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“Turned Turk, and died a slave”: A New Historicist Reading of A Christian Turned Turk by Robert Daborne

Yıl 2024, , 193 - 202, 30.06.2024
https://doi.org/10.13114/mjh.1459330

Öz

New Historicism provides a critical look for the narrative focusing on its historical background with a claim that a text is not independent from its era. The method emphasises the significance of understanding the power relations and dynamics within the society when interpreting literary works and it argues that literary works nourish from the social and cultural atmosphere to which they belong. Since the texts are the “part of the political, religious and social institutions that form, control and limit them”, they cannot be evaluated as separate units (Berghahn 1992, 145). Therefore, the new historicists seek to reshape a text in historical discourse in order to procure realistic interpretations. From this perspective, this paper states that degrading the motives for conversion to sexual propensity of John Ward, Robert Daborne masks the real causes behind conversion in A Christian Turned Turk like many other Elizabethan playwrights who stimulate hatred towards Turks and Islam in their plays since they saw them as a growing threat to Christianity. Virtually, the play displays the common anxiety resulting from the growing number of English people converting to Islam in the seventeenth century. Being a cleric himself, Daborne’s social status deserves consideration while interpreting the play in order to understand his intentions behind his aim of picturing the convert with a tragic ending. Regarding the new historicist notion of examining the relationship between the author, the text and history, it is argued in the study that the playwright’s justification for Ward’s conversion is not realistic and that he distorted the historical facts intentionally for the purpose of defaming Turks in the public eye.

Etik Beyan

Etik kurul gerektirmemektedir

Kaynakça

  • Barin F. 2010, “Othello: Turks as ‘the Other’ in the Early Modern Period”. The Journal of the Midwest Modern Language Association. 43 (2), 37-58.
  • Berghahn K.L. 1992, “New Historicism: Editorial Introduction”. Monatshefte. 84 (2), 141-147.
  • Daborne R. 1612, A Christian Turned Turk. Ed. D. J. Vitkus. 2000, Three Turk Plays from Early Modern England. Columbia University Press.
  • Degenhardt J.H. 2010, Islamic Conversion and Christian Resistance on the Early Modern Stage. Edinburgh University Press.
  • Durant W. & Durant A. 1961, The Age of Reason Begins: A History of European Civilization in the Period of Shakespeare, Bacon, Montaigne, Rembrandt, Galileo, and Descartes: 1558-1648. Simon and Schuster.
  • Fletcher G. 1597, The Policie of the Turkish Empire: The First Booke. London: John Windet, 1597. Early English Books Online Text Creation Partnership, 2011.Web. 24 August 2022.
  • Gallagher C. 1989, “Marxism and the New Historicism”. Ed. H.A. Veeser. The New Historicism. Routledge, 37-48. Greenblatt S. 1982, “Introduction”. Ed. S. Greenblatt. The Power of forms in the English Renaissance. Pilgrim Books, Norman, Oklahoma, 1-6.
  • Greenblatt S. 2012, “Introduction”. Eds. S. Greenblatt, et al. The Norton Anthology of English Literature: Vol B. The sixteenth century and early seventeenth century. New York, NY: W. W. Norton & Company, Inc. “Lord Bateman”. Ed. No: Bod12339. http://ballads.bodleian.ox.ac.uk/
  • MacLean G. 2003, “On Turning Turk, Or Trying To: National Identity In Robert Daborne’s A Christian Turn’d Turke”. Explorations in Renaissance Culture. 29 (2). 225-52.
  • MacLean G. 2007, Looking East: English Writing and the Ottoman Empire Before 1800. Palgrave.
  • Payne M. 2005, “Introduction: Greenblatt and New Historicism”. Ed. M. Payne. The Greenblatt Reader, Blackwell Publishing, 1-7.
  • Phelps W.H. 1980, “The Early Life of Robert Daborne”. Philological Quarterly. 59 (1). 1-10.
  • Rowse A.L. 2003, The Expansion of Elizabethan England. Palgrave Macmillan.
  • Schmuck S. 2006, “From Sermon to Play: Literary Representations of ‘Turks’ in Renaissance England 1550-1625”. Literature Compass. 156. 1-29.
  • Sisneros K.S. 2016, “The Abhorred Name of Turk”: Muslims and the Politics of Identity in Seventeenth Century English Broadside Ballads. Unpublished Doctoral Dissertation, University of Minessota. Retrieved from the University of Minnesota Digital Conservancy, https://hdl.handle.net/11299/ 185129/
  • Şahiner M. 2008, “Oriental Matter Revisited: Representations of the Turk in Robert Greene’s Selimus”. Journal of Arts and Sciences. 10. 135-144.
  • Şahiner M. 2016, Yüce Türk’ten Zalim Türk’e: Erken Dönem İngilteresi’nde Türk Algısı. Siyasal Kitabevi. “The Turkish Lady”. J. Kiernan, Printer, Liverpool. http://ballads.bodleian.ox.ac.uk/
  • Tunstall E. 2019, “Of Honour and Innocence: Royal Correspondence and the Execution of Mary, Queen of Scots”. Melbourne Historical Journal. 47. 57-72.
  • Vitkus D. 2000, “Introduction”. Ed. D. Vitkus. Three Turk Plays from Early Modern England. Columbia University Press, 1-53.
  • Vitkus D. 2003, Turning Turk: English Theater and the Multicultural Mediterranean. Palgrave.

