Araştırma Makalesi
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La Jetée ve 12 Maymun’da Posttarihsel Kaygı: Zamansal Palimpsestler ve Sinematik Bellek

Yıl 2025, Sayı: 4, 18 - 25, 26.09.2025
https://doi.org/10.62425/melius.1699587

Öz

Bu çalışma, Chris Marker’ın La Jetée (1962) adlı deneysel kısa filmi ile Terry Gilliam’ın onun sinemasal belleği üzerine inşa ettiği 12 Maymun (12 Monkeys, 1995) filmi arasında kurulan anlatısal ve biçimsel sürekliliği palimpsest ilkesi doğrultusunda incelemektedir. Palimpsest, bir anlatının yeni katmanlarla yeniden yazılırken alttaki yapının izlerini tamamen silmeden koruması ve yeniden biçimlendirilmesini ifade eder. 12 Maymun, La Jetée’nin zamansal ve travmatik çekirdeğini muhafaza ederek, onu postmodern bir estetik içinde yeniden işler. Böylece metinlerarasılığın görsel bir karşılığı olarak, sinemada belleğin yeniden yazımı üzerine düşünsel bir zemin oluşturur. La Jetée, neredeyse tamamen hareketsiz fotoğraflardan oluşan yapısıyla zamanı donmuş anlar aracılığıyla temsil eder. Başkarakterin çocukluk anısına dönüşü, aynı zamanda kendi ölümüne tanıklık etmesiyle kapanır. Bu yapı, Freud’un tekrar zorlantısı ve Caruth’un gecikmeli travma kuramları çerçevesinde ele alınır. Gilliam’ın 12 Maymun filmi ise aynı anlatı yapısını hareketli görsellik, distopik atmosfer, viral felaket korkusu ve psikotik bilinç yapısıyla genişleterek yeniden üretir. Bu bağlamda her iki film, zaman, travma ve belleğin sinemasal temsiline dair çok katmanlı bir tartışma açar. Makale, 12 Maymun’un yalnızca bir yeniden çevrim olmadığını, aynı zamanda La Jetée’nin silinmemiş izleri üzerine kurulmuş hem onu görünür kılan hem de dönüştüren sinemasal bir palimpsest olduğunu ileri sürmektedir. Bu iki film, sinemada hafızanın nasıl çok katmanlı bir yapısallıkla inşa edildiğini ve zamanın doğrusal olmayan doğasını açığa çıkarır. 12 Maymun, Marker’ın durağan belleğini kaotik bir görsel düzlemde yeniden işler; böylece izleyici, aynı travmatik çekirdeğin iki farklı estetik yapıda nasıl kurgulandığına tanıklık eder.

