Araştırma Makalesi
BibTex RIS Kaynak Göster
Yıl 2019, Cilt: 3 Sayı: 3, 95 - 114, 18.12.2019

Öz

Kaynakça

  • Abd al-Jabār Moäammad, Al-Mujtam‘a: Buäâth fá al-Madhab al-Ijtimā‘i al-Qur’āná, Dār al-Aãwa’a, (1987), Beirut.
  • Akbar, S.A. and H. D., (2005). Islam, globalization and post modernity. Taylor and Francis Group, New York.
  • Ajao, O., Bhowmik, D., & Zargari, S. (2018). Fake news identification on twitter with hybrid cnn and rnn models. Paper presented at the Proceedings of the 9th International Conference on Social Media and Society.
  • Bandura, A. (1986). Social foundations of thought and action. Englewood Cliffs, NJ, 1986.
  • Davis, F. D. (1989). Perceived usefulness, perceived ease of use, and user acceptance of information technology. MIS quarterly, 319-340.
  • Habib, N. I. (2018). The importance of social media and its side effects, Daily Jugantor. Retrieved from https://www.jugantor.com/todays-paper/sub-editorial/116774/
  • Huang, Z., & Benyoucef, M. (2013). User-centered investigation of social commerce design. Paper presented at the International Conference on Online Communities and Social Computing.
  • Kamal, P. D. M. (2017). 'Young people are getting lazy due to social media, performance decreases'. In D. Welle (Ed.).
  • Muneera, M., & Fowzul Ameer, M. (2017). Impacts of social media on Muslim society: the research overview of Kalmunai municipal council area.
  • Muslehuddin, M. (1977). Sociology and Islam: A comparative study of Islam and its social system: Islamic Publications.
  • Nasr, S. H. (2005). Islam, Muslims, and modern technology. Islam & Science, 3(2), 109-127.
  • Nations, D. (2019). What Is Social Media? , from https://www.lifewire.com/what-is-social-media-explaining-the-big-trend-3486616
  • Ordway, D.-M. (2017). Fake news and the spread of misinformation, Journalists Resource. Retrieved from https://journalistsresource.org/studies/ society/internet/fake-news-conspiracy-theories-journalism-research/
  • Qayyum, A., & Mahmood, Z. (2015). Role of Social Media in the Light of Islamic Teaching. Al Qalam,(December), 27-36.
  • Raji, A.-F. I. i. (1998). Al-Tawhid. Its Implications for Thought and Life.
  • Renzetti, C. M., & Curran, D. J. (2000). Living sociology.
  • Rosnow, R. L. (1980). Psychology of rumor reconsidered.
  • Shan-A-Alahi, A., & Huda, M. N. (2017). Role of Information Technology on Preaching Islam (Da'wah). American International Journal of Research in Humanities, Arts and Social Sciences, 01-05.
  • Shari'ati, A. (1979). On the Sociology of Islam, translated by Hamid Algar. Berkeley: Mizan Press, 60, 170-171.
  • Sule, M. M. (2018). Social Media And Its Effects On Muslim Students: The Case Of Nasarawa State University, Keffi, Nigeria. UMRAN-International Journal of Islamic and Civilizational Studies, 5(2).
  • Vaynerchuk, G. (2016). # AskGaryVee: One Entrepreneur's Take on Leadership, Social Media, and Self-awareness: Harper Business.
  • Sura Al Baqarah 2:141
  • Sura Al Anaam 6:131
  • Sura At Tahrim 66:6
  • Sura al-Hujurat 49:10
  • Sura al-Tawba 9:71
  • Sura Al Imran 3:104
  • Sura An Nahal: 16:125
  • Sura An Noor 24:30
  • Sura An Noor 24:19
  • Sura Al Hujrat 49:6
  • Sura Al Isra 17:36
  • Sura An Nisa 4:112
  • Sura Qaaf 50:18
  • Sahih Bukhari: 4739
  • Sahih al-Bukhari 6719, Sahih Muslim 1829
  • Sahih al-Bukhari 3461
  • Sahih al-Bukhari 2873, Sahih Muslim 1733
  • Sahih Muslim 55
  • Sahih al-Bukhari 33

