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“I am Different from Other Women in the World” THE EXPERIENCES OF SAUDI ARABIAN WOMEN STUDYING ONLINE IN INTERNATIONAL MASTER PROGRAMMES

Yıl 2015, Cilt: 4 Sayı: 3, - , 02.11.2015

Öz

This paper presents findings from a qualitative study that investigated seven female Saudi Arabian students of the University of Liverpool’s online Masters Programmes. Qualitative, first-person research methods and hermeneutic phenomenology were chosen for the analysis and interpretation of transcripts (Langeveld, 1983; van Manen, 1997; Creswell, 2007, Roth, 2012). The principles of cultural anthropology (Hall & du Gay, 1996; Hannerz, 1992; Lull, 2001; Coleman, 2010) were used to take a snapshot of the interviewees’ particular world to provide an overview of the Saudi Arabian culture where the role of women is at the centre of academic, political, religious and social debate These findings reflect the participants’ everyday lives, identities, values and beliefs, presented in a self-reflective, personal ‘life-world’ story of one single Saudi Arabian woman. The findings demonstrate that the primary motivators in choosing online international education to further study are existing limitations of travelling to a university campus and customary gender-segregated education in Saudi Arabia. As a contrast, international online education offers the opportunity to gain up-to-date research-based knowledge in their chosen profession, learn critical thinking and problem solving skills and communicate with male and female students from different cultures.

