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البُعدُ الصَّوْتِيُّ لِلقِراءاتِ القُرْآنِيَّة في إِطارِ عِلْمِ الأصواتِ الحَديث

Yıl 2026, Cilt: 6 Sayı: 1 , 96 - 110 , 31.03.2026
https://izlik.org/JA67GY43BG

Öz

الملخّص
تتناولُ هذه الدِّراسةُ الخَصائصَ الصَّوْتِيَّة لِتِلاوَةِ القُرآنِ الكَريم (القِراءات)، من خلال مَنظورِ عِلمِ الأصواتِ الحَديث، مع تركيزٍ خاصٍّ على التَّحليلَين النُّطْقِيّ والتَّردُّديّ (السمعي). ويستكشِفُ البحثُ كيف تُطابِقُ قواعدُ التَّجويد، التي تُنظِّمُ ضَبطَ مخارجِ الحروف وصفاتِها في التّلاوة، الظَّواهرَ الصَّوتِيَّة التي يدرُسُها عِلمُ اللُّغوياتِ المعاصِر. وتشملُ مَحاوِرُ الدِّراسة: نُطقَ الحروفِ، وطُولَ الحَرَكات وجودتَها، وأنماطَ الإدغامِ والغُنّة، بالإضافة إلى الظَّواهرِ العُروضية مثل النَّبْر، والإيقاع، والوقف.

وَبِتطبيقِ أدواتِ علمِ الأصوات على دِراسةِ القِراءات، تُظهِرُ الدِّراسةُ أنَّ قواعدَ التَّجويد ليست مُجرّدَ ممارساتٍ تعبُّديّة، بل تُمثِّلُ أيضاً نُظُماً صوتِيّةً دقيقة. فَضَبطُ مَخارجِ الحروفِ يحفظُ تمييزَ الأصوات ودقّتَها الدلاليّة، وطولُ الحركاتِ يحفظُ المعنى من خلال التفريق بين الكلمات، أمّا الظَّواهرُ العُروضية فتُسهِم في الوضوحِ والموسيقيّةِ في التلاوة. كما يكشِفُ التحليلُ السَّمعي الدقيق كيف يَحمي النُّطقُ الصحيح نَصَّ القُرآنِ من التَّحريفِ الصَّوتي، مُحافِظاً عليه دقّةً وجمالاً.

وتُبرِزُ النَّتائجُ العَلاقةَ الوَثيقة بين عِلمِ الأصواتِ وقواعدِ التَّجويد، مُبيِّنةً أنَّ التِّلاوةَ الصَّحيحة تُؤَدّي دوراً مُزدوجاً: فهي حِراسةٌ لغويّة، وممارسةٌ رُوحيّة، وفَنٌّ صوتيٌّ في آنٍ واحد. ممّا يَؤكِّدُ أهمّيّةَ النُّطقِ الدقيق في الحفاظِ على مَعاني القُرآن، وبلاغتِه، وتُراثِه الشَّفهيّ. وبالإضافة إلى الجَمع بين التَّجويدِ وعِلمِ الأصواتِ الحديث، تُسهِمُ هذه الدِّراسةُ في البحوثِ البَينِيّة من خلال إظهارِ كيف يمكن للعلومِ اللُّغويّة أنْ تُضيءَ العُلومَ الإسلاميّة التقليديّة وتَدعمَ المناهجَ التَّربويّة في دراساتِ القُرآن.

