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Orta Çağ Hristiyan Apokaliptik Yazınında Kıyamet Alameti Türkler

Yıl 2026, Cilt: 4 Sayı: 1, 15 - 33, 21.01.2026

Öz

Bu çalışma, Orta Çağ Hristiyan eskatolojik düşüncesinde Türklerin kıyamet alameti olarak konumlandırılma sürecini ve bu süreçte Türklere hangi kaynaklara dayanarak ne tür vasıflar yüklendiğini incelemektedir. Osmanlı hanedanının yükselişinin ardından İslam’ın temsilcisi konumuna yerleşmesi ve Avrupa’nın güç dengelerini tehdit eder hale gelmesi, bu devlet ve tebaasının yalnızca siyasi yahut dünyevi bir düşman değil, aynı zamanda ilahi bir kaderin faili olarak yorumlanmasına yol açmıştır. Ancak Türklerin ahir zaman anlatılarındaki rolü çok daha erken bir tarihe dayanmaktadır, zira bu halk Erken Orta Çağ’dan beri stepleri aşarak Hristiyan alemini tehdit eden barbar kavimlerin parçası olarak görülmüştür. Antik Çağ’dan beri süregelen barbarlık ve ötekilik tasavvurları, Orta Çağ Hristiyan teolojisinde apokaliptik metinlerle harmanlanarak Türklerin Gog ve Magog gibi kıyamet alameti halklarla özdeşleştirilmesine yol açmıştır. Bu bağlamda çalışmanın temel hedefi, Türklerin apokaliptik bir halk olarak tahayyül edilişinin dinî, siyasi ve kültürel arka planını genel hatlarıyla ortaya koymaktır. Böylece öncelikle siyasi bir gerçekliği anlamlandırma ihtiyacına binaen etnografik ve teolojik yorumlar aracılığıyla şekillenen, asırlara yayılan bir birikimin sonucu olan ve farklı dönemlerde farklı söylemlerin istifadesine sunulan imge repertuarını kapsayıcı bir şekilde irdelemek mümkün olacaktır.