Turned Turk, and died a slave: A New Historicist Reading of A Christian Turned Turk by Robert Daborne

Yıl 2024, , 193 - 202, 30.06.2024
https://doi.org/10.13114/mjh.1459330

Öz

New Historicism provides a critical look for the narrative focusing on its historical background with a claim that a text is not independent from its era. The method emphasises the significance of understanding the power relations and dynamics within the society when interpreting literary works and it argues that literary works nourish from the social and cultural atmosphere to which they belong. Since the texts are the “part of the political, religious and social institutions that form, control and limit them”, they cannot be evaluated as separate units (Berghahn 1992, 145). Therefore, the new historicists seek to reshape a text in historical discourse in order to procure realistic interpretations. From this perspective, this paper states that degrading the motives for conversion to sexual propensity of John Ward, Robert Daborne masks the real causes behind conversion in A Christian Turned Turk like many other Elizabethan playwrights who stimulate hatred towards Turks and Islam in their plays since they saw them as a growing threat to Christianity. Virtually, the play displays the common anxiety resulting from the growing number of English people converting to Islam in the seventeenth century. Being a cleric himself, Daborne’s social status deserves consideration while interpreting the play in order to understand his intentions behind his aim of picturing the convert with a tragic ending. Regarding the new historicist notion of examining the relationship between the author, the text and history, it is argued in the study that the playwright’s justification for Ward’s conversion is not realistic and that he distorted the historical facts intentionally for the purpose of defaming Turks in the public eye.