Kaynakça

  • Abdul Ghaffar, R. “Improving Automatic Forced Alignment for Phoneme Segmentation inQur’ānic Recitation.” Journal of Arabic Language and Artificial Intelligence Research 15/2 (2023).
  • Al-Azami, M. M. “Phonetic Challenges and Pedagogical Solutions in TeachingQur’ānic Recitation to Non-Native Speakers.” Journal of Islāmic Education and Linguistics (2018).
  • Al-Azraqi, A. S. “Acoustic Characteristics ofQur’ānic Recitations: A Comparative Study of Different Reciters.” Journal of Quranic Phonetics 5/1 (2017).
  • Al-Duri, S. “The Influence of Phonetic Characteristics on Semantic Meaning in theQur’ān.” Journal ofQur’ānic Studies 5/2 (2000), 77–95.
  • Al-HajEid, J. – Jaber, M. – Abu Jweid, M. – Ghanem, A. (2022).
  • Alil, D. A. M. – Ahmad, H. – Mohd, R. A. – Azmi, A. S. – Zakaria, M. Z. – Yusoff, A. M. “Patterns of Acoustical Studies on theQur’ān: A Fifteen-Year Empirical Research (2000–2015).” International Journal of Civil Engineering and Technology 9/4 (2018), 1501–1508.
  • Al-Jazari, Muhammad ibn Muhammad ibn Abdullah. Ghayat al-Murid fi ‘Ilm al-Tajwid. DM. DN.)، 10/50.
  • Al-Masri, M. “Acoustic Correlates of Emphasis in Jordanian Arabic.” The Journal of the Acoustical Society of America 114/6 (2003), 3707–3717.
  • Al-Nassir, A. Sibawayh the Phonologist: A Critical Study of the Phonetic and Phonological Theory of Sibawayh as Presented in His Treatise al-Kitāb. London: Kegan Paul International, 1993.
  • Al-Zahrani, S. M. “Phonetic Approaches to TeachingQur’ānic Recitation: Integrating Modern Linguistic Tools.” International Journal of Islāmic Education 3/2 (2016).
  • Baker, M. “Phonetic Symbolism and Emotional Tone in Arabic Recitation.” International Journal of Phonetics 21/3 (2009), 243–259.
  • Brierley, C. – Sawalha, M. – Heselwood, B. – Atwell, E. “A Verified Arabic-IPA Mapping for Arabic Transcription Technology, Informed by Quranic Recitation, Traditional Arabic Linguistics, and Modern Phonetics.” Journal of Semitic Studies 61/1 (2016), 157–186.
  • Elgibali, A. The Seven Qira’at of theQur’ān: A Study of Their Phonetic and Linguistic Variations. Leiden: Brill, 1998. Hussein, A. R. “Modern Phonetics and Traditional Tajwīd: Bridging the Gap inQur’ānic Recitation Studies.” Journal ofQur’ānic Sciences 11/3 (2019), 143–150.
  • Al-Lam, M. “Ibn Jinni's Phonetics and Phonology.” Journal of Academic Research 15 (2019), 47–56.
  • Meliyani, A. R. – Al Farisi, M. Z. – Maulani, H. “Phonetic Cohesion and Memorization inQur’ānic Rhyme Structures.” Journal of Islāmic Studies and Linguistics 15/2 (2024), 123–137.
  • Nasr, S. H. “Qur’anic Recitation and Interpretation: The Phonetic Dimension.” Journal of Islāmic Theology 8/2 (2006), 112–129.
  • Otay, A. A. “Rhythm and Rhyme inQur’ānic Recitation.” Research Journal of Linguistics 1/1 (2013), 1–8.
  • Owens, J. Arabic Phonetics: Theory and Practice. Edinburgh: Edinburgh University Press, 2006.
  • Suleiman, A. “Phonetics and Tafsir: The Role of Sound inQur’ānic Interpretation.” Islāmic Studies Review 12/4 (2015), 89–107.
  • Verhoeven, J. “Phonological Patterns inQur’ānic Rhymes: A Phonetic Perspective.” Journal of Arabic Linguistics 23/3 (2019), 211–230.
  • Watson, Janet C. E. The Phonology and Morphology of Arabic. Oxford: Oxford University Press, 2002.

The Phonetic Dimension of he The Qur’ānic Readings in the Framework of Modern Phonetics

