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Auditing of a Waqf in the Beginning of 19th Century

Yıl 2018, Sayı: 14, 124 - 156, 01.01.2018

Öz

When Turks came to Anatolia, they started to establish waqfs (foundations) within the framework of Turkish–Islamic synthesis. Those waqfs undertook important tasks in the social environment for centuries. It is understood that these waqfs were founded upon solid legal infrastructure and due to their importance in Ottoman economy and social order, waqfs were subject to very strict audit and control procedures performed with due diligence. It can be concluded that because of solid legal infrastructure and audit and control policies, waqfs in Ottoman Empire had a long life cycle.

With Tanzimat Edict (1839), the organization dealing with the administration of accounting and auditing of state founded waqfs was titled Harem Dairesi. The administrators of this organization were known as Darus saade Agalari (Masters of Harem). These individuals established an accounting organization called hamereyn accountants for the auditing of both imperial waqfs and the ones founded by Ottoman dignitaries and wealthy individuals.

This paper examines the audit reports of a major waqf in Istanbul for the year 1230 Hegira (1814-1815 AC). The audit report was prepared and signed by Master of Harem, (Darus saade Agasi) in charge. The report shows the annual income-expenditures and prepared with the mardiban method. Also, it is observed that the Darus saade Agasi prepared two copies of reports and sent one of them to Sadrazam (prime minister).
It is observed that the annual auditing reports including related details are submitted to Sultan, which gives us an opinion that auditing had great importance in the administration of waqfs under Ottoman influence.

Kaynakça

  • Başbakanlık Osmanlı Arşivi, (Prime Ministry Ottoman Archives) D. HMH – 21784.
  • C. Elitas, M. Erkan, O.Aydemir, O. Guvemli: Osmanli Imparatorluğunda Beş Yüzyıl Boyunca Kullanılan Muhasebe Yontemi: Merdiban Yöntemi (Accounting Method Used by the Ottoman Empire for 500 Years: Merdiban Method), 2008, Ankara.
  • Abdullah Mazenderani (Translation: Ismail Otar, Edt: O. Guvemli, Cengiz Toraman: Risale-i Felekiyye – Kitab-us Siyakat (1363), English, Turkish and Persian, 2011, Istanbul.
  • Ahmed Akgündüz: Vakif Muessesesi, 3rd ed. pp. 363-366, 2013, Istanbul.
  • O. Guvemli, C. Toraman, B. Guvemli: Osmanli Imparatorlugunda Devlet Muhasebesi – Anadolu Muhasebe Kayit Kulturu (State Accounting in the Ottoman Empire: Anatolian Accounting Culture) – pp. 484 – 492, 2014, Ankara.
  • Darussaade Agasi: Sarayda harem ile gorevli ust duzey yonetici, Midhat Sertoglu Osmanli Tarih Lugati, 1986, Istanbul.
