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Swift's Alberti? The Geometrical Comedy of Gulliver's Travels

Yıl 2024, , 43 - 57, 31.10.2024
https://doi.org/10.62352/ideas.1533484

Öz

This article propounds that Jonathan Swift’s Gulliver’s Travels develops a geometrical comedy in the Albertinian fashion. Starting with a specific reference to Momus in Puppet-Show, it will be maintained that Swift refers to an earlier tradition of criticism and transfers it to his prose writing. To explore this point, the article will draw on the Italian Renaissance humanist, satirist, and architect Leon Battista Alberti’s Momus and De Pictura. It will be suggested that there is a corollary between the exilic vision of the picaresque anti-hero and the definitive quality of the centric ray which establishes the centre of meaning in painting in Alberti. In accordance, it will be maintained that Swift adapts Alberti’s critical rendition of the Momus story as a geometrical metaphor for linear perspective. Although Momus does not directly appear as part of the dramatis personae in Gulliver’s Travels, Lemuel Gulliver emerges as an eighteenth-century successor to Alberti’s geometrical designs since Swift adapts the Renaissance humanist’s method of geometrical optics which reveres ocularcentrism. By these standards, it will be propounded that this method informs the comedic programme of Gulliver’s Travels. In accordance, the conclusion draws on the point that Swiftian comedy owes a considerable debt to the mimetic concerns of Renaissance humanism which signals the birth of a posthumanist comedy through a re-mapping of Albertinian perspectivism.

Etik Beyan

I hereby declare that this work has been autonomously produced and complies with all principles of academic integrity. I take full responsibility of the submitted work's authenticity and I fully acknowledge the consequences of any violation.

Destekleyen Kurum

None.

Proje Numarası

None.

Teşekkür

None.

Kaynakça

  • Alberti, Leon Battista. Momus. Edited by Virginia Brown and Sarah Knight, Translated by Sarah Knight, Harvard University Press, 2003.
  • ---. On Painting. Edited and Translated by Rocco Sinisgalli. Cambridge University Press, 2011.
  • Babrius and Phaedrus. Edited and Translated by Ben Edwin Perry. Harvard University Press, 1990.
  • Berkeley, George. The Works of George Berkeley Bishop of Cloyne. Edited by A. A. Luce and T. E. Jessop, vol. 1, Thomas Nelson and Sons, 1948.
  • Carman, Charles H. Leon Battista Alberti and Nicholas Cusanus: Towards an Epistemology of Vision for Italian Renaissance Art and Culture. Ashgate, 2014.
  • Hammond, Eugene Raymond. Jonathan Swift and Renaissance Humanism: Three Studies. 1977. Yale U, PhD dissertation.
  • Hamou, Philippe. “L’optique des Voyages de Gulliver.” Revue d’histoire des sciences, vol. 60, no. 1, 2007, pp. 25–45. doi:10.3917/rhs.601.0025.
  • Hesiod. Theogony, Works and Days, Testimonia. Edited and Translated by Glenn W. Most, Harvard University Press, 2006.
  • Jervas, Charles. Jonathan Swift. c. 1718. National Portrait Gallery. https://www.npg.org.uk/collections/search/portrait/mw06171/Jonathan-Swift. Accessed 18 July 2024.
  • “Le Voyage de Gulliver.” Athénée: Théâtre Louis-Jouvet, www.athenee-theatre.com/saison/spectacle/le-voyage-de-gulliver.htm. Accessed 12 July 2024.
  • Lewis, Jayne Elizabeth. The English Fable: Aesop and Literary Culture, 1651–1740. Cambridge University Press, 1996.
  • Lucian. Translated by A. M. Harmon, vol. 2, Harvard University Press, 1960.
  • Marsh, David. The Experience of Exile Described by Italian Writers: From Cicero through Dante and Machiavelli down to Carlo Levi. The Edwin Mellen Press, 2014.
  • McClure, George. Doubting the Divine in Early Modern Europe: The Revival of Momus, the Agnostic God. Cambridge University Press, 2018.
  • McGurl, Mark. “The Posthuman Comedy.” Critical Inquiry, vol. 38, no. 3, 2012, pp. 533–553. doi:10.1086/664550.
  • McKeon, Michael. The Origins of the English Novel, 1600–1740. The Johns Hopkins University Press, 2002.
  • McMinn, Joseph. “Swift and Theatre.” Eighteenth-Century Ireland, vol. 16, no. 1, 2001, pp. 35–46. doi:10.3828/eci.2001.5.
  • Monk, Samuel H. “The Pride of Lemuel Gulliver.” The Sewanee Review, vol. 63, no. 1, 1955, pp. 48–71.
  • Panofsky, Erwin. Perspective as Symbolic Form. Translated by Christopher S. Wood, Zone Books, 1991.
  • Pearson, Caspar. Leon Battista Alberti: The Chameleon’s Eye. Reaktion Books, 2022.
  • ---. “Philosophy Defeated: Truth and Vision in Leon Battista Alberti’s Momus.” Oxford Art Journal, vol. 34, no. 1, 2011, pp. 1–12. doi:10.1093/oxartj/kcr004.
  • Rogers, Pat. “Gulliver’s Glasses.” The Art of Jonathan Swift, edited by Clive T. Probyn, Vision Press, 1978, pp. 179–188.
  • Sheldon, Esther K. Thomas Sheridan of Smock Valley. Princeton University Press, 1967.
  • Sitwell, Edith. I Live Under a Black Sun. John Lehman, 1937.
  • Speaight, George. The History of the English Puppet-Theatre. John de Graff, 1956.
  • Spencer, John R. “Ut Rhetorica Pictura: A Study in Quattrocento Theory of Painting.” Journal of the Warburg and Courtauld Institutes, vol. 20, no. 1–2, 1957, pp. 26–44. doi:10.2307/750149.
  • Swift, Jonathan. Bickerstaff Papers and Pamphlets on the Church. Edited by Herbert Davis, Basil Blackwell, 1957.
  • ---. Gulliver’s Travels. Edited by Herbert Davis, Basil Blackwell, 1965.
  • ---. The Poems of Jonathan Swift, D. D. Edited by William Ernst Browning, vol. 1, G. Bell and Sons, 1910.
  • Voltaire. “Letter XXII (1734), Mélanges, xxii, 174–5.” Jonathan Swift: The Critical Heritage, edited by Kathleen Williams, Routledge, 2002, pp. 74–75.
  • Watt, Ian. The Rise of the Novel: Studies in Defoe, Richardson, and Fielding. University of California Press, 1957.
  • Williams, Harold. Dean Swift’s Library. 1932. Cambridge University Press, 1974.

