Araştırma Makalesi
BibTex RIS Kaynak Göster
Yıl 2022, Cilt: 4 Sayı: 7, 169 - 189, 28.02.2022

Öz

Teşekkür

Merhaba sevgili hocalarım, bu makaleyi değerlendirdiğiniz için teşekkür ederim.

Kaynakça

  • 1. The Holy Quran: https://wiki.ahlolbait.com/
  • 2- Ahmadov, Bashir (2015) Dictionary of etymology. Research, considerations. Baku: Golden Book; https://www.azleks.az/en/online-dictionary/alma
  • 3- Aliyev, Ramil (2014) Azerbaijan oral folk literature. Baku: Tahsil Publishing House.
  • 4. Behnood, Mahsa.et al (2016). A Cross-Historical Investigation of Goat Motif design Evolution (5000 B.C.- The Sassanids Empaire). Jevey-y Honar, No. 16, 29-41.
  • 5. Dadvar, Abolghasem and Boban, Negar (2007). Mythical elements in the Assyrian tree poem; Why is the goat victorious and not the palm tree, No. 32.
  • 6. Darvishian, Ali Ashraf and Khandan, Reza (1999) Iranian Legends and Fairy Tales Encyclopedia, Vol 02, Tehran: Book and Culture publication.
  • 7. Delachaux, Marguerite Loeffler (1987). Le Symbolisme des contes de fées, Persian translated by Jalal Sattari, first edition, Tehran: Toos Publications.
  • 8- Ghafarli, Ramadan (2013) The sun rises in the mountains in the morning. Baku: Science and Education.
  • 9- Ghafarli, Ramadan (2015) Mythology. I volume. Baku: Science and Education.
  • 10- Ghafarli, Ramadan (2019) Mythology. Volume II. Baku: Science and Education.
  • 11. Ghanbari, Ayat (1998). Hermeneutics and its types. Journal of Political Science, No. 2.
  • 12. Grimal, Pierre (2012). Culture of Greek and Roman Mythology, translated by Ahmad Behmanesh, Tehran: University of Tehran Press.
  • 13. Hamedani, Babataher (1995) Divan Babataher, Mashhad: Ghasemi Publishing, digital version: Ghbook.ir
  • 14. Hariri Akbari, Mohammad (2001). Hermeneutics of Sahandieh. Social Science Letter, No. 17, 97-127.
  • 15. Hedayat, Sadegh (1939). Folk songs. Music Magazine, No. 6: www. ensani.ir
  • 16- Heyat (2011) History of Sufism. Baku: Baku Islamic University Publication.
  • 17. Hosseini Fatemi, Seyed Ali (2006). Harut and Marut from reality to myth. History in the Mirror of Research, No. 12.
  • 18- Huseynova, Aynur (2018) About Azerbaijani children's songs published in the XVIII issue of SMOMPK collection. Researches on Azerbaijan oral folk literature. 52. 126-133.
  • 19- Ismayilova, Huseyn (2004) the environment of Ashiq in Göyçə: Filo. Elm. Doc. Dis. Avtovef. Baki.
  • 20- Köprülü, Mehmet Fuat (2005) Studies in the history of Islam and Turkish law. Ankara: foundation institution.
  • 21- Moharramli, Baba (2017) Ancient lexicon of Turkish languages. Baku: Khazar University Publishing House.
  • 22. Mojtahid Shabestari, Mohammad (1996). Hermeneutics, books and traditions. Tehran: Tarhe Now Publications.
  • 23. Mustafavi, Mohammad Taqi (2002). Hegmataneh, historical monuments of Hamedan and a chapter about Abu Ali, Tehran: Publications of the Association of Cultural Works and Honors.
  • 24- Rahimov, A. (1984) The role of M. Kashgarli's "Divan" in the explanation of some root morphemes for the Azerbaijani language. Issues of Azerbaijani philology. Second edition. 66-100.
  • 25. Reis Nia, Rahim (1998). Kor Oghlu in Myth and History. Tehran: Donya Publications.
  • 26. Ruh al-Amini, Mahmoud (2000). Anthropological research in the Assyrian tree poem in cultural and social manifestations in Persian literature. Tehran: Agah Publications.
  • 27. Qomi, Abbas (2011). Montahi-ol-Amal, General Volume, Edited by Kazem Abedini Motlagh, Tehran: Mobin Andisheh.
  • 28. Saei, Hussein (2001). Stories of Ashiq; Khastah Qasim and Ashiq Gharib, Tabriz: Zar Qalam Publications.
  • 29. Zarei, Manijeh. et al (1396). The Analysis of Mystic Fable of Camel and its Semantic Functin in “Masnavi” and “Hadighe”. Journal of Mysticism in Persian Literature, 126-143.
  • 30. Zarrinkoob, Abdul Hussein (2000). Notes and thoughts; From articles, critiques and allusions, compiled by Enayatollah Majidi, Tehran: Sokhan Publications.
  • 31. Yashar Ojaq, Ahmad (2006). From the Babai's rebellion to the Ghezelbashism; Persian translated by Shahab Vali, Quarterly Journal of Islamic History, Year 7, No. 27, 159-182.