Kaynakça

  • “A Christian Legend concerning Alexander”. The History of Alexander the Great, Being the Syriac Version of the Pseudo-Callisthenes, Editör: Ernest A. Wallis Budge, 144-58. Cambridge: Cambridge University Press, 1889.
  • Ackerman Smoller, Laura. “Reading the End in Late Medieval Augsburg. Wolfgang Aytinger’s Commentary on the Revelationes of Pseudo-Methodius”. Apocalyptic Cultures in Medieval and Renaissance Europe, Editörler: Jay Rubenstein, Robert Bast, 195-217. Turnhout: Brepols, 2024.
  • Akbari, Suzanne Conklin. Idols in the East: European Representations of Islam and the Orient, 1100–1450. Ithaca, NY: Cornell University Press, 2009.
  • Alemany, Agustí. “Beyond the Wall: Eurasian Steppe Nomads in the Gog and Magog Motif”. Gog and Magog: Contributions toward a World History of an Apocalyptic Motif, Editörler: Georges Tamer, Andrew Mein, Lutz Greisiger, 23-54. Berlin: De Gruyter, 2023.
  • Anderson, Andrew Runni. Alexander’s Gate, Gog and Magog, and the Inclosed Nations. Cambridge, MA: The Mediaeval Academy of America, 1932.
  • Antonova, Stamenka E. Barbarian or Greek?: The Charge of Barbarism and Early Christian Apologetics. Leiden: Brill, 2019.
  • Armstrong, Hannah ve Rebecca Menmuir. “Editors’ Introduction: Medieval Forgeries / Forging the Medieval,” Postmedieval 15, 2 (2024): 419-35.
  • Ballester Rodríguez, Mateo. “La estirpe de Tubal: relato bíblico e identidad nacional en España,” Historia y Política 29 (2013): 219-246.
  • Beihammer, Alexander. “Orthodoxy and Religious Antagonism in Byzantine Perceptions of the Seljuk Turks (Eleventh and Twelfth Centuries),” Al-Masāq 23, 1 (2011): 15-36.
  • Bisaha, Nancy. Creating East and West: Renaissance Humanists and the Ottoman Turks. Philadelphia, PA: University of Pennsylvania Press, 2004.
  • Brandes, Wolfram. “Gog & Magog in Byzantium – A Pessimistic Story”. Gog and Magog: Contributions toward a World History of an Apocalyptic Motif, Editörler: Georges Tamer, Andrew Mein, Lutz Greisiger, 227-42. Berlin: De Gruyter, 2023.
  • Brewer, Keagan. Wonder and Skepticism in the Middle Ages. Abingdon, Oxon: Routledge, 2016. Bridia Monachi, C. de. Hystoria Tartarorum. Editör: Alf Önnerfors. Berlin: De Gruyter, 1967.
  • Carion, Johann. Chronica. Wittemberg: Durch Georgen Rham, 1532.
  • Chochoy, Matthieu. “Le Mongol, un hérétique comme les autres ? L’image du Mongol dans les Pérégrinations en Terre Sainte de Riccold de Monte Croce,” Mélanges de l’Université Saint-Joseph 64 (2012): 459-70.
  • Daniel, Norman. Islam and the West: The Making of an Image. Edinburgh: Edinburgh University Press, 1980.
  • Davies, Surekha. Renaissance Ethnography and the Invention of the Human: New Worlds, Maps and Monsters. Cambridge: Cambridge University Press, 2016.
  • Donzel, E. J. van ve Andrea Schmidt. Gog and Magog in Early Eastern Christian and Islamic Sources: Sallam’s Quest for Alexander’s Wall. Leiden: Brill, 2009.
  • Friedman, John Block. The Monstrous Races in Medieval Art and Thought. Syracuse, NY: Syracuse University Press, 2000.
  • Fuentes Hinojo, Pablo. “La caída de Roma: imaginación apocalíptica e ideologías de poder en la tradición cristiana antigua (siglos II al V),” Studia historica. Historia antigua 27 (2009): 73-102.
  • Garstad, Benjamin. “Introduction”. Apocalypse. An Alexandrian World Chronicle, Editör: Benjamin Garstad, vii-xxxix. Cambridge, MA: Harvard University Press, 2012.
  • Gow, Andrew Colin. The Red Jews: Antisemitism in an Apocalyptic Age, 1200-1600. Leiden: Brill, 2021.
  • Green, Jonathan. Printing and Prophecy: Prognostication and Media Change 1450–1550. Ann Arbor, MI: University of Michigan Press, 2015.
  • Grifoni, Cinzia ve Clemens Gantner. “The Third Latin Recension of the Revelationes of Pseudo-Methodius – Introduction and Edition”. Cultures of Eschatology: Volume 1: Empires and Scriptural Authorities in Medieval Christian, Islamic and Buddhist Communities, Editörler: Veronika Wieser, Vincent Eltschinger, Johann Heiss, 194-232. Berlin: De Gruyter, 2020.
  • Hodgen, Margaret T. Early Anthropology in the Sixteenth and Seventeenth Centuries. Philadelphia, PA: University of Pennsylvania Press, 1971.
  • Housley, Norman. “The Eschatological Imperative: Messianism and Holy War in Europe, 1260-1556”. Toward the Millennium: Messianic Expectations from the Bible to Waco, Editörler: Peter Schäfer ve Mark Cohen, 123-150. Leiden: Brill, 1998.
  • Jones, W. R. “The Image of the Barbarian in Medieval Europe,” Comparative Studies in Society and History 13, 4 (1971): 376-407.
  • Josefo, Flavio. Antigüedades judías: Libros I-XI. Editör: José Vara Donado. Madrid: Akal, 1997.
  • Josefo, Flavio. La guerra de los judíos. Madrid: Gredos, 1999.
  • Kangas, Sini. “Inimicus Dei et sanctae Christianitatis? Saracens and their Prophet in twelfth-century crusade propaganda and western travesties of Muhammad’s life”. The Crusades and the Near East, Editör: Conor Kostick, 147-76. Abingdon, Oxon: Routledge, 2010.
  • Klein, Peter K. “Von Riesen Und Rittern Zum Islamischen Feind. Gog Und Magog in Der Mittelalterlichen Apokalypse-Illustration”. Gog and Magog: Contributions toward a World History of an Apocalyptic Motif, Editörler: Georges Tamer, Andrew Mein ve Lutz Greisiger, 457-94. Berlin: De Gruyter, 2023.
  • Lehner, Hans-Christian. “The Formation of the Gog/Magog-Concept and Its Use in Medieval Latin Historiography (until 1200)”. Gog and Magog: Contributions toward a World History of an Apocalyptic Motif, Editörler: Georges Tamer, Andrew Mein ve Lutz Greisiger, 403-20. Berlin: De Gruyter, 2023.
  • Madar, Heather. “Dürer’s depictions of the Ottoman Turks: a case of early modern Orientalism?” The Turk and Islam in the Western Eye, 1450–1750, Editör: James G. Harper, 155-83. Abingdon, Oxon: Taylor & Francis, 2016.
  • Madsen, Peter. “Stars, Signs, and Tears: Turkish Threats, Politics, and Apocalyptic Historiography in Sebastian Brant,” Nordic Journal of Renaissance Studies 16 (2019): 69-96.
  • McGinn, Bernard. Visions of the End: Apocalyptic Traditions in the Middle Ages. New York: Columbia University Press, 1998.
  • Mela, Pomponius. Chorographie. Editör: A. Silberman. Paris: Les Belles Lettres, 1988.
  • Meserve, Margaret. Empires of Islam in Renaissance Historical Thought. Cambridge, MA: Harvard University Press, 2008.
  • Meserve, Margaret. “Medieval Sources for Renaissance Theories on the Origins of the Ottoman Turks”. Europa und die Türken in der Renaissance, Editörler: Bodo Guthmüller ve Wilhelm Kühlmann, 409-36. Tübingen: Max Niemeyer Verlag, 2000.
  • Monte Crucis, Ricoldi de. “Liber peregrinacionis”. Peregrinatores medii aevi quatuor, Editör: J. C. M. Laurent, 103-41. Lipsiae: J.C. Hinrichs, 1864.
  • Moustakas, Konstantinos. “Idealizing themes of Osmanli origins in the historical texts of the 15th and early 16th centuries,” Αριάδνη 18 (2012): 151-70.
  • Nogent, Guibert de. Dei gesta per Francos et cinq autres textes. Editör: R. B. C. Huygens. Turnhout: Brepols, 1996.
  • Özcan, Altay Tayfun. “Chronica Maiora’da Moğol İmajı,” Tarih İncelemeleri Dergisi 27, 2 (2012): 427-58.
  • Parisiensis, Matthaei. Chronica Majora. Vol. IV. Editör: Henry Richards Luard. London: Longman & Co., 1877.
  • Parisiensis, Matthaei. Chronica Majora. Vol. VI. Additamenta. Editör: Henry Richards Luard. London: Longman & Co., 1882. Perromat Augustín, Kevin. El plagio en las literaturas hispánicas: Historia, Teoría y Práctica. Doktora Tezi, Université Paris-Sorbonne Paris IV, 2010.
  • Plano Carpini, Ioannis de. “Libellus historicus”. The Texts and Versions of John de Plano Carpini and William de Rubruquis, Editör: C. Raymond Beazley, 43-74. London: Cambridge University Press, 1903.
  • Prietz, Frank Ulrich. Das Mittelalter im Dienst der Reformation: die Chronica Carions und Melanchthons von 1532. Stuttgart: Kohlhammer, 2014.
  • Pseudo-Methodius. “Apocalypse”. Apocalypse. An Alexandrian World Chronicle, Editör: Benjamin Garstad, 1-139. Cambridge, MA: Harvard University Press, 2012.
  • Railton, Nicholas M. “Gog and Magog: The History of a Symbol,” Evangelical Quarterly 75, 1 (2003): 23-43.
  • Riedl, Matthias. “Gog and Magog or Allies? The Perception of the Ottoman Empire in Martin Luther and Thomas Müntzer”. Gog and Magog: Contributions toward a World History of an Apocalyptic Motif, Editörler: Georges Tamer, Andrew Mein ve Lutz Greisiger, 507-32. Berlin: De Gruyter, 2023.
  • Romm, James S. The Edges of the Earth in Ancient Thought: Geography, Exploration, and Fiction. Princeton, NJ: Princeton University Press, 1994.
  • Rubruk, Guglielmo di. Viaggio in Mongolia: Itinerarium. Editör: Paolo Chiesa. Milano: Mondadori, 2011.
  • Sabbatini, Ilaria. “The Physiognomy of the Enemy: The Image of Saracens in Travel Literature”. Coldnoon: Travel Poetics, International Journal of Travel Writing 4, 1 (2015): 136-59.
  • San Agustín. Obras de San Agustín. Tomo XVII. La Ciudad de Dios. Editör: José Morán. Madrid: Biblioteca de autores cristianos, 1958.
  • Santos Marinas, Enrique. “Medieval Eschatology and Invading Peoples in Eastern Slavic and Astur-Leonese Spheres”. Expecting the End of the World in Medieval Europe, Editörler: Israel Sanmartín ve Francisco Peña Fernández, 105-18. Abingdon, Oxon: Routledge, 2024.
  • Setton, Kenneth M. Western Hostility to Islam and Prophecies of Turkish Doom. Philadelphia, PA: American Philosophical Society, 1992.
  • Seville, Isidore of. The Etymologies of Isidore of Seville. Editörler: Stephen A. Barney, W. J. Lewis, J. A. Beach ve Oliver Berghof. Cambridge: Cambridge University Press, 2006.
  • Shaw, Brent D. “‘Eaters of Flesh, Drinkers of Milk’: The Ancient Mediterranean Ideology of the Pastoral Nomad,” Ancient Society 13 (1982): 5-31.
  • Shukurov, Rustam. The Byzantine Turks, 1204-1461. Leiden: Brill, 2016.
  • Strickland, Debra Higgs. Saracens, Demons, & Jews: Making Monsters in Medieval Art. Princeton, NJ: Princeton University Press, 2003.
  • Tabakoğlu, Hüseyin Serdar. “16. Yüzyıl Osmanlı-İspanya Savaşlarının Gölgesinde Kehanet Olgusu: Miguel De Piedrola Örneği”, Tarih Araştırmaları Dergisi 40, 69 (2021): 133-159.
  • The Cosmography of Aethicus Ister: Edition, Translation, and Commentary. Editör: Michael W. Herren. Turnhout: Brepols, 2011.
  • Toivanen, Juhana. The Political Animal in Medieval Philosophy: A Philosophical Study of the Commentary Tradition c.1260–c.1410. Leiden: Brill, 2021.
  • Tolan, John V. “Muslims as Pagan Idolaters in Chronicles of the First Crusade”. İçinde Western Views of Islam in Medieval and Early Modern Europe: Perception of Other, Editörler: David R. Blanks ve Michael Frassetto, 97-117. New York: St. Martin’s Press, 1999.
  • Tyrensis, Willelmi. Chronicon. Editör: R. B. C. Huygens. Turnhout: Brepols, 1986.
  • Uebel, Michael. Ecstatic Transformation: On the Uses of Alterity in the Middle Ages. New York: Palgrave Macmillan, 2005.
  • Viterbiensis, Johannis. Tractatus de futuris christianorum triumphis in saracenos. Nuremberge: 1480.
  • Wolsing, Ivo. “Horsemen of the Apocalypse? Turkish Alterity in Chronicles from the Latin East, 1099-1127,” Viator 51, 2 (2020): 189-227.