Swift’in Alberti’si? Gulliver’ın Gezileri’nin Geometrik Komedisi

Yıl 2024, , 43 - 57, 31.10.2024
https://doi.org/10.62352/ideas.1533484

Öz

Bu makale, Jonathan Swift’in Gulliver’ın Gezileri isimli eserinde Albertinyen tarzda bir geometrik komedi geliştirdiği tezini savunmaktadır. Puppet-Show (Kukla Gösterisi) şiirinde Momus’a yapılan özel bir referanstan başlanarak, yazarın erken bir eleştiri geleneğine referansta bulunduğu ve bunu düz yazılarına aktardığı ortaya konulacaktır. Bu noktayı araştırmak amacıyla, makale İtalyan Rönesans hümanisti, hicivcisi ve mimarı Leon Battista Alberti’nin Momus ve De Pictura eserlerine dikkat çekecektir. Alberti’nin pikaresk anti-kahramanının sürgünsel bakışı ile resim sanatında anlamın merkezini oluşturan merkezî ışının belirleyici niteliği arasında bir ilişki olduğu düşüncesi öne sürülecektir. Bununla ilişkili olarak, Swift’in, Alberti’nin eleştirel biçimde ele aldığı Momus öyküsünü doğrusal perspektifin geometrik bir metaforu olarak uyarladığı düşüncesi savunulacaktır. Her ne kadar Momus Gulliver’ın Gezileri’nin dramatis personae’sinde bir yer edinmese de, Swift’in Rönesans hümanistinin okülarsantrizmi yücelten geometrik optiğinin yöntemlerini kullanmasından dolayı, Lemuel Gulliver’ın Alberti’nin geometrik tasarımının on sekizinci yüzyıldaki mirasçısı olduğu savunulacaktır. Bu standartlar altında, bu yöntemin Gulliver’ın Gezileri’nin komedik programını beslediği öne sürülecektir. Bu konuyla bağlantılı olarak, sonuç kısmı Swiftyen komedinin Rönesans hümanizminin mimetik ilgilerine ne denli borçlu olduğu ve buradan hareketle Swift’in Albertinyen doğrusallığı yeniden konumlandırma yoluyla posthümanist bir komedinin doğuşunu müjdelediği sonucuna ulaşacaktır.

Proje Numarası

None.

