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Yıl 2024, Cilt: 10 Sayı: 2, 113 - 132, 12.02.2025

Öz

Kaynakça

  • Auerbach, S. (2013). Margaret Tart, Lao She, and the Opium-Master’s Wife: Race and Class among Chinese Commercial Immigrants in London and Australia, 1866-1929. Comparative Studies in Society and History 55(1): 35-64.
  • Bernhardt, K. (1995). The inheritance rights of daughters: The song anomaly? Modern China 21: 269-309.
  • Bickers, R. A. (1994). New Light on Lao She, London, and the London Missionary Society, 1921-1929. Modern Chinese Literature 8.1/2: 21-39.
  • Bray, F. (1997). Technology and gender: Fabrics of power in late imperial China. Berkeley: University of California Press.
  • Chan, A. (2000). The Daode jing and its tradition. In Daoism Handbook, ed. Livia Kohn, 1-29. Leiden, Boston and Koln: Brill.
  • Chan, A. (2010). Introduction. In Philosophy and Religion in Early Medieval China, eds. Alan K. L. Chan and Yuet-Keung Lo, 1-22. Albany, NY: State University of New York Press.
  • Chan, A. (2018). Laozi. In The Stanford Encyclopedia of Philosophy, ed. Edward N. Zalta. https://plato.stanford.edu/archives/win2018/entries/laozi/.
  • Chan, A. & S.-H. Tan. (2004). Introduction. In Filial piety in Chinese thought and history, eds. Alan Chan and Sor-Hoon Tan, 9-16. London: RoutledgeCurzon.
  • Chang, Ch.-j. (2000). Millennial women: Women of the Han dynasty. Sinorrama 25: 16-19.
  • Chang, T. (2017). Fusheng liuji 浮生六记 (浮生六記 , Wade–Giles: Fu-sheng liu-chi, The Six Records of a Floating Life, Six Records of a Life Adrift). A Dictionary of Chinese Literature. Oxford: Oxford University Press.
  • Chen, G. (2016). 逍遥游 Xiaoyaoyou—Free and Easy Wandering: Opening the Heart and the Reconsideration of Values. In The Philosophy of Life: A New Reading of the Zhuangzi, 5-15. Leiden: Brill.
  • Chen, X. (2010). Introduction. In The Columbia Anthology of Modern Chinese Drama, ed. Xiaomei Chen, 1-56. New York: Columbia University Press.
  • Chien, Y.-Y. (1995). Feminism and China’s new ‘Nora’: Ibsen, Hu Shi & Lu Xun. The Comparatist 19: 97-113.
  • China Writer. (2016). 叶广芩 Ye Guangqin [Ye Guangqin]. China Writer. 04 July 2016. http://www.chinawriter.com.cn/fwzj/writer/44.shtml#. Access 05 April 2024.
  • Coale, A. J. (1989). Marriage and Childbearing in China Since 1940. Social Forces 67.4: 833-850.
  • Cong, X. (2016). Introduction. In Marriage, Law and Gender in Revolutionary China, 1940-1960, 1-26. Cambridge: Cambridge University Press.
  • Coutinho, S. (2016). Zhuangzi and Early Chinese Philosophy: Vagueness, Transformation and Paradox. London and New York: Taylor & Francis Group.
  • Croll, E. (1978). Feminism and Socialism in China. London: Routledge.
  • Croll, E. (1979). Women in Rural Development: The People’s Republic of China. Geneva: International Labour Office.
  • Croll, E. (1985a). Introduction: Fertility Norms and Family Size in China. In China’s One-Child Family Policy, eds. Elisabeth Croll, Delia Davin and Penny Kane, 1-36. London: Palgrave Macmillan.
  • Croll, E. (1985b). Women and Rural Development in China: Production and Reproduction. Geneva: International Labour Office.
  • Cui, S. & B. Wang. (2016). Translating Chinese Place Names into English: The Case of Lin Yutang’s Version of Fusheng Liuji. International Journal of Comparative Literature & Translation Studies 4.2: 24-32.
  • Davin, D. (1976). Woman-Work: Women and the Party in Revolutionary China. Oxford: Clarendon Press.
  • Diamant. N. J. (2000). Re-Examining the Impact of the 1950 Marriage Law: State Improvisation, Local Initiative and Rural Family Change. The China Quarterly 61: 171-198.
