Araştırma Makalesi
BibTex RIS Kaynak Göster

THE STRATEGIC USE OF POSITIVIST ORIENTALISM IN AHDAF SOUEIF’S THE MAP OF LOVE

Yıl 2019, Cilt: 2 Sayı: 2, 102 - 126, 31.07.2019
https://doi.org/10.33406/molesto.557516

Öz

Ahdaf Soueif presents the difficult task of facing the Orientalist discourse in her tour de force The Map of Love(1999) and structures it on the strategic use of positivist Orientalism which produces an interesting novelistic outcome. Soueif subverts this violent discourse with a formative attention to, in Edward Said’s words, its paradigms of research and explores colonialism and imperialism through strategic Orientalism. Paradoxically, academic Orientalism becomes an important source of linguistic, historical and cultural transmission in The Map of Loveand Soueif articulates a heightened concern for history with this critical concept with which she explores transnational circuits of power and female empowerment. Soueif’s strategic use of Orientalism reiterates visions of inclusivity and ambivalence as the defining characteristics of her contemporary hybrid females for she upholds travels between languages, continents and centuries and her hybrid characters produce and process histories which become both national epics and Oriental romances in retellings.

Kaynakça

  • Abu-Lughod, Ibrahim. “The Transformation of the Egyptian Élite: Prelude to the ‘Urābī Revolt.” Middle East Journal, 21 (3), 1967, 325-344, JSTOR, http://www.jstor.org/stable/4324162. Accessed 22 March 2016.Adawalla, Maggie. “Generational Differences in Three Egyptian Women Writers: Finding a Common Ground.” Journal of Postcolonial Writing, 47 (4), 2011, 440-453, Taylor and Francis, doi: 10.1080/17449855.2011.590324. Ahmed, Leila. A Border Passage. New York, Penguin, 1999. Albakry, Muhammed and Patsy Hunter Hancock. “Code switching in Ahdaf Soueif’s The Map of Love.” Language and Literature. 17 (3), 2008, 221-234, SAGE Journals, doi: 10.1177/0963937008092502.Alloula, Malek. The Colonial Harem. Translated by Mryna Godzich and Wlad Godzich, Minneapolis, London, University of Minnesota Press, 1986.Amar, Paul. “Working out Egypt: Effendi Masculinity and Subject Formation in Colonial Modernity, 1870-1940.” Social History, 36 (4), 2011, 498-501, Taylor and Francis, doi: 10.1080/03071022.2011.620236.Ashcroft, Bill. Post-Colonial Transformation. 2011. eBook collection, (Routledge).Ashcroft, Bill, Garreth Griffits and Helen Tiffin. The Empire Writes Back, Theory and Practice in Post-Colonial Literatures. 2011, eBook collection, (Routledge).Ashcroft, Bill, Garreth Griffits and Helen Tiffin. Postcolonial Studies, The Key Concepts. Oxford, Routledge, 2013.Austen, Jane. Mansfield Park. Claudia L. Johnson, editor. New York, London, W. W. Norton & Company, 1997.Boccardi, Mariadele. “History as Genealogy: A.S. Byatt, Tracy Chevalier, Ahdaf Soueif.” Women: A Cultural Review, 15 (2), 2004, 192-203, Taylor and Francis, doi: 10.1080/0957404042000234042.______, The Contemporary British Historical Novel, Representation, Nation and Empire. Great Britain, Palgrave Macmillan, 2009.Bulfin, Ailise. “The Fiction of Gothic Egypt and the British Imperial Paranoia: The Curse of the Suez Canal.” English Literature in Transition 1880-1920, 54 (4), 2011, 411-443, Project MUSE, http://muse.jhu.edu/article/445326. Accessed 3 Sept. 2015. Chambers, Claire, “An Interview with Leila Aboulela”. Contemporary Women’s Writing, 86-102, 2009, Oxford University Press, doi: 10.1093/cww/vpp003.______, British Muslim Fictions, Interviews with Contemporary Writers. United Kingdom, Palgrave Macmillan, 2011.D’Alessandro, Sabino. Politics of Representation in Ahdaf Soueif’s The Map of Love. Bern, CHE, Peter Lang, 2011. Dickens, Charles. David Copperfield. Great Britain, Penguin Popular Classics, 1994. Eppel, Michael. “Note about the Term Effendiyya in the History of the Middle East.” International Journal of Middle East Studies, 41 (3), 2009, 535-539, JSTOR, http://www.jstor.org/stable/403892888. Accessed 02 Feb. 2017.Erickson, John. Islam and Postcolonial Narrative, Cambridge, Cambridge University Press, 1998. Fandy, Mamoun. “Political Science Without Clothes: The Politics of Dress; or Contesting the Spatiality of the Dress in Egypt.” Beyond the Exotic: