Araştırma Makalesi
BibTex RIS Kaynak Göster
Yıl 2024, Sayı: 17, 145 - 161, 04.11.2024
https://doi.org/10.26658/jmr.1564706

Öz

Kaynakça

  • Asimakopoulou-Atzaka 1998 P. Asimakopoulou-Atzaka, Constitution of the Early Christian mosaic floors of Greece, T. III. Macedonia-Thrace, Thessaloniki.
  • Beševliev 1964 V. Beševliev, Spätgriechische und Spätlateinische Inschriften aus Bulgarien, Berlin.
  • Bisconti 2011 F. Bisconti, “The Emergence of Christian Art: Old Themes and New Meanings”, A. Lazaridou (ed.), Transition to Christianity, Art of Late Antiquity, 3rd-7th Century AD, New York, 58-60.
  • Bisconti 2018 F. Bisconti, “Simboli e Racconti. Cicli, narrazioni, abbreviazioni e sintesi nell‘arte cristiana antica”, Quaderni digitali di archeologia postclassica 13, 49-70.
  • Dyggve 1951 E. Dyggve, History of Salonitan Christianity, Cambridge.
  • Elsner 2003 J. Elsner, “Archaeologies and Agendas: Reflections on Late Ancient Jewish Art and Early Christian Art”, JRS 93, 114-128.
  • Galavaris 1970 G. Galavaris, Bread and the Liturgy: The Symbolism of Early Christian and Byzantine Bread Stamps, Madison.
  • Grabar 1963 А. Grabar, The Art of Byzantine Empire, New York.
  • Gerasimova-Tomova 1989 V. Gerasimova-Tomova, “The master of the Early Christian mosaic from Kailaka near the city of Pleven”, 730 years of the city of Pleven, 90-93.
  • Jensen 2011 R. M. Jensen, Living Water, Images, Symbol, and Settings of Early Christian Baptism, Brill.
  • Kitzinger 1951 E. Kitzinger, “Studies on Late Antique and Early Byzantine Floor Mosaics”, Mosaics at Nikopolis, DOP 6, 82–122.
  • Kitzinger 1977 E. Kitzinger, Byzantine Art in the Making, Main Lines of Stylistic Development in Meditettanean Art 3-7 Century, London.
  • Lidov 2014 A. Lidov, “The Rivers of Paradise and Hierotopy of the Byzantine Church”, The Life-Giving Source, Water in the Hierotopy and Iconography of the Christian World, 53-60.
  • Mathews 1982 T. Mathews, “Private“ Liturgy in Byzantine Architecture: Toward a Re-appraisal, Cahiers archéologiques”, Fin de l‘antiquité et Moyen Âge 30, 125-158.
  • Muçaj 2009 S. Muçaj, Monuments of the Christian cult in Albania, Tirana.
  • Perseng 2021 M. Perseng, Image Symbolism in the Floor Mosaic Decoration of the Early Christian Basilicas from the Balkans, Unpublished PhD Thesis, New Bulgarian University, Sofia.
  • Popova 2016 V. Popova, “Vons vitae in Late Antique monuments from Bulgaria”, Studia Academica šumenensia 3, 154-198.
  • Popova 2016a V. Popova, “Monuments from the Tetrarchy and the Reign of the Constantinian Dynasty in Bulgaria”, Niš i Vizantija XIV, 155-186.
  • Popova 2018 V. Popova, “Liturgy and Mosaics: The Case Study of the Late Antique Monuments from Bulgaria”, Niš i Vizantija XVI, 135-160.
  • Schaff 2013 P. Schaff, History of the Apostolic Church; with a General Introduction to Gh. H., New York.
  • Taft - Farrugia 1992 R. Taft - E. Farrugia, Theology of the Liturgy and Theology of the Symbol, Sofia.
  • Tutkovski 2014 M. Tutkovski, ‘The Symbolic Messages of the Mosaics in the Southern Basilica at Plaošnik in Ohrid”, Niš and Byzantium XII, 129-142.
  • Uvarov 2001 A. S. Uvarov, Christian symbolism, Symbolism of the Ancient Christian Period, St. Petersburg.
  • Volbach - Himer 1958 W. F. Volbach - M. Himer, Arte paleocristina, Florence.