  • Doleželová-Velingerová, M. & L. Doležel. (1972). An Early Chinese Confessional Prose: Shen Fu’s Six Chapters of a Floating Life. T’oung Pao 58.1/5: 137-160.
  • Donawerth, J. (2002). Rhetorical theory by women before 1900: An anthology. Lanham, MD: Rowman and Littlefield.
  • Fan, N. (2014). 叶广芩: 写纯正地道老北京 Ye Guangqin: Xie chunzheng didao lao Beijing [Ye Guangqin: Describing the authentic old Beijing]. Changjiang Literature & Art 04: 100-107.
  • Fan, Q. (2018). 论叶广芩对满族文化性格的书写 Lun Ye Guangqin dui manzu wenhua xingge de shuxie [On Ye Guangqin’s representation of Manchu culture and personality]. Manchu Minority Research 02: 99-105.
  • Fei, X. (1947/2007). 生育制度 Shengyu Zhidu [Institution of Reproduction]. In乡土中国Xiangtu Zhognguo [From the Soil: The Foundations of Chinese Society], ed. Haoxing Liu, 385-589. Shanghai: Shanghai People’s Press.
  • Fusini, L. (2013). World Humanism(s), the Divine Comedy, Lao She’s ‘灵的文 学与佛教’ (‘Literature of the Soul and Buddhism’), and Gao’s Soul Mountain. CLCWeb: Comparative Literature and Culture 15.5. https://doi.org/10.7771/1481- 4374.2345.
  • Gao, X. (2003). Women Existing for Men: Confucianism and Social Injustice against Women in China. Race, Gender & Class 10.3: 114-125.
  • Ge, Y. & X.Zeng. (2011). The effect of marker discrimination on gender wage Gap in Urban China. Economic Research Journal 46(6): 45-56.
  • Gu, D. (2007). 我读《逍遥津》Wo du Xiaoyao Jin [My reading of Unfettered Wharf]. Beijing Literature 01: 25-27.
  • Guan, X. (2014). An alternative explanation for translation variations in Six Chapters of a Floating Life by Lin Yutang. Perspectives: Studies in Translatology 22.2: 198-221.
  • Guo, K. & S. Yan. (2015). Gender gap in labor market and the related regulations. Economic Research Journal 50(7): 42-56.
  • Gustafsson, B. & S. Li. (2000). Economic transformation and the gender earnings gap in urban China. Journal of Population Economics 13: 305-329.
  • Hamilton, G. G. & Z. Wang. (1992). From the soil, the foundations of Chinese society: A translation of Fei Xiaotong’s Xiangtu Zhongguo, with an introduction and epilogue. Berkeley and Los Angeles: University of California Press.
  • Hwang, K.-K. (1999). Filial piety and loyalty: Two types of social identification in Confucianism. Asian Journal of Social Psychology 2(1): 163-183.
  • Huangfu, M. (2019). 论《浮生六记》中陈芸的形象 Lun Fusheng Liuji zhong Chen Yun de xingxiang [On the image of Chen Yun in Fusheng Liuji]. Modern Communication 05: 118-119.
  • Hansen, C. (2014). Zhuangzi. The Stanford Encyclopedia of Philosophy, ed. Edward N. Zalta. https://plato.stanford.edu/entries/zhuangzi/.
  • Hershatter, G. (2004). State of the Field: Women in China’s Long Twentieth Century. The Journal of Asian Studies 63.4: 991-1065.
  • Ho, K.-K. (1996). From the Absurdist to the Realist: A Reading of Lao She’s ‘Teahouse’ from a Comparative Perspective. Oriens Extremus 39.2: 204-227.
  • Hsia, C.-t. (1961). A History of Modern Chinese Fiction, 1917-1957. New Haven: Yale University Press.
  • Huang, H. & D. Wang. (2016). 叶广芩与老舍京味小说的比较 Ye Guangqin yu Lao She jingwei xiaoshuo de bijiao [A comparison between Ye Guangqin and Lao She’s Beijing-style fiction]. Manchu Minority Research 04: 89-93.
  • Huang, J. & H. Liu. (2007). 我的电影是我对中国的理解——关于黄建新电 影改编的访谈 Wode dianying shi wo dui zhongguode lijie—Guanyu Huang Jianxin dianying gaibian de fangtan [My films are my understanding of China— An interview about the adaptation of Huang Jianxin’s films]. Movie Review 01: 3-6.
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Female Characters in Ye Guangqin’s Unfettered Wharf