  • D. Demirhan, T. Susmus, S. Gonen: Cash Waqfs and Their Accounting Application at the end of the 18th Century in the Ottoman Empire, Paper, 13 WCAH, July 17-19 2012, New Castle England.
  • Anderson, J.N.D., The Religious Element in Waqf Endowments’ Journal of the Royal Central Asian Society 38: 292-99, 1951
  • Anderson, J.N.D, Recent Developments in Sharia Law: IX. The Waqf System. The Muslim World 42: 257-76, 1952.
  • Baer, G., The Muslim Waqf and Similar Institutions in Other Civilizations. Paper presented at the Workshop on Economic and Social Aspects of the Muslim Waqf, Jerusalem, 1-20 February 1981.
  • Bonine, M.E., Islam and Commerce: Waqf and the Bazaar of Yazd, Iran.Ó Erdkunde, Archiv für wissenschaftliche Geographie 41: 182-96, 198
  • Gerber, H., The Waqf Institution in Early Ottoman Edirne.Ó Studies in the Social History of the Middle East in Memory of Professor Gabriel Baer, Asian and African Studies 17: 29-45, 1983.
  • Lanbton, A.K.S., Awqaf in Persia: 6th-8th/12th-14th Centuries. Islamic Law and Society 4: 298-318, 1997.
  • Peri, O., Waqf and Ottoman Welfare Policy, Journal of the Economic and Social History of The Orient, Vol: XXXV, pp: 1167-186, 1989
  • Hoexter, M., WAQF STUDIES IN THE TWENTIETH CENTURY: THE STATE OF THE ART, Koninklijke, NV, Leiden, pp. 474 495, 1998.
  • Demirhan, D.; Susmus, T. and Gonen, S., Cash Waqfs and Their Accounting Applications at the End of the 18th century in the Ottoman Empire, Ataturk Universitesi IIBF Dergisi, Vol. 26, Issue: 3-4, 2012
  • Isin, E.F., Ottoman Waqfs as Acts of Citizenships.
  • Orbay, K., The Economic Efficiency of Imperial Waqfs in the Ottoman Empire, XIV International Economic History Congress, Helsinki, 2006.
  • Kılıçalp, Sevinç Sevda: “Centralization of the Ottoman State and Modernization of the Waqf System”, Master in International Studies in Philanthropy and Social Entrepreneurship, 4th ed., University of Bologna, February 2008-July 2009. Özcan, Tahsin: “Osmanlı Toplumuna Özgü Bir Finansman Modeli: Para Vakıfları”, Çerçeve, October 2008.
  • Öztürk, Nazif: Menşe-i ve Tarihi Gelişimi Açısından Vakıflar, Vakıflar Genel Müdürlüğü Yayını, Ankara, 1983.
  • Toraman, Cengiz, Bedriye Tunçsiper, Sinan Yılmaz: “Cash Awkaf in the Ottomans as Philanthropic Foundations and their Accounting Practices”, Paper, 11th World Congress of Accounting Historians, 2006.
  • Apak, Sudi, Mikail Erol, Osman Uluyol, Ahmet Akcan : “Waqfs in the Ottoman Empire and the Accounting Record System in the Waqfs”, Paper, 2 th Balkans and Middle East Countries Conference on Auditing and Accounting History, September 15 18, İstanbul, 2010.
  • Çizakça, Murat: “Osmanlı Dönemi Vakıflarının Tarihsel ve Ekonomik Boyutları”, Türkiye’de Hayırseverlik: Vatandaşlar, Vakıflar ve Sosyal Adalet Araştırması, TÜSEV, İstanbul, 2006.
Yıl 2018, Sayı: 14, 124 - 156, 01.01.2018