Kaynakça

  • Agamben, G. (1998). Homo Sacer: Sovereign power and bare life (D. Heller-Roazen, Trans.). Stanford University Press.
  • Barthes, R. (1981). Camera lucida: Reflections on photography (R. Howard, Trans.). Hill and Wang.
  • Bellour, R. (2000). The analysis of film. Indiana University Press.
  • Benjamin, W. (2007). Theses on the philosophy of history (H. Zohn, Trans.). In W. Benjamin, Illuminations (pp. 253–264). Schocken Books. (Original work published 1940)
  • Caruth, C. (1996). Unclaimed experience: Trauma, narrative, and history. Johns Hopkins University Press.
  • Deleuze, G. (1989). Cinema 2: The time-image (H. Tomlinson & R. Galeta, Trans.). University of Minnesota Press.
  • Derrida, J. (1993). Specters of Marx: The state of the debt, the work of mourning and the new international (P. Kamuf, Trans.). Routledge.
  • Derrida, J. (1995). Archive fever: A Freudian impression (E. Prenowitz, Trans.). University of Chicago Press.
  • Elsaesser, T. (2004). The new film history as media archaeology. Cinémas: Journal of Film Studies, 14(2–3), 75–117.
  • Fisher, M. (2014). Ghosts of my life: Writings on depression, hauntology and lost futures. Zero Books.
  • Foucault, M. (1973). The birth of the clinic: An archaeology of medical perception (A. M. Sheridan, Trans.). Pantheon Books. (Original work published 1963)
  • Freud, S. (1920). Beyond the pleasure principle (J. Strachey, Trans.). W. W. Norton & Company.
  • Genette, G. (1997). Palimpsests: Literature in the second degree (C. Newman & C. Doubinsky, Trans.). University of Nebraska Press.
  • Gilliam, T. (Director). (1995). 12 Monkeys [Film]. Universal Pictures.
  • Glazer, J. (Director). (2013). Under the Skin [Film]. A24.
  • Gondry, M. (Director). (2004). Eternal Sunshine of the Spotless Mind [Film]. Focus Features.
  • Gordon, A. F. (2008). Ghostly matters: Haunting and the sociological imagination (2nd ed.). University of Minnesota Press.
  • Haynes, T. (Director). (2007). I'm Not There [Film]. The Weinstein Company.
  • Hirsch, M. (1997). Family frames: Photography, narrative, and postmemory. Harvard University Press.
  • Huhtamo, E. (2011). Dismantling the fairy engine: Media archaeology as topology of desire. In E. Huhtamo & J. Parikka (Eds.), Media archaeology: Approaches, applications, and implications (pp. 27–47). University of California Press.
  • Hutcheon, L. (1988). A poetics of postmodernism: History, theory, fiction. Routledge.
  • Marclay, C. (Director). (2010). The Clock [Video installation]. White Cube.
  • Marker, C. (Director). (1962). La Jetée [Short film]. Argos Films.
  • Nietzsche, F. (2006). On the genealogy of morals (K. Ansell-Pearson, Ed., C. Diethe, Trans.). Cambridge University Press. (Original work published 1887)
  • Ricoeur, P. (2004). Memory, history, forgetting (K. Blamey & D. Pellauer, Trans.). University of Chicago Press.
  • Sobchack, V. (2004). Carnal thoughts: Embodiment and moving image culture. University of California Press.
  • Villeneuve, D. (Director). (2016). Arrival [Film]. Paramount Pictures.
  • Zielinski, S. (2006). Deep time of the media: Toward an archaeology of hearing and seeing by technical means (G. Custance, Trans.). MIT Press.

Posthistorical Anxiety in La Jetée and 12 Monkeys: Temporal Palimpsests and Cinematic Memory

Yıl 2025, Sayı: 4, 18 - 25, 26.09.2025
https://doi.org/10.62425/melius.1699587

Öz

This study examines the narrative and formal continuity between Chris Marker's experimental short film La Jetée (1962) and Terry Gilliam's reinterpretation of its cinematic memory in 12 Monkeys (1995), through the conceptual lens of the palimpsest principle. A palimpsest refers to a form of rewriting in which new narrative layers are inscribed without entirely erasing the traces of the underlying structure. 12 Monkeys preserves the temporal and traumatic core of La Jetée while reworking it within a postmodern aesthetic. In doing so, it offers a visual manifestation of intertextuality and provides an intellectual framework for exploring the cinematic rewriting of memory. La Jetée, composed almost entirely of static photographs, represents time through frozen moments. The protagonist's return to a childhood memory culminates in his witnessing of his own death. This structure is examined within the frameworks of Freud’s compulsion to repeat and Caruth’s theory of deferred trauma. Gilliam’s 12 Monkeys expands this narrative architecture through dynamic visuals, a dystopian atmosphere, the fear of viral catastrophe, and a psychotic cognitive structure. In this context, both films initiate a multilayered discourse on the cinematic representation of time, trauma, and memory. The article argues that 12 Monkeys is not merely a remake, but a cinematic palimpsest constructed atop the indelible traces of La Jetée, simultaneously rendering it visible and transforming it. These two films reveal how memory is constructed in cinema through a multilayered structural logic, while also exposing the non-linear nature of time. 12 Monkeys reconfigures Marker’s static memory within a chaotic visual domain; thus, the viewer bears witness to how the same traumatic core is articulated through two distinct aesthetic configurations.