Yıl 2024, Cilt: 10 Sayı: 2, 113 - 132, 12.02.2025

Öz

Ye Guangqin is an illustrious, prolific Manchu writer born in Beijing, whose chefs-d’oeuvre are exemplified by fiction concerning Beijing denizens from both ends of the social spectrum, especially those from upper-class Manchu Banner families. By virtue of Ye’s profound construal of history and Manchurian culture, her writing pertaining to war and families has attained acclamation and been adapted into visual works. In this research, I explore a 2007 narrative entitled Unfettered Wharf depicting a Manchu father and his son residing in early modern Beijing, which is enriched by a cornucopia of historical and modern allusions as well as Beijing Opera elements. Notwithstanding critical attention to the male protagonists, female characters are largely overlooked yet deserve more scrutiny, in that they play a preponderant role in this thought-provoking novel and manifest laudable, rare merits.

Ye Guangqin, Pekin'de doğmuş ünlü, üretken bir Mançu yazarıdır ve başyapıtları sosyal yelpazenin her iki ucundaki Pekin sakinleriyle, özellikle de üst sınıf Mançu Banner ailelerinden gelenlerle ilgili kurgularla örneklenmektedir. Ye'nin derin tarih ve Mançurya kültürü yorumlayışı sayesinde savaş ve ailelerle ilgili yazıları beğeni topladı ve görsel çalışmalara uyarlandı. Bu araştırmada, erken modern dönem Pekin'inde ikamet eden Mançu bir baba ve oğlunu tasvir eden, tarihi ve modern göndermelerin yanı sıra Pekin Operası unsurlarıyla zenginleştirilmiş, 2007 tarihli Sınırsız Rıhtım başlıklı bir anlatıyı araştırıyorum. Erkek kahramanlara gösterilen eleştirel ilgiye rağmen, kadın karakterler büyük ölçüde göz ardı ediliyor ancak daha fazla incelemeyi hak ediyorlar; çünkü bu düşündürücü romanda baskın bir rol oynuyorlar ve övgüye değer, nadir değerler sergiliyorlar.