Women’s Histories in Islamic Societies, edited by Amila al-Azhary Sonbol, Egypt, The American University in Cairo Press, 2006, 381-398. Fletcher, Ian Christopher. “The Soul of Man Under Imperialism: Oscar Wilde, Race, and Empire.” Journal of Victorian Culture, 5 (2), 2000, 334-341, Taylor and Francis, doi: 10.3366/jvc.2000.5.2.334. Hassan, Waïl S. “Agency and Translational Literature: Ahdaf Soueif’s ‘The Map of Love’.” PMLA, 123 (3), 2006, 753-768, JSTOR, http://www.jstor.org/stable/25486352. Accessed, 27 March 2013.Heilmann, A. and Llewellyn, M. “Historical Fictions: Woman (Re)reading and (Re)writing History.” Women: A Cultural Review, 15 (2), 2004, 137-152, Taylor and Francis, doi: 10.1080/0957404042000234006.Inal, Onur. “Women’s Fashions in Transitions: Ottoman Borderlands and the Anglo-Ottoman Exchange of Costumes.” From Traditional Atttire to Modern Dress: Modes of Identification, Modes of Recognition in the Balkans (XVIth –XXth Centuries), edited by Costanta Vintila Ghitulescu. Newcastle, Cambridge Scholars Publishing, 2011, 144-175. Kahf, Mohja. “Packaging ‘Huda’: Sha’rawi’s Memoirs in the United States Reception Environment.” The Transnational Reception of Third World Women Writers, edited by Amal Amireh, Lisa Suhair Majaj, New York, Garland, 2000, 28-45. King, Bruce. “Review: Ahdaf Soueif. The Map of Love.” World Literature Today, 74 (2), 2000, 453, JSTOR, http://www.jstor.org/stable/40155793. Accessed 01 Dec. 2015.Lewis, Reina, Rethinking Orientalism: Women, Travel and the Ottoman Harem. New York, London, I. B. Tauris, 2004.Lockman, Zachary. “British Policy toward Egyptian Labor Activism, 1882-1936.” The International Journal of Middle East Studies, 20 (3), 1988, 265-285, JSTOR, http://www.jstor.org/stable/163233, 266-268. Accessed 23 Feb. 2015.Luo, Shao-Pin. “Rewriting Travel: Ahdaf Soueif’s The Map of Love and Bharati Mukherjee’s The Holder of the World.” Journal of Commonwealth Literature, 38, 2003, 77-104, SAGE Journals, doi: 10.1177/00219894030382006.Malak, Amin. Muslim Narratives and the Discourse of English. Albany, State University of New York Press, 2005. Maleh, Layla Al. “Anglophone Arab Literature: An Overview.” Arab Voices in Diaspora, Critical Perspectives on Anglophone Arab Literature, edited by L. A. M. Amsterdam, Rodopi, 2009, 1-63. Massad, Joseph and Soueif Ahdaf. “The Politics of Desire in the Writings of Ahdaf Soueif.” Journal of Palestine Studies, 28 (4), 1999, 74-90, JSTOR, http://www.jstor.org/stable/2538394. Accessed 3 March 2014.Moore, Lindsey. Arab, Muslim, Woman, Voice and Vision in Postcolonial Literature and Film. Oxford, Routledge, 2008. Nash, Geoffrey. “Re-siting Religion and Creating Feminised Space in the Fiction of Ahdaf Soueif and Leila Aboulela.” Wasafiri, 17 (35), 2008, 28-31, Taylor and Francis, doi: 10.1080/02690050208589768.Pollard, Lisa. “Learning Gendered Modernity: The Home, the Family and the Schoolroom in the Construction of Egyptian National Identity.” Beyond the Exotic: Women’s Histories in Islamic Societies, edited by Amila al-Azhary Sonbol, Egypt, The American University in Cairo Press, 2006, 249-269. Radhakrishnan, R. Diasporic Mediations, Between Home and Location. London and Minneapolis, University of Minnesota Press, 1996.Said, Edward W. Culture and Imperialism, London Vintage Books, 1994.______, Orientalism, New York, Vintage Books, 2003.Sarnou, Dalal. “Narratives of Arab Anglophone Women and the Articulation of a Major Discourse in a Minor Literature.” Interdisciplinary Political and Cultural Journal, 16 (1), 2004, 65-81, doi: 10.24/ipcj-2004-0005. Soueif, Ahdaf, Mezzaterra: Fragments from the Common Ground. London Bloomsbury, 2004.______, The Map of Love. London, Bloomsbury, 2007. Valassopoulos, Anastasia. “Fictionalising Post-colonial Theory: The Creative Native Informant?” Critical Survey, 16 (2), 2004, 28-44, JSTOR, http://www.jstor.org/stable/41557270. Accessed 02 Oct. 2013.The Quran. Trans. Maulana Wahidudddun Khan, India, Goodword Books, 2013.Wynn, Catherine. “Navigating the Mezzaterra: Home, Harem and the Hybrid Family in Ahdaf Soueif’s “The Map of Love”.” Critical Survey, 18 (2: Friends and Family Figures in Contemporary Fiction), 2006, 56-66, JSTOR, http://www.jstor.org/stable/41556166. Accessed 23 June 2016.

