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AUGUSTUS DÖNEMİNDE MİTOLOJİNİN VE EDEBİYATIN İDEOLOJİK UNSUR OLARAK KULLANILMASI

Yıl 2020, , 71 - 78, 31.05.2020
https://doi.org/10.33390/homeros.3.008

Öz

Tarih boyunca mitoloji ve edebiyat imparatorların kendi ideolojik imajlarını yaratmak için kullandıkları iki önemli araç olmuştur. İmparatorlar mitolojiyi ve edebiyatı kullanarak halk üzerinde etki ve güç sağlamışlardır. Bu bağlamda makalede öncelikle ideolojik unsur olarak mitoloji ve edebiyatın kullanılması konusuna değinilmiştir. Ardından İmparator Augustus döneminde mitolojinin nasıl bir ideoloji aracına dönüştüğü ve bunun sanat eserlerinde ve sikkelerde nasıl görselleştirildiği ele alınmıştır. Mitoloji ile somut hale gelen bu propagandanın edebiyat ile nasıl güçlendirildiği anlatılmış, Augustus dönemi yazarlarının eserlerinden örnekler incelenmiş, bu yazarların Augustus’un ideolojik imajını ve politikalarını nasıl destekledikleri ortaya konulmuştur. Sonuç olarak mitoloji ve edebiyatın ideolojik unsur olarak kullanılmasının arka planına bakılmıştır.

Kaynakça

  • ANDO, C., 2000, Imperial Ideology and Provoncial Loyalty in the Roman Empire, University of California Press, California.
  • AKIN, E.G., 2014, Ovidius: Hayatı, Sürgünü ve Eserleri, Yüksek Lisans Tezi, Eskişehir Osmangazi Üniversitesi.
  • BARTSCH, S., 1998, “Ars and The Man: The Politics of Art in Virgil’s Aeneid”, Classical Philology, 93, 322-342.
  • BURGON, M., 2005, Empire of Ancient Rome, Facts on File, New York.
  • CARSON, R., 1978, Principal Coins of Romans Volume III: The Principate. 31 B.C.- A.D. 296, British Museum, London.
  • CASTRIOTA, D., 1995, The Ara Pacis Augustae and The Imagery of Abundance in Later Greek and Early Roman Imperial Art, Princeton University Press, New Jersey.
  • CRAWFORD, M., 1985, Coinage and Money Under The Roman Republic, University of California Press., California.
  • DEMİRİŞ, B., 1998, Roma’nın Yurtsever Tarihçisi Titus Livius, Arkeoloji ve Sanat Yayınları, İstanbul.
  • ERİM, M., 1987, Latin Edebiyatı, Remzi Kitabevi, İstanbul.
  • FOSS, C., 1990, Roman Historical Coins, Seaby, London.
  • FOWLER, W., 1914, Roman Ideas of Deity in the Last Century Before the Christian Era, Macmillan and Co. Limited, London.
  • GRADEL, I., 2002, Emperor Worship and Roman Religion, Clarendon Press, Oxford.
  • GREBE, S., 2004, “Augustus’ Divine Authority and Vergil’s Aeneid”, Vergilius, 50, 35-62.
  • HORATIUS, Q., 1936 a , Carmen Saeculare, Modern Libraray, U.S.A.
  • HORATIUS, Q., 1936 b , Odes, Modern Library, U.S.A.
  • LOWIE, M., 2013, “Horace and Augustus”, The Cambridge Companion to Horace, Cambridge University Press, London.
  • OVIDIUS, P., 1931 a, Fasti, Loeb Classical Library, Cambridge.
  • OVIDIUS, P., 1931 b, Metaphoses, Loeb Classical Library, Cambridge.
  • POWEL, A., 1992, Roman Poetry and Propaganda in the Age of Augustus, Bristol Classical Press, London.
  • SYME, R., 1939, The Roman Cultural Revolution, Routhledge, London.
  • SUETONIUS, G., 2008, On İki Caesar’ın Yaşamı,Türk Tarih Kurumu Yayınları, Ankara.
  • TAMER, D., 2007, Augustus Çağı’nda Cinsel Suçlar, Homer, İstanbul.
  • TAYLOR, L., 1920, “The Worship of Augustus in Italy during His Lifetime”, Transactions and Proceedings of the American Philological Association, 51, 123-133.
  • USHER, S., 1970, The Historians of Greece and Rome, Taplingen Publishing, London.
  • UZEL, T., 1998, Vergilius, Georgicalar ve Bucolicalar, Öteki Yayınevi, Ankara.
  • VERGILIUS, P., 1960 a, Eclogae, Loeb Classical Library, Cambridge.
  • VERGILIUS, P., 1960 b, Georgica, Loeb Classical Library, Cambridge.
  • VERGILIUS, P., 2010, Aeneas, Payel Yayınevi, İstanbul.
  • ZANKER, P., 1988, The Power of Images in the Age of Augustus, Çev.Alan Shapiro, The University of Michigan Press, Michigan.

