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Axel Honneth’in Tanınma Kuramının Hegelci Kökleri

Yıl 2021, Sayı: 23, 15 - 27, 01.06.2021

Öz

Bu çalışma, Axel Honneth’in tanınma kuramına temel teşkil eden Hegel'in tanınma ve öznelerarasılık üzerine görüşlerinin zaman içinde değişip değişmediğini; tanınma üzerine yazan sonraki kuşak düşünürlerin Hegel’in düşünsel mirasını nasıl algıladıklarını ve görüşlerini hangi açılardan eleştirdiklerini anlamaya çalışmaktadır. Bu bakımdan, Honneth’in tanınma kuramını anlayabilmek için onun Hegel ile düşünsel bağlamda ilişkisinin sorgulanması gerektiğini ileri sürmektedir. Mevcut sorgulama, Honneth’in Hegel’den ne bağlamda ve ne şekilde etkilendiğiyle ilgili olmakla birlikte özellikle Hegel’in Jena dönemine odaklanmaktadır. Bu bağlamda, bu makalede, Hegel’in Jena dönemi sonrası felsefesinde öznelerarasılık ve tanınma kuramlarını terk edip etmediği üzerinde durulmaktadır. Bu sebeple ilk önce Hegel’in Jena dönemi ile bu dönemi farklı kılan yönler ele alınmaktadır. Bununla birlikte, Jena dönemi sonrasında, Tinin Fenomenolojisi’nde tanınma ve öznelerarasılığın terk edildiğine dair görüşlerin yeniden gözden geçirilmesi gerektiği; Hegel’in felsefesinde Jena döneminin bitişine tarihlenen ve Jena Fenomenolojisi olarak da bilinen bu eserde tanınma ve öznelerarasılığın halen gücünü koruduğu savunulmaktadır.

Kaynakça

  • Habermas, J. (1973). Theory and Practice (J. Viertel, Trans.). Beacon Press.
  • Hegel, G. W. F. (1977a). Phenomenology of Spirit (A. V. Miller, Trans.; Reprint.). Oxford University Press.
  • Hegel, G. W. F. (1977b). The Difference Between Fichte’s and Schelling’s System of Philosophy (H. S. Harris & W. Cerf, Trans.). State University of New York Press.
  • Hegel, G. W. F. (1984). The Battle of Jena, October 1806. In C. Butler & C. Seiler (Trans.), Hegel, The Letters (pp. 113–118). Indiana University Press.
  • Honneth, A. (1992). Moral Development and Social Struggle: Hegel’s Early Social-Philosophical Doctrines. In A. Honneth, T. McCarthy, C. Offe, & A. Wellmer (Eds.), & B. Fultner (Trans.), CulturalPolitical Interventions in the Unfinished Project of Enlightenment (pp. 197–218). MIT Press.
  • Honneth, A. (1995). The Struggle for Recognition: The Moral Grammar of Social Conflicts (A. Joel, Trans.). Polity Press.
  • Honneth, A. (2007). Disrespect: The Normative Foundations of Critical Theory. Polity Press.
  • Honneth, A. (2010). The Pathologies of Individual Freedom: Hegel’s Social Theory (L. Löb, Trans.). Princeton University Press.
  • Honneth, A., & Ganahl, J. (2012). The I in We: Studies in the Theory of Recognition. Polity Press.
  • Horstmann, R.-P. (2016). Hegel, Georg Wilhelm Friedrich (1770–1831). In J. MichaelRushmer (Trans.), Routledge Encyclopedia of Philosophy (1st ed.). Routledge. https://doi.org/10.4324/9780415249126-DC036-1
  • Neuhouser, F. (2009). Foundations of Hegel’s Social Theory: Actualizing Freedom. Harvard University Press.
  • Pinkard, T. P. (1996). Hegel’s Phenomenology: The Sociality of Reason (1. paperback ed., digitally print). Cambridge Univ. Press.
  • Pippin, R. B. (2000). What is the Question for Which Hegel’s Theory of Recognition is the Answer? European Journal of Philosophy, 8(2), 155–172. https://doi.org/10.1111/ejop.2000.8.issue-2
  • Rauch, L. (1983a). Introduction: On Hegel’s Concept of Spirit. In L. Rauch (Trans.), Hegel and the Human Spirit: A Translation of the jena Lectures on the Philosophy of Spirit (1805-6) with Commentary (pp. 15–82). Wayne State University Press.
  • Rauch, L. (1983b). Preface. In L. Rauch (Trans.), Hegel and the Human Spirit: A Translation of the jena Lectures on the Philosophy of Spirit (1805-6) with Commentary (pp. 9–14). Wayne State University Press.
  • Sembou, E. (2003). Hegel’s Idea of a “Struggle for Recognition”: The ‘Phenomenology of Spirit.’ History of Political Thought, 24(2), 262–281.
  • Siep, L. (1979). Anerkennung als Prinzip der praktischen Philosophie: Unters. zu Hegels Jenaer Philosophie d. Geistes. Alber.
  • Theunissen, M. (1982). Die Verdrängte Instersubjektivität. In D. Henrich & R.-P. Horstmann (Eds.), Hegels Philosophie des Rechts: Die Theorie der Rechtsformen und ihre Logik (1. Aufl). KlettCotta.
  • Thompson, S. (2015). Honneth, Axel (1948–). In J. D. Wright (Ed.), International Encyclopedia of the Social & Behavioral Sciences (Second Edition) (pp. 175–180). Elsevier. https://doi.org/10.1016/B978-0-08-097086-8.61217-5
  • Williams, R. R. (1992). Recognition: Fichte and Hegel on the Other. State University of New York Press.