The Turks as a Portent of Doom in Medieval Christian Apocalyptic Literature

Yıl 2026, Cilt: 4 Sayı: 1, 15 - 33, 21.01.2026

Öz

Kaynakça

  • “A Christian Legend concerning Alexander”. The History of Alexander the Great, Being the Syriac Version of the Pseudo-Callisthenes, Editör: Ernest A. Wallis Budge, 144-58. Cambridge: Cambridge University Press, 1889.
  • Ackerman Smoller, Laura. “Reading the End in Late Medieval Augsburg. Wolfgang Aytinger’s Commentary on the Revelationes of Pseudo-Methodius”. Apocalyptic Cultures in Medieval and Renaissance Europe, Editörler: Jay Rubenstein, Robert Bast, 195-217. Turnhout: Brepols, 2024.
  • Akbari, Suzanne Conklin. Idols in the East: European Representations of Islam and the Orient, 1100–1450. Ithaca, NY: Cornell University Press, 2009.
  • Alemany, Agustí. “Beyond the Wall: Eurasian Steppe Nomads in the Gog and Magog Motif”. Gog and Magog: Contributions toward a World History of an Apocalyptic Motif, Editörler: Georges Tamer, Andrew Mein, Lutz Greisiger, 23-54. Berlin: De Gruyter, 2023.
  • Anderson, Andrew Runni. Alexander’s Gate, Gog and Magog, and the Inclosed Nations. Cambridge, MA: The Mediaeval Academy of America, 1932.
  • Antonova, Stamenka E. Barbarian or Greek?: The Charge of Barbarism and Early Christian Apologetics. Leiden: Brill, 2019.
  • Armstrong, Hannah ve Rebecca Menmuir. “Editors’ Introduction: Medieval Forgeries / Forging the Medieval,” Postmedieval 15, 2 (2024): 419-35.
  • Ballester Rodríguez, Mateo. “La estirpe de Tubal: relato bíblico e identidad nacional en España,” Historia y Política 29 (2013): 219-246.
  • Beihammer, Alexander. “Orthodoxy and Religious Antagonism in Byzantine Perceptions of the Seljuk Turks (Eleventh and Twelfth Centuries),” Al-Masāq 23, 1 (2011): 15-36.
  • Bisaha, Nancy. Creating East and West: Renaissance Humanists and the Ottoman Turks. Philadelphia, PA: University of Pennsylvania Press, 2004.
  • Brandes, Wolfram. “Gog & Magog in Byzantium – A Pessimistic Story”. Gog and Magog: Contributions toward a World History of an Apocalyptic Motif, Editörler: Georges Tamer, Andrew Mein, Lutz Greisiger, 227-42. Berlin: De Gruyter, 2023.
  • Brewer, Keagan. Wonder and Skepticism in the Middle Ages. Abingdon, Oxon: Routledge, 2016. Bridia Monachi, C. de. Hystoria Tartarorum. Editör: Alf Önnerfors. Berlin: De Gruyter, 1967.
  • Carion, Johann. Chronica. Wittemberg: Durch Georgen Rham, 1532.
  • Chochoy, Matthieu. “Le Mongol, un hérétique comme les autres ? L’image du Mongol dans les Pérégrinations en Terre Sainte de Riccold de Monte Croce,” Mélanges de l’Université Saint-Joseph 64 (2012): 459-70.
  • Daniel, Norman. Islam and the West: The Making of an Image. Edinburgh: Edinburgh University Press, 1980.
  • Davies, Surekha. Renaissance Ethnography and the Invention of the Human: New Worlds, Maps and Monsters. Cambridge: Cambridge University Press, 2016.
  • Donzel, E. J. van ve Andrea Schmidt. Gog and Magog in Early Eastern Christian and Islamic Sources: Sallam’s Quest for Alexander’s Wall. Leiden: Brill, 2009.
  • Friedman, John Block. The Monstrous Races in Medieval Art and Thought. Syracuse, NY: Syracuse University Press, 2000.
  • Fuentes Hinojo, Pablo. “La caída de Roma: imaginación apocalíptica e ideologías de poder en la tradición cristiana antigua (siglos II al V),” Studia historica. Historia antigua 27 (2009): 73-102.
  • Garstad, Benjamin. “Introduction”. Apocalypse. An Alexandrian World Chronicle, Editör: Benjamin Garstad, vii-xxxix. Cambridge, MA: Harvard University Press, 2012.
  • Gow, Andrew Colin. The Red Jews: Antisemitism in an Apocalyptic Age, 1200-1600. Leiden: Brill, 2021.
  • Green, Jonathan. Printing and Prophecy: Prognostication and Media Change 1450–1550. Ann Arbor, MI: University of Michigan Press, 2015.
  • Grifoni, Cinzia ve Clemens Gantner. “The Third Latin Recension of the Revelationes of Pseudo-Methodius – Introduction and Edition”. Cultures of Eschatology: Volume 1: Empires and Scriptural Authorities in Medieval Christian, Islamic and Buddhist Communities, Editörler: Veronika Wieser, Vincent Eltschinger, Johann Heiss, 194-232. Berlin: De Gruyter, 2020.
  • Hodgen, Margaret T. Early Anthropology in the Sixteenth and Seventeenth Centuries. Philadelphia, PA: University of Pennsylvania Press, 1971.
  • Housley, Norman. “The Eschatological Imperative: Messianism and Holy War in Europe, 1260-1556”. Toward the Millennium: Messianic Expectations from the Bible to Waco, Editörler: Peter Schäfer ve Mark Cohen, 123-150. Leiden: Brill, 1998.
  • Jones, W. R. “The Image of the Barbarian in Medieval Europe,” Comparative Studies in Society and History 13, 4 (1971): 376-407.
  • Josefo, Flavio. Antigüedades judías: Libros I-XI. Editör: José Vara Donado. Madrid: Akal, 1997.
  • Josefo, Flavio. La guerra de los judíos. Madrid: Gredos, 1999.
  • Kangas, Sini. “Inimicus Dei et sanctae Christianitatis? Saracens and their Prophet in twelfth-century crusade propaganda and western travesties of Muhammad’s life”. The Crusades and the Near East, Editör: Conor Kostick, 147-76. Abingdon, Oxon: Routledge, 2010.
  • Klein, Peter K. “Von Riesen Und Rittern Zum Islamischen Feind. Gog Und Magog in Der Mittelalterlichen Apokalypse-Illustration”. Gog and Magog: Contributions toward a World History of an Apocalyptic Motif, Editörler: Georges Tamer, Andrew Mein ve Lutz Greisiger, 457-94. Berlin: De Gruyter, 2023.
  • Lehner, Hans-Christian. “The Formation of the Gog/Magog-Concept and Its Use in Medieval Latin Historiography (until 1200)”. Gog and Magog: Contributions toward a World History of an Apocalyptic Motif, Editörler: Georges Tamer, Andrew Mein ve Lutz Greisiger, 403-20. Berlin: De Gruyter, 2023.
