Araştırma Makalesi
BibTex RIS Kaynak Göster
Yıl 2019, Cilt: 3 Sayı: 3, 11 - 32, 18.12.2019

Öz

Kaynakça

  • ASUTAY, M. (2007). A Political Economy Approach to Islamic Economics: Systemic Understanding for an Alternative Economic System. Kyoto Bulletin of Islamic Area Studies, 5.
  • Asutay, M. (2014). Islamic Moral Economy Foundations of Islamic Finance. In.
  • Aydin, N. (2013). Islamic economics as a new economic paradigm. Islamic Economic Studies, 21, 1-34.
  • Aydin, N. (2017). Islamic economics as a new economic paradigm. Paper presented at the Islamic economics conference, Doha.
  • Chapra, M. U. (1979). The Islamic Welfare State and its Role in the Economy United Kingdom: The Islamic Foundation.
  • Chapra, M. U. (1993). Islam and Economic development Islamabad, Pakistan: International Institute of Islamic Thought, Islamabad and Islamic Research Institute.
  • Chapra, M. U. (1995). Islam and the Economic Challenge. Riyadh: The Islamic Foundation.
  • Ebeling, R. M. (2004). Why Socialism Is “Impossible”. The Freeman: Ideas on Liberty.
  • Ferrero, M. (2015). Islamism And Socialism: A Comparison. Study of religion, Economics and Culture.
  • Ghalaita, J. B. (2015). The rise of the Islamic economy. World Finance.
  • Hachicha, N., & Amar, A. B. (2015). Islamic finance and economic growth: The Malaysian case. Bloomsbury Qatar Foundation.
  • Hamdi, K. (2015). Islam and Economic Growth. İnternational Journal of Social Science Studies, 3.
  • Hefner, R. W. (2006). Islamic Economics and global capitalism. Transaction Social Science and Modern Society, 44.
  • Hoppe, H.-H. (2010). A Theory of Socialism and Capitalism. USA, UK and Netherland: Kluwer Academic Publishers
  • Javaid, O., & Hassan, M. u. (2013). A Comparison of Islamic And Capitalist Conception of Economic Justice. International Journal of Economics, Management and Accounting, 21.
  • Kuran, T. (1995). Islamic Economics and Islamic Subeconomy. Journal of Economic Perspective, 9.
  • Maodudi, S. A. A. (1948). Capitalism and Islam. Dhaka: Adhunik Publication.
  • Maodudi, S. A. A. (1976). Islam and Modern economic doctrine Dhaka: Adhunik Publication.
  • Maodudi, S. A. A. (2007). Interest and Modern banking. Dhaka: Adhunik Publication.
  • Maududi, S. A. A. (2002). Basic principles of Islamic economy Dhaka: Adhunik Publication.
  • Muller, J. Z. (2013). Capitalism and Inequality. Foreign Affairs, 92.
  • Omar, W. A. W., Hussin, F., & H, A. A. G. (2015). The Empirical Effects of Islam on Economic Development in Malaysia. Research in World Economy, 6, 99-100.
  • Rahim, M. A. (2010). Zakat. Dhaka: Khairun Publication.
  • Rahman, M. H. (2009). Economics, the Prophet (saw), ten-point Dhaka: Islam House Publication.
  • Rahman, S. M. H. (2004). Islamic economic doctrines Dhaka: Ahsan Publication.
  • Salimi, M. (2012). A comparative analysis on capitalism and Islamic economic system. Islamic Economic Studies.
  • Shaikh, S. (2012). Comparative Economic Systems: A Brief Review. Munich Personal RePEc Archive.
  • Sharpes, D. K. (2015). Capitalism, Income Inequality, and Education. US-China Education Review, 5.
  • Usmani, D. M. I. A. (2002). Comparison of Islamic economic system with capitalism and socialism. Darul-Insat Urdu Bazar Karachi-Pakistan.
  • Waqas, M., Uddin, I., Ashfaq, B., & Shakir, R. (2016a). Redefining economic system as an Islamic economic system. Journal of Business Studies, 12, 65-78.
  • Waqas, M., Uddin, I., Ashfaq, B., & Shakir, R. (2016b). Redefining economic system as an Islamic economic system. Journal of Business Studies, 12, 68.
  • Wisman, J. D. (2015). Capitalism And Inequality Re-examined. Paper presented at the American University Working Paper, Washington D.C.
  • Zaman, A. (2012). Crisis in Islamic economics: Diagnosis and prescriptions. International Institute of Islamic Economics, 25, 143-166.

