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Osmanlı İslami Politik Düşüncesi ve İdari Tecrübesinin Machiavelli Üzerindeki Etkileri

Yıl 2021, , 123 - 141, 25.03.2021
https://doi.org/10.36484/liberal.788141

Öz

Bu çalışmanın amacı, Niccolo Machiavelli’nin İtalya’nın başında görmek istediği “Prens” tipiyle kendi merceğinden görüp değerlendirdiği “sultan” karakteri arasındaki örtüşmelere dikkat çekmektir. Çalışmada, devlet adamlığı vasfı da bulunan Floransalı yazarın Osmanlı’nın en satvetli ve kudretli zamanını idrak eden bir düşünür olarak bu güce kayıtsız kalamayacağı varsayılmıştır. Öncelikle yazarın, Osmanlı İslam düşüncesi ile açık ya da muhtemel teması çeşitli araştırmalara işaret edilerek ispatlanmaya çalışılmıştır. Sonrasında Machiavelli’nin “Prens” eserini kurgularken İslam Osmanlı tecrübesinin entelektüel, siyasi, idari, askeri ve dini yapısından neler almış olabileceği tartışılarak, Prens ile Machiavelli’nin muhayyilesindeki sultan arasındaki benzerliklere işaret edilmiştir. Sonuç olarak Prens’in bir anlamda Osmanlı sultanının İtalya koşullarına uyarlanmış şekli olabileceği iddia edilmiştir.

Kaynakça

  • Ağaoğulları, Mehmet Ali (2014), “Niccolo Machiavelli: Prensin İktidarından Devlete”, Mehmet Ali Ağaoğulları (ed.), Sokrates'ten Jakobenlere: Batı'da Siyasal Düşünceler, İstanbul: İletişim Yayınları, ss. 319-344.
  • Anglo, Sydney (2001), “Niccolo Machiavelli: Siyasal ve Askeri Çöküşün Anatomisi”, Hikmet Özdemir (ed.), Siyasal Düşüncenin Temelleri, İstanbul: Alfa Yayınları, ss. 95-110.
  • Benner, Erica (2013), Machiavelli's Prince: A New Reading, New York: Oxford University Press.
  • Berlin, Isaiah (2012), Against The Current: Essays in The History of Ideas, New York: Random House.
  • Biasiori, Lucio ve Giuseppe, Marcocci (2018), Machiavelli, Islam and the East: Reorienting The Foundations of Modern Political Thought, Switzerland: Oxford University Press.
  • Black, Antony (2008), The West and Islam: Religion and Political Thought in World History, New York: Oxford University Press.
  • Darling, Linda T. (2013), A History of Social Justice and Political Power in The Middle East: The Circle of Justice from Mesopotamia to Globalization, London: Routledge. , Enan, Mohammad Abdullah (2007), Ibn Khaldūn: His Life and Works, Malaysia: The Other Press.
  • Garcia, Humberto (2012), Islam and The English Enlightenment: 1670–1840, Baltimore: The Johns Hopkins University Press.
  • Gilbert, Allan H. (1928), “Notes on The Influence of The Secretum Secretorum”, Speculum, c.3, s.1, ss.84-98.
  • Heywood, Andrew (2005), Siyaset, Ankara: Adres Yayınları.
  • Khawam, Rene (1976), Le Livre des Ruses: La Strategies Politique des Arabes, Paris: Phebus.
  • Korvela, Paul Erik (2005), “Machiavelli's Critique of Christianity. Redescriptions: Political Thought”, Conceptual History and Feminist Theory, c.9, s.1, ss.183-213.
  • Köker, Levent (2012), İki Farklı Siyaset: Bilgi Teorisi-Siyaset Bilimleri İlişkileri Açısından Pozitivizm ve Eleştirel Teori, Ankara: Dipnot Yayınları.
  • Machiavelli, Niccolo (1989a), Machiavelli: The Chief Works and Others, Volume I, (Translated by Allan Gilbert), Durham and London: Duke University Press.
  • Machiavelli, Niccolo (1989b), Machiavelli: The Chief Works and Others, Volume II, (Translated by Allan Gilbert), Durham and London: Duke University Press.
  • Machiavelli, Niccolo (1989c), Machiavelli: The Chief Works and Others, Volume III, (Translated by Allan Gilbert), Durham and London: Duke University Press.
  • Machiavelli, Niccolo (1994), Selected Political Writings: The Prince, Selections from The Discourses, Letter to Vettori, (Translated by David Wootton), Indianapolis/Cambridge: Hackett Publishing Company.
  • Machiavelli, Niccolo (1998), Hükümdar, (çev. H. Kemal Karabulut), İstanbul: Sosyal Yayınlar.
  • Machiavelli, Niccolo (2004), Discourses on The First Decade of Titus Livius, (Translated by Nınıan Hıll Thomson), Gutenberg Ebook.
  • Machiavelli, Niccolo (2005a), The Art of War, (Translated by Peter Whitehorne), The Project Gutenberg eBook.
  • Machiavelli, Niccolo (2005b), The Prince & Other Stories, (Translated by Philip M. Parker), San Diego, USA: Published by ICON Group International.
  • Machiavelli, Niccolo (2007a), History of Florence And of the Affairs of Italy: From the Earliest Times to the Death of Lorenzo the Magnificent, (Translated by Hugo Albert Rennert), University of Pennsylvania Press.
  • Machiavelli, Niccolo (2007b), The Comedies of Machiavelli the Woman from Andros the Mandrake Clizia. (Translated by David Sices and James B. Atkinson), Cambridge: Hackett Publishing Company.
  • Machiavelli, Niccolo (2008), Prens, (Translated by James B. Atkinson), Cambridge: Hackett Publishing.
  • Malcolm, Noel (2019), Useful enemies: Islam and the Ottoman Empire in Western political thought, 1450-1750, USA: Oxford University Press. Martin, John Jeffries (2015), The Renaissance World, London: Routledge.
  • Meserve, M. (2008), Empires of Islam in Renaissance Historical Thought, Cambridge: Harvard University Press.
  • Parel, Anthony (1992), The Machiavellian Cosmos, New Haven: Yale University Press.
  • Reyes, Miranda Aramis (2015). Renaissance Humanism and the Ottoman 'Other: Discourse Construction, Position and Power, A master’s Thesis, The City University of New York.
  • Skinner, Quentin (2000). Machiavelli: A Very Short Introduction, Oxford: Oxford University Press.
  • Stoenescu, Dan (2009), “Islamic and Arab Perspectives on Machiavelli’s Virtù”, Studia Politica. Romanian Political Science Review, c.9, s.1, ss.39-45.
  • Strauss, Leo (1970), “Machiavelli and Classical Literature”, Review of National Literatures, c.1, s.1, ss.7-25.
  • Teksoy, Rekin (2009). “Niccolo Machiavelli 1496-1527”. Mete Tunçay (der.), Batı’da Siyasal Düşünceler Tarihi Seçilmiş Yazılar: Yeni Çağ, İstanbul: İstanbul Bilgi Üniversitesi Yayınları, ss. 41-78.
  • Türköne, Mümtaz’er (2003), Siyaset, Ankara: Lotus Yayınevi.