  • Madar, Heather. “Dürer’s depictions of the Ottoman Turks: a case of early modern Orientalism?” The Turk and Islam in the Western Eye, 1450–1750, Editör: James G. Harper, 155-83. Abingdon, Oxon: Taylor & Francis, 2016.
  • Madsen, Peter. “Stars, Signs, and Tears: Turkish Threats, Politics, and Apocalyptic Historiography in Sebastian Brant,” Nordic Journal of Renaissance Studies 16 (2019): 69-96.
  • McGinn, Bernard. Visions of the End: Apocalyptic Traditions in the Middle Ages. New York: Columbia University Press, 1998.
  • Mela, Pomponius. Chorographie. Editör: A. Silberman. Paris: Les Belles Lettres, 1988.
  • Meserve, Margaret. Empires of Islam in Renaissance Historical Thought. Cambridge, MA: Harvard University Press, 2008.
  • Meserve, Margaret. “Medieval Sources for Renaissance Theories on the Origins of the Ottoman Turks”. Europa und die Türken in der Renaissance, Editörler: Bodo Guthmüller ve Wilhelm Kühlmann, 409-36. Tübingen: Max Niemeyer Verlag, 2000.
  • Monte Crucis, Ricoldi de. “Liber peregrinacionis”. Peregrinatores medii aevi quatuor, Editör: J. C. M. Laurent, 103-41. Lipsiae: J.C. Hinrichs, 1864.
  • Moustakas, Konstantinos. “Idealizing themes of Osmanli origins in the historical texts of the 15th and early 16th centuries,” Αριάδνη 18 (2012): 151-70.
  • Nogent, Guibert de. Dei gesta per Francos et cinq autres textes. Editör: R. B. C. Huygens. Turnhout: Brepols, 1996.
  • Özcan, Altay Tayfun. “Chronica Maiora’da Moğol İmajı,” Tarih İncelemeleri Dergisi 27, 2 (2012): 427-58.
  • Parisiensis, Matthaei. Chronica Majora. Vol. IV. Editör: Henry Richards Luard. London: Longman & Co., 1877.
  • Parisiensis, Matthaei. Chronica Majora. Vol. VI. Additamenta. Editör: Henry Richards Luard. London: Longman & Co., 1882. Perromat Augustín, Kevin. El plagio en las literaturas hispánicas: Historia, Teoría y Práctica. Doktora Tezi, Université Paris-Sorbonne Paris IV, 2010.
  • Plano Carpini, Ioannis de. “Libellus historicus”. The Texts and Versions of John de Plano Carpini and William de Rubruquis, Editör: C. Raymond Beazley, 43-74. London: Cambridge University Press, 1903.
  • Prietz, Frank Ulrich. Das Mittelalter im Dienst der Reformation: die Chronica Carions und Melanchthons von 1532. Stuttgart: Kohlhammer, 2014.
  • Pseudo-Methodius. “Apocalypse”. Apocalypse. An Alexandrian World Chronicle, Editör: Benjamin Garstad, 1-139. Cambridge, MA: Harvard University Press, 2012.
  • Railton, Nicholas M. “Gog and Magog: The History of a Symbol,” Evangelical Quarterly 75, 1 (2003): 23-43.
  • Riedl, Matthias. “Gog and Magog or Allies? The Perception of the Ottoman Empire in Martin Luther and Thomas Müntzer”. Gog and Magog: Contributions toward a World History of an Apocalyptic Motif, Editörler: Georges Tamer, Andrew Mein ve Lutz Greisiger, 507-32. Berlin: De Gruyter, 2023.
  • Romm, James S. The Edges of the Earth in Ancient Thought: Geography, Exploration, and Fiction. Princeton, NJ: Princeton University Press, 1994.
  • Rubruk, Guglielmo di. Viaggio in Mongolia: Itinerarium. Editör: Paolo Chiesa. Milano: Mondadori, 2011.
  • Sabbatini, Ilaria. “The Physiognomy of the Enemy: The Image of Saracens in Travel Literature”. Coldnoon: Travel Poetics, International Journal of Travel Writing 4, 1 (2015): 136-59.
  • San Agustín. Obras de San Agustín. Tomo XVII. La Ciudad de Dios. Editör: José Morán. Madrid: Biblioteca de autores cristianos, 1958.
  • Santos Marinas, Enrique. “Medieval Eschatology and Invading Peoples in Eastern Slavic and Astur-Leonese Spheres”. Expecting the End of the World in Medieval Europe, Editörler: Israel Sanmartín ve Francisco Peña Fernández, 105-18. Abingdon, Oxon: Routledge, 2024.
  • Setton, Kenneth M. Western Hostility to Islam and Prophecies of Turkish Doom. Philadelphia, PA: American Philosophical Society, 1992.
  • Seville, Isidore of. The Etymologies of Isidore of Seville. Editörler: Stephen A. Barney, W. J. Lewis, J. A. Beach ve Oliver Berghof. Cambridge: Cambridge University Press, 2006.
  • Shaw, Brent D. “‘Eaters of Flesh, Drinkers of Milk’: The Ancient Mediterranean Ideology of the Pastoral Nomad,” Ancient Society 13 (1982): 5-31.
  • Shukurov, Rustam. The Byzantine Turks, 1204-1461. Leiden: Brill, 2016.
  • Strickland, Debra Higgs. Saracens, Demons, & Jews: Making Monsters in Medieval Art. Princeton, NJ: Princeton University Press, 2003.
  • Tabakoğlu, Hüseyin Serdar. “16. Yüzyıl Osmanlı-İspanya Savaşlarının Gölgesinde Kehanet Olgusu: Miguel De Piedrola Örneği”, Tarih Araştırmaları Dergisi 40, 69 (2021): 133-159.
  • The Cosmography of Aethicus Ister: Edition, Translation, and Commentary. Editör: Michael W. Herren. Turnhout: Brepols, 2011.
  • Toivanen, Juhana. The Political Animal in Medieval Philosophy: A Philosophical Study of the Commentary Tradition c.1260–c.1410. Leiden: Brill, 2021.
  • Tolan, John V. “Muslims as Pagan Idolaters in Chronicles of the First Crusade”. İçinde Western Views of Islam in Medieval and Early Modern Europe: Perception of Other, Editörler: David R. Blanks ve Michael Frassetto, 97-117. New York: St. Martin’s Press, 1999.
  • Tyrensis, Willelmi. Chronicon. Editör: R. B. C. Huygens. Turnhout: Brepols, 1986.
  • Uebel, Michael. Ecstatic Transformation: On the Uses of Alterity in the Middle Ages. New York: Palgrave Macmillan, 2005.
  • Viterbiensis, Johannis. Tractatus de futuris christianorum triumphis in saracenos. Nuremberge: 1480.
  • Wolsing, Ivo. “Horsemen of the Apocalypse? Turkish Alterity in Chronicles from the Latin East, 1099-1127,” Viator 51, 2 (2020): 189-227.