ISLAMIC ECONOMY: CAN IT BE AN ALTERNATIVE TO SOCIALISM AND CAPITALISM?

Yıl 2019, Cilt: 3 Sayı: 3, 11 - 32, 18.12.2019

Öz

From the historical background of economic thought, it is known from the con-text of ethics that its main economic views have emerged but later, the economy lost its original ideology. There is no excuse for demonstrating whether moral values are desired in relation to human needs and wants. In the eighteenth centu-ry, there was an excellent relationship between financial structure, economic analysis, and moral values. Where socialism comes from the state is provided knowledge for all economic problems, capitalism finds out from the basis of the free-market system. In capitalism through unbridled competition, the rich are becoming wealthy making the poor poorer by exploiting. On the other side, as Islamic economic system has scheduled and appointment sources of knowledge, it is not dependent on the Islamic society, state even people. Islamic economics is a study of understanding consumer behaviour to satisfy needs from the abundant resources that deals to generate maximize the profit of self and society for the welfare of both worlds. In reality, the combination of economic values with the social and moral values that is the most critical challenge to Islamic economists. Because of most of the third world Muslim countries, in their development and modernization process, they are facing many economic problems and conflicts. Nevertheless, the research tries to show that Islamic economy can be replaced of existing economic system because of their morality vandalized activities especial-ly the exploitation of human being. The explicative and analytic processes were followed in the formulation of this article. In addition, the comparative method-ology was equally applied in distinctive cases. According to the discussion, the Islamic economy has demonstrated a favourable outcome that considered "the dynamism of capitalism" and "equality of socialism" with the economic system of Islam.

Kaynakça

  • ASUTAY, M. (2007). A Political Economy Approach to Islamic Economics: Systemic Understanding for an Alternative Economic System. Kyoto Bulletin of Islamic Area Studies, 5.
  • Asutay, M. (2014). Islamic Moral Economy Foundations of Islamic Finance. In.
  • Aydin, N. (2013). Islamic economics as a new economic paradigm. Islamic Economic Studies, 21, 1-34.
  • Aydin, N. (2017). Islamic economics as a new economic paradigm. Paper presented at the Islamic economics conference, Doha.
  • Chapra, M. U. (1979). The Islamic Welfare State and its Role in the Economy United Kingdom: The Islamic Foundation.
  • Chapra, M. U. (1993). Islam and Economic development Islamabad, Pakistan: International Institute of Islamic Thought, Islamabad and Islamic Research Institute.
  • Chapra, M. U. (1995). Islam and the Economic Challenge. Riyadh: The Islamic Foundation.
  • Ebeling, R. M. (2004). Why Socialism Is “Impossible”. The Freeman: Ideas on Liberty.
  • Ferrero, M. (2015). Islamism And Socialism: A Comparison. Study of religion, Economics and Culture.
  • Ghalaita, J. B. (2015). The rise of the Islamic economy. World Finance.
  • Hachicha, N., & Amar, A. B. (2015). Islamic finance and economic growth: The Malaysian case. Bloomsbury Qatar Foundation.
  • Hamdi, K. (2015). Islam and Economic Growth. İnternational Journal of Social Science Studies, 3.
  • Hefner, R. W. (2006). Islamic Economics and global capitalism. Transaction Social Science and Modern Society, 44.
  • Hoppe, H.-H. (2010). A Theory of Socialism and Capitalism. USA, UK and Netherland: Kluwer Academic Publishers
  • Javaid, O., & Hassan, M. u. (2013). A Comparison of Islamic And Capitalist Conception of Economic Justice. International Journal of Economics, Management and Accounting, 21.
  • Kuran, T. (1995). Islamic Economics and Islamic Subeconomy. Journal of Economic Perspective, 9.
  • Maodudi, S. A. A. (1948). Capitalism and Islam. Dhaka: Adhunik Publication.
  • Maodudi, S. A. A. (1976). Islam and Modern economic doctrine Dhaka: Adhunik Publication.
  • Maodudi, S. A. A. (2007). Interest and Modern banking. Dhaka: Adhunik Publication.
  • Maududi, S. A. A. (2002). Basic principles of Islamic economy Dhaka: Adhunik Publication.
  • Muller, J. Z. (2013). Capitalism and Inequality. Foreign Affairs, 92.
  • Omar, W. A. W., Hussin, F., & H, A. A. G. (2015). The Empirical Effects of Islam on Economic Development in Malaysia. Research in World Economy, 6, 99-100.
  • Rahim, M. A. (2010). Zakat. Dhaka: Khairun Publication.
  • Rahman, M. H. (2009). Economics, the Prophet (saw), ten-point Dhaka: Islam House Publication.
  • Rahman, S. M. H. (2004). Islamic economic doctrines Dhaka: Ahsan Publication.
  • Salimi, M. (2012). A comparative analysis on capitalism and Islamic economic system. Islamic Economic Studies.
  • Shaikh, S. (2012). Comparative Economic Systems: A Brief Review. Munich Personal RePEc Archive.
  • Sharpes, D. K. (2015). Capitalism, Income Inequality, and Education. US-China Education Review, 5.
  • Usmani, D. M. I. A. (2002). Comparison of Islamic economic system with capitalism and socialism. Darul-Insat Urdu Bazar Karachi-Pakistan.
  • Waqas, M., Uddin, I., Ashfaq, B., & Shakir, R. (2016a). Redefining economic system as an Islamic economic system. Journal of Business Studies, 12, 65-78.
  • Waqas, M., Uddin, I., Ashfaq, B., & Shakir, R. (2016b). Redefining economic system as an Islamic economic system. Journal of Business Studies, 12, 68.
  • Wisman, J. D. (2015). Capitalism And Inequality Re-examined. Paper presented at the American University Working Paper, Washington D.C.
  • Zaman, A. (2012). Crisis in Islamic economics: Diagnosis and prescriptions. International Institute of Islamic Economics, 25, 143-166.
Toplam 33 adet kaynakça vardır.