AHDAF SOUEIF’İN THE MAP OF LOVE ADLI YAPITINDA POZİTİVİST ŞARKİYATÇILIĞIN STRATEJİK KULLANIMI

Yıl 2019, Cilt: 2 Sayı: 2, 102 - 126, 31.07.2019
https://doi.org/10.33406/molesto.557516

Öz

Ahdaf Soueif başarılı yapıtı The Map of Love’da (1999) Şarkiyatçılık’la yüzleşmenin zorluğunu sunar ve romanı pozitivist Şarkiyatçılık’ın stratejik kullanımı üzerine kurgular. Bu durum roman yazınına ait ilginç bir sonuç doğurmuştur. Soueif bu şiddet dolu söylemi, Edward Said’in deyimiyle araştırma paradigmalarına biçimlendirici bir duyarlılıkla bakarak bozar ve stratejik Şarkiyatçılık üzerinden sömürgecilik ve yayılımcılığı inceler. Eserde, akademik Şarkiyatçılık çelişkili bir şekilde önemli bir kültür, tarih ve dilbilimsel iletişim kaynağı olur. Soueif bu eleştirel kavramla yoğun tarih kaygısını dile getirir ve uluslararası güç halkaları ve kadın öznenin güçlendirilmesi konularına değinir. Soueif, Şarkiyatçılık’ı stratejik olarak kullanarak diller, kıtalar ve yüzyıllar arası seyahatin önemini vurgular ve çağdaş kadın melez karakterlerinin tanımlayıcı özellikleri olarak dahil olma hayali ve duygu ikileminin altını çizer. Bu melez karakterler, yeniden anlatımlarla hem ulusal destanlara hem doğuya özgü aşk hikâyelerine dönüşen tarihleri üretir ve işler. 