The Turks as a Portent of Doom in Medieval Christian Apocalyptic Literature

Yıl 2026, Cilt: 4 Sayı: 1, 15 - 33, 21.01.2026

Öz

This study examines the process of interpreting the Turks as a portent of the apocalypse in medieval Christian eschatological thought as well as the role and types of attributes assigned to them as a result of the sources used in this process. Following the rise of the Ottoman dynasty and its establishment as the representative of Islam, coupled with its growing threat to the balance of power in Europe, this state and its subjects came to be interpreted not only as a political or worldly enemy but also as agents of divine destiny. However, the significance of the Turks in end-time narratives dates back much earlier, as they had been regarded since the Early Middle Ages as part of the barbarian tribes crossing the steppes and threatening Christendom. The longstanding notions of barbarism and otherness inherited from Antiquity were interwoven with apocalyptic texts in medieval Christian theology, leading to the identification of the Turks with eschatological peoples such as Gog and Magog. In this context, the primary aim of this study is to outline the religious, political, and cultural background behind the conceptualization of the Turks as an apocalyptic people. Thus, it will be possible to examine in a comprehensive manner the repertoire of images that were shaped through ethnographic and theological interpretations primarily in response to the need to make sense of a political reality and that was the result of a centuries-long accumulation, later becoming available to different discursive uses in different periods.