The Sacred Scripture and the Symbolic Representations in the Early Christian Figurative Mosaics from the Balkans

Yıl 2024, Sayı: 17, 145 - 161, 04.11.2024
https://doi.org/10.26658/jmr.1564706

Öz

It is a well-known fact that the figurative images in the Early Christian art are generally in conformity with the basic Sacraments, specific texts in the Old and the New Testament and the liturgy and rituals, which were performed in the churches. In the recent 40 years many new publications have been devoted to the pavement mosaics from the Balkans but they deal mainly with limited number of monuments from a separate contemporary state. As in Late Antiquity the borders between the provinces and both empires (Western and Eastern) were quite different from the contemporary ones, therefore the picture shown when tracing this aspect of research is not adequate and not complete if the we do not concern the ancient boundaries of the provinces, and do not consider the Balkans as one artistic area, but with many different traditions and influences. For this purpose, the mosaics not only from the well-known artistic centres of Greece have been gathered together, but also from Albania, Bulgaria, Macedonia and the European parts of Turkey. This provides new opportunities for a multifaceted study of the topic of the Early Byzantine liturgical practice from a formal, symbolic and theological point of view and emphasizes the importance of the figurative mosaic images and the inscriptions associated with them, which directly or symbolically reflects the Holy Scripture as well as it reveals the mysterious nature and the specific features of the rituals of the Early Christianity.

Kaynakça

  • Asimakopoulou-Atzaka 1998 P. Asimakopoulou-Atzaka, Constitution of the Early Christian mosaic floors of Greece, T. III. Macedonia-Thrace, Thessaloniki.
  • Beševliev 1964 V. Beševliev, Spätgriechische und Spätlateinische Inschriften aus Bulgarien, Berlin.
  • Bisconti 2011 F. Bisconti, “The Emergence of Christian Art: Old Themes and New Meanings”, A. Lazaridou (ed.), Transition to Christianity, Art of Late Antiquity, 3rd-7th Century AD, New York, 58-60.
  • Bisconti 2018 F. Bisconti, “Simboli e Racconti. Cicli, narrazioni, abbreviazioni e sintesi nell‘arte cristiana antica”, Quaderni digitali di archeologia postclassica 13, 49-70.
  • Dyggve 1951 E. Dyggve, History of Salonitan Christianity, Cambridge.
  • Elsner 2003 J. Elsner, “Archaeologies and Agendas: Reflections on Late Ancient Jewish Art and Early Christian Art”, JRS 93, 114-128.
  • Galavaris 1970 G. Galavaris, Bread and the Liturgy: The Symbolism of Early Christian and Byzantine Bread Stamps, Madison.
  • Grabar 1963 А. Grabar, The Art of Byzantine Empire, New York.
  • Gerasimova-Tomova 1989 V. Gerasimova-Tomova, “The master of the Early Christian mosaic from Kailaka near the city of Pleven”, 730 years of the city of Pleven, 90-93.
  • Jensen 2011 R. M. Jensen, Living Water, Images, Symbol, and Settings of Early Christian Baptism, Brill.
  • Kitzinger 1951 E. Kitzinger, “Studies on Late Antique and Early Byzantine Floor Mosaics”, Mosaics at Nikopolis, DOP 6, 82–122.
  • Kitzinger 1977 E. Kitzinger, Byzantine Art in the Making, Main Lines of Stylistic Development in Meditettanean Art 3-7 Century, London.
  • Lidov 2014 A. Lidov, “The Rivers of Paradise and Hierotopy of the Byzantine Church”, The Life-Giving Source, Water in the Hierotopy and Iconography of the Christian World, 53-60.
  • Mathews 1982 T. Mathews, “Private“ Liturgy in Byzantine Architecture: Toward a Re-appraisal, Cahiers archéologiques”, Fin de l‘antiquité et Moyen Âge 30, 125-158.
  • Muçaj 2009 S. Muçaj, Monuments of the Christian cult in Albania, Tirana.
  • Perseng 2021 M. Perseng, Image Symbolism in the Floor Mosaic Decoration of the Early Christian Basilicas from the Balkans, Unpublished PhD Thesis, New Bulgarian University, Sofia.
  • Popova 2016 V. Popova, “Vons vitae in Late Antique monuments from Bulgaria”, Studia Academica šumenensia 3, 154-198.
  • Popova 2016a V. Popova, “Monuments from the Tetrarchy and the Reign of the Constantinian Dynasty in Bulgaria”, Niš i Vizantija XIV, 155-186.
  • Popova 2018 V. Popova, “Liturgy and Mosaics: The Case Study of the Late Antique Monuments from Bulgaria”, Niš i Vizantija XVI, 135-160.
  • Schaff 2013 P. Schaff, History of the Apostolic Church; with a General Introduction to Gh. H., New York.
  • Taft - Farrugia 1992 R. Taft - E. Farrugia, Theology of the Liturgy and Theology of the Symbol, Sofia.
  • Tutkovski 2014 M. Tutkovski, ‘The Symbolic Messages of the Mosaics in the Southern Basilica at Plaošnik in Ohrid”, Niš and Byzantium XII, 129-142.
  • Uvarov 2001 A. S. Uvarov, Christian symbolism, Symbolism of the Ancient Christian Period, St. Petersburg.
  • Volbach - Himer 1958 W. F. Volbach - M. Himer, Arte paleocristina, Florence.
Toplam 24 adet kaynakça vardır.

