Öz
This
paper aims to analyze the perception of the state in the writings of early
Muslim intellectuals, particularly al-Farabi, al-Mawardi, Nizam al-Mulk,
al-Ghazzali, Ibn Taymiyyah and Ibn Khaldun. All of these six intellectuals have
a massive contribution in developing Muslim or Islamic political thought. This paper
intended to find the answer of following questions regarding the concept of
state from their writings: firstly, the debate around the birth of state;
religious or social need? Secondly, if it is a social need, then what about the
aspect of religion in the state? Finally, what about the influence of existing
politics on their thought? This research is a qualitative form of research
based on both primary and secondary data. It is hoped that this paper will
contribute to the academia by analyzing the perception of state of Early Muslim
intellectuals within the present context.
Anahtar Kelimeler
Islamic Political Thought Farabi Mawardi Nizam al-Mulk Ghazali Ibn Taymiyyah Ibn Khaldun
Kaynakça
- Al Ghazali (1980). Al Mustazhari (translation of Fadaih al-Batiniyah wa Fadail al-Mustazhiriyyah by Richard J. McCarthy)”, Twayne Publishers
- Al-Farabi, Abu Nasr and Tarkhan, Muhammad (1995). Tahsil al Sa'ada. (Attainment of Happiness) Ed. Ali- Abu Melehem. Beirut, 25-46
- Al-Mawardi, Abu al-Hasan (1996). Al-Ahkam as-Sultaniyyah The Laws of Islamic Governance. Trans. Asadullah Yate (London: Ta-Ha Publishers, 1996).
- Al-Mulk, Nizam (1960). The book of government: or, Rules for kings: the Siyāsat-nāma or Siyar al-mulūk. Yale University Press.
- Crone, Patricia (2014). Medieval Islamic political thought. Edinburgh University Press.
- Elo, Satu, and Kyngäs, Helvi (2008). "The qualitative content analysis process." Journal of advanced nursing 62.1: 107-115.
- Farabi, Abu Nasr & Walzer, Richard (1985). Al-Farabi on the Perfect State: Abu Nasr al-Farabi's Mabadi Ara Ahl al-Madina al-Fadila: A Revised Text with Introduction, Translation, and Commentary. Trans., intro. notes, and commentary by Richard Walzer. Oxford: Clarendon Press/Oxford University Press.
- Ibn Taymiyyah, T. (2000). “The Political Shariyah on Reforming the Ruler (translated by Dr Umar Farrukh)”, Dar ul Fiqh UK
- Julien, Heidi (2008). Content Analysis. In L. M. Given (Ed.), The SAGE Encyclopedia of Qualitative Research Methods: Volumes 1 & 2 (pp. 120-121). Thousand Oaks: SAGE Publications.
- Kamaruddin, Rusli (2004). “Politics in the Works of Al-Ghazzali”, Intellectual Discourse, Volume: 12, No: 2, Page; 113-136
- Ibn Khaldun (1958). The Muqaddimah. An Introduction to History, Translated by Franz Rosenthal, London and Henley; Routledge and Kegan Paul
- Krippendorff, Klaus (2004). Content analysis: An introduction to its methodology (2nd ed.). Thousand Oaks, CA: Sage.
- Leamen, Oliver (1987). Continuity in Islamic Political Philosophy: The Role of Myth, Bulletin (British Society for Middle Eastern Studies), Vol. 14, No. 2 (1987), pp. 147-155
- McKee, Alan (2001). A beginner’s guide to textual analysis. Metro Magazine, no. 127 pp. 138-149.
- RAHMAN, HAFIJUR (2020). From Jamal Uddin Afghani to Rachid Al-Ghannouchi: The approach of contemporary Muslim Intellectuals to the concept of state. CenRaPS Journal of Social Science, 2 (1), 41-57, doi.org/10.5281/zenodo.3661081
- Rosenthal, Erwin I.J. (1958). Political Thought in Medieval Islam An Introductory Outline, Cambridge University Press.
- Rudolph, Ulrich (2012) “Abû Nasr al-Fârâbî”, in Philosophie in der islamischen Welt, Volume 1: 8.–10. Jahrhundert, (Grundriss der Geschichte der Philosophie), Ulrich Rudolph (ed.) with Renate Würsch, Basel: Schwabe, pp. 363–457.
- Suleimenov, P., Kuanyshkyzy, I., Sandykbayeva, U., Kussainova, K.T. and Smagulova, K. (2017). “The Doctrine of the Virtuous City of Abu Nasr al-Farabi: a Philosophical Analysis”, Man of India, 97 (23) Part 3: 473-484
- The Noble Quran (2016), retrieved from; https://quran.com/4/58-59 (last accesed: 27.05.2020)
Öz
Bu makale, ilk Müslüman aydınların, özellikle de
el-Farabi, el-Maverdi, Nizâmülmülk, el-Gazali, İbn Teymiyye ve İbn Haldun'un
yazılarındaki devlet algısını incelemeyi amaçlamaktadır. Bu altı entelektüelin
hepsinin Müslüman siyasi düşüncesini veya İslami siyasi düşünceyi geliştirmede
büyük katkısı vardır. Bu makale entelektüellerin yazılarından devlet kavramına
ilişkin aşağıdaki soruların cevabını bulmayı amaçlamıştır. Birincisi, devletin
doğuşu hakkındaki tartışmalar; yani,
devlet dini bir ihtyaç mı yoksa sosyal
ihtiyaç mıdır? İkincisi, eğer sosyal bir ihtiyaçsa, devletteki dinin yönü ne
olmalıdır? Son olarak, mevcut politikanın onların düşünceleri üzerindeki etkisi
nedir? Bu araştırma, hem birincil hem de ikincil verilere dayanan nitel bir
araştırmadır. Bu yazının güncel bağlamda ilk Müslüman aydınların devlet
algısını analiz ederek akademiye katkıda bulunacağı umulmaktadır.
