Araştırma Makalesi
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ERKEN DÖNEM İSLAM DEVLET YAPILARINA KISA BİR BAKIŞ

Yıl 2022, Cilt: 7 Sayı: 13, 325 - 348, 30.09.2022

Öz

Devlet üzerine çalışmalar, tarih öncesi siyasi birimlerden başlayıp modern ulus-devletlere kadar uzanan geniş bir yelpazeyi içermektedir. Bu kapsamda, sosyal sözleşme, ulus-devletlerin ortaya çıkışına bağlı olarak gelişen, modern dünyaya ait ve esas olarak, nüfuslarının çoğunluğunu Hristiyanların oluşturduğu Avrupa ve Amerika’daki devletlerin kültürlerinde şekillenen bir kavram olarak kabul edilmektedir. Ancak, tarihsel olgular, sosyal sözleşmenin, tarihsel seyirde, modern ulus-devletler döneminden önce ve dünyanın Avrupa ve Amerika dışındaki bölgelerinde de var olduğuna işaret etmektedir. Bu çalışma, söz konusu durumun varlığına bir örnek olmak üzere Erken Dönem İslam devletlerine odaklanarak, bu devletlerin yapılarına kısa bir bakış ortaya koymayı amaçlamaktadır. Bu çerçevede, Medine’nin ana sosyal ve dini grupları tarafından 622 yılında imzalanmış olan sosyal sözleşme, Peygamber ve Dört Halife döneminin tarihsel olguları dikkate alındığında, her ne kadar döneme ilişkin kaynaklar yeterli değilse de devletin temel yapısını anlamaya çok temel düzeyde yetecek kadar imkân sağlamaktadır. Dolayısıyla, Medine’de kurulan ilk İslam Devletinin, sosyal sözleşmeye dayandığı, kendine özgü bir anayasası olduğu, seküler değil ancak dinsel çoğulcu nitelikte olduğu, kendine özgü yasama ve yargı teşkilatı oluşturduğu ve yöneticinin yönetenlerin açık yazılı rızasına dayalı olarak yetkilendirildiği ifade edilebilir. Ancak, Dört Halife döneminden sonra, İslam’a özgü devlet yapısı özgünlüğünden ayrıştırılmış ve İslam devletleri, çağdaşları hanedanlıklarla benzer özellikleri olan yönetimlere dönüşmüştür.