Kaynakça

  • Abu-Lughod, Ibrahim. “The Transformation of the Egyptian Élite: Prelude to the ‘Urābī Revolt.” Middle East Journal, 21 (3), 1967, 325-344, JSTOR, http://www.jstor.org/stable/4324162. Accessed 22 March 2016.Adawalla, Maggie. “Generational Differences in Three Egyptian Women Writers: Finding a Common Ground.” Journal of Postcolonial Writing, 47 (4), 2011, 440-453, Taylor and Francis, doi: 10.1080/17449855.2011.590324. Ahmed, Leila. A Border Passage. New York, Penguin, 1999. Albakry, Muhammed and Patsy Hunter Hancock. “Code switching in Ahdaf Soueif’s The Map of Love.” Language and Literature. 17 (3), 2008, 221-234, SAGE Journals, doi: 10.1177/0963937008092502.Alloula, Malek. The Colonial Harem. Translated by Mryna Godzich and Wlad Godzich, Minneapolis, London, University of Minnesota Press, 1986.Amar, Paul. “Working out Egypt: Effendi Masculinity and Subject Formation in Colonial Modernity, 1870-1940.” Social History, 36 (4), 2011, 498-501, Taylor and Francis, doi: 10.1080/03071022.2011.620236.Ashcroft, Bill. Post-Colonial Transformation. 2011. eBook collection, (Routledge).Ashcroft, Bill, Garreth Griffits and Helen Tiffin. The Empire Writes Back, Theory and Practice in Post-Colonial Literatures. 2011, eBook collection, (Routledge).Ashcroft, Bill, Garreth Griffits and Helen Tiffin. Postcolonial Studies, The Key Concepts. Oxford, Routledge, 2013.Austen, Jane. Mansfield Park. Claudia L. Johnson, editor. New York, London, W. W. Norton & Company, 1997.Boccardi, Mariadele. “History as Genealogy: A.S. Byatt, Tracy Chevalier, Ahdaf Soueif.” Women: A Cultural Review, 15 (2), 2004, 192-203, Taylor and Francis, doi: 10.1080/0957404042000234042.______, The Contemporary British Historical Novel, Representation, Nation and Empire. Great Britain, Palgrave Macmillan, 2009.Bulfin, Ailise. “The Fiction of Gothic Egypt and the British Imperial Paranoia: The Curse of the Suez Canal.” English Literature in Transition 1880-1920, 54 (4), 2011, 411-443, Project MUSE, http://muse.jhu.edu/article/445326. Accessed 3 Sept. 2015. Chambers, Claire, “An Interview with Leila Aboulela”. Contemporary Women’s Writing, 86-102, 2009, Oxford University Press, doi: 10.1093/cww/vpp003.______, British Muslim Fictions, Interviews with Contemporary Writers. United Kingdom, Palgrave Macmillan, 2011.D’Alessandro, Sabino. Politics of Representation in Ahdaf Soueif’s The Map of Love. Bern, CHE, Peter Lang, 2011. Dickens, Charles. David Copperfield. Great Britain, Penguin Popular Classics, 1994. Eppel, Michael. “Note about the Term Effendiyya in the History of the Middle East.” International Journal of Middle East Studies, 41 (3), 2009, 535-539, JSTOR, http://www.jstor.org/stable/403892888. Accessed 02 Feb. 2017.Erickson, John. Islam and Postcolonial Narrative, Cambridge, Cambridge University Press, 1998. Fandy, Mamoun. “Political Science Without Clothes: The Politics of Dress; or Contesting the Spatiality of the Dress in Egypt.” Beyond the Exotic: Women’s Histories in Islamic Societies, edited by Amila al-Azhary Sonbol, Egypt, The American University in Cairo Press, 2006, 381-398. Fletcher, Ian Christopher. “The Soul of Man Under Imperialism: Oscar Wilde, Race, and Empire.” Journal of Victorian Culture, 5 (2), 2000, 334-341, Taylor and Francis, doi: 10.3366/jvc.2000.5.2.334. Hassan, Waïl S. “Agency and Translational Literature: Ahdaf Soueif’s ‘The Map of Love’.” PMLA, 123 (3), 2006, 753-768, JSTOR, http://www.jstor.org/stable/25486352. Accessed, 27 March 2013.Heilmann, A. and Llewellyn, M. “Historical Fictions: Woman (Re)reading and (Re)writing History.” Women: A Cultural Review, 15 (2), 2004, 