Kaynakça

  • “A Christian Legend concerning Alexander”. The History of Alexander the Great, Being the Syriac Version of the Pseudo-Callisthenes, Editör: Ernest A. Wallis Budge, 144-58. Cambridge: Cambridge University Press, 1889.
  • Ackerman Smoller, Laura. “Reading the End in Late Medieval Augsburg. Wolfgang Aytinger’s Commentary on the Revelationes of Pseudo-Methodius”. Apocalyptic Cultures in Medieval and Renaissance Europe, Editörler: Jay Rubenstein, Robert Bast, 195-217. Turnhout: Brepols, 2024.
  • Akbari, Suzanne Conklin. Idols in the East: European Representations of Islam and the Orient, 1100–1450. Ithaca, NY: Cornell University Press, 2009.
  • Alemany, Agustí. “Beyond the Wall: Eurasian Steppe Nomads in the Gog and Magog Motif”. Gog and Magog: Contributions toward a World History of an Apocalyptic Motif, Editörler: Georges Tamer, Andrew Mein, Lutz Greisiger, 23-54. Berlin: De Gruyter, 2023.
  • Anderson, Andrew Runni. Alexander’s Gate, Gog and Magog, and the Inclosed Nations. Cambridge, MA: The Mediaeval Academy of America, 1932.
  • Antonova, Stamenka E. Barbarian or Greek?: The Charge of Barbarism and Early Christian Apologetics. Leiden: Brill, 2019.
  • Armstrong, Hannah ve Rebecca Menmuir. “Editors’ Introduction: Medieval Forgeries / Forging the Medieval,” Postmedieval 15, 2 (2024): 419-35.
  • Ballester Rodríguez, Mateo. “La estirpe de Tubal: relato bíblico e identidad nacional en España,” Historia y Política 29 (2013): 219-246.
  • Beihammer, Alexander. “Orthodoxy and Religious Antagonism in Byzantine Perceptions of the Seljuk Turks (Eleventh and Twelfth Centuries),” Al-Masāq 23, 1 (2011): 15-36.
  • Bisaha, Nancy. Creating East and West: Renaissance Humanists and the Ottoman Turks. Philadelphia, PA: University of Pennsylvania Press, 2004.
  • Brandes, Wolfram. “Gog & Magog in Byzantium – A Pessimistic Story”. Gog and Magog: Contributions toward a World History of an Apocalyptic Motif, Editörler: Georges Tamer, Andrew Mein, Lutz Greisiger, 227-42. Berlin: De Gruyter, 2023.
  • Brewer, Keagan. Wonder and Skepticism in the Middle Ages. Abingdon, Oxon: Routledge, 2016. Bridia Monachi, C. de. Hystoria Tartarorum. Editör: Alf Önnerfors. Berlin: De Gruyter, 1967.
  • Carion, Johann. Chronica. Wittemberg: Durch Georgen Rham, 1532.
  • Chochoy, Matthieu. “Le Mongol, un hérétique comme les autres ? L’image du Mongol dans les Pérégrinations en Terre Sainte de Riccold de Monte Croce,” Mélanges de l’Université Saint-Joseph 64 (2012): 459-70.
  • Daniel, Norman. Islam and the West: The Making of an Image. Edinburgh: Edinburgh University Press, 1980.
  • Davies, Surekha. Renaissance Ethnography and the Invention of the Human: New Worlds, Maps and Monsters. Cambridge: Cambridge University Press, 2016.
  • Donzel, E. J. van ve Andrea Schmidt. Gog and Magog in Early Eastern Christian and Islamic Sources: Sallam’s Quest for Alexander’s Wall. Leiden: Brill, 2009.
  • Friedman, John Block. The Monstrous Races in Medieval Art and Thought. Syracuse, NY: Syracuse University Press, 2000.
  • Fuentes Hinojo, Pablo. “La caída de Roma: imaginación apocalíptica e ideologías de poder en la tradición cristiana antigua (siglos II al V),” Studia historica. Historia antigua 27 (2009): 73-102.
  • Garstad, Benjamin. “Introduction”. Apocalypse. An Alexandrian World Chronicle, Editör: Benjamin Garstad, vii-xxxix. Cambridge, MA: Harvard University Press, 2012.
  • Gow, Andrew Colin. The Red Jews: Antisemitism in an Apocalyptic Age, 1200-1600. Leiden: Brill, 2021.
  • Green, Jonathan. Printing and Prophecy: Prognostication and Media Change 1450–1550. Ann Arbor, MI: University of Michigan Press, 2015.
  • Grifoni, Cinzia ve Clemens Gantner. “The Third Latin Recension of the Revelationes of Pseudo-Methodius – Introduction and Edition”. Cultures of Eschatology: Volume 1: Empires and Scriptural Authorities in Medieval Christian, Islamic and Buddhist Communities, Editörler: Veronika Wieser, Vincent Eltschinger, Johann Heiss, 194-232. Berlin: De Gruyter, 2020.
  • Hodgen, Margaret T. Early Anthropology in the Sixteenth and Seventeenth Centuries. Philadelphia, PA: University of Pennsylvania Press, 1971.
  • Housley, Norman. “The Eschatological Imperative: Messianism and Holy War in Europe, 1260-1556”. Toward the Millennium: Messianic Expectations from the Bible to Waco, Editörler: Peter Schäfer ve Mark Cohen, 123-150. Leiden: Brill, 1998.
  • Jones, W. R. “The Image of the Barbarian in Medieval Europe,” Comparative Studies in Society and History 13, 4 (1971): 376-407.
  • Josefo, Flavio. Antigüedades judías: Libros I-XI. Editör: José Vara Donado. Madrid: Akal, 1997.
  • Josefo, Flavio. La guerra de los judíos. Madrid: Gredos, 1999.
  • Kangas, Sini. “Inimicus Dei et sanctae Christianitatis? Saracens and their Prophet in twelfth-century crusade propaganda and western travesties of Muhammad’s life”. The Crusades and the Near East, Editör: Conor Kostick, 147-76. Abingdon, Oxon: Routledge, 2010.
  • Klein, Peter K. “Von Riesen Und Rittern Zum Islamischen Feind. Gog Und Magog in Der Mittelalterlichen Apokalypse-Illustration”. Gog and Magog: Contributions toward a World History of an Apocalyptic Motif, Editörler: Georges Tamer, Andrew Mein ve Lutz Greisiger, 457-94. Berlin: De Gruyter, 2023.
  • Lehner, Hans-Christian. “The Formation of the Gog/Magog-Concept and Its Use in Medieval Latin Historiography (until 1200)”. Gog and Magog: Contributions toward a World History of an Apocalyptic Motif, Editörler: Georges Tamer, Andrew Mein ve Lutz Greisiger, 403-20. Berlin: De Gruyter, 2023.
  • Madar, Heather. “Dürer’s depictions of the Ottoman Turks: a case of early modern Orientalism?” The Turk and Islam in the Western Eye, 1450–1750, Editör: James G. Harper, 155-83. Abingdon, Oxon: Taylor & Francis, 2016.
  • Madsen, Peter. “Stars, Signs, and Tears: Turkish Threats, Politics, and Apocalyptic Historiography in Sebastian Brant,” Nordic Journal of Renaissance Studies 16 (2019): 69-96.
  • McGinn, Bernard. Visions of the End: Apocalyptic Traditions in the Middle Ages. New York: Columbia University Press, 1998.
  • Mela, Pomponius. Chorographie. Editör: A. Silberman. Paris: Les Belles Lettres, 1988.
  • Meserve, Margaret. Empires of Islam in Renaissance Historical Thought. Cambridge, MA: Harvard University Press, 2008.
  • Meserve, Margaret. “Medieval Sources for Renaissance Theories on the Origins of the Ottoman Turks”. Europa und die Türken in der Renaissance, Editörler: Bodo Guthmüller ve Wilhelm Kühlmann, 409-36. Tübingen: Max Niemeyer Verlag, 2000.
  • Monte Crucis, Ricoldi de. “Liber peregrinacionis”. Peregrinatores medii aevi quatuor, Editör: J. C. M. Laurent, 103-41. Lipsiae: J.C. Hinrichs, 1864.
  • Moustakas, Konstantinos. “Idealizing themes of Osmanli origins in the historical texts of the 15th and early 16th centuries,” Αριάδνη 18 (2012): 151-70.
  • Nogent, Guibert de. Dei gesta per Francos et cinq autres textes. Editör: R. B. C. Huygens. Turnhout: Brepols, 1996.
  • Özcan, Altay Tayfun. “Chronica Maiora’da Moğol İmajı,” Tarih İncelemeleri Dergisi 27, 2 (2012): 427-58.
  • Parisiensis, Matthaei. Chronica Majora. Vol. IV. Editör: Henry Richards Luard. London: Longman & Co., 1877.
  • Parisiensis, Matthaei. Chronica Majora. Vol. VI. Additamenta. Editör: Henry Richards Luard. London: Longman & Co., 1882. Perromat Augustín, Kevin. El plagio en las literaturas hispánicas: Historia, Teoría y Práctica. Doktora Tezi, Université Paris-Sorbonne Paris IV, 2010.
  • Plano Carpini, Ioannis de. “Libellus historicus”. The Texts and Versions of John de Plano Carpini and William de Rubruquis, Editör: C. Raymond Beazley, 43-74. London: Cambridge University Press, 1903.
  • Prietz, Frank Ulrich. Das Mittelalter im Dienst der Reformation: die Chronica Carions und Melanchthons von 1532. Stuttgart: Kohlhammer, 2014.
  • Pseudo-Methodius. “Apocalypse”. Apocalypse. An Alexandrian World Chronicle, Editör: Benjamin Garstad, 1-139. Cambridge, MA: Harvard University Press, 2012.
  • Railton, Nicholas M. “Gog and Magog: The History of a Symbol,” Evangelical Quarterly 75, 1 (2003): 23-43.
  • Riedl, Matthias. “Gog and Magog or Allies? The Perception of the Ottoman Empire in Martin Luther and Thomas Müntzer”. Gog and Magog: Contributions toward a World History of an Apocalyptic Motif, Editörler: Georges Tamer, Andrew Mein ve Lutz Greisiger, 507-32. Berlin: De Gruyter, 2023.
  • Romm, James S. The Edges of the Earth in Ancient Thought: Geography, Exploration, and Fiction. Princeton, NJ: Princeton University Press, 1994.
  • Rubruk, Guglielmo di. Viaggio in Mongolia: Itinerarium. Editör: Paolo Chiesa. Milano: Mondadori, 2011.
  • Sabbatini, Ilaria. “The Physiognomy of the Enemy: The Image of Saracens in Travel Literature”. Coldnoon: Travel Poetics, International Journal of Travel Writing 4, 1 (2015): 136-59.
  • San Agustín. Obras de San Agustín. Tomo XVII. La Ciudad de Dios. Editör: José Morán. Madrid: Biblioteca de autores cristianos, 1958.
  • Santos Marinas, Enrique. “Medieval Eschatology and Invading Peoples in Eastern Slavic and Astur-Leonese Spheres”. Expecting the End of the World in Medieval Europe, Editörler: Israel Sanmartín ve Francisco Peña Fernández, 105-18. Abingdon, Oxon: Routledge, 2024.
  • Setton, Kenneth M. Western Hostility to Islam and Prophecies of Turkish Doom. Philadelphia, PA: American Philosophical Society, 1992.
  • Seville, Isidore of. The Etymologies of Isidore of Seville. Editörler: Stephen A. Barney, W. J. Lewis, J. A. Beach ve Oliver Berghof. Cambridge: Cambridge University Press, 2006.
  • Shaw, Brent D. “‘Eaters of Flesh, Drinkers of Milk’: The Ancient Mediterranean Ideology of the Pastoral Nomad,” Ancient Society 13 (1982): 5-31.
  • Shukurov, Rustam. The Byzantine Turks, 1204-1461. Leiden: Brill, 2016.
  • Strickland, Debra Higgs. Saracens, Demons, & Jews: Making Monsters in Medieval Art. Princeton, NJ: Princeton University Press, 2003.
  • Tabakoğlu, Hüseyin Serdar. “16. Yüzyıl Osmanlı-İspanya Savaşlarının Gölgesinde Kehanet Olgusu: Miguel De Piedrola Örneği”, Tarih Araştırmaları Dergisi 40, 69 (2021): 133-159.
  • The Cosmography of Aethicus Ister: Edition, Translation, and Commentary. Editör: Michael W. Herren. Turnhout: Brepols, 2011.
  • Toivanen, Juhana. The Political Animal in Medieval Philosophy: A Philosophical Study of the Commentary Tradition c.1260–c.1410. Leiden: Brill, 2021.
  • Tolan, John V. “Muslims as Pagan Idolaters in Chronicles of the First Crusade”. İçinde Western Views of Islam in Medieval and Early Modern Europe: Perception of Other, Editörler: David R. Blanks ve Michael Frassetto, 97-117. New York: St. Martin’s Press, 1999.
  • Tyrensis, Willelmi. Chronicon. Editör: R. B. C. Huygens. Turnhout: Brepols, 1986.
  • Uebel, Michael. Ecstatic Transformation: On the Uses of Alterity in the Middle Ages. New York: Palgrave Macmillan, 2005.
  • Viterbiensis, Johannis. Tractatus de futuris christianorum triumphis in saracenos. Nuremberge: 1480.
  • Wolsing, Ivo. “Horsemen of the Apocalypse? Turkish Alterity in Chronicles from the Latin East, 1099-1127,” Viator 51, 2 (2020): 189-227.