Yıl 2026, Cilt: 6 Sayı: 1 , 96 - 110 , 31.03.2026
https://izlik.org/JA67GY43BG

Öz

Bu çalışma, Kuran okumalarının (Kıraatlerin) fonetik özelliklerini modern fonetik bilimi perspektifinden, özellikle artikülatuar ve akustik analizlere odaklanarak incelemektedir. Araştırma, Kuran okumasında seslerin doğru telaffuzunu yöneten tecvid kurallarının, çağdaş dilbilimlerde incelenen fonetik olgularla nasıl örtüştüğünü araştırmaktadır. İncelenen temel alanlar arasında ünsüzlerin artikülasyonu, ünlülerin uzatılması ve kalitesi, asimilasyon ve nazalizasyon kalıpları ile intonasyon, ritim ve duraklama gibi prosodik özellikler bulunmaktadır.
Fonetik araçların kıraatlerin incelenmesinde uygulanmasıyla, tecvid kurallarının yalnızca ibadet pratiğine dayanmadığı, aynı zamanda sistematik fonetik prensipleri de içerdiği gösterilmiştir. Ünsüz artikülasyonu, seslerin belirgin ve anlam açısından doğru kalmasını sağlar; ünlü uzatılması, farklı kelime öğelerini ayırt ederek anlamın korunmasına katkıda bulunur; prosodik özellikler ise hem netlik hem de okumanın müzikalitesine katkı sağlar. Akustik analiz, doğru ses üretiminin Kuran metnini fonolojik bozulmalardan koruduğunu, böylece hem doğruluk hem de estetik güzellik ile aktarımını garanti ettiğini ortaya koymaktadır.
Bulgular, fonetik ile tecvid arasındaki karmaşık ilişkiyi vurgulayarak, doğru okumanın hem dilbilimsel bir koruyucu, hem manevi bir uygulama hem de bir sanat formu olarak işlev gördüğünü göstermektedir. Bu durum, Kuran’ın anlamının, belagatinin ve sözlü mirasının korunmasında doğru telaffuzun önemini ortaya koymaktadır. Tecvid ile modern fonetiğin köprülenmesinin ötesinde, çalışma disiplinlerarası akademik katkılar sağlayarak, dilbilim biliminin geleneksel İslami bilgiyi aydınlatabileceğini ve Kuran çalışmalarında pedagojik yaklaşımları destekleyebileceğini göstermektedir.

Kaynakça

  • Abdul Ghaffar, R. “Improving Automatic Forced Alignment for Phoneme Segmentation inQur’ānic Recitation.” Journal of Arabic Language and Artificial Intelligence Research 15/2 (2023).
  • Al-Azami, M. M. “Phonetic Challenges and Pedagogical Solutions in TeachingQur’ānic Recitation to Non-Native Speakers.” Journal of Islāmic Education and Linguistics (2018).
  • Al-Azraqi, A. S. “Acoustic Characteristics ofQur’ānic Recitations: A Comparative Study of Different Reciters.” Journal of Quranic Phonetics 5/1 (2017).
  • Al-Duri, S. “The Influence of Phonetic Characteristics on Semantic Meaning in theQur’ān.” Journal ofQur’ānic Studies 5/2 (2000), 77–95.
  • Al-HajEid, J. – Jaber, M. – Abu Jweid, M. – Ghanem, A. (2022).
  • Alil, D. A. M. – Ahmad, H. – Mohd, R. A. – Azmi, A. S. – Zakaria, M. Z. – Yusoff, A. M. “Patterns of Acoustical Studies on theQur’ān: A Fifteen-Year Empirical Research (2000–2015).” International Journal of Civil Engineering and Technology 9/4 (2018), 1501–1508.
  • Al-Jazari, Muhammad ibn Muhammad ibn Abdullah. Ghayat al-Murid fi ‘Ilm al-Tajwid. DM. DN.)، 10/50.
  • Al-Masri, M. “Acoustic Correlates of Emphasis in Jordanian Arabic.” The Journal of the Acoustical Society of America 114/6 (2003), 3707–3717.
  • Al-Nassir, A. Sibawayh the Phonologist: A Critical Study of the Phonetic and Phonological Theory of Sibawayh as Presented in His Treatise al-Kitāb. London: Kegan Paul International, 1993.
  • Al-Zahrani, S. M. “Phonetic Approaches to TeachingQur’ānic Recitation: Integrating Modern Linguistic Tools.” International Journal of Islāmic Education 3/2 (2016).
  • Baker, M. “Phonetic Symbolism and Emotional Tone in Arabic Recitation.” International Journal of Phonetics 21/3 (2009), 243–259.
  • Brierley, C. – Sawalha, M. – Heselwood, B. – Atwell, E. “A Verified Arabic-IPA Mapping for Arabic Transcription Technology, Informed by Quranic Recitation, Traditional Arabic Linguistics, and Modern Phonetics.” Journal of Semitic Studies 61/1 (2016), 157–186.
  • Elgibali, A. The Seven Qira’at of theQur’ān: A Study of Their Phonetic and Linguistic Variations. Leiden: Brill, 1998. Hussein, A. R. “Modern Phonetics and Traditional Tajwīd: Bridging the Gap inQur’ānic Recitation Studies.” Journal ofQur’ānic Sciences 11/3 (2019), 143–150.
  • Al-Lam, M. “Ibn Jinni's Phonetics and Phonology.” Journal of Academic Research 15 (2019), 47–56.
  • Meliyani, A. R. – Al Farisi, M. Z. – Maulani, H. “Phonetic Cohesion and Memorization inQur’ānic Rhyme Structures.” Journal of Islāmic Studies and Linguistics 15/2 (2024), 123–137.
  • Nasr, S. H. “Qur’anic Recitation and Interpretation: The Phonetic Dimension.” Journal of Islāmic Theology 8/2 (2006), 112–129.
  • Otay, A. A. “Rhythm and Rhyme inQur’ānic Recitation.” Research Journal of Linguistics 1/1 (2013), 1–8.
  • Owens, J. Arabic Phonetics: Theory and Practice. Edinburgh: Edinburgh University Press, 2006.
  • Suleiman, A. “Phonetics and Tafsir: The Role of Sound inQur’ānic Interpretation.” Islāmic Studies Review 12/4 (2015), 89–107.
  • Verhoeven, J. “Phonological Patterns inQur’ānic Rhymes: A Phonetic Perspective.” Journal of Arabic Linguistics 23/3 (2019), 211–230.
  • Watson, Janet C. E. The Phonology and Morphology of Arabic. Oxford: Oxford University Press, 2002.