137-152, Taylor and Francis, doi: 10.1080/0957404042000234006.Inal, Onur. “Women’s Fashions in Transitions: Ottoman Borderlands and the Anglo-Ottoman Exchange of Costumes.” From Traditional Atttire to Modern Dress: Modes of Identification, Modes of Recognition in the Balkans (XVIth –XXth Centuries), edited by Costanta Vintila Ghitulescu. Newcastle, Cambridge Scholars Publishing, 2011, 144-175. Kahf, Mohja. “Packaging ‘Huda’: Sha’rawi’s Memoirs in the United States Reception Environment.” The Transnational Reception of Third World Women Writers, edited by Amal Amireh, Lisa Suhair Majaj, New York, Garland, 2000, 28-45. King, Bruce. “Review: Ahdaf Soueif. The Map of Love.” World Literature Today, 74 (2), 2000, 453, JSTOR, http://www.jstor.org/stable/40155793. Accessed 01 Dec. 2015.Lewis, Reina, Rethinking Orientalism: Women, Travel and the Ottoman Harem. New York, London, I. B. Tauris, 2004.Lockman, Zachary. “British Policy toward Egyptian Labor Activism, 1882-1936.” The International Journal of Middle East Studies, 20 (3), 1988, 265-285, JSTOR, http://www.jstor.org/stable/163233, 266-268. Accessed 23 Feb. 2015.Luo, Shao-Pin. “Rewriting Travel: Ahdaf Soueif’s The Map of Love and Bharati Mukherjee’s The Holder of the World.” Journal of Commonwealth Literature, 38, 2003, 77-104, SAGE Journals, doi: 10.1177/00219894030382006.Malak, Amin. Muslim Narratives and the Discourse of English. Albany, State University of New York Press, 2005. Maleh, Layla Al. “Anglophone Arab Literature: An Overview.” Arab Voices in Diaspora, Critical Perspectives on Anglophone Arab Literature, edited by L. A. M. Amsterdam, Rodopi, 2009, 1-63. Massad, Joseph and Soueif Ahdaf. “The Politics of Desire in the Writings of Ahdaf Soueif.” Journal of Palestine Studies, 28 (4), 1999, 74-90, JSTOR, http://www.jstor.org/stable/2538394. Accessed 3 March 2014.Moore, Lindsey. Arab, Muslim, Woman, Voice and Vision in Postcolonial Literature and Film. Oxford, Routledge, 2008. Nash, Geoffrey. “Re-siting Religion and Creating Feminised Space in the Fiction of Ahdaf Soueif and Leila Aboulela.” Wasafiri, 17 (35), 2008, 28-31, Taylor and Francis, doi: 10.1080/02690050208589768.Pollard, Lisa. “Learning Gendered Modernity: The Home, the Family and the Schoolroom in the Construction of Egyptian National Identity.” Beyond the Exotic: Women’s Histories in Islamic Societies, edited by Amila al-Azhary Sonbol, Egypt, The American University in Cairo Press, 2006, 249-269. Radhakrishnan, R. Diasporic Mediations, Between Home and Location. London and Minneapolis, University of Minnesota Press, 1996.Said, Edward W. Culture and Imperialism, London Vintage Books, 1994.______, Orientalism, New York, Vintage Books, 2003.Sarnou, Dalal. “Narratives of Arab Anglophone Women and the Articulation of a Major Discourse in a Minor Literature.” Interdisciplinary Political and Cultural Journal, 16 (1), 2004, 65-81, doi: 10.24/ipcj-2004-0005. Soueif, Ahdaf, Mezzaterra: Fragments from the Common Ground. London Bloomsbury, 2004.______, The Map of Love. London, Bloomsbury, 2007. Valassopoulos, Anastasia. “Fictionalising Post-colonial Theory: The Creative Native Informant?” Critical Survey, 16 (2), 2004, 28-44, JSTOR, http://www.jstor.org/stable/41557270. Accessed 02 Oct. 2013.The Quran. Trans. Maulana Wahidudddun Khan, India, Goodword Books, 2013.Wynn, Catherine. “Navigating the Mezzaterra: Home, Harem and the Hybrid Family in Ahdaf Soueif’s “The Map of Love”.” Critical Survey, 18 (2: Friends and Family Figures in Contemporary Fiction), 2006, 56-66, JSTOR, http://www.jstor.org/stable/41556166. Accessed 23 June 2016.
Toplam 1 adet kaynakça vardır.