Kaynakça

  • Auerbach, S. (2013). Margaret Tart, Lao She, and the Opium-Master’s Wife: Race and Class among Chinese Commercial Immigrants in London and Australia, 1866-1929. Comparative Studies in Society and History 55(1): 35-64.
  • Bernhardt, K. (1995). The inheritance rights of daughters: The song anomaly? Modern China 21: 269-309.
  • Bickers, R. A. (1994). New Light on Lao She, London, and the London Missionary Society, 1921-1929. Modern Chinese Literature 8.1/2: 21-39.
  • Bray, F. (1997). Technology and gender: Fabrics of power in late imperial China. Berkeley: University of California Press.
  • Chan, A. (2000). The Daode jing and its tradition. In Daoism Handbook, ed. Livia Kohn, 1-29. Leiden, Boston and Koln: Brill.
  • Chan, A. (2010). Introduction. In Philosophy and Religion in Early Medieval China, eds. Alan K. L. Chan and Yuet-Keung Lo, 1-22. Albany, NY: State University of New York Press.
  • Chan, A. (2018). Laozi. In The Stanford Encyclopedia of Philosophy, ed. Edward N. Zalta. https://plato.stanford.edu/archives/win2018/entries/laozi/.
  • Chan, A. & S.-H. Tan. (2004). Introduction. In Filial piety in Chinese thought and history, eds. Alan Chan and Sor-Hoon Tan, 9-16. London: RoutledgeCurzon.
  • Chang, Ch.-j. (2000). Millennial women: Women of the Han dynasty. Sinorrama 25: 16-19.
  • Chang, T. (2017). Fusheng liuji 浮生六记 (浮生六記 , Wade–Giles: Fu-sheng liu-chi, The Six Records of a Floating Life, Six Records of a Life Adrift). A Dictionary of Chinese Literature. Oxford: Oxford University Press.
  • Chen, G. (2016). 逍遥游 Xiaoyaoyou—Free and Easy Wandering: Opening the Heart and the Reconsideration of Values. In The Philosophy of Life: A New Reading of the Zhuangzi, 5-15. Leiden: Brill.
  • Chen, X. (2010). Introduction. In The Columbia Anthology of Modern Chinese Drama, ed. Xiaomei Chen, 1-56. New York: Columbia University Press.
  • Chien, Y.-Y. (1995). Feminism and China’s new ‘Nora’: Ibsen, Hu Shi & Lu Xun. The Comparatist 19: 97-113.
  • China Writer. (2016). 叶广芩 Ye Guangqin [Ye Guangqin]. China Writer. 04 July 2016. http://www.chinawriter.com.cn/fwzj/writer/44.shtml#. Access 05 April 2024.
  • Coale, A. J. (1989). Marriage and Childbearing in China Since 1940. Social Forces 67.4: 833-850.
  • Cong, X. (2016). Introduction. In Marriage, Law and Gender in Revolutionary China, 1940-1960, 1-26. Cambridge: Cambridge University Press.
  • Coutinho, S. (2016). Zhuangzi and Early Chinese Philosophy: Vagueness, Transformation and Paradox. London and New York: Taylor & Francis Group.
  • Croll, E. (1978). Feminism and Socialism in China. London: Routledge.
  • Croll, E. (1979). Women in Rural Development: The People’s Republic of China. Geneva: International Labour Office.
  • Croll, E. (1985a). Introduction: Fertility Norms and Family Size in China. In China’s One-Child Family Policy, eds. Elisabeth Croll, Delia Davin and Penny Kane, 1-36. London: Palgrave Macmillan.
  • Croll, E. (1985b). Women and Rural Development in China: Production and Reproduction. Geneva: International Labour Office.
  • Cui, S. & B. Wang. (2016). Translating Chinese Place Names into English: The Case of Lin Yutang’s Version of Fusheng Liuji. International Journal of Comparative Literature & Translation Studies 4.2: 24-32.
  • Davin, D. (1976). Woman-Work: Women and the Party in Revolutionary China. Oxford: Clarendon Press.
  • Diamant. N. J. (2000). Re-Examining the Impact of the 1950 Marriage Law: State Improvisation, Local Initiative and Rural Family Change. The China Quarterly 61: 171-198.
  • Doleželová-Velingerová, M. & L. Doležel. (1972). An Early Chinese Confessional Prose: Shen Fu’s Six Chapters of a Floating Life. T’oung Pao 58.1/5: 137-160.
  • Donawerth, J. (2002). Rhetorical theory by women before 1900: An anthology. Lanham, MD: Rowman and Littlefield.