Modern Fonetik Çerçevesinde Kur’ân Okumalarının Fonetik Boyutu

Yıl 2026, Cilt: 6 Sayı: 1 , 96 - 110 , 31.03.2026
https://izlik.org/JA67GY43BG

Öz

This study examines the phonetic characteristics of Qur’ānic recitation (Qirāʾāt) through the perspective of modern phonetic science, with a particular focus on articulatory and acoustic analyses. The research explores how the rules of tajwīd, which govern the precise articulation of sounds in Qur’ānic recitation, correspond to phonetic phenomena studied in contemporary linguistics. Key areas of investigation include the articulation of consonants, the lengthening and quality of vowels, assimilation and nasalization patterns, as well as prosodic features such as intonation, rhythm, and pause.
By applying phonetic tools to the study of Qirāʾāt, the research demonstrates that tajwīd rules are not only rooted in devotional practice but also embody systematic phonetic principles. Consonantal articulation ensures that sounds remain distinct and semantically accurate, vowel lengthening preserves meaning by distinguishing between different lexical items, and prosodic features contribute to both clarity and the musicality of recitation. Acoustic analysis further reveals how precise sound production safeguards the Qur’ānic text from phonological distortion, ensuring its transmission with both accuracy and aesthetic beauty.
The findings highlight the intricate relationship between phonetics and tajwīd, showing that correct recitation functions simultaneously as a linguistic safeguard, a spiritual practice, and an art form. This underscores the importance of accurate pronunciation in preserving the Qur’ān’s meaning, eloquence, and oral heritage. Beyond bridging tajwīd and modern phonetics, the study contributes to interdisciplinary scholarship by demonstrating how linguistic science can illuminate traditional Islamic knowledge and support pedagogical approaches in Qur’ānic studies