USE OF MYTHOLOGY AND LITERATURE AS IDEOLOGICAL ELEMENTS IN AUGUSTUS PERIOD

Yıl 2020, , 71 - 78, 31.05.2020
https://doi.org/10.33390/homeros.3.008

Öz

Throught history, mythology and literature had been two important tools that emperors used to create their own ideological images. Emperors provided influence and power on the people by using mythology and literature. In this article, firstly, the issue of using mythology and literature as an ideological element was mentioned. Then, in the period of Emperor Augustus, how mythology turned into an ideological tool and how this case was visualized in art and coins were studied. How this propaganda, that became concrete with mythology, was strengthened with literature was explained. Examples from the works of Augustus period’s authors were examined. How these authors supported the ideological image and policies of Augustus was revealed. As a result, the background of the use of mythology and literature as ideological elements was examined.

Kaynakça

  • ANDO, C., 2000, Imperial Ideology and Provoncial Loyalty in the Roman Empire, University of California Press, California.
  • AKIN, E.G., 2014, Ovidius: Hayatı, Sürgünü ve Eserleri, Yüksek Lisans Tezi, Eskişehir Osmangazi Üniversitesi.
  • BARTSCH, S., 1998, “Ars and The Man: The Politics of Art in Virgil’s Aeneid”, Classical Philology, 93, 322-342.
  • BURGON, M., 2005, Empire of Ancient Rome, Facts on File, New York.
  • CARSON, R., 1978, Principal Coins of Romans Volume III: The Principate. 31 B.C.- A.D. 296, British Museum, London.
  • CASTRIOTA, D., 1995, The Ara Pacis Augustae and The Imagery of Abundance in Later Greek and Early Roman Imperial Art, Princeton University Press, New Jersey.
  • CRAWFORD, M., 1985, Coinage and Money Under The Roman Republic, University of California Press., California.
  • DEMİRİŞ, B., 1998, Roma’nın Yurtsever Tarihçisi Titus Livius, Arkeoloji ve Sanat Yayınları, İstanbul.
  • ERİM, M., 1987, Latin Edebiyatı, Remzi Kitabevi, İstanbul.
  • FOSS, C., 1990, Roman Historical Coins, Seaby, London.
  • FOWLER, W., 1914, Roman Ideas of Deity in the Last Century Before the Christian Era, Macmillan and Co. Limited, London.
  • GRADEL, I., 2002, Emperor Worship and Roman Religion, Clarendon Press, Oxford.
  • GREBE, S., 2004, “Augustus’ Divine Authority and Vergil’s Aeneid”, Vergilius, 50, 35-62.
  • HORATIUS, Q., 1936 a , Carmen Saeculare, Modern Libraray, U.S.A.
  • HORATIUS, Q., 1936 b , Odes, Modern Library, U.S.A.
  • LOWIE, M., 2013, “Horace and Augustus”, The Cambridge Companion to Horace, Cambridge University Press, London.
  • OVIDIUS, P., 1931 a, Fasti, Loeb Classical Library, Cambridge.
  • OVIDIUS, P., 1931 b, Metaphoses, Loeb Classical Library, Cambridge.
  • POWEL, A., 1992, Roman Poetry and Propaganda in the Age of Augustus, Bristol Classical Press, London.
  • SYME, R., 1939, The Roman Cultural Revolution, Routhledge, London.
  • SUETONIUS, G., 2008, On İki Caesar’ın Yaşamı,Türk Tarih Kurumu Yayınları, Ankara.
  • TAMER, D., 2007, Augustus Çağı’nda Cinsel Suçlar, Homer, İstanbul.
  • TAYLOR, L., 1920, “The Worship of Augustus in Italy during His Lifetime”, Transactions and Proceedings of the American Philological Association, 51, 123-133.
  • USHER, S., 1970, The Historians of Greece and Rome, Taplingen Publishing, London.
  • UZEL, T., 1998, Vergilius, Georgicalar ve Bucolicalar, Öteki Yayınevi, Ankara.
  • VERGILIUS, P., 1960 a, Eclogae, Loeb Classical Library, Cambridge.
  • VERGILIUS, P., 1960 b, Georgica, Loeb Classical Library, Cambridge.
  • VERGILIUS, P., 2010, Aeneas, Payel Yayınevi, İstanbul.
  • ZANKER, P., 1988, The Power of Images in the Age of Augustus, Çev.Alan Shapiro, The University of Michigan Press, Michigan.
Toplam 29 adet kaynakça vardır.

Ayrıntılar

Birincil Dil Türkçe
Konular Dil Çalışmaları
Bölüm Araştırma Makaleleri
Yazarlar

Işık Albasan Bu kişi benim 0000-0002-8977-4613

Yayımlanma Tarihi 31 Mayıs 2020
Yayımlandığı Sayı Yıl 2020

Kaynak Göster

APA Albasan, I. (2020). AUGUSTUS DÖNEMİNDE MİTOLOJİNİN VE EDEBİYATIN İDEOLOJİK UNSUR OLARAK KULLANILMASI. HOMEROS, 3(2), 71-78. https://doi.org/10.33390/homeros.3.008