Kaynakça

  • Agamben, G. (1998). Homo Sacer: Sovereign power and bare life (D. Heller-Roazen, Trans.). Stanford University Press.
  • Barthes, R. (1981). Camera lucida: Reflections on photography (R. Howard, Trans.). Hill and Wang.
  • Bellour, R. (2000). The analysis of film. Indiana University Press.
  • Benjamin, W. (2007). Theses on the philosophy of history (H. Zohn, Trans.). In W. Benjamin, Illuminations (pp. 253–264). Schocken Books. (Original work published 1940)
  • Caruth, C. (1996). Unclaimed experience: Trauma, narrative, and history. Johns Hopkins University Press.
  • Deleuze, G. (1989). Cinema 2: The time-image (H. Tomlinson & R. Galeta, Trans.). University of Minnesota Press.
  • Derrida, J. (1993). Specters of Marx: The state of the debt, the work of mourning and the new international (P. Kamuf, Trans.). Routledge.
  • Derrida, J. (1995). Archive fever: A Freudian impression (E. Prenowitz, Trans.). University of Chicago Press.
  • Elsaesser, T. (2004). The new film history as media archaeology. Cinémas: Journal of Film Studies, 14(2–3), 75–117.
  • Fisher, M. (2014). Ghosts of my life: Writings on depression, hauntology and lost futures. Zero Books.
  • Foucault, M. (1973). The birth of the clinic: An archaeology of medical perception (A. M. Sheridan, Trans.). Pantheon Books. (Original work published 1963)
  • Freud, S. (1920). Beyond the pleasure principle (J. Strachey, Trans.). W. W. Norton & Company.
  • Genette, G. (1997). Palimpsests: Literature in the second degree (C. Newman & C. Doubinsky, Trans.). University of Nebraska Press.
  • Gilliam, T. (Director). (1995). 12 Monkeys [Film]. Universal Pictures.
  • Glazer, J. (Director). (2013). Under the Skin [Film]. A24.
  • Gondry, M. (Director). (2004). Eternal Sunshine of the Spotless Mind [Film]. Focus Features.
  • Gordon, A. F. (2008). Ghostly matters: Haunting and the sociological imagination (2nd ed.). University of Minnesota Press.
  • Haynes, T. (Director). (2007). I'm Not There [Film]. The Weinstein Company.
  • Hirsch, M. (1997). Family frames: Photography, narrative, and postmemory. Harvard University Press.
  • Huhtamo, E. (2011). Dismantling the fairy engine: Media archaeology as topology of desire. In E. Huhtamo & J. Parikka (Eds.), Media archaeology: Approaches, applications, and implications (pp. 27–47). University of California Press.
  • Hutcheon, L. (1988). A poetics of postmodernism: History, theory, fiction. Routledge.
  • Marclay, C. (Director). (2010). The Clock [Video installation]. White Cube.
  • Marker, C. (Director). (1962). La Jetée [Short film]. Argos Films.
  • Nietzsche, F. (2006). On the genealogy of morals (K. Ansell-Pearson, Ed., C. Diethe, Trans.). Cambridge University Press. (Original work published 1887)
  • Ricoeur, P. (2004). Memory, history, forgetting (K. Blamey & D. Pellauer, Trans.). University of Chicago Press.
  • Sobchack, V. (2004). Carnal thoughts: Embodiment and moving image culture. University of California Press.
  • Villeneuve, D. (Director). (2016). Arrival [Film]. Paramount Pictures.
  • Zielinski, S. (2006). Deep time of the media: Toward an archaeology of hearing and seeing by technical means (G. Custance, Trans.). MIT Press.