Anahtar Kelimeler
İslam Siyasi Düşüncesi Farabi Maverdi Nizam-ül Mülk Gazzali İbn Taymiyye İbn Haldun
Kaynakça
- Al Ghazali (1980). Al Mustazhari (translation of Fadaih al-Batiniyah wa Fadail al-Mustazhiriyyah by Richard J. McCarthy)”, Twayne Publishers
- Al-Farabi, Abu Nasr and Tarkhan, Muhammad (1995). Tahsil al Sa'ada. (Attainment of Happiness) Ed. Ali- Abu Melehem. Beirut, 25-46
- Al-Mawardi, Abu al-Hasan (1996). Al-Ahkam as-Sultaniyyah The Laws of Islamic Governance. Trans. Asadullah Yate (London: Ta-Ha Publishers, 1996).
- Al-Mulk, Nizam (1960). The book of government: or, Rules for kings: the Siyāsat-nāma or Siyar al-mulūk. Yale University Press.
- Crone, Patricia (2014). Medieval Islamic political thought. Edinburgh University Press.
- Elo, Satu, and Kyngäs, Helvi (2008). "The qualitative content analysis process." Journal of advanced nursing 62.1: 107-115.
- Farabi, Abu Nasr & Walzer, Richard (1985). Al-Farabi on the Perfect State: Abu Nasr al-Farabi's Mabadi Ara Ahl al-Madina al-Fadila: A Revised Text with Introduction, Translation, and Commentary. Trans., intro. notes, and commentary by Richard Walzer. Oxford: Clarendon Press/Oxford University Press.
- Ibn Taymiyyah, T. (2000). “The Political Shariyah on Reforming the Ruler (translated by Dr Umar Farrukh)”, Dar ul Fiqh UK
- Julien, Heidi (2008). Content Analysis. In L. M. Given (Ed.), The SAGE Encyclopedia of Qualitative Research Methods: Volumes 1 & 2 (pp. 120-121). Thousand Oaks: SAGE Publications.
- Kamaruddin, Rusli (2004). “Politics in the Works of Al-Ghazzali”, Intellectual Discourse, Volume: 12, No: 2, Page; 113-136
- Ibn Khaldun (1958). The Muqaddimah. An Introduction to History, Translated by Franz Rosenthal, London and Henley; Routledge and Kegan Paul
- Krippendorff, Klaus (2004). Content analysis: An introduction to its methodology (2nd ed.). Thousand Oaks, CA: Sage.
- Leamen, Oliver (1987). Continuity in Islamic Political Philosophy: The Role of Myth, Bulletin (British Society for Middle Eastern Studies), Vol. 14, No. 2 (1987), pp. 147-155
- McKee, Alan (2001). A beginner’s guide to textual analysis. Metro Magazine, no. 127 pp. 138-149.
- RAHMAN, HAFIJUR (2020). From Jamal Uddin Afghani to Rachid Al-Ghannouchi: The approach of contemporary Muslim Intellectuals to the concept of state. CenRaPS Journal of Social Science, 2 (1), 41-57, doi.org/10.5281/zenodo.3661081
- Rosenthal, Erwin I.J. (1958). Political Thought in Medieval Islam An Introductory Outline, Cambridge University Press.
- Rudolph, Ulrich (2012) “Abû Nasr al-Fârâbî”, in Philosophie in der islamischen Welt, Volume 1: 8.–10. Jahrhundert, (Grundriss der Geschichte der Philosophie), Ulrich Rudolph (ed.) with Renate Würsch, Basel: Schwabe, pp. 363–457.
- Suleimenov, P., Kuanyshkyzy, I., Sandykbayeva, U., Kussainova, K.T. and Smagulova, K. (2017). “The Doctrine of the Virtuous City of Abu Nasr al-Farabi: a Philosophical Analysis”, Man of India, 97 (23) Part 3: 473-484
- The Noble Quran (2016), retrieved from; https://quran.com/4/58-59 (last accesed: 27.05.2020)
Ayrıntılar
| Birincil Dil | İngilizce |
|---|---|
| Konular | Siyaset Bilimi |
| Bölüm | Araştırma |
| Yazarlar | |
| Yayımlanma Tarihi | 27 Eylül 2021 |
| Gönderilme Tarihi | 27 Mayıs 2020 |
| Yayımlandığı Sayı | Yıl 2021 Cilt: 26 Sayı: 103 |