  • Fan, N. (2014). 叶广芩: 写纯正地道老北京 Ye Guangqin: Xie chunzheng didao lao Beijing [Ye Guangqin: Describing the authentic old Beijing]. Changjiang Literature & Art 04: 100-107.
  • Fan, Q. (2018). 论叶广芩对满族文化性格的书写 Lun Ye Guangqin dui manzu wenhua xingge de shuxie [On Ye Guangqin’s representation of Manchu culture and personality]. Manchu Minority Research 02: 99-105.
  • Fei, X. (1947/2007). 生育制度 Shengyu Zhidu [Institution of Reproduction]. In乡土中国Xiangtu Zhognguo [From the Soil: The Foundations of Chinese Society], ed. Haoxing Liu, 385-589. Shanghai: Shanghai People’s Press.
  • Fusini, L. (2013). World Humanism(s), the Divine Comedy, Lao She’s ‘灵的文 学与佛教’ (‘Literature of the Soul and Buddhism’), and Gao’s Soul Mountain. CLCWeb: Comparative Literature and Culture 15.5. https://doi.org/10.7771/1481- 4374.2345.
  • Gao, X. (2003). Women Existing for Men: Confucianism and Social Injustice against Women in China. Race, Gender & Class 10.3: 114-125.
  • Ge, Y. & X.Zeng. (2011). The effect of marker discrimination on gender wage Gap in Urban China. Economic Research Journal 46(6): 45-56.
  • Gu, D. (2007). 我读《逍遥津》Wo du Xiaoyao Jin [My reading of Unfettered Wharf]. Beijing Literature 01: 25-27.
  • Guan, X. (2014). An alternative explanation for translation variations in Six Chapters of a Floating Life by Lin Yutang. Perspectives: Studies in Translatology 22.2: 198-221.
  • Guo, K. & S. Yan. (2015). Gender gap in labor market and the related regulations. Economic Research Journal 50(7): 42-56.
  • Gustafsson, B. & S. Li. (2000). Economic transformation and the gender earnings gap in urban China. Journal of Population Economics 13: 305-329.
  • Hamilton, G. G. & Z. Wang. (1992). From the soil, the foundations of Chinese society: A translation of Fei Xiaotong’s Xiangtu Zhongguo, with an introduction and epilogue. Berkeley and Los Angeles: University of California Press.
  • Hwang, K.-K. (1999). Filial piety and loyalty: Two types of social identification in Confucianism. Asian Journal of Social Psychology 2(1): 163-183.
  • Huangfu, M. (2019). 论《浮生六记》中陈芸的形象 Lun Fusheng Liuji zhong Chen Yun de xingxiang [On the image of Chen Yun in Fusheng Liuji]. Modern Communication 05: 118-119.
  • Hansen, C. (2014). Zhuangzi. The Stanford Encyclopedia of Philosophy, ed. Edward N. Zalta. https://plato.stanford.edu/entries/zhuangzi/.
  • Hershatter, G. (2004). State of the Field: Women in China’s Long Twentieth Century. The Journal of Asian Studies 63.4: 991-1065.
  • Ho, K.-K. (1996). From the Absurdist to the Realist: A Reading of Lao She’s ‘Teahouse’ from a Comparative Perspective. Oriens Extremus 39.2: 204-227.
  • Hsia, C.-t. (1961). A History of Modern Chinese Fiction, 1917-1957. New Haven: Yale University Press.
  • Huang, H. & D. Wang. (2016). 叶广芩与老舍京味小说的比较 Ye Guangqin yu Lao She jingwei xiaoshuo de bijiao [A comparison between Ye Guangqin and Lao She’s Beijing-style fiction]. Manchu Minority Research 04: 89-93.
  • Huang, J. & H. Liu. (2007). 我的电影是我对中国的理解——关于黄建新电 影改编的访谈 Wode dianying shi wo dui zhongguode lijie—Guanyu Huang Jianxin dianying gaibian de fangtan [My films are my understanding of China— An interview about the adaptation of Huang Jianxin’s films]. Movie Review 01: 3-6.
  • Jiang, L. (2019). The Big and the Great: A Reconstruction of Zhuangzi’s Philosophy on Transcendence. Religions 10(1), 30. https://doi.org/10.3390/ rel10010030.
  • Kang, X. (2017). Women, Gender and Religion in Modern China, 1900s-1950s: An Introduction. NAN NÜ 19: 1-27.
  • Kirkland, R. (2004). Taoism: The Enduring Tradition. London: Routledge.
  • Kong, L. (2017). 京城遗韵, 满族遗风——文艺民俗学视域下叶广芩的《采 桑子》Jingcheng yiyun manzu yifeng—Wenyi minzu xue shiyu xia Ye Guangqin de Cangsangzi [Portraits of Beijing and Manchu—Ye Guangqin’s Picking Mulberries from a cultural perspective]. Masterpieces Review 11: 72-74.