Hermeneutic view in order to explore the secrets of the folklore poem "Oshodom ha Oshodom" in the Turkish narrative of Hamedan

Yıl 2022, Cilt: 4 Sayı: 7, 169 - 189, 28.02.2022

Öz

In this article, the poem "Oshodom ha Oshudom" as a popular literary piece and the symbols used in it are analyzed according to the hermeneutic approach. The results of the research show that this poem was composed at different times and consists of several scenes. These curtains are: the beginning of life with cold and trembling, subsistence from nature on earth, the incompatibility between humans, moving on the way back to the ideal life,, striving to fly towards the truth, following a wise leader, use all the fingers in the constructive arts such as Ashiqi music, writing and making, and finally a unified access to the signs of God. In terms of livelihood, the poem includes periods of food collection, animal husbandry and migration, cultivation and sedentary life and access to various arts. The poem begins with the cold of the mountain (earth), the reminding of the cold season of autumn (the season of gathering apples) and naughtiness of Satan, and ends with the singing of the nightingale and the reminding of spring and the unity of thoughts.

Kaynakça

  • 1. The Holy Quran: https://wiki.ahlolbait.com/
  • 2- Ahmadov, Bashir (2015) Dictionary of etymology. Research, considerations. Baku: Golden Book; https://www.azleks.az/en/online-dictionary/alma
  • 3- Aliyev, Ramil (2014) Azerbaijan oral folk literature. Baku: Tahsil Publishing House.
  • 4. Behnood, Mahsa.et al (2016). A Cross-Historical Investigation of Goat Motif design Evolution (5000 B.C.- The Sassanids Empaire). Jevey-y Honar, No. 16, 29-41.
  • 5. Dadvar, Abolghasem and Boban, Negar (2007). Mythical elements in the Assyrian tree poem; Why is the goat victorious and not the palm tree, No. 32.
  • 6. Darvishian, Ali Ashraf and Khandan, Reza (1999) Iranian Legends and Fairy Tales Encyclopedia, Vol 02, Tehran: Book and Culture publication.
  • 7. Delachaux, Marguerite Loeffler (1987). Le Symbolisme des contes de fées, Persian translated by Jalal Sattari, first edition, Tehran: Toos Publications.
  • 8- Ghafarli, Ramadan (2013) The sun rises in the mountains in the morning. Baku: Science and Education.
  • 9- Ghafarli, Ramadan (2015) Mythology. I volume. Baku: Science and Education.
  • 10- Ghafarli, Ramadan (2019) Mythology. Volume II. Baku: Science and Education.
  • 11. Ghanbari, Ayat (1998). Hermeneutics and its types. Journal of Political Science, No. 2.
  • 12. Grimal, Pierre (2012). Culture of Greek and Roman Mythology, translated by Ahmad Behmanesh, Tehran: University of Tehran Press.
  • 13. Hamedani, Babataher (1995) Divan Babataher, Mashhad: Ghasemi Publishing, digital version: Ghbook.ir
  • 14. Hariri Akbari, Mohammad (2001). Hermeneutics of Sahandieh. Social Science Letter, No. 17, 97-127.
  • 15. Hedayat, Sadegh (1939). Folk songs. Music Magazine, No. 6: www. ensani.ir
  • 16- Heyat (2011) History of Sufism. Baku: Baku Islamic University Publication.
  • 17. Hosseini Fatemi, Seyed Ali (2006). Harut and Marut from reality to myth. History in the Mirror of Research, No. 12.
  • 18- Huseynova, Aynur (2018) About Azerbaijani children's songs published in the XVIII issue of SMOMPK collection. Researches on Azerbaijan oral folk literature. 52. 126-133.
  • 19- Ismayilova, Huseyn (2004) the environment of Ashiq in Göyçə: Filo. Elm. Doc. Dis. Avtovef. Baki.
  • 20- Köprülü, Mehmet Fuat (2005) Studies in the history of Islam and Turkish law. Ankara: foundation institution.
  • 21- Moharramli, Baba (2017) Ancient lexicon of Turkish languages. Baku: Khazar University Publishing House.
  • 22. Mojtahid Shabestari, Mohammad (1996). Hermeneutics, books and traditions. Tehran: Tarhe Now Publications.
  • 23. Mustafavi, Mohammad Taqi (2002). Hegmataneh, historical monuments of Hamedan and a chapter about Abu Ali, Tehran: Publications of the Association of Cultural Works and Honors.
  • 24- Rahimov, A. (1984) The role of M. Kashgarli's "Divan" in the explanation of some root morphemes for the Azerbaijani language. Issues of Azerbaijani philology. Second edition. 66-100.
  • 25. Reis Nia, Rahim (1998). Kor Oghlu in Myth and History. Tehran: Donya Publications.
  • 26. Ruh al-Amini, Mahmoud (2000). Anthropological research in the Assyrian tree poem in cultural and social manifestations in Persian literature. Tehran: Agah Publications.
  • 27. Qomi, Abbas (2011). Montahi-ol-Amal, General Volume, Edited by Kazem Abedini Motlagh, Tehran: Mobin Andisheh.
  • 28. Saei, Hussein (2001). Stories of Ashiq; Khastah Qasim and Ashiq Gharib, Tabriz: Zar Qalam Publications.
  • 29. Zarei, Manijeh. et al (1396). The Analysis of Mystic Fable of Camel and its Semantic Functin in “Masnavi” and “Hadighe”. Journal of Mysticism in Persian Literature, 126-143.
  • 30. Zarrinkoob, Abdul Hussein (2000). Notes and thoughts; From articles, critiques and allusions, compiled by Enayatollah Majidi, Tehran: Sokhan Publications.
  • 31. Yashar Ojaq, Ahmad (2006). From the Babai's rebellion to the Ghezelbashism; Persian translated by Shahab Vali, Quarterly Journal of Islamic History, Year 7, No. 27, 159-182.
Toplam 31 adet kaynakça vardır.