Ayrıntılar

Birincil Dil İngilizce
Konular Arkeoloji Bilimi
Bölüm Makele
Yazarlar

Marina Perseng Bu kişi benim 0000-0002-9945-1543

Erken Görünüm Tarihi 23 Ekim 2024
Yayımlanma Tarihi 4 Kasım 2024
Gönderilme Tarihi 20 Şubat 2024
Kabul Tarihi 21 Eylül 2024
Yayımlandığı Sayı Yıl 2024 Sayı: 17

Kaynak Göster

APA Perseng, M. (2024). The Sacred Scripture and the Symbolic Representations in the Early Christian Figurative Mosaics from the Balkans. Journal of Mosaic Research(17), 145-161. https://doi.org/10.26658/jmr.1564706
AMA Perseng M. The Sacred Scripture and the Symbolic Representations in the Early Christian Figurative Mosaics from the Balkans. JMR. Kasım 2024;(17):145-161. doi:10.26658/jmr.1564706
Chicago Perseng, Marina. “The Sacred Scripture and the Symbolic Representations in the Early Christian Figurative Mosaics from the Balkans”. Journal of Mosaic Research, sy. 17 (Kasım 2024): 145-61. https://doi.org/10.26658/jmr.1564706.
EndNote Perseng M (01 Kasım 2024) The Sacred Scripture and the Symbolic Representations in the Early Christian Figurative Mosaics from the Balkans. Journal of Mosaic Research 17 145–161.
IEEE M. Perseng, “The Sacred Scripture and the Symbolic Representations in the Early Christian Figurative Mosaics from the Balkans”, JMR, sy. 17, ss. 145–161, Kasım 2024, doi: 10.26658/jmr.1564706.
ISNAD Perseng, Marina. “The Sacred Scripture and the Symbolic Representations in the Early Christian Figurative Mosaics from the Balkans”. Journal of Mosaic Research 17 (Kasım 2024), 145-161. https://doi.org/10.26658/jmr.1564706.
JAMA Perseng M. The Sacred Scripture and the Symbolic Representations in the Early Christian Figurative Mosaics from the Balkans. JMR. 2024;:145–161.
MLA Perseng, Marina. “The Sacred Scripture and the Symbolic Representations in the Early Christian Figurative Mosaics from the Balkans”. Journal of Mosaic Research, sy. 17, 2024, ss. 145-61, doi:10.26658/jmr.1564706.
Vancouver Perseng M. The Sacred Scripture and the Symbolic Representations in the Early Christian Figurative Mosaics from the Balkans. JMR. 2024(17):145-61.

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