Hegelian Roots of Axel Honneth’s Theory of Recognition

Yıl 2021, Sayı: 23, 15 - 27, 01.06.2021

Öz

This study attempts to understand whether there were changes over time in Hegel’s opinions on the idea of recognition, which were the basis of Axel Honneth’s theory of recognition, and how later philosophers writing on recognition and intersubjectivity have comprehended Hegel’s intellectual heritage, together with their criticism of peculiar aspects of Hegel’s point of view. In this regard, in order to be able to understand Honneth’s theory of recognition, it is necessary to inquire into the relation between Honneth’s and Hegel’s theories in a philosophical context. The current inquiry is both related to the aspects of how Honneth was affected by Hegel, and is also particularly focused on Hegel’s Jena period. The point of emphasis in this study is whether or not Hegel abandoned the theories of intersubjectivity and recognition after his Jena period. Therefore, the discussion focuses on Hegel’s Jena period and the aspects which distinguished this period from others. This study also critically examines the views respecting the abandonment of the recognition on the Phenomenology of Spirit and intersubjectivity after the Jena period, and suggests that recognition and intersubjectivity still retain their dominance on this work known
also as Jena Phenomenology, dated as the end of the Jena period.

Kaynakça

  • Habermas, J. (1973). Theory and Practice (J. Viertel, Trans.). Beacon Press.
  • Hegel, G. W. F. (1977a). Phenomenology of Spirit (A. V. Miller, Trans.; Reprint.). Oxford University Press.
  • Hegel, G. W. F. (1977b). The Difference Between Fichte’s and Schelling’s System of Philosophy (H. S. Harris & W. Cerf, Trans.). State University of New York Press.
  • Hegel, G. W. F. (1984). The Battle of Jena, October 1806. In C. Butler & C. Seiler (Trans.), Hegel, The Letters (pp. 113–118). Indiana University Press.
  • Honneth, A. (1992). Moral Development and Social Struggle: Hegel’s Early Social-Philosophical Doctrines. In A. Honneth, T. McCarthy, C. Offe, & A. Wellmer (Eds.), & B. Fultner (Trans.), CulturalPolitical Interventions in the Unfinished Project of Enlightenment (pp. 197–218). MIT Press.
  • Honneth, A. (1995). The Struggle for Recognition: The Moral Grammar of Social Conflicts (A. Joel, Trans.). Polity Press.
  • Honneth, A. (2007). Disrespect: The Normative Foundations of Critical Theory. Polity Press.
  • Honneth, A. (2010). The Pathologies of Individual Freedom: Hegel’s Social Theory (L. Löb, Trans.). Princeton University Press.
  • Honneth, A., & Ganahl, J. (2012). The I in We: Studies in the Theory of Recognition. Polity Press.
  • Horstmann, R.-P. (2016). Hegel, Georg Wilhelm Friedrich (1770–1831). In J. MichaelRushmer (Trans.), Routledge Encyclopedia of Philosophy (1st ed.). Routledge. https://doi.org/10.4324/9780415249126-DC036-1
  • Neuhouser, F. (2009). Foundations of Hegel’s Social Theory: Actualizing Freedom. Harvard University Press.
  • Pinkard, T. P. (1996). Hegel’s Phenomenology: The Sociality of Reason (1. paperback ed., digitally print). Cambridge Univ. Press.
  • Pippin, R. B. (2000). What is the Question for Which Hegel’s Theory of Recognition is the Answer? European Journal of Philosophy, 8(2), 155–172. https://doi.org/10.1111/ejop.2000.8.issue-2
  • Rauch, L. (1983a). Introduction: On Hegel’s Concept of Spirit. In L. Rauch (Trans.), Hegel and the Human Spirit: A Translation of the jena Lectures on the Philosophy of Spirit (1805-6) with Commentary (pp. 15–82). Wayne State University Press.
  • Rauch, L. (1983b). Preface. In L. Rauch (Trans.), Hegel and the Human Spirit: A Translation of the jena Lectures on the Philosophy of Spirit (1805-6) with Commentary (pp. 9–14). Wayne State University Press.
  • Sembou, E. (2003). Hegel’s Idea of a “Struggle for Recognition”: The ‘Phenomenology of Spirit.’ History of Political Thought, 24(2), 262–281.
  • Siep, L. (1979). Anerkennung als Prinzip der praktischen Philosophie: Unters. zu Hegels Jenaer Philosophie d. Geistes. Alber.
  • Theunissen, M. (1982). Die Verdrängte Instersubjektivität. In D. Henrich & R.-P. Horstmann (Eds.), Hegels Philosophie des Rechts: Die Theorie der Rechtsformen und ihre Logik (1. Aufl). KlettCotta.
  • Thompson, S. (2015). Honneth, Axel (1948–). In J. D. Wright (Ed.), International Encyclopedia of the Social & Behavioral Sciences (Second Edition) (pp. 175–180). Elsevier. https://doi.org/10.1016/B978-0-08-097086-8.61217-5
  • Williams, R. R. (1992). Recognition: Fichte and Hegel on the Other. State University of New York Press.
Toplam 20 adet kaynakça vardır.

Ayrıntılar

Birincil Dil İngilizce
Bölüm Araştırma Makalesi
Yazarlar

Mete Han Arıtürk 0000-0003-3773-9610

Erken Görünüm Tarihi 25 Nisan 2022
Yayımlanma Tarihi 1 Haziran 2021
Gönderilme Tarihi 14 Mart 2021
Yayımlandığı Sayı Yıl 2021 Sayı: 23

Kaynak Göster

APA Arıtürk, M. H. (2021). Hegelian Roots of Axel Honneth’s Theory of Recognition. MSGSÜ Sosyal Bilimler, 1(23), 15-27.