Bilgi Kaynağı Olarak Akıl
Öz
This study deals with the reason as a source of knowledge. The reason is basic source of knowledge in Kalam. Without it, scientific knowledge has no any value at all. The knowledge obtained through senses and report/transmission is raw and needs to be evaluated by reason. Senses could be mistaken or could be short of evaluation in terms of what they sense. Reports (khabar) could be false, one-sided or deficient. So the knowledge obtained through these both needs to be verified by reason in order to have the criterion of objectivity. In conclusion, there is a unique source of knowledge, i.e. reason. Other sources are not independent sources of knowledge, rather they are the secondary aide of reason. Without reason the knowledge gained through senses and message have no any validation.
Anahtar Kelimeler
Kaynakça
- ABDUH, Muhammed, Tevhid Risalesi, (Çev. Prof.Dr. Sabri Hizmetli) Ankara-1986
- ---------, El-İslâm Ve’n Nasraniyye Maa’l İlm Ve’l Medeniye, Kahire-1373
- ABDULBÂKİ, Muhammed Fuad, El-Mu‘Cemu’l Müfehres Li’l Elfâzı’l Kur’ani’l Kerim, İstanbul-1990
- AKBULUT, Ahmet, Sahabe Dönemi İktidar Kavgası, Ankara-2001
- El-ALÛSÎ, Ebu’l-Fadl Şahâbudd’in Muhammed El-Bağdâdî, R’uhu’l Meâni Fî Tefsiri’l Kur’ani’l Azim Ve’s Sebi’l Meşâni, Beyrut-Tsz
- ATAY, Hüseyin, Kur’ân’a Göre Araştırmalar – I, Ankara 1993
- El-BAĞDÂDÎ, Ebû Mansûr Abdulkahir B. Tahir B. Muhammed, El- Fark Beyne’l Fırâk, (Mezhepler Arasındaki Farklar, Çev. Ethem Ruhi Fığlalı), Ankara-1991
- --------------, Usûlu’d Dîn, Beyrut-1981
- El-BÂKILLÂNÎ, Ebû Bekr Muhammed B. Tayyib B. Muhammed , Et’temhîd Fi’r Red Ale’l Mulhideti’l Muattıla Ve’r Râfizâ Ve’l Hâvâric Ve’l Mutezile, (Nşr. Mahmud Hudayri, M. Abdulhâdî Ebu Ride), Kahire-1947
- El-BEYÂDÎ, Kemâluddin Ahmed Bin Hasan B. Sinâneddin, İşâratu’l Merâm Min İbârati’l İmâm, İstanbul-1949