Kaynakça

  • AFSARUDDIN, Asma, “The Islamic State: Genealogy, Facts, and Myths”, Journal of Church and State, Y. 2006, V. 48, I. 1, pp. 153-174.
  • AHMAD, Irfan, “Genalogy of the Islamic State”, Journal of the Royal Anthropological Institute, Y. 2009, V. 15, I. 1, pp. 145-162.
  • AHMED, Istihaq, The Concept of An Islamic State, University of Stockholm, Stockholm, 1985.
  • ALI, Maulana M., “The Early Caliphate”, Ahmadiyya Anjuman Isha'at Islam, Lahore, 1985.
  • ALJUNIED, Syed M., “Religious Freedom in Malaysia’s “Islamic State”: Comparisons with the Islamic State of Medina”, Journal of Muslim Minority Affairs, Y. 2011, V. 31, I. 1, pp. 113-123.
  • ARJOMAND, S. Amir, “Islamic Constitutionalism”, Annual Review of Law and Social Science, Y. 2007, V. 3, pp. 115-140.
  • BAKAR, A. Ibrahim, “The Theories of Islamic State as Advocated by the Two Malay Muslim Political Parties in Malaysia”, The International Journal of Interdisciplinary Social Sciences,Y. 2011, V. 6, I. 1, pp. 91-103.
  • BEARMAN, Peri, Contextualizing the Islamic Shari'a, I.B. Tauris, London, 2008.
  • ESPOSITO, John L., “Asabiyyah”, Oxford Islamic Studies Online, 2013, http://www.oxfordislamicstudies.com/article/opr/t125/e202 (accessed 28.03.2022)
  • ESPOSITO, John L., “What Everyone Needs to Know About Islam”, Oxford Islamic Studies Online, 2013, http://www.oxfordislamicstudies.com/article/book/acprof-9780199794133/acprof-9780199794133-div1-6, (accessed 28.03.2022)
  • FARUKI, A. Kemal, The Evolution of Islamic Constitutional Theory and Practice from 610 to 1926, National Publishing House Ltd., Karachi, 1971.
  • FREGOSI, Paul, Jihad in the West Muslim Conquests from the 7th to the 21st Centuries, Prometheus, New York, 1998.
  • GÜNEŞ, Ahmet, “Resource Value of Medina Constitution According to Islamic Law”, Ekev Akademi Dergisi, Y. 2008, V. 12, I. 34, pp. 211-222.
  • HOSEN, Nadirsyah, “In Search of Islamic Constitutionalism”, The American Journal of Islamic Social Sciences,Y. 2004, V. 21, I. 2, pp. 1-24.
  • JACOB, T. Levy, “Not so Novus an Ordo Constitutions Without Social Contract”, Political Theory, Y. 2009, V. 37, N. 2, pp. 191-217.
  • KHAN, Ali, “Commentary on the Constitution of Medina”, Ed. H. M. Ramadan, Understanding Islamic Law, pp. 201-208, AltaMira, Oxford, 2006.
  • KLEIDOSTY, Jeremy, “From Medina to Runnymede: Comparing the Foundational Legacies of the Constitution of Medina and the Magna Carta”, New Middle Eastern Studies,Y. 2011, V. 1, pp. 1-15.
  • JACOB, T. Levy, “Not so Novus an Ordo Constitutions Without Social Contract”, Political Theory, Y. 2009, V. 37, N. 2, pp. 191-217.
  • LAMBTON, Ann. K, State and Government In Medieval Islam, Oxford University Press, New York, 1981.
  • MALLAT, Chibli, “Islam and the Constitutional Order”, The Oxford Handbook of Comparative Constitutional Law, Ed. M. Rosenfeld, & A. Sajó, Oxford, Oxford University Press, 2012.
  • MUIR, William, The Caliphate Its Rise, Decline, and Fall, Oxford,1891.
  • ÖZDEMIR, Ahmet, Establishing Order by War in the Islamic Public International Law, Doctoral Thesis, Ankara University, Ankara, 2008.
  • THORNHILL, Chris, A Sociology of Constitutions, Constitutions and State Legitimacy in Historical-Sociological Perspective Cambridge University Press, Cambridge, 2011.
  • UNIVERSITY OF NOTRE DAME, Arabic and Middle East Studies Medieval Period of Expansion, 2013 http://wljxpt.cjxy.edu.cn/moocresource/data/20091107/U/NotreDame20090001/arabic-and-middle-east-studies/islamic-societies-of-the-middle-east-and-north/lectures/lecture-3.htm (accessed 28.03.2022)
  • WATT, W. Montgomery, Islamic Political Thought, Edinburgh University Press, Edinburgh, 1998.
  • WUTHNOW, Robert, Encyclopedia of Politics and Religion (Vol. 1), CQ Press, Washington, D.C., 2007. YILDIRIMER, Şaban, Judical Review of Administration in Islamic Law, Doctoral Thesis, Ankara University, Ankara, 2007.

A BRIEF OVERVIEW OF EARLY ISLAMIC STATES’ STRUCTURES

Yıl 2022, Cilt: 7 Sayı: 13, 325 - 348, 30.09.2022

Öz

Studies on state involve a broad historical spectrum beginning from prehistorical political units to modern nation-states. In this context, social contract is accepted as a concept of modern world, in connection with emerging of the nation state, and it is shaped in a culture mainly within the states in Europe and America which have Christian majority in population. However, historical facts indicate that in the course of the history, examples of social contracts also existed before the modern nation-state era, and at different regions of the world. This study focuses on early Islamic states as an example of the said occurrences and aims to provide a brief overview of the state structure of them. Within this scope, considering the historical facts of the Prophet and Rashidun Caliphate era of the Islamic history, although the historical data related to the said period is scarce, the social contract which was enacted by the main social and religious groups of Medina in 622 provides adequate elements to understand the main structure of the state at a very basic level. Thus, it can be stated that the first Islamic state established in Medina was based on a social contract, had a constitution in its unique character, forming not a secular but a religious pluralistic state, created its unique legislative and judiciary structure, and the ruler was authorized with the explicit written consent of the governed. However, after the Rashidun Caliphate period, the Islamic state structure departed from its uniqueness and Islamic states became dynasties which had similarities to their contemporary governments.

