Araştırma Makalesi
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Bad Indians: An Auto-Ethnographic Memoir of Survival

Yıl 2025, Cilt: 1 Sayı: 1, 121 - 134, 27.02.2025

Öz

Deborah Miranda’s Bad Indians: A Tribal Memoir portrays the story of her life and the history of Californian Indians who had survived the literal and cultural genocide. It can be regarded as an auto-ethnographic text as she engaged in the narration as a witness and a researcher of her community. The paper aims to analyze her memoir using terminology created by Native American writer and critic Gerald Vizenor. He explains Native American literature with terms like survivance, postindian, and storying. Firstly, Miranda uses the memoir genre to construct a story about her people and family. In Vizenor’s terms, the storying is her tool for deconstructing the stories told by mainstream culture for centuries. Secondly, she is a postindian, someone who defies the established norms expected from Native Americans. She wants to correct the racist stereotypes about Native Americans as primitive, lazy, godless, and ugly people. Moreover, she resists the notion that their people were considered an extinct race. Lastly, the text unites her own experiences with the survival story of her tribe. This is the core of Vizenor’s concept of survivance, a word that combines the words survival and defiance as a continuation of existence and perseverance.

Kaynakça

  • Anderson, L. R. (2001). Autobiography. Routledge.
  • Autography and ethnography. (2024). Encyclopedia of World Geography. http://geography.name/autobiography-and-ethnography
  • Darling, K. M. (2019). The impossible becomes possible with hybrid forms: A conversation with Katie Farris. Kenyon Review.
  • Ellis, C., Adams, T. E., & Bochner, A. P. (2011). Autoethnography: An overview. Historical Social Research / Historische Sozialforschung, 36(4), 273–290. http://www.jstor.org/stable/23032294
  • Furlan, L. M. (2021). The archives of Deborah Miranda’s Bad Indians. Studies in American Indian Literatures, 33(1), 27-54.
  • Furlan, L. M., & Heberling, L. M. (2021). Reimagining Native California with Deborah Miranda’s Bad Indians: A Tribal Memoir. Studies in American Indian Literatures, 33(1), ix-xviii.
  • Goeman, M. (2013). Mark my words: Native women mapping our nations. University of Minnesota Press.
  • Howe, L. A. (1999). Tribalography: The power of Native stories. Journal of Dramatic Theory and Criticism, 14(1), 117-125.
  • Mieder, W. (1993). The only good Indian is a dead Indian: History and meaning of a proverbial stereotype. The Journal of American Folklore, 106(419), 38-60.
  • Marechal, G. (2019). Autoethnography. In A. J. Mills, G. Durepos, & E. Wiebe (Eds.), Encyclopedia of case study research (pp. 43-45). Sage.
  • Martinez, S. A. (2018). Intervening in the archive: Women-water alliances, narrative agency, and reconstructing Indigenous space in Deborah Miranda’s Bad Indians: A Tribal Memoir. Studies in American Indian Literatures, 30(3-4), 54-71.
  • Miranda, D. A. (2013). Bad Indians: A tribal memoir. Heyday.
  • Miscolta, D. (2013, March 4). An interview with Deborah Miranda. https://donnamiscolta.com/2013/03/04/an-interview-with-deborah-miranda
  • Smith, S., & Watson, J. (2001). Reading autobiography: A guide for interpreting life narratives. University of Minnesota Press.
  • Robertson, D. L. (2016). Decolonizing the academy with subversive acts of Indigenous research: A review of Yakama Rising and Bad Indians. Sociology of Race and Ethnicity, 2, 248-252.
  • Roemer, K. M. (2005). Introduction. In J. Porter & K. M. Roemer (Eds.), The Cambridge companion to Native American literature (pp. 1-25). Cambridge University Press.
  • Vizenor, G. (2008). Aesthetics of survivance: Literary theory and practice. In Survivance: Narratives of native presence (pp. 1-24). University of Nebraska Press.
  • Vizenor, G. (1999). Manifest manners: Narratives on postindian survivance. University of Nebraska Press.
  • Vizenor, G. (1999). Postindian warriors. In Manifest manners: Narratives on postindian survivance (pp. 1-44). University of Nebraska Press.
  • Vizenor, G. (1990). Trickster discourse. American Indian Quarterly, 14(3), 277-287.
  • Wong, H. D. S. (2005). Native American life writing. In J. Porter & K. M. Roemer (Eds.), The Cambridge companion to Native American literature (pp. 125-144). Cambridge University Press.