The Impact of Ottoman Islamic Political Thought and Administrative Experience on Machiavelli

Yıl 2021, , 123 - 141, 25.03.2021
https://doi.org/10.36484/liberal.788141

Öz

This study aims to draw attention to the overlaps between the “Prince” type that Niccolo Machiavelli wanted to see in charge of Italy, and the “Sultan” character he saw and evaluated through his own outlook. In the study, it was assumed that the Florentine writer, who was also a statesman, as a thinker who understood the most saturated and powerful time of the Ottoman Empire, could not remain indifferent to this power. First of all, the author’s obvious or possible contact with the Ottoman Islamic thought was tried to be proven by pointing to various studies. Afterwards, it was discussed what might have taken from the intellectual, political, administrative, military, and religious structure of the Islamic Ottoman experience while setting up Machiavelli’s “Prince” and the similarities between the prince and the sultan in Machiavelli’s imagination are pointed out. As a result, it was claimed that the Prince could in a sense be the Ottoman sultan’s adaptation to Italian conditions. 

Kaynakça

  • Ağaoğulları, Mehmet Ali (2014), “Niccolo Machiavelli: Prensin İktidarından Devlete”, Mehmet Ali Ağaoğulları (ed.), Sokrates'ten Jakobenlere: Batı'da Siyasal Düşünceler, İstanbul: İletişim Yayınları, ss. 319-344.
  • Anglo, Sydney (2001), “Niccolo Machiavelli: Siyasal ve Askeri Çöküşün Anatomisi”, Hikmet Özdemir (ed.), Siyasal Düşüncenin Temelleri, İstanbul: Alfa Yayınları, ss. 95-110.
  • Benner, Erica (2013), Machiavelli's Prince: A New Reading, New York: Oxford University Press.
  • Berlin, Isaiah (2012), Against The Current: Essays in The History of Ideas, New York: Random House.
  • Biasiori, Lucio ve Giuseppe, Marcocci (2018), Machiavelli, Islam and the East: Reorienting The Foundations of Modern Political Thought, Switzerland: Oxford University Press.
  • Black, Antony (2008), The West and Islam: Religion and Political Thought in World History, New York: Oxford University Press.
  • Darling, Linda T. (2013), A History of Social Justice and Political Power in The Middle East: The Circle of Justice from Mesopotamia to Globalization, London: Routledge. , Enan, Mohammad Abdullah (2007), Ibn Khaldūn: His Life and Works, Malaysia: The Other Press.
  • Garcia, Humberto (2012), Islam and The English Enlightenment: 1670–1840, Baltimore: The Johns Hopkins University Press.
  • Gilbert, Allan H. (1928), “Notes on The Influence of The Secretum Secretorum”, Speculum, c.3, s.1, ss.84-98.
  • Heywood, Andrew (2005), Siyaset, Ankara: Adres Yayınları.
  • Khawam, Rene (1976), Le Livre des Ruses: La Strategies Politique des Arabes, Paris: Phebus.
  • Korvela, Paul Erik (2005), “Machiavelli's Critique of Christianity. Redescriptions: Political Thought”, Conceptual History and Feminist Theory, c.9, s.1, ss.183-213.
  • Köker, Levent (2012), İki Farklı Siyaset: Bilgi Teorisi-Siyaset Bilimleri İlişkileri Açısından Pozitivizm ve Eleştirel Teori, Ankara: Dipnot Yayınları.
  • Machiavelli, Niccolo (1989a), Machiavelli: The Chief Works and Others, Volume I, (Translated by Allan Gilbert), Durham and London: Duke University Press.