Ayrıntılar

Birincil Dil İngilizce
Bölüm Araştırma Makalesi
Yazarlar

Syed Magfur Ahmad Bu kişi benim

Abdullah Muhammad Zaved Rakib

Yayımlanma Tarihi 18 Aralık 2019
Yayımlandığı Sayı Yıl 2019 Cilt: 3 Sayı: 3

Kaynak Göster

APA Ahmad, S. M., & Rakib, A. M. Z. (2019). ISLAMIC ECONOMY: CAN IT BE AN ALTERNATIVE TO SOCIALISM AND CAPITALISM?. International Journal of Social And Humanities Sciences, 3(3), 11-32.
AMA Ahmad SM, Rakib AMZ. ISLAMIC ECONOMY: CAN IT BE AN ALTERNATIVE TO SOCIALISM AND CAPITALISM?. IJSHS. Aralık 2019;3(3):11-32.
Chicago Ahmad, Syed Magfur, ve Abdullah Muhammad Zaved Rakib. “ISLAMIC ECONOMY: CAN IT BE AN ALTERNATIVE TO SOCIALISM AND CAPITALISM?”. International Journal of Social And Humanities Sciences 3, sy. 3 (Aralık 2019): 11-32.
EndNote Ahmad SM, Rakib AMZ (01 Aralık 2019) ISLAMIC ECONOMY: CAN IT BE AN ALTERNATIVE TO SOCIALISM AND CAPITALISM?. International Journal of Social And Humanities Sciences 3 3 11–32.
IEEE S. M. Ahmad ve A. M. Z. Rakib, “ISLAMIC ECONOMY: CAN IT BE AN ALTERNATIVE TO SOCIALISM AND CAPITALISM?”, IJSHS, c. 3, sy. 3, ss. 11–32, 2019.
ISNAD Ahmad, Syed Magfur - Rakib, Abdullah Muhammad Zaved. “ISLAMIC ECONOMY: CAN IT BE AN ALTERNATIVE TO SOCIALISM AND CAPITALISM?”. International Journal of Social And Humanities Sciences 3/3 (Aralık 2019), 11-32.
JAMA Ahmad SM, Rakib AMZ. ISLAMIC ECONOMY: CAN IT BE AN ALTERNATIVE TO SOCIALISM AND CAPITALISM?. IJSHS. 2019;3:11–32.
MLA Ahmad, Syed Magfur ve Abdullah Muhammad Zaved Rakib. “ISLAMIC ECONOMY: CAN IT BE AN ALTERNATIVE TO SOCIALISM AND CAPITALISM?”. International Journal of Social And Humanities Sciences, c. 3, sy. 3, 2019, ss. 11-32.
Vancouver Ahmad SM, Rakib AMZ. ISLAMIC ECONOMY: CAN IT BE AN ALTERNATIVE TO SOCIALISM AND CAPITALISM?. IJSHS. 2019;3(3):11-32.