Kaynakça

  • Barin F. 2010, “Othello: Turks as ‘the Other’ in the Early Modern Period”. The Journal of the Midwest Modern Language Association. 43 (2), 37-58.
  • Berghahn K.L. 1992, “New Historicism: Editorial Introduction”. Monatshefte. 84 (2), 141-147.
  • Daborne R. 1612, A Christian Turned Turk. Ed. D. J. Vitkus. 2000, Three Turk Plays from Early Modern England. Columbia University Press.
  • Degenhardt J.H. 2010, Islamic Conversion and Christian Resistance on the Early Modern Stage. Edinburgh University Press.
  • Durant W. & Durant A. 1961, The Age of Reason Begins: A History of European Civilization in the Period of Shakespeare, Bacon, Montaigne, Rembrandt, Galileo, and Descartes: 1558-1648. Simon and Schuster.
  • Fletcher G. 1597, The Policie of the Turkish Empire: The First Booke. London: John Windet, 1597. Early English Books Online Text Creation Partnership, 2011.Web. 24 August 2022.
  • Gallagher C. 1989, “Marxism and the New Historicism”. Ed. H.A. Veeser. The New Historicism. Routledge, 37-48. Greenblatt S. 1982, “Introduction”. Ed. S. Greenblatt. The Power of forms in the English Renaissance. Pilgrim Books, Norman, Oklahoma, 1-6.
  • Greenblatt S. 2012, “Introduction”. Eds. S. Greenblatt, et al. The Norton Anthology of English Literature: Vol B. The sixteenth century and early seventeenth century. New York, NY: W. W. Norton & Company, Inc. “Lord Bateman”. Ed. No: Bod12339. http://ballads.bodleian.ox.ac.uk/
  • MacLean G. 2003, “On Turning Turk, Or Trying To: National Identity In Robert Daborne’s A Christian Turn’d Turke”. Explorations in Renaissance Culture. 29 (2). 225-52.
  • MacLean G. 2007, Looking East: English Writing and the Ottoman Empire Before 1800. Palgrave.
  • Payne M. 2005, “Introduction: Greenblatt and New Historicism”. Ed. M. Payne. The Greenblatt Reader, Blackwell Publishing, 1-7.
  • Phelps W.H. 1980, “The Early Life of Robert Daborne”. Philological Quarterly. 59 (1). 1-10.
  • Rowse A.L. 2003, The Expansion of Elizabethan England. Palgrave Macmillan.
  • Schmuck S. 2006, “From Sermon to Play: Literary Representations of ‘Turks’ in Renaissance England 1550-1625”. Literature Compass. 156. 1-29.
  • Sisneros K.S. 2016, “The Abhorred Name of Turk”: Muslims and the Politics of Identity in Seventeenth Century English Broadside Ballads. Unpublished Doctoral Dissertation, University of Minessota. Retrieved from the University of Minnesota Digital Conservancy, https://hdl.handle.net/11299/ 185129/
  • Şahiner M. 2008, “Oriental Matter Revisited: Representations of the Turk in Robert Greene’s Selimus”. Journal of Arts and Sciences. 10. 135-144.
  • Şahiner M. 2016, Yüce Türk’ten Zalim Türk’e: Erken Dönem İngilteresi’nde Türk Algısı. Siyasal Kitabevi. “The Turkish Lady”. J. Kiernan, Printer, Liverpool. http://ballads.bodleian.ox.ac.uk/
  • Tunstall E. 2019, “Of Honour and Innocence: Royal Correspondence and the Execution of Mary, Queen of Scots”. Melbourne Historical Journal. 47. 57-72.
  • Vitkus D. 2000, “Introduction”. Ed. D. Vitkus. Three Turk Plays from Early Modern England. Columbia University Press, 1-53.
  • Vitkus D. 2003, Turning Turk: English Theater and the Multicultural Mediterranean. Palgrave.
Toplam 20 adet kaynakça vardır.

Ayrıntılar

Birincil Dil İngilizce
Konular İngiliz ve İrlanda Dili, Edebiyatı ve Kültürü
Bölüm Araştırma Makaleleri
Yazarlar

Mustafa Şahiner 0000-0002-2060-1706

Güliz Merve Bayraktar 0000-0003-0801-8283

Yayımlanma Tarihi 30 Haziran 2024
Gönderilme Tarihi 26 Mart 2024
Kabul Tarihi 15 Mayıs 2024
Yayımlandığı Sayı Yıl 2024

Kaynak Göster

APA Şahiner, M., & Bayraktar, G. M. (2024). Turned Turk, and died a slave: A New Historicist Reading of A Christian Turned Turk by Robert Daborne. Akdeniz İnsani Bilimler Dergisi, 14, 193-202. https://doi.org/10.13114/mjh.1459330
Adres:
Akdeniz İnsani Bilimler Dergisi
Akdeniz Üniversitesi, Edebiyat Fakültesi
07058 Kampüs, Antalya / TÜRKİYE
E-Posta:
mjh@akdeniz.edu.tr