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THE STRUGGLE FOR SELF-AWARENESS AS REFLECTED IN MARK RAVENHILL’S PLAY SOME EXPLICIT POLAROIDS

Yıl 2020, Cilt: 3 Sayı: 1, 53 - 64, 31.01.2020
https://doi.org/10.33390/homeros.3.006

Öz

The concern with self-awareness has dominated the Western philosophy and literature being reflected mostly through the ancient Greek motif “know thyself”. The awareness of the self would promote one’s identity as a unique entity, which should be capable of expressing individual thoughts and experiences in order to confer moral significance to one’s actions. The present study focuses on Mark Ravenhill’s play Some Explicit Polaroids which offers a portrait of the societal chaos in a desensitised London, where human life and emotions are commodified and engender the human potential for genuine feelings and expression of moral judgement, thus thwarting the creation of true relationships. Through the characters of his play, Ravenhill generates an awareness of the moral vacuum, which is created as a result of indifference or/and violence of the government apparatus which forces the individual to develop survival mechanisms that abandon altogether the moral significance of their actions and, respectively, any concern with the development of an authentic self. Nadia, a character in Ravenhill’s play, who lacks individual critical judgement and self-knowledge, forms her identity in terms of transaction and exchange that allows her to be easily objectified. This research explores Nadia’s attempt to regain self-value and self-awareness in terms of the transformative power of negativity and will to truth as the transgression and destabilization of the illusion of perfections as to bring the conflictual state into focus by posing the lethargic values and disintegration of faith which are inherent in the happy world myth.

Kaynakça

  • ADORNO, PAOLO F. (2014). The Government of Life: Foucault, Biopolitics and NeoLiberalism. (Vanessa Lemm and Miguel Vatter, eds.) New York: Fordham University Press.
  • CARNEY, S. (2013). The Politics and Poetics of Contemporary English Tragedy. Canada: University of Toronto Press.
  • DELEUZE, G. (1994). Difference and Repetition. UK: The Athlone Press.
  • FISHER, M. (2009). Capitalist Realism: Is There No Alternative. Zero Books.
  • FOUCAULT, M. (2008). The Birth of Biopolitics. (Graham Burchell, trans.) (Michel Senellart, eds.) New York: Palgrave Macmillan
  • FOUCAULT, M. (1982). The Subject and Power. Critical Inquiry, Vol.8 &, No. 4., p.777-795
  • NİCHOLE, D. (2000). Negativity and Politics: Dionysus and Dialectics from Kant to Postructuralism. UK: Routledge
  • RAVENHILL, M. (2001). Ravenhill Plays: 1.Shopping and F***ing ,Faust is Dead, Handbag, Some Explicit Polaroids. UK: Methuen Publishing Limited.
  • SCHMITT, K.(2005). The Hell with Culture: Anarchism and Twentieth Century British Literature. (H.Gustav Klaus and Stephen Knight, Eds). UK: University of Wales Press.
  • URBAN, K. (2004). “Towards a Theory of Cruel Britannia: Coolness, Cruelty, and the 'Nineties”. In New Theatre Quarterly, 20(4), 354-372.

THE STRUGGLE FOR SELF-AWARENESS AS REFLECTED IN MARK RAVENHILL’S PLAY SOME EXPLICIT POLAROIDS

Yıl 2020, Cilt: 3 Sayı: 1, 53 - 64, 31.01.2020
https://doi.org/10.33390/homeros.3.006

Öz

The concern with self-awareness has dominated the Western philosophy and literature being reflected mostly through the ancient Greek motif “know thyself”. The awareness of the self would promote one’s identity as a unique entity, which should be capable of expressing individual thoughts and experiences in order to confer moral significance to one’s actions.
The present study focuses on Mark Ravenhill’s play Some Explicit Polaroids which offers a portrait of the societal chaos in a desensitised London, where human life and emotions are commodified and engender the human potential for genuine feelings and expression of moral judgement, thus thwarting the creation of true relationships. Through the characters of his play, Ravenhill generates an awareness of the moral vacuum, which is created as a result of indifference or/and violence of the government apparatus which forces the individual to develop survival mechanisms that abandon altogether the moral significance of their actions and, respectively, any concern with the development of an authentic self. Nadia, a character in Ravenhill’s play, who lacks individual critical judgement and self-knowledge, forms her identity in terms of transaction and exchange that allows her to be easily objectified. This research explores Nadia’s attempt to regain self-value and self-awareness in terms of the transformative power of negativity and will to truth as the transgression and destabilization of the illusion of perfections as to bring the conflictual state into focus by posing the lethargic values and disintegration of faith which are inherent in the happy world myth.

Kaynakça

  • ADORNO, PAOLO F. (2014). The Government of Life: Foucault, Biopolitics and NeoLiberalism. (Vanessa Lemm and Miguel Vatter, eds.) New York: Fordham University Press.
  • CARNEY, S. (2013). The Politics and Poetics of Contemporary English Tragedy. Canada: University of Toronto Press.
  • DELEUZE, G. (1994). Difference and Repetition. UK: The Athlone Press.
  • FISHER, M. (2009). Capitalist Realism: Is There No Alternative. Zero Books.
  • FOUCAULT, M. (2008). The Birth of Biopolitics. (Graham Burchell, trans.) (Michel Senellart, eds.) New York: Palgrave Macmillan
  • FOUCAULT, M. (1982). The Subject and Power. Critical Inquiry, Vol.8 &, No. 4., p.777-795
  • NİCHOLE, D. (2000). Negativity and Politics: Dionysus and Dialectics from Kant to Postructuralism. UK: Routledge
  • RAVENHILL, M. (2001). Ravenhill Plays: 1.Shopping and F***ing ,Faust is Dead, Handbag, Some Explicit Polaroids. UK: Methuen Publishing Limited.
  • SCHMITT, K.(2005). The Hell with Culture: Anarchism and Twentieth Century British Literature. (H.Gustav Klaus and Stephen Knight, Eds). UK: University of Wales Press.
  • URBAN, K. (2004). “Towards a Theory of Cruel Britannia: Coolness, Cruelty, and the 'Nineties”. In New Theatre Quarterly, 20(4), 354-372.
Toplam 10 adet kaynakça vardır.

Ayrıntılar

Birincil Dil İngilizce
Konular Dil Çalışmaları
Bölüm Araştırma Makaleleri
Yazarlar

Sibel Kılınc Bu kişi benim 0000-0003-0572-748X

Tatiana Golban 0000-0002-7860-0992

Yayımlanma Tarihi 31 Ocak 2020
Yayımlandığı Sayı Yıl 2020 Cilt: 3 Sayı: 1

Kaynak Göster

APA Kılınc, S., & Golban, T. (2020). THE STRUGGLE FOR SELF-AWARENESS AS REFLECTED IN MARK RAVENHILL’S PLAY SOME EXPLICIT POLAROIDS. HOMEROS, 3(1), 53-64. https://doi.org/10.33390/homeros.3.006