Yıl 2026, Cilt: 4 Sayı: 1, 15 - 33, 21.01.2026

Öz

Kaynakça

  • “A Christian Legend concerning Alexander”. The History of Alexander the Great, Being the Syriac Version of the Pseudo-Callisthenes, Editör: Ernest A. Wallis Budge, 144-58. Cambridge: Cambridge University Press, 1889.
  • Ackerman Smoller, Laura. “Reading the End in Late Medieval Augsburg. Wolfgang Aytinger’s Commentary on the Revelationes of Pseudo-Methodius”. Apocalyptic Cultures in Medieval and Renaissance Europe, Editörler: Jay Rubenstein, Robert Bast, 195-217. Turnhout: Brepols, 2024.
  • Akbari, Suzanne Conklin. Idols in the East: European Representations of Islam and the Orient, 1100–1450. Ithaca, NY: Cornell University Press, 2009.
  • Alemany, Agustí. “Beyond the Wall: Eurasian Steppe Nomads in the Gog and Magog Motif”. Gog and Magog: Contributions toward a World History of an Apocalyptic Motif, Editörler: Georges Tamer, Andrew Mein, Lutz Greisiger, 23-54. Berlin: De Gruyter, 2023.
  • Anderson, Andrew Runni. Alexander’s Gate, Gog and Magog, and the Inclosed Nations. Cambridge, MA: The Mediaeval Academy of America, 1932.
  • Antonova, Stamenka E. Barbarian or Greek?: The Charge of Barbarism and Early Christian Apologetics. Leiden: Brill, 2019.
  • Armstrong, Hannah ve Rebecca Menmuir. “Editors’ Introduction: Medieval Forgeries / Forging the Medieval,” Postmedieval 15, 2 (2024): 419-35.
  • Ballester Rodríguez, Mateo. “La estirpe de Tubal: relato bíblico e identidad nacional en España,” Historia y Política 29 (2013): 219-246.
  • Beihammer, Alexander. “Orthodoxy and Religious Antagonism in Byzantine Perceptions of the Seljuk Turks (Eleventh and Twelfth Centuries),” Al-Masāq 23, 1 (2011): 15-36.
  • Bisaha, Nancy. Creating East and West: Renaissance Humanists and the Ottoman Turks. Philadelphia, PA: University of Pennsylvania Press, 2004.
  • Brandes, Wolfram. “Gog & Magog in Byzantium – A Pessimistic Story”. Gog and Magog: Contributions toward a World History of an Apocalyptic Motif, Editörler: Georges Tamer, Andrew Mein, Lutz Greisiger, 227-42. Berlin: De Gruyter, 2023.
  • Brewer, Keagan. Wonder and Skepticism in the Middle Ages. Abingdon, Oxon: Routledge, 2016. Bridia Monachi, C. de. Hystoria Tartarorum. Editör: Alf Önnerfors. Berlin: De Gruyter, 1967.
  • Carion, Johann. Chronica. Wittemberg: Durch Georgen Rham, 1532.
  • Chochoy, Matthieu. “Le Mongol, un hérétique comme les autres ? L’image du Mongol dans les Pérégrinations en Terre Sainte de Riccold de Monte Croce,” Mélanges de l’Université Saint-Joseph 64 (2012): 459-70.
  • Daniel, Norman. Islam and the West: The Making of an Image. Edinburgh: Edinburgh University Press, 1980.
  • Davies, Surekha. Renaissance Ethnography and the Invention of the Human: New Worlds, Maps and Monsters. Cambridge: Cambridge University Press, 2016.
  • Donzel, E. J. van ve Andrea Schmidt. Gog and Magog in Early Eastern Christian and Islamic Sources: Sallam’s Quest for Alexander’s Wall. Leiden: Brill, 2009.
  • Friedman, John Block. The Monstrous Races in Medieval Art and Thought. Syracuse, NY: Syracuse University Press, 2000.
  • Fuentes Hinojo, Pablo. “La caída de Roma: imaginación apocalíptica e ideologías de poder en la tradición cristiana antigua (siglos II al V),” Studia historica. Historia antigua 27 (2009): 73-102.
  • Garstad, Benjamin. “Introduction”. Apocalypse. An Alexandrian World Chronicle, Editör: Benjamin Garstad, vii-xxxix. Cambridge, MA: Harvard University Press, 2012.
  • Gow, Andrew Colin. The Red Jews: Antisemitism in an Apocalyptic Age, 1200-1600. Leiden: Brill, 2021.
  • Green, Jonathan. Printing and Prophecy: Prognostication and Media Change 1450–1550. Ann Arbor, MI: University of Michigan Press, 2015.
  • Grifoni, Cinzia ve Clemens Gantner. “The Third Latin Recension of the Revelationes of Pseudo-Methodius – Introduction and Edition”. Cultures of Eschatology: Volume 1: Empires and Scriptural Authorities in Medieval Christian, Islamic and Buddhist Communities, Editörler: Veronika Wieser, Vincent Eltschinger, Johann Heiss, 194-232. Berlin: De Gruyter, 2020.
  • Hodgen, Margaret T. Early Anthropology in the Sixteenth and Seventeenth Centuries. Philadelphia, PA: University of Pennsylvania Press, 1971.
  • Housley, Norman. “The Eschatological Imperative: Messianism and Holy War in Europe, 1260-1556”. Toward the Millennium: Messianic Expectations from the Bible to Waco, Editörler: Peter Schäfer ve Mark Cohen, 123-150. Leiden: Brill, 1998.
  • Jones, W. R. “The Image of the Barbarian in Medieval Europe,” Comparative Studies in Society and History 13, 4 (1971): 376-407.
  • Josefo, Flavio. Antigüedades judías: Libros I-XI. Editör: José Vara Donado. Madrid: Akal, 1997.
  • Josefo, Flavio. La guerra de los judíos. Madrid: Gredos, 1999.
  • Kangas, Sini. “Inimicus Dei et sanctae Christianitatis? Saracens and their Prophet in twelfth-century crusade propaganda and western travesties of Muhammad’s life”. The Crusades and the Near East, Editör: Conor Kostick, 147-76. Abingdon, Oxon: Routledge, 2010.
  • Klein, Peter K. “Von Riesen Und Rittern Zum Islamischen Feind. Gog Und Magog in Der Mittelalterlichen Apokalypse-Illustration”. Gog and Magog: Contributions toward a World History of an Apocalyptic Motif, Editörler: Georges Tamer, Andrew Mein ve Lutz Greisiger, 457-94. Berlin: De Gruyter, 2023.
  • Lehner, Hans-Christian. “The Formation of the Gog/Magog-Concept and Its Use in Medieval Latin Historiography (until 1200)”. Gog and Magog: Contributions toward a World History of an Apocalyptic Motif, Editörler: Georges Tamer, Andrew Mein ve Lutz Greisiger, 403-20. Berlin: De Gruyter, 2023.
  • Madar, Heather. “Dürer’s depictions of the Ottoman Turks: a case of early modern Orientalism?” The Turk and Islam in the Western Eye, 1450–1750, Editör: James G. Harper, 155-83. Abingdon, Oxon: Taylor & Francis, 2016.