Kaynakça

  • Ajjawi, R. and Higgs, J. (2007). Using Hermeneutic Phenomenology to Investigate How
  • Experienced Practitioners Learn to Communicate Clinical Reasoning. In The Qualitative Report, 12(4),(pp. 612-638). Alebaikan, R. and Troudi, S. (2010). Blended Learning in Saudi Universities: Challenges and Perspectives. In ALT-J, Research in Learning Technology, 18(1), (pp. 49-59).
  • Al-Fahad, F. (2010). The learners’ satisfaction toward online e-learning implemented in the College of Applied Studies and Community Service, King Saud University, Saudi
  • Arabia: Can E-learning Replace the Conventional System of Education? In Turkish Online Journal of Distance Education, 11(2), (pp. 61-72). AlMunajjed, M. (1997). Women in Saudi Arabia Today. London: Macmillan.
  • Alquraini, T. (2010). Special Education in Saudi Arabia: Challenges, Perspectives, Future
  • Possibilities. In International Journal of Special Education, 25(3), (139-147). Alwadie, A. (2013). Online Continuing Medical Education in Saudi Arabia. In Performance Improvement, 24-28.
  • Anderson, T. (2008). Theory and Practice of Online Learning(2nd ed.). Canada: Marquis Book Printing.
  • Baki, R. (2004). Gender-segregated education in Saudi Arabia: Its impact on social norms and the Saudi Labor market. In Education Policy Analysis Archives, 12(28).
  • Bronte, C. (2006). Jane Eyre. London: Penguin Classics.
  • Bruner, J. (1996).The Culture of Education. Cambridge, MA: Harvard University Pr.
  • Colaizzi, P. (1978). Reflection and research in psychology: A phenomenological study of learning. Dubuque, IA: Kendall/Hunt.
  • Coleman, W.D. (2010). Cultural Autonomy. Frictions and Connections. Vancouver, Toronto: UBC Press.
  • Cordesman, A. H. (2003). Saudi Arabia Enters the Twenty-First Century. Connecticut: Praeger.
  • Creswell, J. (2007). Qualitative Inquiry & Research Design. Choosing Among Five
  • Approaches. Thousand Oaks, London, New Delhi: Sage. Crotty, M. (1998). The foundation of social research: Meaning and perspective in the research process. Sidney, New South Wales, Australia: Allen & Unwin.
  • Denman, B.D. and Hilal, K.T. (2011). From barriers to bridges: An investigation on Saudi student mobility (2006-2009). In International Review of Education, 57.
  • Doumato, E. (1992). Gender, monarchy and national identity in Saudi Arabia. In British
  • Journal of Middle Eastern Studies, 19(1), (pp. 31-47). Glasze, G. and Alkhayyal, A. (2002). Gated housing estates in the Arab world: Case studies in Lebanon and Riyadh, Saudi Arabia. In Environment and Planning B: Planning and Design, 29, (pp. 321-336).
  • Hall, S. and du Gay, P. (eds.) (1996). Questions of Cultural Identity. London, Thousands Oaks, New Delhi: Sage.
  • Hamdan, A. (2005). Women and Education in Saudi Arabia: Challenges and Achievements.
  • In International Education Journal, 6(1), (pp. 42-64). Hamdan, A. (2014). The Reciprocal and Correlative Relationship between Learning
  • Culture and Online Education: A Case from Saudi Arabia. In The International Review of Research in Open and Distance Learning, 15(1), (310-336). Hannerz, U. (1992). Cultural complexity: Studies in the social organization of meaning.
  • New York: Columbia University Press. Hycner, R. (1985). Some guidelines for the phenomenological analysis of interview data.
  • In Human Studies, 8, (pp. 279-303). Jamjoom, M. (2010). Female Islamic Studies teachers in Saudi Arabia: A phenomenological study. In Teaching and Teacher Education, 26, (pp. 547-558).
  • Langeveld, M.J. (1967). The Stillness of the Secret Place. In M. J. Langeveld &
  • Langeveld-Bakker, T. J. (eds.), Scholen maken mensen: de bijdrage der school tot de vorming van het kind. Purmerend. Langeveld, M. (1983). The Secret Place in the Life of the Child. In Phenomenology + Pedagogy, 1(2), (pp. 181-191).
  • Lull, J. (2001). Culture in the communication age. London: Routledge.
  • Mackey, S. (2002). The Saudies: Inside the Desert Kingdom. New York: W. W. Norton & Company.
  • Mason, J. (2012). Qualitative Researching (2nd ed.). London: Sage.
  • Moores-Abdool, W.; Yahya, N. and Unzueta, C. H. (2009). Learning Preferences of Saudi
  • University Students with Native English Speaking Teachers. Kingdom of Saudi Arabia Association of Language Teachers (KSAALT), (pp. 2-18). Al-Khobar. Nakshabandi, A. (1993). Videoconferencing: King Saud University (Saudi Arabia). In
  • International Journal of Instructional Media, 20(2), (pp. 127-136). Nel, B. (1973). The phenomenological approach to pedagogy. In Journal of
  • Phenomenological Psychology, 3(2), (pp. 201-215). Onsman, A. (2011). It is better to light a candle than to ban the darkness: government led academic development in Saudi Arabian universities. In Higher Education, 62, (pp. 519- 532).
  • Prokop, M. (2003). Saudi Arabia: The Politics of Education. In International Affairs (Royal
  • Institute of International Affairs 1944-), 79(1), (pp. 77-89).
  • Roth, W.M. (2012). First-Person Methods: Toward an Empirical Phenomenology of
  • Experience. Rotterdam, Boston, Taipei: Sense Publish. BIBLIOGRAPHY\l 1033
  • Saudi Ministry of Higher Education (2015). Study in KSA. Accessed on 11th April 2015, available http://www.mohe.gov.sa/en/studyinside/Pages/default.aspx
  • Syed, J. (2010). A historical perspective on Islamic modesty and its implications for female employment. In Equality, Diversity and Inclusion: An international Journal, 2(29), (pp. 150-166).
  • Van Manen, M. (1997). Researching lived experience: human science for an action.
  • London: The Althouse Press. Van Manen, M. (2007). Phenomenology of Practice. Phenomenology & Practice, 1(1), 11
  • Yamani, M. (1996). Feminism and Islam: Legal and Literary Perspectives. Ithaca Press.
Yıl 2015, Cilt: 4 Sayı: 3, - , 02.11.2015

