Araştırma Makalesi

Tantrik Türk Budizmi’nde Cinsel Kucaklaşma Sembolü Yab Yum Üzerine

Cilt: 6 Sayı: 1 1 Ocak 2022
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Tantrik Türk Budizmi’nde Cinsel Kucaklaşma Sembolü Yab Yum Üzerine

Öz

As a school of Mahāyāna Buddhism, Tibetan Buddhism, which emerged from Tibet in the VIIth century AD and spread to neighboring and distant geographies from Tibet, is a branch of Buddhism that aims to enlightenment through meditation and magic. It is also known as Tibetan Buddhism, Tantric Buddhism or Esoteric Buddhism, which aims to purify the person through various methods in the state of meditation with teaching techniques such as mantra, dhāraṇī, maṇḍala and mudrā. Tibetan Buddhism, which steered the tradition of XIVth century Central Asian Buddhism, visualized various rituals with both various depictions and painting and sculpture art, and especially reflected this sexual symbolism such as sexual intercourse and sexual embrace in the personality of female gods, female Buddhas, female Bodhisattvas and protective Deities (yidams). The Sexual Embrace, a product of Tantric Sex symbolism, is described by the Tibetan term yab yum. This term describes the embrace of Buddha-Mother and Buddha-Father as the primordial union of wisdom and compassion. Sexual Embrace, which is also seen in Buddhist Uyghurs, is understood by the use of the words ög qaŋ, ög t(ä)ŋri qızı, quč- and qučmaq in the descriptions in the texts of Berliner Turfantexte VII and Berliner Turfantexte XXXVI. Accordingly, in the first part of this study, which consists of two parts, the religious value of the Tibetan yab yum expression is shown in detail by including the opinions of various researchers, the appearance of the Tibetan yab yum form in Buddhist Uyghurs, which is theoretically informed, is discussed in the second part and responds to this sexual symbolism. The narrations are tried to be shown iconographically with pictures.

Anahtar Kelimeler

Kaynakça

  1. Beer, R. (1999). The Encyclopedia of Tibetan Symbols and Motifs. Boston: Shambhala Publications.
  2. Bhattacharyya, B. (1958). The Indian Buddhist Iconography, Mainly Based on The Sādhanamālā and Cognate Tantric Texts of Rituals. Calcutta: Mukhopadhyay.
  3. Blofeld, J. (1992). The Tantric Mysticism of Tibet: A Practical Guide to the Theory, Purpose, and Techniques of Tantric Meditation. USA: Penguin Books.
  4. Buswell, R. E. & Lopez, D. E. (2014). The Princeton Dictionary of Buddhism. Princeton: Princeton University Press.
  5. Buswell, R. E. (2004). Encyclopedia of Buddhism I-II. Detroit: Thomsen Gale.
  6. Donaldson, T. E. (2001). Iconograpy of The Buddhist Sculpture of Orissa I (Text). New Delhi: Indira Gandhi National Centre For The Arts Abhinav Publications.
  7. Gendun Chopel (2018). The Passion Book: a Tibetan Guide to Love & Sex. Trans. Donald S. Lopez Jr. & Thupten, J. Chicago: The University of Chicago Press.
  8. Geshe Kelsang Gyatso (1997).‎ Essence of Vajrayana: The Highest Yoga Tantra Practice of Heruka Body Mandala. New York: Tharpa Publications.

Ayrıntılar

Birincil Dil

Türkçe

Konular

Dilbilim

Bölüm

Araştırma Makalesi

Yayımlanma Tarihi

1 Ocak 2022

Gönderilme Tarihi

3 Aralık 2021

Kabul Tarihi

16 Aralık 2021

Yayımlandığı Sayı

Yıl 2022 Cilt: 6 Sayı: 1

Kaynak Göster

APA
İsi, H. (2022). Tantrik Türk Budizmi’nde Cinsel Kucaklaşma Sembolü Yab Yum Üzerine. Journal of Old Turkic Studies, 6(1), 54-84. https://doi.org/10.35236/jots.1032251

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