  • Lee, L.-L. (2009). Inventing Familial Agency from Powerlessness: Ban Zhao’s Lessons for Women. Western Journal of Communication 73.1: 47-66.
  • Lee, W. S. (1998). In the names of Chinese women. Quarterly Journal of Speech 84.3: 283-302.
  • Lee, Y.-J, W. L. Parish & R. J. Willis. (1994). Sons, daughters, and intergenerational support in Taiwan. American Journal of Sociology 99: 1010-1041.
  • Li, J. & R. S. Cooney. (1993). Son Preference and the One Child Policy in China: 1979-1988. Population Research and Policy Review 12.3: 277-296.
  • Li, N. (2013). 叶广芩家族小说《采桑子》的文化解读 Ye Guangqin jiazu xiaoshuo Cangsangzi de wenhua jiedu [Cultural interpretation of Ye Guangqin’s novel Picking Mulberries]. Manchu Minority Research 03: 114-118.
  • Li, Y. (2000). Women’s Movement and Change of Women’s Status in China. Journal of International Women’s Studies 1(1): 30-40.
  • Lin, Y. (1999). Preface. In Six Chapters of a Floating Life, by Shen Fu, 20-23. Beijing: Foreign Language Teaching and Research Press.
  • Liu, H.-Y. (2007). “Feminism” As The Offspring Of May Fourth Time: focusing On Funu Zazhi Edited By Zhang Xichen. Nankai University (Philosophy and Social Sciences) 6: 1-8.
  • Liu, S. (2010). Lao She. In The Companion to Theatre and Performance, ed. Dennis Kennedy. Oxford: Oxford University Press.
  • Liu, X. (2015a). Did Taoism have a founder? Textual issues of the Laozi. In Dao Companion to Daoist Philosophy, ed. Xiaogan Liu, 25-46. New York and London: Springer.
  • Liu, X. (2015b). Zhuangzi’s Philosophy: A Three Dimensional Reconstruction. In Dao Companion to Daoist Philosophy, ed. Xiaogan Liu, 193-220. New York and London: Springer.
  • Liu, X. (2015c). Textual issues in the Zhuangzi. In Dao Companion to Daoist Philosophy, ed. Xiaogan Liu, 129-158. New York and London: Springer.
  • Lu, F. (2010). The Afterlife of Six Chapters of a Floating Life: Three English Translations of Fu sheng liu ji. Translation Review 80.1: 25-52.
  • Mair, V. (2000). The Zhuangzi and its impact. In Daoism Handbook, ed. Livia Kohn, 30-52. Leiden, Boston and Koln: Brill.
  • McDougall, B. & K. Louie. (1997). The Literature of China in the Twentieth Century. London: C Hurst & Co Publishers Ltd.
  • Nadeau, R. L. (2014). Asian Religions: A Cultural Perspective. Malden and Oxford: John Wiley & Sons.
  • Pang-White, A. A. (2016). Confucius and the Four Books for Women (Nü Sishu 女四書). In Feminist Encounters with Confucius, eds. Mathew Foust and Sor- Hoon Tan, 15-39. Leiden: Brill.
  • Prado-Fonts, C. (2014). The Anxiety of Fiction: Reexamining Lao She’s Early Novels. Modern Chinese Literature and Culture 26.2: 177-215.
  • Pratt, L. & S.-h. Chiang. (1983). Trans. Six records of a Floating Life. By Shen Fu. London: Penguin Books.
  • Ren, J. (2017). Literature opens a door on China. China Daily Europe. 30 June 2017. http://www.chinadaily.com.cn/a/201706/30/WS5a2914aea310fcb6fafd36cf. html. Access 12 April 2024.
  • Rosenlee, L.-H. L. (2006). Confucianism and Women: A Philosophical Interpretation. Albany: State University of New York Press.
  • Song, H. (2017). 叶广芩小说《谁翻乐府凄凉曲》中京剧的功能 Ye Guangqin xiaoshuo Shui fan yuefu qiliang qu [The Function of Beijing Opera in Shui Fan Yuefu Qi Liang Qu]. Journal of Ethnic Art 02: 141-144.
  • Sun, M. (2014). 最可爱的女人——读沈复的《浮生六记》Zui keaide nvren— Du Shen Fu de Fusheng Liuji [The most adorable woman—On Shen Fu’s Fusheng Liuji]. Prose Hundred 12: 69-70.
  • Vandertop, C. (2019). Peripheral Urbanism, Imperial Maturity, and the Crisis of Development in Lao She’s Rickshaw and Mulk Raj Anand’s Coolie. Novel: A Forum on Fiction 52 (3): 369-385.
  • Waley, A. (2005). The Way and Its Power: A Study of the Tao Tê Ching and Its Place in Chinese Thought. London and New York: Routledge.