Öz

Kaynakça

  • Ajjawi, R. and Higgs, J. (2007). Using Hermeneutic Phenomenology to Investigate How
  • Experienced Practitioners Learn to Communicate Clinical Reasoning. In The Qualitative Report, 12(4),(pp. 612-638). Alebaikan, R. and Troudi, S. (2010). Blended Learning in Saudi Universities: Challenges and Perspectives. In ALT-J, Research in Learning Technology, 18(1), (pp. 49-59).
  • Al-Fahad, F. (2010). The learners’ satisfaction toward online e-learning implemented in the College of Applied Studies and Community Service, King Saud University, Saudi
  • Arabia: Can E-learning Replace the Conventional System of Education? In Turkish Online Journal of Distance Education, 11(2), (pp. 61-72). AlMunajjed, M. (1997). Women in Saudi Arabia Today. London: Macmillan.
  • Alquraini, T. (2010). Special Education in Saudi Arabia: Challenges, Perspectives, Future
  • Possibilities. In International Journal of Special Education, 25(3), (139-147). Alwadie, A. (2013). Online Continuing Medical Education in Saudi Arabia. In Performance Improvement, 24-28.
  • Anderson, T. (2008). Theory and Practice of Online Learning(2nd ed.). Canada: Marquis Book Printing.
  • Baki, R. (2004). Gender-segregated education in Saudi Arabia: Its impact on social norms and the Saudi Labor market. In Education Policy Analysis Archives, 12(28).
  • Bronte, C. (2006). Jane Eyre. London: Penguin Classics.
  • Bruner, J. (1996).The Culture of Education. Cambridge, MA: Harvard University Pr.
  • Colaizzi, P. (1978). Reflection and research in psychology: A phenomenological study of learning. Dubuque, IA: Kendall/Hunt.
  • Coleman, W.D. (2010). Cultural Autonomy. Frictions and Connections. Vancouver, Toronto: UBC Press.
  • Cordesman, A. H. (2003). Saudi Arabia Enters the Twenty-First Century. Connecticut: Praeger.
  • Creswell, J. (2007). Qualitative Inquiry & Research Design. Choosing Among Five
  • Approaches. Thousand Oaks, London, New Delhi: Sage. Crotty, M. (1998). The foundation of social research: Meaning and perspective in the research process. Sidney, New South Wales, Australia: Allen & Unwin.
  • Denman, B.D. and Hilal, K.T. (2011). From barriers to bridges: An investigation on Saudi student mobility (2006-2009). In International Review of Education, 57.
  • Doumato, E. (1992). Gender, monarchy and national identity in Saudi Arabia. In British
  • Journal of Middle Eastern Studies, 19(1), (pp. 31-47). Glasze, G. and Alkhayyal, A. (2002). Gated housing estates in the Arab world: Case studies in Lebanon and Riyadh, Saudi Arabia. In Environment and Planning B: Planning and Design, 29, (pp. 321-336).
  • Hall, S. and du Gay, P. (eds.) (1996). Questions of Cultural Identity. London, Thousands Oaks, New Delhi: Sage.
  • Hamdan, A. (2005). Women and Education in Saudi Arabia: Challenges and Achievements.
  • In International Education Journal, 6(1), (pp. 42-64). Hamdan, A. (2014). The Reciprocal and Correlative Relationship between Learning
  • Culture and Online Education: A Case from Saudi Arabia. In The International Review of Research in Open and Distance Learning, 15(1), (310-336). Hannerz, U. (1992). Cultural complexity: Studies in the social organization of meaning.
  • New York: Columbia University Press. Hycner, R. (1985). Some guidelines for the phenomenological analysis of interview data.
  • In Human Studies, 8, (pp. 279-303). Jamjoom, M. (2010). Female Islamic Studies teachers in Saudi Arabia: A phenomenological study. In Teaching and Teacher Education, 26, (pp. 547-558).
  • Langeveld, M.J. (1967). The Stillness of the Secret Place. In M. J. Langeveld &
  • Langeveld-Bakker, T. J. (eds.), Scholen maken mensen: de bijdrage der school tot de vorming van het kind. Purmerend. Langeveld, M. (1983). The Secret Place in the Life of the Child. In Phenomenology + Pedagogy, 1(2), (pp. 181-191).
  • Lull, J. (2001). Culture in the communication age. London: Routledge.
  • Mackey, S. (2002). The Saudies: Inside the Desert Kingdom. New York: W. W. Norton & Company.
  • Mason, J. (2012). Qualitative Researching (2nd ed.). London: Sage.
  • Moores-Abdool, W.; Yahya, N. and Unzueta, C. H. (2009). Learning Preferences of Saudi
  • University Students with Native English Speaking Teachers. Kingdom of Saudi Arabia Association of Language Teachers (KSAALT), (pp. 2-18). Al-Khobar. Nakshabandi, A. (1993). Videoconferencing: King Saud University (Saudi Arabia). In
  • International Journal of Instructional Media, 20(2), (pp. 127-136). Nel, B. (1973). The phenomenological approach to pedagogy. In Journal of
  • Phenomenological Psychology, 3(2), (pp. 201-215). Onsman, A. (2011). It is better to light a candle than to ban the darkness: government led academic development in Saudi Arabian universities. In Higher Education, 62, (pp. 519- 532).
  • Prokop, M. (2003). Saudi Arabia: The Politics of Education. In International Affairs (Royal
  • Institute of International Affairs 1944-), 79(1), (pp. 77-89).
  • Roth, W.M. (2012). First-Person Methods: Toward an Empirical Phenomenology of
  • Experience. Rotterdam, Boston, Taipei: Sense Publish. BIBLIOGRAPHY\l 1033
  • Saudi Ministry of Higher Education (2015). Study in KSA. Accessed on 11th April 2015, available http://www.mohe.gov.sa/en/studyinside/Pages/default.aspx
  • Syed, J. (2010). A historical perspective on Islamic modesty and its implications for female employment. In Equality, Diversity and Inclusion: An international Journal, 2(29), (pp. 150-166).
  • Van Manen, M. (1997). Researching lived experience: human science for an action.
  • London: The Althouse Press. Van Manen, M. (2007). Phenomenology of Practice. Phenomenology & Practice, 1(1), 11
  • Yamani, M. (1996). Feminism and Islam: Legal and Literary Perspectives. Ithaca Press.
Toplam 42 adet kaynakça vardır.