  • Madsen, Peter. “Stars, Signs, and Tears: Turkish Threats, Politics, and Apocalyptic Historiography in Sebastian Brant,” Nordic Journal of Renaissance Studies 16 (2019): 69-96.
  • McGinn, Bernard. Visions of the End: Apocalyptic Traditions in the Middle Ages. New York: Columbia University Press, 1998.
  • Mela, Pomponius. Chorographie. Editör: A. Silberman. Paris: Les Belles Lettres, 1988.
  • Meserve, Margaret. Empires of Islam in Renaissance Historical Thought. Cambridge, MA: Harvard University Press, 2008.
  • Meserve, Margaret. “Medieval Sources for Renaissance Theories on the Origins of the Ottoman Turks”. Europa und die Türken in der Renaissance, Editörler: Bodo Guthmüller ve Wilhelm Kühlmann, 409-36. Tübingen: Max Niemeyer Verlag, 2000.
  • Monte Crucis, Ricoldi de. “Liber peregrinacionis”. Peregrinatores medii aevi quatuor, Editör: J. C. M. Laurent, 103-41. Lipsiae: J.C. Hinrichs, 1864.
  • Moustakas, Konstantinos. “Idealizing themes of Osmanli origins in the historical texts of the 15th and early 16th centuries,” Αριάδνη 18 (2012): 151-70.
  • Nogent, Guibert de. Dei gesta per Francos et cinq autres textes. Editör: R. B. C. Huygens. Turnhout: Brepols, 1996.
  • Özcan, Altay Tayfun. “Chronica Maiora’da Moğol İmajı,” Tarih İncelemeleri Dergisi 27, 2 (2012): 427-58.
  • Parisiensis, Matthaei. Chronica Majora. Vol. IV. Editör: Henry Richards Luard. London: Longman & Co., 1877.
  • Parisiensis, Matthaei. Chronica Majora. Vol. VI. Additamenta. Editör: Henry Richards Luard. London: Longman & Co., 1882. Perromat Augustín, Kevin. El plagio en las literaturas hispánicas: Historia, Teoría y Práctica. Doktora Tezi, Université Paris-Sorbonne Paris IV, 2010.
  • Plano Carpini, Ioannis de. “Libellus historicus”. The Texts and Versions of John de Plano Carpini and William de Rubruquis, Editör: C. Raymond Beazley, 43-74. London: Cambridge University Press, 1903.
  • Prietz, Frank Ulrich. Das Mittelalter im Dienst der Reformation: die Chronica Carions und Melanchthons von 1532. Stuttgart: Kohlhammer, 2014.
  • Pseudo-Methodius. “Apocalypse”. Apocalypse. An Alexandrian World Chronicle, Editör: Benjamin Garstad, 1-139. Cambridge, MA: Harvard University Press, 2012.
  • Railton, Nicholas M. “Gog and Magog: The History of a Symbol,” Evangelical Quarterly 75, 1 (2003): 23-43.
  • Riedl, Matthias. “Gog and Magog or Allies? The Perception of the Ottoman Empire in Martin Luther and Thomas Müntzer”. Gog and Magog: Contributions toward a World History of an Apocalyptic Motif, Editörler: Georges Tamer, Andrew Mein ve Lutz Greisiger, 507-32. Berlin: De Gruyter, 2023.
  • Romm, James S. The Edges of the Earth in Ancient Thought: Geography, Exploration, and Fiction. Princeton, NJ: Princeton University Press, 1994.
  • Rubruk, Guglielmo di. Viaggio in Mongolia: Itinerarium. Editör: Paolo Chiesa. Milano: Mondadori, 2011.
  • Sabbatini, Ilaria. “The Physiognomy of the Enemy: The Image of Saracens in Travel Literature”. Coldnoon: Travel Poetics, International Journal of Travel Writing 4, 1 (2015): 136-59.
  • San Agustín. Obras de San Agustín. Tomo XVII. La Ciudad de Dios. Editör: José Morán. Madrid: Biblioteca de autores cristianos, 1958.
  • Santos Marinas, Enrique. “Medieval Eschatology and Invading Peoples in Eastern Slavic and Astur-Leonese Spheres”. Expecting the End of the World in Medieval Europe, Editörler: Israel Sanmartín ve Francisco Peña Fernández, 105-18. Abingdon, Oxon: Routledge, 2024.
  • Setton, Kenneth M. Western Hostility to Islam and Prophecies of Turkish Doom. Philadelphia, PA: American Philosophical Society, 1992.
  • Seville, Isidore of. The Etymologies of Isidore of Seville. Editörler: Stephen A. Barney, W. J. Lewis, J. A. Beach ve Oliver Berghof. Cambridge: Cambridge University Press, 2006.
  • Shaw, Brent D. “‘Eaters of Flesh, Drinkers of Milk’: The Ancient Mediterranean Ideology of the Pastoral Nomad,” Ancient Society 13 (1982): 5-31.
  • Shukurov, Rustam. The Byzantine Turks, 1204-1461. Leiden: Brill, 2016.
  • Strickland, Debra Higgs. Saracens, Demons, & Jews: Making Monsters in Medieval Art. Princeton, NJ: Princeton University Press, 2003.
  • Tabakoğlu, Hüseyin Serdar. “16. Yüzyıl Osmanlı-İspanya Savaşlarının Gölgesinde Kehanet Olgusu: Miguel De Piedrola Örneği”, Tarih Araştırmaları Dergisi 40, 69 (2021): 133-159.
  • The Cosmography of Aethicus Ister: Edition, Translation, and Commentary. Editör: Michael W. Herren. Turnhout: Brepols, 2011.
  • Toivanen, Juhana. The Political Animal in Medieval Philosophy: A Philosophical Study of the Commentary Tradition c.1260–c.1410. Leiden: Brill, 2021.
  • Tolan, John V. “Muslims as Pagan Idolaters in Chronicles of the First Crusade”. İçinde Western Views of Islam in Medieval and Early Modern Europe: Perception of Other, Editörler: David R. Blanks ve Michael Frassetto, 97-117. New York: St. Martin’s Press, 1999.
  • Tyrensis, Willelmi. Chronicon. Editör: R. B. C. Huygens. Turnhout: Brepols, 1986.
  • Uebel, Michael. Ecstatic Transformation: On the Uses of Alterity in the Middle Ages. New York: Palgrave Macmillan, 2005.
  • Viterbiensis, Johannis. Tractatus de futuris christianorum triumphis in saracenos. Nuremberge: 1480.
  • Wolsing, Ivo. “Horsemen of the Apocalypse? Turkish Alterity in Chronicles from the Latin East, 1099-1127,” Viator 51, 2 (2020): 189-227.
Toplam 66 adet kaynakça vardır.

Ayrıntılar

Birincil Dil Türkçe
Konular Ortaçağ Avrupa Tarihi
Bölüm Araştırma Makalesi
Yazarlar

Mehmet Sait Şener 0000-0001-7951-1572

Gönderilme Tarihi 10 Ekim 2025
Kabul Tarihi 27 Ekim 2025
Yayımlanma Tarihi 21 Ocak 2026
Yayımlandığı Sayı Yıl 2026 Cilt: 4 Sayı: 1

Kaynak Göster

APA Şener, M. S. (2026). Orta Çağ Hristiyan Apokaliptik Yazınında Kıyamet Alameti Türkler. Istranca Tarih Araştırmaları Dergisi, 4(1), 15-33.