  • Machiavelli, Niccolo (1989b), Machiavelli: The Chief Works and Others, Volume II, (Translated by Allan Gilbert), Durham and London: Duke University Press.
  • Machiavelli, Niccolo (1989c), Machiavelli: The Chief Works and Others, Volume III, (Translated by Allan Gilbert), Durham and London: Duke University Press.
  • Machiavelli, Niccolo (1994), Selected Political Writings: The Prince, Selections from The Discourses, Letter to Vettori, (Translated by David Wootton), Indianapolis/Cambridge: Hackett Publishing Company.
  • Machiavelli, Niccolo (1998), Hükümdar, (çev. H. Kemal Karabulut), İstanbul: Sosyal Yayınlar.
  • Machiavelli, Niccolo (2004), Discourses on The First Decade of Titus Livius, (Translated by Nınıan Hıll Thomson), Gutenberg Ebook.
  • Machiavelli, Niccolo (2005a), The Art of War, (Translated by Peter Whitehorne), The Project Gutenberg eBook.
  • Machiavelli, Niccolo (2005b), The Prince & Other Stories, (Translated by Philip M. Parker), San Diego, USA: Published by ICON Group International.
  • Machiavelli, Niccolo (2007a), History of Florence And of the Affairs of Italy: From the Earliest Times to the Death of Lorenzo the Magnificent, (Translated by Hugo Albert Rennert), University of Pennsylvania Press.
  • Machiavelli, Niccolo (2007b), The Comedies of Machiavelli the Woman from Andros the Mandrake Clizia. (Translated by David Sices and James B. Atkinson), Cambridge: Hackett Publishing Company.
  • Machiavelli, Niccolo (2008), Prens, (Translated by James B. Atkinson), Cambridge: Hackett Publishing.
  • Malcolm, Noel (2019), Useful enemies: Islam and the Ottoman Empire in Western political thought, 1450-1750, USA: Oxford University Press. Martin, John Jeffries (2015), The Renaissance World, London: Routledge.
  • Meserve, M. (2008), Empires of Islam in Renaissance Historical Thought, Cambridge: Harvard University Press.
  • Parel, Anthony (1992), The Machiavellian Cosmos, New Haven: Yale University Press.
  • Reyes, Miranda Aramis (2015). Renaissance Humanism and the Ottoman 'Other: Discourse Construction, Position and Power, A master’s Thesis, The City University of New York.
  • Skinner, Quentin (2000). Machiavelli: A Very Short Introduction, Oxford: Oxford University Press.
  • Stoenescu, Dan (2009), “Islamic and Arab Perspectives on Machiavelli’s Virtù”, Studia Politica. Romanian Political Science Review, c.9, s.1, ss.39-45.
  • Strauss, Leo (1970), “Machiavelli and Classical Literature”, Review of National Literatures, c.1, s.1, ss.7-25.
  • Teksoy, Rekin (2009). “Niccolo Machiavelli 1496-1527”. Mete Tunçay (der.), Batı’da Siyasal Düşünceler Tarihi Seçilmiş Yazılar: Yeni Çağ, İstanbul: İstanbul Bilgi Üniversitesi Yayınları, ss. 41-78.
  • Türköne, Mümtaz’er (2003), Siyaset, Ankara: Lotus Yayınevi.
Toplam 33 adet kaynakça vardır.

Ayrıntılar

Birincil Dil Türkçe
Bölüm Araştırma
Yazarlar

Yunus Koç 0000-0001-9453-2910

Gökhan Topluk 0000-0003-0391-5671

Yayımlanma Tarihi 25 Mart 2021
Gönderilme Tarihi 31 Ağustos 2020
Yayımlandığı Sayı Yıl 2021

Kaynak Göster

APA Koç, Y., & Topluk, G. (2021). Osmanlı İslami Politik Düşüncesi ve İdari Tecrübesinin Machiavelli Üzerindeki Etkileri. Liberal Düşünce Dergisi, 26(101), 123-141. https://doi.org/10.36484/liberal.788141