Yıl 2025, Sayı: 4, 18 - 25, 26.09.2025
https://doi.org/10.62425/melius.1699587

Öz

Kaynakça

  • Agamben, G. (1998). Homo Sacer: Sovereign power and bare life (D. Heller-Roazen, Trans.). Stanford University Press.
  • Barthes, R. (1981). Camera lucida: Reflections on photography (R. Howard, Trans.). Hill and Wang.
  • Bellour, R. (2000). The analysis of film. Indiana University Press.
  • Benjamin, W. (2007). Theses on the philosophy of history (H. Zohn, Trans.). In W. Benjamin, Illuminations (pp. 253–264). Schocken Books. (Original work published 1940)
  • Caruth, C. (1996). Unclaimed experience: Trauma, narrative, and history. Johns Hopkins University Press.
  • Deleuze, G. (1989). Cinema 2: The time-image (H. Tomlinson & R. Galeta, Trans.). University of Minnesota Press.
  • Derrida, J. (1993). Specters of Marx: The state of the debt, the work of mourning and the new international (P. Kamuf, Trans.). Routledge.
  • Derrida, J. (1995). Archive fever: A Freudian impression (E. Prenowitz, Trans.). University of Chicago Press.
  • Elsaesser, T. (2004). The new film history as media archaeology. Cinémas: Journal of Film Studies, 14(2–3), 75–117.
  • Fisher, M. (2014). Ghosts of my life: Writings on depression, hauntology and lost futures. Zero Books.
  • Foucault, M. (1973). The birth of the clinic: An archaeology of medical perception (A. M. Sheridan, Trans.). Pantheon Books. (Original work published 1963)
  • Freud, S. (1920). Beyond the pleasure principle (J. Strachey, Trans.). W. W. Norton & Company.
  • Genette, G. (1997). Palimpsests: Literature in the second degree (C. Newman & C. Doubinsky, Trans.). University of Nebraska Press.
  • Gilliam, T. (Director). (1995). 12 Monkeys [Film]. Universal Pictures.
  • Glazer, J. (Director). (2013). Under the Skin [Film]. A24.
  • Gondry, M. (Director). (2004). Eternal Sunshine of the Spotless Mind [Film]. Focus Features.
  • Gordon, A. F. (2008). Ghostly matters: Haunting and the sociological imagination (2nd ed.). University of Minnesota Press.
  • Haynes, T. (Director). (2007). I'm Not There [Film]. The Weinstein Company.
  • Hirsch, M. (1997). Family frames: Photography, narrative, and postmemory. Harvard University Press.
  • Huhtamo, E. (2011). Dismantling the fairy engine: Media archaeology as topology of desire. In E. Huhtamo & J. Parikka (Eds.), Media archaeology: Approaches, applications, and implications (pp. 27–47). University of California Press.
  • Hutcheon, L. (1988). A poetics of postmodernism: History, theory, fiction. Routledge.
  • Marclay, C. (Director). (2010). The Clock [Video installation]. White Cube.
  • Marker, C. (Director). (1962). La Jetée [Short film]. Argos Films.
  • Nietzsche, F. (2006). On the genealogy of morals (K. Ansell-Pearson, Ed., C. Diethe, Trans.). Cambridge University Press. (Original work published 1887)
  • Ricoeur, P. (2004). Memory, history, forgetting (K. Blamey & D. Pellauer, Trans.). University of Chicago Press.
  • Sobchack, V. (2004). Carnal thoughts: Embodiment and moving image culture. University of California Press.
  • Villeneuve, D. (Director). (2016). Arrival [Film]. Paramount Pictures.
  • Zielinski, S. (2006). Deep time of the media: Toward an archaeology of hearing and seeing by technical means (G. Custance, Trans.). MIT Press.
Toplam 28 adet kaynakça vardır.

Ayrıntılar

Birincil Dil Türkçe
Konular Edebi Teori
Bölüm Araştırma Makalesi
Yazarlar

Serap Sarıbaş 0000-0002-4079-8024

Yayımlanma Tarihi 26 Eylül 2025
Gönderilme Tarihi 14 Mayıs 2025
Kabul Tarihi 2 Eylül 2025
Yayımlandığı Sayı Yıl 2025 Sayı: 4

Kaynak Göster

APA Sarıbaş, S. (2025). La Jetée ve 12 Maymun’da Posttarihsel Kaygı: Zamansal Palimpsestler ve Sinematik Bellek. Melius: Journal of Narrative and Language Studies(4), 18-25. https://doi.org/10.62425/melius.1699587