  • Wang, L. (2019). Women’s Liberation. In Afterlives of Chinese Communism: Political Concepts from Mao to Xi, eds. Christian Sorace, Ivan Franceschini and Nicholas Loubere, 315-324. Acton: ANU Press.
  • Wang, Q. (2016). 论新世纪叶广芩小说的京味风格 Lun xinshiji Ye Guangqin xiaoshuo de jingwei fengge [On the Beijing style in Ye Guangqin’s fiction in the 21st century]. Culture & Communication 02: 57-62.
  • Wang, W., X. Liu, Y. Dong, Y. Bai, S. Wang & L. Zhang. (2020). Son Preference, Eldest Son Preference, and Educational Attainment: Evidence From Chinese Families. Journal of Family Issues 41.5: 636-666.
  • Wing, S. (2003). Technology, Commentary and the Admonitions for Women. Journal of International Women’s Studies 5(1): 42-66.
  • Xia, M. (2012).《青木川》英文编审: 建议将其拍摄成电影 Qingmuchuan yingwen bianshen: Jianyi jiangqi pacheng dianying [Greenwood Riverside could be adapted into a film, suggested by the editor of its English version]. China News. 25 July 2012. http://news.cntv.cn/20120725/105352.shtml. Access 12 April 2024.
  • Xia, X. (2018). 论叶广芩家族小说中的市井书写 Lun Ye Guangqin jiazu xiaoshuo zhongde shijing shuxie [The Description of Marketplace in Ye Guangqin’s Family Novels]. Journal of Tongji University 02: 103-108, 124.
  • Xia, Y. (2012). 沈复笔下的“芸”——林语堂眼里“中国文学史上最可爱的女 人” Shen Fu bixia de Yun—Lin Yutang yanli ‘zhongguo wenxue shishang zui keai de nvren [Yun depicted by Shen Fu—‘The most adorable woman in Chinese literature’ according to Lin Yutang]. Northern Literature 09: 32-33.
  • Xue, X. (2017). 论叶广芩小说中理想人格的当代意义 Lun Ye Guangqin xiaoshuo zhong lixiang renge de dangdai yiyi [On the contemporary meaning of ideal personalities in Ye Guangqin’s fiction]. Xiaoshuo Pinglun 01: 186-190.
  • Yang, Y. (2017). 叶广芩小说《状元媒》中的满族文化探寻 Ye Guangqin xiaoshuo Zhuangyuan Mei zhongde manzu wenhua tanxun [The Culture Research on Ye Guang-qin’s Novel Zhuang Yuan Mei]. Journal of Ethnic Art 04: 33-38.
  • Ye, G. (2007). 逍遥津Xiaoyao Jin [Unfettered Wharf]. Beijing Literature 01: 4-25.
  • Yu, S.-l. (2013). Politics and Theatre in the PRC: Fifty Years of ‘Teahouse’ on the Chinese Stage. Asian Theatre Journal 30.1: 90-121.
  • Zhang, J. & B. Zhao. (2017). 论叶广芩《采桑子》Lun Ye Guangqin Caisangzi [On Ye Guangqin’s Picking Mulberries]. Novel Review 04: 191-194.
  • Zhang, S. (2004). “真性情的闲人”与“中国文学史上最可爱的女子”——《浮 生六记》主要人物论 Zhenxingqingde xianren yu zhongguo wenxue shishang zuikeaide nvzi—Fusheng Liuji zhuyao renwu lun [An idle man with a real character and the most lovely woman in Chinese literature—On main characters in Fusheng Liuji]. Studies on the Ancient Chinese Novel and Drama 02: 99-105.
  • Zhang, Z. (2015). Six Records of a Life Adrift by Shen Fu, Graham Sanders. Chinese Literature: Essays, Articles, Reviews 37: 214-217.
  • Zhao, Q. (1997). Who is Ruan Ming?: A Political Mystery in Lao She’s Camel Xiangzi. China Information 12(3): 104-122.
  • Zhong, H. (2007). 叶广芩小说的多面性涉猎 Ye Guangqin xiaoshuo de duomianxing shelie [On the multifacetedness of Ye Guangqin’s fiction]. Masterpiece Review 09: 69-72.
  • Zuo, J. (2013). Women’s Liberation and Gender Obligation Equality in Urban China: Work/Family Experiences of Married Individuals in the 1950s. Science & Society 77.1: 98-125.
Toplam 91 adet kaynakça vardır.

Ayrıntılar

Birincil Dil İngilizce
Konular Dünya Dilleri, Edebiyatı ve Kültürü (Diğer)
Bölüm Araştırma Makalesi
Yazarlar

Aiqing Wang 0000-0001-7546-4959

Yayımlanma Tarihi 12 Şubat 2025
Gönderilme Tarihi 24 Nisan 2024
Kabul Tarihi 17 Aralık 2024
Yayımlandığı Sayı Yıl 2024 Cilt: 10 Sayı: 2

Kaynak Göster

APA Wang, A. (2025). Female Characters in Ye Guangqin’s Unfettered Wharf. International Journal of Media Culture and Literature, 10(2), 113-132.

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