Kaynakça

  • AFSARUDDIN, Asma, “The Islamic State: Genealogy, Facts, and Myths”, Journal of Church and State, Y. 2006, V. 48, I. 1, pp. 153-174.
  • AHMAD, Irfan, “Genalogy of the Islamic State”, Journal of the Royal Anthropological Institute, Y. 2009, V. 15, I. 1, pp. 145-162.
  • AHMED, Istihaq, The Concept of An Islamic State, University of Stockholm, Stockholm, 1985.
  • ALI, Maulana M., “The Early Caliphate”, Ahmadiyya Anjuman Isha'at Islam, Lahore, 1985.
  • ALJUNIED, Syed M., “Religious Freedom in Malaysia’s “Islamic State”: Comparisons with the Islamic State of Medina”, Journal of Muslim Minority Affairs, Y. 2011, V. 31, I. 1, pp. 113-123.
  • ARJOMAND, S. Amir, “Islamic Constitutionalism”, Annual Review of Law and Social Science, Y. 2007, V. 3, pp. 115-140.
  • BAKAR, A. Ibrahim, “The Theories of Islamic State as Advocated by the Two Malay Muslim Political Parties in Malaysia”, The International Journal of Interdisciplinary Social Sciences,Y. 2011, V. 6, I. 1, pp. 91-103.
  • BEARMAN, Peri, Contextualizing the Islamic Shari'a, I.B. Tauris, London, 2008.
  • ESPOSITO, John L., “Asabiyyah”, Oxford Islamic Studies Online, 2013, http://www.oxfordislamicstudies.com/article/opr/t125/e202 (accessed 28.03.2022)
  • ESPOSITO, John L., “What Everyone Needs to Know About Islam”, Oxford Islamic Studies Online, 2013, http://www.oxfordislamicstudies.com/article/book/acprof-9780199794133/acprof-9780199794133-div1-6, (accessed 28.03.2022)
  • FARUKI, A. Kemal, The Evolution of Islamic Constitutional Theory and Practice from 610 to 1926, National Publishing House Ltd., Karachi, 1971.
  • FREGOSI, Paul, Jihad in the West Muslim Conquests from the 7th to the 21st Centuries, Prometheus, New York, 1998.
  • GÜNEŞ, Ahmet, “Resource Value of Medina Constitution According to Islamic Law”, Ekev Akademi Dergisi, Y. 2008, V. 12, I. 34, pp. 211-222.
  • HOSEN, Nadirsyah, “In Search of Islamic Constitutionalism”, The American Journal of Islamic Social Sciences,Y. 2004, V. 21, I. 2, pp. 1-24.
  • JACOB, T. Levy, “Not so Novus an Ordo Constitutions Without Social Contract”, Political Theory, Y. 2009, V. 37, N. 2, pp. 191-217.
  • KHAN, Ali, “Commentary on the Constitution of Medina”, Ed. H. M. Ramadan, Understanding Islamic Law, pp. 201-208, AltaMira, Oxford, 2006.
  • KLEIDOSTY, Jeremy, “From Medina to Runnymede: Comparing the Foundational Legacies of the Constitution of Medina and the Magna Carta”, New Middle Eastern Studies,Y. 2011, V. 1, pp. 1-15.
  • JACOB, T. Levy, “Not so Novus an Ordo Constitutions Without Social Contract”, Political Theory, Y. 2009, V. 37, N. 2, pp. 191-217.
  • LAMBTON, Ann. K, State and Government In Medieval Islam, Oxford University Press, New York, 1981.
  • MALLAT, Chibli, “Islam and the Constitutional Order”, The Oxford Handbook of Comparative Constitutional Law, Ed. M. Rosenfeld, & A. Sajó, Oxford, Oxford University Press, 2012.
  • MUIR, William, The Caliphate Its Rise, Decline, and Fall, Oxford,1891.
  • ÖZDEMIR, Ahmet, Establishing Order by War in the Islamic Public International Law, Doctoral Thesis, Ankara University, Ankara, 2008.
  • THORNHILL, Chris, A Sociology of Constitutions, Constitutions and State Legitimacy in Historical-Sociological Perspective Cambridge University Press, Cambridge, 2011.
  • UNIVERSITY OF NOTRE DAME, Arabic and Middle East Studies Medieval Period of Expansion, 2013 http://wljxpt.cjxy.edu.cn/moocresource/data/20091107/U/NotreDame20090001/arabic-and-middle-east-studies/islamic-societies-of-the-middle-east-and-north/lectures/lecture-3.htm (accessed 28.03.2022)
  • WATT, W. Montgomery, Islamic Political Thought, Edinburgh University Press, Edinburgh, 1998.
  • WUTHNOW, Robert, Encyclopedia of Politics and Religion (Vol. 1), CQ Press, Washington, D.C., 2007. YILDIRIMER, Şaban, Judical Review of Administration in Islamic Law, Doctoral Thesis, Ankara University, Ankara, 2007.
Toplam 26 adet kaynakça vardır.

Ayrıntılar

Birincil Dil İngilizce
Konular Hukuk
Bölüm C. 7 S. 13 Araştırma Makaleleri
Yazarlar

Önder Perçin 0000-0003-3179-9794

Yayımlanma Tarihi 30 Eylül 2022
Yayımlandığı Sayı Yıl 2022 Cilt: 7 Sayı: 13

Kaynak Göster

Chicago Perçin, Önder. “A BRIEF OVERVIEW OF EARLY ISLAMIC STATES’ STRUCTURES”. İstanbul Medeniyet Üniversitesi Hukuk Fakültesi Dergisi 7, sy. 13 (Eylül 2022): 325-48.