Ayrıntılar

Birincil Dil İngilizce
Bölüm Articles
Yazarlar

Anna Szılagyı Bu kişi benim

Yayımlanma Tarihi 2 Kasım 2015
Yayımlandığı Sayı Yıl 2015 Cilt: 4 Sayı: 3

Kaynak Göster

APA Szılagyı, A. (2015). “I am Different from Other Women in the World” THE EXPERIENCES OF SAUDI ARABIAN WOMEN STUDYING ONLINE IN INTERNATIONAL MASTER PROGRAMMES. International Women Online Journal Of Distance Education, 4(3).
AMA Szılagyı A. “I am Different from Other Women in the World” THE EXPERIENCES OF SAUDI ARABIAN WOMEN STUDYING ONLINE IN INTERNATIONAL MASTER PROGRAMMES. International Women Online Journal Of Distance Education. Haziran 2015;4(3).
Chicago Szılagyı, Anna. “‘I Am Different from Other Women in the World’ THE EXPERIENCES OF SAUDI ARABIAN WOMEN STUDYING ONLINE IN INTERNATIONAL MASTER PROGRAMMES”. International Women Online Journal Of Distance Education 4, sy. 3 (Haziran 2015).
EndNote Szılagyı A (01 Haziran 2015) “I am Different from Other Women in the World” THE EXPERIENCES OF SAUDI ARABIAN WOMEN STUDYING ONLINE IN INTERNATIONAL MASTER PROGRAMMES. International Women Online Journal Of Distance Education 4 3
IEEE A. Szılagyı, “‘I am Different from Other Women in the World’ THE EXPERIENCES OF SAUDI ARABIAN WOMEN STUDYING ONLINE IN INTERNATIONAL MASTER PROGRAMMES”, International Women Online Journal Of Distance Education, c. 4, sy. 3, 2015.
ISNAD Szılagyı, Anna. “‘I Am Different from Other Women in the World’ THE EXPERIENCES OF SAUDI ARABIAN WOMEN STUDYING ONLINE IN INTERNATIONAL MASTER PROGRAMMES”. International Women Online Journal Of Distance Education 4/3 (Haziran 2015).
JAMA Szılagyı A. “I am Different from Other Women in the World” THE EXPERIENCES OF SAUDI ARABIAN WOMEN STUDYING ONLINE IN INTERNATIONAL MASTER PROGRAMMES. International Women Online Journal Of Distance Education. 2015;4.
MLA Szılagyı, Anna. “‘I Am Different from Other Women in the World’ THE EXPERIENCES OF SAUDI ARABIAN WOMEN STUDYING ONLINE IN INTERNATIONAL MASTER PROGRAMMES”. International Women Online Journal Of Distance Education, c. 4, sy. 3, 2015.
Vancouver Szılagyı A. “I am Different from Other Women in the World” THE EXPERIENCES OF SAUDI ARABIAN WOMEN STUDYING ONLINE IN INTERNATIONAL MASTER PROGRAMMES. International Women Online Journal Of Distance Education. 2015;4(3).