Bad Indians: Oto-Etnografik bir Hayatta Kalma Hatırası

Yıl 2025, Cilt: 1 Sayı: 1, 121 - 134, 27.02.2025

Öz

Deborah Miranda’nın Bad Indians: A Tribal Memoir kitabı kültürel ve fiziki soykırımlara rağmen hayatta kalan Kaliforniya Yerlilerinin ve yazarın yaşam öykülerini anlatır. Bu oto-etnografik bir metindi çünkü Miranda anlatıda hem yazar hem de araştırmacı olarak kendi toplumunu anlatır. Makalenin amacı bu anı kitabını Amerikan Yerlisi yazar ve kuramcı Gerald Vizenor’un yarattığı terminoloji ile analiz etmektir. Vizenor yazdığı çeşitli kurmaca ve kuram kitaplarında direnerek hayatta kalma (survivance), Amerikan Yerlisi sonrası (postindian), öykü anlatma (storyin) gibi terimler kullanmıştır. Öncelikle Miranda, kendisi ve kabilesi için bir öykü yaratmak istemiştir. Vizenor’un terimi ile bu öykü anlatma durumunun amacı yüzyıllardır baskın kültürün yarattığı öyküleri yapı bozuma uğratmaktır. İkinci olarak Miranda Amerikan yerlisi sonrası durumun bir temsilcisidir. Bu Amerikan yerlilerinden beklenen davranış ve inançlara uymama durumudur. Dolayısıyla yarattığı anı kitabıyla Miranda onlar için kullanılan ırkçı söylemleri eleştirir. Amerikan yerlilerinin ilkel, tembel, tanrısız ve çirkin insanlar oldukları görüşünü düzeltmek ister. Ayrıca soyları tükenmiş bir ırk olmadıklarını, hayatta kaldıklarını bu kitap ile açıklamak ister. Son olarak da bu kabile anısı olarak adlandırılan eser ile hem kendi topluluğunun hem de kendisinin yaşadığı anı ve travmalarla başa çıkmaya çalışır. Bu da Vizenor’un bahsettiği survivance teriminin gerçekleşmesidir. Bu terim hayatta kalma, karşı gelme ve azim kelimelerinden oluşur.

Kaynakça

  • Anderson, L. R. (2001). Autobiography. Routledge.
  • Autography and ethnography. (2024). Encyclopedia of World Geography. http://geography.name/autobiography-and-ethnography
  • Darling, K. M. (2019). The impossible becomes possible with hybrid forms: A conversation with Katie Farris. Kenyon Review.
  • Ellis, C., Adams, T. E., & Bochner, A. P. (2011). Autoethnography: An overview. Historical Social Research / Historische Sozialforschung, 36(4), 273–290. http://www.jstor.org/stable/23032294
  • Furlan, L. M. (2021). The archives of Deborah Miranda’s Bad Indians. Studies in American Indian Literatures, 33(1), 27-54.
  • Furlan, L. M., & Heberling, L. M. (2021). Reimagining Native California with Deborah Miranda’s Bad Indians: A Tribal Memoir. Studies in American Indian Literatures, 33(1), ix-xviii.
  • Goeman, M. (2013). Mark my words: Native women mapping our nations. University of Minnesota Press.
  • Howe, L. A. (1999). Tribalography: The power of Native stories. Journal of Dramatic Theory and Criticism, 14(1), 117-125.
  • Mieder, W. (1993). The only good Indian is a dead Indian: History and meaning of a proverbial stereotype. The Journal of American Folklore, 106(419), 38-60.
  • Marechal, G. (2019). Autoethnography. In A. J. Mills, G. Durepos, & E. Wiebe (Eds.), Encyclopedia of case study research (pp. 43-45). Sage.
  • Martinez, S. A. (2018). Intervening in the archive: Women-water alliances, narrative agency, and reconstructing Indigenous space in Deborah Miranda’s Bad Indians: A Tribal Memoir. Studies in American Indian Literatures, 30(3-4), 54-71.
  • Miranda, D. A. (2013). Bad Indians: A tribal memoir. Heyday.
  • Miscolta, D. (2013, March 4). An interview with Deborah Miranda. https://donnamiscolta.com/2013/03/04/an-interview-with-deborah-miranda
  • Smith, S., & Watson, J. (2001). Reading autobiography: A guide for interpreting life narratives. University of Minnesota Press.
  • Robertson, D. L. (2016). Decolonizing the academy with subversive acts of Indigenous research: A review of Yakama Rising and Bad Indians. Sociology of Race and Ethnicity, 2, 248-252.
  • Roemer, K. M. (2005). Introduction. In J. Porter & K. M. Roemer (Eds.), The Cambridge companion to Native American literature (pp. 1-25). Cambridge University Press.
  • Vizenor, G. (2008). Aesthetics of survivance: Literary theory and practice. In Survivance: Narratives of native presence (pp. 1-24). University of Nebraska Press.
  • Vizenor, G. (1999). Manifest manners: Narratives on postindian survivance. University of Nebraska Press.
  • Vizenor, G. (1999). Postindian warriors. In Manifest manners: Narratives on postindian survivance (pp. 1-44). University of Nebraska Press.
  • Vizenor, G. (1990). Trickster discourse. American Indian Quarterly, 14(3), 277-287.
  • Wong, H. D. S. (2005). Native American life writing. In J. Porter & K. M. Roemer (Eds.), The Cambridge companion to Native American literature (pp. 125-144). Cambridge University Press.
Toplam 21 adet kaynakça vardır.

Ayrıntılar

Birincil Dil İngilizce
Konular Kültür, Temsil ve Kimlik
Bölüm Araştırma Makaleleri
Yazarlar

Esra Öztarhan 0000-0001-6332-5521

Erken Görünüm Tarihi 26 Şubat 2025
Yayımlanma Tarihi 27 Şubat 2025
Gönderilme Tarihi 16 Ocak 2025
Kabul Tarihi 13 Şubat 2025
Yayımlandığı Sayı Yıl 2025 Cilt: 1 Sayı: 1

Kaynak Göster

APA Öztarhan, E. (2025). Bad Indians: An Auto-Ethnographic Memoir of Survival. Metin & Analiz, 1(1), 121-134.