Ayrıntılar

Birincil Dil İngilizce
Konular Türk Halk Bilimi
Bölüm Makaleler
Yazarlar

Yousef Gholami Safar 0000-0002-6492-948X

Yayımlanma Tarihi 28 Şubat 2022
Gönderilme Tarihi 25 Ekim 2021
Yayımlandığı Sayı Yıl 2022 Cilt: 4 Sayı: 7

Kaynak Göster

APA Gholami Safar, Y. (2022). Hermeneutic view in order to explore the secrets of the folklore poem "Oshodom ha Oshodom" in the Turkish narrative of Hamedan. Uluslararası İdil - Ural Ve Türkistan Araştırmaları Dergisi, 4(7), 169-189.
AMA Gholami Safar Y. Hermeneutic view in order to explore the secrets of the folklore poem "Oshodom ha Oshodom" in the Turkish narrative of Hamedan. IJVUTS. Şubat 2022;4(7):169-189.
Chicago Gholami Safar, Yousef. “Hermeneutic View in Order to Explore the Secrets of the Folklore Poem ‘Oshodom Ha Oshodom’ in the Turkish Narrative of Hamedan”. Uluslararası İdil - Ural Ve Türkistan Araştırmaları Dergisi 4, sy. 7 (Şubat 2022): 169-89.
EndNote Gholami Safar Y (01 Şubat 2022) Hermeneutic view in order to explore the secrets of the folklore poem "Oshodom ha Oshodom" in the Turkish narrative of Hamedan. Uluslararası İdil - Ural ve Türkistan Araştırmaları Dergisi 4 7 169–189.
IEEE Y. Gholami Safar, “Hermeneutic view in order to explore the secrets of the folklore poem ‘Oshodom ha Oshodom’ in the Turkish narrative of Hamedan”, IJVUTS, c. 4, sy. 7, ss. 169–189, 2022.
ISNAD Gholami Safar, Yousef. “Hermeneutic View in Order to Explore the Secrets of the Folklore Poem ‘Oshodom Ha Oshodom’ in the Turkish Narrative of Hamedan”. Uluslararası İdil - Ural ve Türkistan Araştırmaları Dergisi 4/7 (Şubat 2022), 169-189.
JAMA Gholami Safar Y. Hermeneutic view in order to explore the secrets of the folklore poem "Oshodom ha Oshodom" in the Turkish narrative of Hamedan. IJVUTS. 2022;4:169–189.
MLA Gholami Safar, Yousef. “Hermeneutic View in Order to Explore the Secrets of the Folklore Poem ‘Oshodom Ha Oshodom’ in the Turkish Narrative of Hamedan”. Uluslararası İdil - Ural Ve Türkistan Araştırmaları Dergisi, c. 4, sy. 7, 2022, ss. 169-8.
Vancouver Gholami Safar Y. Hermeneutic view in order to explore the secrets of the folklore poem "Oshodom ha Oshodom" in the Turkish narrative of Hamedan. IJVUTS. 2022;4(7):169-8.