den Beziehungen von Miletupolis und Athen. GEPHYRA. 2021;22:219–252.
MLA Akyürek Şahin, Nalan Eda. “Ein Athener in Miletupolis. Der Grabstein Des Hypermenes Aus Der Klassischen Zeit – Ein Wichtiges Zeugnis Zu Den Beziehungen Von Miletupolis Und Athen”. Gephyra, c. 22, 2021, ss. 219-52, doi:10.37095/gephyra.1003719.
Vancouver Akyürek Şahin NE. Ein Athener in Miletupolis. Der Grabstein des Hypermenes aus der klassischen Zeit – ein wichtiges Zeugnis zu den Beziehungen von Miletupolis und Athen. GEPHYRA. 2021;22:219-52.