THE IMPACT OF SOCIAL MEDIA ON MUSLIM SOCIETY: FROM ISLAMIC PERSPECTIVE

Yıl 2019, Cilt: 3 Sayı: 3, 95 - 114, 18.12.2019

Öz

Social media is one of the most important roles to establish new social communica-tion by modern information technology between friends, family, and people. Allah who has created all human being in the world; all thing of the world has been creat-ed for human’s welfare, His aim of creatures was that all human being will worship Him, one of the most worships is to help another anyway, for example, It will be helped by technology in the modern era. This study has the goal of promoting the role of social media in Muslim society. Also how it is used based on Islam and so-cial welfare. The study found that in the case of Da’wah, all prophets didn’t use the same tools and technique. Based on different environment and situation, they used different tools and techniques for Da’wah. In the era of modern science, when peo-ple are addicted to material goods, services and consumption, it is not so easy to make them return to an invisible world i.e. to Deein and Aakherat. That is way modern IT equipment can be a more effective tool for Islamic Da’wah. The social media such as Facebook, Twitter, YouTube, Skype, Linkdln, Google+, Tumblr, Instagram, WhatsApp, IMO, Telegram, etc. have become easily useable, smooth, quick connection, live broadcast, live call and cheaply in various facets of our life from anywhere in the world when traditional means old communication was slow but expensive. The research used a qualitative methodology. There was used as an instrument for data collection. Similarly, textbooks, Journals as well as internet sources were used for the research. Accounting to the discussion, social media has positive and negative effects in our Muslim society noticeably from Islamic Per-spective. The paper concludes that the exquisite use of social media of Muslim So-ciety in the world.

Kaynakça

  • Abd al-Jabār Moäammad, Al-Mujtam‘a: Buäâth fá al-Madhab al-Ijtimā‘i al-Qur’āná, Dār al-Aãwa’a, (1987), Beirut.
  • Akbar, S.A. and H. D., (2005). Islam, globalization and post modernity. Taylor and Francis Group, New York.
  • Ajao, O., Bhowmik, D., & Zargari, S. (2018). Fake news identification on twitter with hybrid cnn and rnn models. Paper presented at the Proceedings of the 9th International Conference on Social Media and Society.
  • Bandura, A. (1986). Social foundations of thought and action. Englewood Cliffs, NJ, 1986.
  • Davis, F. D. (1989). Perceived usefulness, perceived ease of use, and user acceptance of information technology. MIS quarterly, 319-340.
  • Habib, N. I. (2018). The importance of social media and its side effects, Daily Jugantor. Retrieved from https://www.jugantor.com/todays-paper/sub-editorial/116774/
  • Huang, Z., & Benyoucef, M. (2013). User-centered investigation of social commerce design. Paper presented at the International Conference on Online Communities and Social Computing.
  • Kamal, P. D. M. (2017). 'Young people are getting lazy due to social media, performance decreases'. In D. Welle (Ed.).
  • Muneera, M., & Fowzul Ameer, M. (2017). Impacts of social media on Muslim society: the research overview of Kalmunai municipal council area.
  • Muslehuddin, M. (1977). Sociology and Islam: A comparative study of Islam and its social system: Islamic Publications.
  • Nasr, S. H. (2005). Islam, Muslims, and modern technology. Islam & Science, 3(2), 109-127.
  • Nations, D. (2019). What Is Social Media? , from https://www.lifewire.com/what-is-social-media-explaining-the-big-trend-3486616
  • Ordway, D.-M. (2017). Fake news and the spread of misinformation, Journalists Resource. Retrieved from https://journalistsresource.org/studies/ society/internet/fake-news-conspiracy-theories-journalism-research/
  • Qayyum, A., & Mahmood, Z. (2015). Role of Social Media in the Light of Islamic Teaching. Al Qalam,(December), 27-36.
  • Raji, A.-F. I. i. (1998). Al-Tawhid. Its Implications for Thought and Life.
  • Renzetti, C. M., & Curran, D. J. (2000). Living sociology.
  • Rosnow, R. L. (1980). Psychology of rumor reconsidered.
  • Shan-A-Alahi, A., & Huda, M. N. (2017). Role of Information Technology on Preaching Islam (Da'wah). American International Journal of Research in Humanities, Arts and Social Sciences, 01-05.
  • Shari'ati, A. (1979). On the Sociology of Islam, translated by Hamid Algar. Berkeley: Mizan Press, 60, 170-171.
  • Sule, M. M. (2018). Social Media And Its Effects On Muslim Students: The Case Of Nasarawa State University, Keffi, Nigeria. UMRAN-International Journal of Islamic and Civilizational Studies, 5(2).
  • Vaynerchuk, G. (2016). # AskGaryVee: One Entrepreneur's Take on Leadership, Social Media, and Self-awareness: Harper Business.
  • Sura Al Baqarah 2:141
  • Sura Al Anaam 6:131
  • Sura At Tahrim 66:6
  • Sura al-Hujurat 49:10
  • Sura al-Tawba 9:71
  • Sura Al Imran 3:104
  • Sura An Nahal: 16:125
  • Sura An Noor 24:30
  • Sura An Noor 24:19
  • Sura Al Hujrat 49:6
  • Sura Al Isra 17:36
  • Sura An Nisa 4:112
  • Sura Qaaf 50:18
  • Sahih Bukhari: 4739
  • Sahih al-Bukhari 6719, Sahih Muslim 1829
  • Sahih al-Bukhari 3461
  • Sahih al-Bukhari 2873, Sahih Muslim 1733
  • Sahih Muslim 55
  • Sahih al-Bukhari 33
Toplam 40 adet kaynakça vardır.