Kaynakça

  • Abdul Ghaffar, R. “Improving Automatic Forced Alignment for Phoneme Segmentation inQur’ānic Recitation.” Journal of Arabic Language and Artificial Intelligence Research 15/2 (2023).
  • Al-Azami, M. M. “Phonetic Challenges and Pedagogical Solutions in TeachingQur’ānic Recitation to Non-Native Speakers.” Journal of Islāmic Education and Linguistics (2018).
  • Al-Azraqi, A. S. “Acoustic Characteristics ofQur’ānic Recitations: A Comparative Study of Different Reciters.” Journal of Quranic Phonetics 5/1 (2017).
  • Al-Duri, S. “The Influence of Phonetic Characteristics on Semantic Meaning in theQur’ān.” Journal ofQur’ānic Studies 5/2 (2000), 77–95.
  • Al-HajEid, J. – Jaber, M. – Abu Jweid, M. – Ghanem, A. (2022).
  • Alil, D. A. M. – Ahmad, H. – Mohd, R. A. – Azmi, A. S. – Zakaria, M. Z. – Yusoff, A. M. “Patterns of Acoustical Studies on theQur’ān: A Fifteen-Year Empirical Research (2000–2015).” International Journal of Civil Engineering and Technology 9/4 (2018), 1501–1508.
  • Al-Jazari, Muhammad ibn Muhammad ibn Abdullah. Ghayat al-Murid fi ‘Ilm al-Tajwid. DM. DN.)، 10/50.
  • Al-Masri, M. “Acoustic Correlates of Emphasis in Jordanian Arabic.” The Journal of the Acoustical Society of America 114/6 (2003), 3707–3717.
  • Al-Nassir, A. Sibawayh the Phonologist: A Critical Study of the Phonetic and Phonological Theory of Sibawayh as Presented in His Treatise al-Kitāb. London: Kegan Paul International, 1993.
  • Al-Zahrani, S. M. “Phonetic Approaches to TeachingQur’ānic Recitation: Integrating Modern Linguistic Tools.” International Journal of Islāmic Education 3/2 (2016).
  • Baker, M. “Phonetic Symbolism and Emotional Tone in Arabic Recitation.” International Journal of Phonetics 21/3 (2009), 243–259.
  • Brierley, C. – Sawalha, M. – Heselwood, B. – Atwell, E. “A Verified Arabic-IPA Mapping for Arabic Transcription Technology, Informed by Quranic Recitation, Traditional Arabic Linguistics, and Modern Phonetics.” Journal of Semitic Studies 61/1 (2016), 157–186.
  • Elgibali, A. The Seven Qira’at of theQur’ān: A Study of Their Phonetic and Linguistic Variations. Leiden: Brill, 1998. Hussein, A. R. “Modern Phonetics and Traditional Tajwīd: Bridging the Gap inQur’ānic Recitation Studies.” Journal ofQur’ānic Sciences 11/3 (2019), 143–150.
  • Al-Lam, M. “Ibn Jinni's Phonetics and Phonology.” Journal of Academic Research 15 (2019), 47–56.
  • Meliyani, A. R. – Al Farisi, M. Z. – Maulani, H. “Phonetic Cohesion and Memorization inQur’ānic Rhyme Structures.” Journal of Islāmic Studies and Linguistics 15/2 (2024), 123–137.
  • Nasr, S. H. “Qur’anic Recitation and Interpretation: The Phonetic Dimension.” Journal of Islāmic Theology 8/2 (2006), 112–129.
  • Otay, A. A. “Rhythm and Rhyme inQur’ānic Recitation.” Research Journal of Linguistics 1/1 (2013), 1–8.
  • Owens, J. Arabic Phonetics: Theory and Practice. Edinburgh: Edinburgh University Press, 2006.
  • Suleiman, A. “Phonetics and Tafsir: The Role of Sound inQur’ānic Interpretation.” Islāmic Studies Review 12/4 (2015), 89–107.
  • Verhoeven, J. “Phonological Patterns inQur’ānic Rhymes: A Phonetic Perspective.” Journal of Arabic Linguistics 23/3 (2019), 211–230.
  • Watson, Janet C. E. The Phonology and Morphology of Arabic. Oxford: Oxford University Press, 2002.
Toplam 21 adet kaynakça vardır.

Ayrıntılar

Birincil Dil Türkçe
Konular Tefsir
Bölüm Araştırma Makalesi
Yazarlar

Esma Younıs 0000-0002-2005-3721

Gönderilme Tarihi 19 Kasım 2025
Kabul Tarihi 31 Mart 2026
Yayımlanma Tarihi 31 Mart 2026
IZ https://izlik.org/JA67GY43BG
Yayımlandığı Sayı Yıl 2026 Cilt: 6 Sayı: 1

Kaynak Göster

ISNAD Younıs, Esma. “The Phonetic Dimension of he The Qur’ānic Readings in the Framework of Modern Phonetics”. Kur’ân ve Sünnet Araştırmaları Dergisi 6/1 (01 Mart 2026): 96-110. https://izlik.org/JA67GY43BG.