Ayrıntılar

Birincil Dil İngilizce
Konular Sanat ve Edebiyat
Bölüm Makaleler
Yazarlar

Ayşe Çırçır 0000-0001-7640-0543

Yayımlanma Tarihi 31 Temmuz 2019
Yayımlandığı Sayı Yıl 2019 Cilt: 2 Sayı: 2

Kaynak Göster

APA Çırçır, A. (2019). THE STRATEGIC USE OF POSITIVIST ORIENTALISM IN AHDAF SOUEIF’S THE MAP OF LOVE. MOLESTO: Edebiyat Araştırmaları Dergisi, 2(2), 102-126. https://doi.org/10.33406/molesto.557516
AMA Çırçır A. THE STRATEGIC USE OF POSITIVIST ORIENTALISM IN AHDAF SOUEIF’S THE MAP OF LOVE. Molesto. Temmuz 2019;2(2):102-126. doi:10.33406/molesto.557516
Chicago Çırçır, Ayşe. “THE STRATEGIC USE OF POSITIVIST ORIENTALISM IN AHDAF SOUEIF’S THE MAP OF LOVE”. MOLESTO: Edebiyat Araştırmaları Dergisi 2, sy. 2 (Temmuz 2019): 102-26. https://doi.org/10.33406/molesto.557516.
EndNote Çırçır A (01 Temmuz 2019) THE STRATEGIC USE OF POSITIVIST ORIENTALISM IN AHDAF SOUEIF’S THE MAP OF LOVE. MOLESTO: Edebiyat Araştırmaları Dergisi 2 2 102–126.
IEEE A. Çırçır, “THE STRATEGIC USE OF POSITIVIST ORIENTALISM IN AHDAF SOUEIF’S THE MAP OF LOVE”, Molesto, c. 2, sy. 2, ss. 102–126, 2019, doi: 10.33406/molesto.557516.
ISNAD Çırçır, Ayşe. “THE STRATEGIC USE OF POSITIVIST ORIENTALISM IN AHDAF SOUEIF’S THE MAP OF LOVE”. MOLESTO: Edebiyat Araştırmaları Dergisi 2/2 (Temmuz 2019), 102-126. https://doi.org/10.33406/molesto.557516.
JAMA Çırçır A. THE STRATEGIC USE OF POSITIVIST ORIENTALISM IN AHDAF SOUEIF’S THE MAP OF LOVE. Molesto. 2019;2:102–126.
MLA Çırçır, Ayşe. “THE STRATEGIC USE OF POSITIVIST ORIENTALISM IN AHDAF SOUEIF’S THE MAP OF LOVE”. MOLESTO: Edebiyat Araştırmaları Dergisi, c. 2, sy. 2, 2019, ss. 102-26, doi:10.33406/molesto.557516.
Vancouver Çırçır A. THE STRATEGIC USE OF POSITIVIST ORIENTALISM IN AHDAF SOUEIF’S THE MAP OF LOVE. Molesto. 2019;2(2):102-26.