Öz

Kaynakça

  • Başbakanlık Osmanlı Arşivi, (Prime Ministry Ottoman Archives) D. HMH – 21784.
  • C. Elitas, M. Erkan, O.Aydemir, O. Guvemli: Osmanli Imparatorluğunda Beş Yüzyıl Boyunca Kullanılan Muhasebe Yontemi: Merdiban Yöntemi (Accounting Method Used by the Ottoman Empire for 500 Years: Merdiban Method), 2008, Ankara.
  • Abdullah Mazenderani (Translation: Ismail Otar, Edt: O. Guvemli, Cengiz Toraman: Risale-i Felekiyye – Kitab-us Siyakat (1363), English, Turkish and Persian, 2011, Istanbul.
  • Ahmed Akgündüz: Vakif Muessesesi, 3rd ed. pp. 363-366, 2013, Istanbul.
  • O. Guvemli, C. Toraman, B. Guvemli: Osmanli Imparatorlugunda Devlet Muhasebesi – Anadolu Muhasebe Kayit Kulturu (State Accounting in the Ottoman Empire: Anatolian Accounting Culture) – pp. 484 – 492, 2014, Ankara.
  • Darussaade Agasi: Sarayda harem ile gorevli ust duzey yonetici, Midhat Sertoglu Osmanli Tarih Lugati, 1986, Istanbul.
  • D. Demirhan, T. Susmus, S. Gonen: Cash Waqfs and Their Accounting Application at the end of the 18th Century in the Ottoman Empire, Paper, 13 WCAH, July 17-19 2012, New Castle England.
  • Anderson, J.N.D., The Religious Element in Waqf Endowments’ Journal of the Royal Central Asian Society 38: 292-99, 1951
  • Anderson, J.N.D, Recent Developments in Sharia Law: IX. The Waqf System. The Muslim World 42: 257-76, 1952.
  • Baer, G., The Muslim Waqf and Similar Institutions in Other Civilizations. Paper presented at the Workshop on Economic and Social Aspects of the Muslim Waqf, Jerusalem, 1-20 February 1981.
  • Bonine, M.E., Islam and Commerce: Waqf and the Bazaar of Yazd, Iran.Ó Erdkunde, Archiv für wissenschaftliche Geographie 41: 182-96, 198
  • Gerber, H., The Waqf Institution in Early Ottoman Edirne.Ó Studies in the Social History of the Middle East in Memory of Professor Gabriel Baer, Asian and African Studies 17: 29-45, 1983.
  • Lanbton, A.K.S., Awqaf in Persia: 6th-8th/12th-14th Centuries. Islamic Law and Society 4: 298-318, 1997.
  • Peri, O., Waqf and Ottoman Welfare Policy, Journal of the Economic and Social History of The Orient, Vol: XXXV, pp: 1167-186, 1989
  • Hoexter, M., WAQF STUDIES IN THE TWENTIETH CENTURY: THE STATE OF THE ART, Koninklijke, NV, Leiden, pp. 474 495, 1998.
  • Demirhan, D.; Susmus, T. and Gonen, S., Cash Waqfs and Their Accounting Applications at the End of the 18th century in the Ottoman Empire, Ataturk Universitesi IIBF Dergisi, Vol. 26, Issue: 3-4, 2012
  • Isin, E.F., Ottoman Waqfs as Acts of Citizenships.
  • Orbay, K., The Economic Efficiency of Imperial Waqfs in the Ottoman Empire, XIV International Economic History Congress, Helsinki, 2006.
  • Kılıçalp, Sevinç Sevda: “Centralization of the Ottoman State and Modernization of the Waqf System”, Master in International Studies in Philanthropy and Social Entrepreneurship, 4th ed., University of Bologna, February 2008-July 2009. Özcan, Tahsin: “Osmanlı Toplumuna Özgü Bir Finansman Modeli: Para Vakıfları”, Çerçeve, October 2008.
  • Öztürk, Nazif: Menşe-i ve Tarihi Gelişimi Açısından Vakıflar, Vakıflar Genel Müdürlüğü Yayını, Ankara, 1983.
  • Toraman, Cengiz, Bedriye Tunçsiper, Sinan Yılmaz: “Cash Awkaf in the Ottomans as Philanthropic Foundations and their Accounting Practices”, Paper, 11th World Congress of Accounting Historians, 2006.
  • Apak, Sudi, Mikail Erol, Osman Uluyol, Ahmet Akcan : “Waqfs in the Ottoman Empire and the Accounting Record System in the Waqfs”, Paper, 2 th Balkans and Middle East Countries Conference on Auditing and Accounting History, September 15 18, İstanbul, 2010.
  • Çizakça, Murat: “Osmanlı Dönemi Vakıflarının Tarihsel ve Ekonomik Boyutları”, Türkiye’de Hayırseverlik: Vatandaşlar, Vakıflar ve Sosyal Adalet Araştırması, TÜSEV, İstanbul, 2006.
Toplam 23 adet kaynakça vardır.

Ayrıntılar

Konular Ekonomi
Bölüm Makaleler
Yazarlar

Adem Çabuk Bu kişi benim

Arıkan Tarık Saygılı Bu kişi benim

Mustafa Oğuz

Yayımlanma Tarihi 1 Ocak 2018
Yayımlandığı Sayı Yıl 2018 Sayı: 14

Kaynak Göster

APA Çabuk, A., Saygılı, A. T., & Oğuz, M. (2018). Auditing of a Waqf in the Beginning of 19th Century. Muhasebe Ve Finans Tarihi Araştırmaları Dergisi(14), 124-156.