Kaynakça

  • Alberti, Leon Battista. Momus. Edited by Virginia Brown and Sarah Knight, Translated by Sarah Knight, Harvard University Press, 2003.
  • ---. On Painting. Edited and Translated by Rocco Sinisgalli. Cambridge University Press, 2011.
  • Babrius and Phaedrus. Edited and Translated by Ben Edwin Perry. Harvard University Press, 1990.
  • Berkeley, George. The Works of George Berkeley Bishop of Cloyne. Edited by A. A. Luce and T. E. Jessop, vol. 1, Thomas Nelson and Sons, 1948.
  • Carman, Charles H. Leon Battista Alberti and Nicholas Cusanus: Towards an Epistemology of Vision for Italian Renaissance Art and Culture. Ashgate, 2014.
  • Hammond, Eugene Raymond. Jonathan Swift and Renaissance Humanism: Three Studies. 1977. Yale U, PhD dissertation.
  • Hamou, Philippe. “L’optique des Voyages de Gulliver.” Revue d’histoire des sciences, vol. 60, no. 1, 2007, pp. 25–45. doi:10.3917/rhs.601.0025.
  • Hesiod. Theogony, Works and Days, Testimonia. Edited and Translated by Glenn W. Most, Harvard University Press, 2006.
  • Jervas, Charles. Jonathan Swift. c. 1718. National Portrait Gallery. https://www.npg.org.uk/collections/search/portrait/mw06171/Jonathan-Swift. Accessed 18 July 2024.
  • “Le Voyage de Gulliver.” Athénée: Théâtre Louis-Jouvet, www.athenee-theatre.com/saison/spectacle/le-voyage-de-gulliver.htm. Accessed 12 July 2024.
  • Lewis, Jayne Elizabeth. The English Fable: Aesop and Literary Culture, 1651–1740. Cambridge University Press, 1996.
  • Lucian. Translated by A. M. Harmon, vol. 2, Harvard University Press, 1960.
  • Marsh, David. The Experience of Exile Described by Italian Writers: From Cicero through Dante and Machiavelli down to Carlo Levi. The Edwin Mellen Press, 2014.
  • McClure, George. Doubting the Divine in Early Modern Europe: The Revival of Momus, the Agnostic God. Cambridge University Press, 2018.
  • McGurl, Mark. “The Posthuman Comedy.” Critical Inquiry, vol. 38, no. 3, 2012, pp. 533–553. doi:10.1086/664550.
  • McKeon, Michael. The Origins of the English Novel, 1600–1740. The Johns Hopkins University Press, 2002.
  • McMinn, Joseph. “Swift and Theatre.” Eighteenth-Century Ireland, vol. 16, no. 1, 2001, pp. 35–46. doi:10.3828/eci.2001.5.
  • Monk, Samuel H. “The Pride of Lemuel Gulliver.” The Sewanee Review, vol. 63, no. 1, 1955, pp. 48–71.
  • Panofsky, Erwin. Perspective as Symbolic Form. Translated by Christopher S. Wood, Zone Books, 1991.
  • Pearson, Caspar. Leon Battista Alberti: The Chameleon’s Eye. Reaktion Books, 2022.
  • ---. “Philosophy Defeated: Truth and Vision in Leon Battista Alberti’s Momus.” Oxford Art Journal, vol. 34, no. 1, 2011, pp. 1–12. doi:10.1093/oxartj/kcr004.
  • Rogers, Pat. “Gulliver’s Glasses.” The Art of Jonathan Swift, edited by Clive T. Probyn, Vision Press, 1978, pp. 179–188.
  • Sheldon, Esther K. Thomas Sheridan of Smock Valley. Princeton University Press, 1967.
  • Sitwell, Edith. I Live Under a Black Sun. John Lehman, 1937.
  • Speaight, George. The History of the English Puppet-Theatre. John de Graff, 1956.
  • Spencer, John R. “Ut Rhetorica Pictura: A Study in Quattrocento Theory of Painting.” Journal of the Warburg and Courtauld Institutes, vol. 20, no. 1–2, 1957, pp. 26–44. doi:10.2307/750149.
  • Swift, Jonathan. Bickerstaff Papers and Pamphlets on the Church. Edited by Herbert Davis, Basil Blackwell, 1957.
  • ---. Gulliver’s Travels. Edited by Herbert Davis, Basil Blackwell, 1965.
  • ---. The Poems of Jonathan Swift, D. D. Edited by William Ernst Browning, vol. 1, G. Bell and Sons, 1910.
  • Voltaire. “Letter XXII (1734), Mélanges, xxii, 174–5.” Jonathan Swift: The Critical Heritage, edited by Kathleen Williams, Routledge, 2002, pp. 74–75.
  • Watt, Ian. The Rise of the Novel: Studies in Defoe, Richardson, and Fielding. University of California Press, 1957.
  • Williams, Harold. Dean Swift’s Library. 1932. Cambridge University Press, 1974.
Toplam 32 adet kaynakça vardır.

Ayrıntılar

Birincil Dil İngilizce
Konular İngiliz ve İrlanda Dili, Edebiyatı ve Kültürü
Bölüm Research Articles
Yazarlar

Selena Özbaş 0000-0002-7710-9296

Proje Numarası None.
Erken Görünüm Tarihi 20 Eylül 2024
Yayımlanma Tarihi 31 Ekim 2024
Gönderilme Tarihi 14 Ağustos 2024
Kabul Tarihi 6 Eylül 2024
Yayımlandığı Sayı Yıl 2024

Kaynak Göster

MLA Özbaş, Selena. “Swift’s Alberti? The Geometrical Comedy of Gulliver’s Travels”. IDEAS: Journal of English Literary Studies, c. 4, sy. 2, 2024, ss. 43-57, doi:10.62352/ideas.1533484.

IDEAS: Journal of English Literary Studies is published by The English Language and Literature Research Association of Türkiye (IDEA).