Ayrıntılar

Birincil Dil İngilizce
Bölüm Araştırma Makalesi
Yazarlar

Md. Tarequl Islam

Yayımlanma Tarihi 18 Aralık 2019
Yayımlandığı Sayı Yıl 2019 Cilt: 3 Sayı: 3

Kaynak Göster

APA Islam, M. T. (2019). THE IMPACT OF SOCIAL MEDIA ON MUSLIM SOCIETY: FROM ISLAMIC PERSPECTIVE. International Journal of Social And Humanities Sciences, 3(3), 95-114.
AMA Islam MT. THE IMPACT OF SOCIAL MEDIA ON MUSLIM SOCIETY: FROM ISLAMIC PERSPECTIVE. IJSHS. Aralık 2019;3(3):95-114.
Chicago Islam, Md. Tarequl. “THE IMPACT OF SOCIAL MEDIA ON MUSLIM SOCIETY: FROM ISLAMIC PERSPECTIVE”. International Journal of Social And Humanities Sciences 3, sy. 3 (Aralık 2019): 95-114.
EndNote Islam MT (01 Aralık 2019) THE IMPACT OF SOCIAL MEDIA ON MUSLIM SOCIETY: FROM ISLAMIC PERSPECTIVE. International Journal of Social And Humanities Sciences 3 3 95–114.
IEEE M. T. Islam, “THE IMPACT OF SOCIAL MEDIA ON MUSLIM SOCIETY: FROM ISLAMIC PERSPECTIVE”, IJSHS, c. 3, sy. 3, ss. 95–114, 2019.
ISNAD Islam, Md. Tarequl. “THE IMPACT OF SOCIAL MEDIA ON MUSLIM SOCIETY: FROM ISLAMIC PERSPECTIVE”. International Journal of Social And Humanities Sciences 3/3 (Aralık 2019), 95-114.
JAMA Islam MT. THE IMPACT OF SOCIAL MEDIA ON MUSLIM SOCIETY: FROM ISLAMIC PERSPECTIVE. IJSHS. 2019;3:95–114.
MLA Islam, Md. Tarequl. “THE IMPACT OF SOCIAL MEDIA ON MUSLIM SOCIETY: FROM ISLAMIC PERSPECTIVE”. International Journal of Social And Humanities Sciences, c. 3, sy. 3, 2019, ss. 95-114.
Vancouver Islam MT. THE IMPACT OF SOCIAL MEDIA ON MUSLIM SOCIETY: FROM ISLAMIC PERSPECTIVE. IJSHS. 2019;3(3):95-114.