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Yıl 2017, Cilt: 1 Sayı: 1, 95 - 140, 30.12.2017
https://doi.org/10.33906/musicologist.373186

Öz

Kaynakça

  • Akogiounoglou-Christou, Mitsi. (2014). “A Phenomenological Approach to the Chios’ Island Folk Lament and a Study of the Application of its Elements in Music Therapy with a Child Mourning The Loss of a Parent” Phd Thesis, Ionian University, Corfu: Greece.
  • Alexandru, Tiberiu. (1980). Romanian Folk Music, Bucharest: Musical Publishing House.
  • Alexiou, Margaret. (1974). The Ritual Lament in Greek Tradition. Cambridge: Cambridge University Press.
  • Anastasi, Aaron. (2005). “Adolescent Boy’s use of Emo Music as Their Healing Lament” Journal of Religion and Health. 44(3): 303-319.
  • Androulaki, Maria. (2003). “Συμβολισμός και παραδοσιακή μουσική. Η περίπτωση ενός γαμήλιου τραγουδιού από την περιοχή της Καλαμπάκας” (Symbolism and Traditional music. The Case of a Wedding Song from the Region of Kalambaka). [The 6th Symposium of Studies for the Trikala region, Trikala, 8-10 November 2002 ], Trikalina. 23: 353-373.
  • Auerbach, Susan. (1983-1984). “Song, Lament and Gender: Musical Meaning in a Northern Greek Village” MA Dissertation, University of Washington, Washington: USA.
  • Auerbach, Susan. (1987). “From Singing to Lamenting: Women's Musical Role in a Greek Village.” Women’s Music in Cross-Cultural Perspective. Ed. Ellen Koskoff: 25-43 New York: Greenwood Press.
  • Baud-Bovy, Samuel. (1984). Essay on the Greek Demotic Song. Nauplia: Peloponnese Folklore Institute.
  • Blake, Fred C. (1978). “Death and Abuse in Chinese Marriage Laments: The Curse of Chinese Brides” Asian Folklore Studies. 37:13-33.
  • Bourke, Angela. (1988). The Irish Traditional Lament and the Grieving Process, Women’s Studies International Forum. 11(4): 287-291.
  • Bowan, Kate. (2013). The Travels of “John Anderson, my jo” Humanities Research. Ed. Wild, Stephen, Corn, Aaron and Martin, Ruth Lee: pp. 57-70. Australia: The Australian National University.
  • Briggs, Charles. (1993). “Personal Sentiments and Polyphonic Voices in Warao Women’s Ritual Wailing: Music and Poetics in a Critical and Collective Discourse” American Anthropologist. 95(4): 929-957.
  • Caraveli, Anna. (1980). “Bridge between Worlds: The Greek Women’s Lament as Communicative Event” The Journal of American Folklore. 93(368):129-157.
  • Caraveli, Anna. (1982). “The Song Beyond the Song. Aesthetics and Social Interaction in Greek Folksong” The Journal of American Folkore. 95(376): 129-158.
  • Danforth, Loring M. (1982). The Death Rituals of Rural Greece. Princeton & New Jersey: Princeton University Press.
  • Danforth, Loring M. (2004). “Metaphors of Mediation in Greek Funeral Laments” Death, Mourning and Burial. A Cross-Cultural Reader. Ed. Robben, Antonius C.G.M.: pp. 156-166, Malden USA, Oxford, Victoria Australia: Blackwell Publishing Ltd.
  • De la Bretèque, Amy Estelle. (2010). La passion du tragique – Parole mélodisées chez les Yézidis d’Arménie. (The passion of the tragic - melodic words among the Yazidis of Armenia).PhD Dissertation, Université de Paris, Paris: France.
  • De la Bretèque, Amy Estelle. (2012). “Voices of Sorrow: Melodized Speech, Laments, and Heroic Narratives among the Yezidis of Armenia” Yearbook for Traditional Music. 44: 129-148.
  • Dellaporte, Hélène. (2008). “Des rituals funéraires à la fête patronale Les miroloyia, lamentations vocales et instrumentales de l’Épire, Grèce” (Funeral rituals at the patronal feast. The miroloyia, vocal and instrumental lamentations of Epirus, Greece) Frontières. 20(2): 55-59.
  • De Martino, Ernesto. (2000). Morte e pianto rituale. Dal lamento funebre antico al pianto di Maria (Death and ritual crying. From the ancient funeral lament to the weeping of Mary) Ed. Bollati Boringhieri, Torino: Storia, filosofia e scienze sociali, Saggi, (Original work published 1958, 1975).
  • Demo, Ondrej. (1981). “Slowakische dialogische Gesange (Antiphonalformen) aus den Norawestkarpaten Bratislava” (Slovak dialogical chants (antiphonal forms) from the Nora Western Carpathians Bratislava). Stratigraphische Probleme der Volksmusik in den Karpaten und auf dem Balkan. Ed. A.Elschekova, Veda: pp. 141-153. Bratislava: Verlag der Slovakischen Akademie der Wissenschaften
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  • DISCOGRAPHY
  • Liavas, Lambros & Nitsiakos, Vassilis. (1994). Ηπειρωτική Μουσική Παράδοση (Epirotic Musical Tradition). (CD). Jannina, Greece: Cultural Centre of the City of Jannina.

Modern Laments in Northwestern Greece, Their Importance in Social and Musical Life and the “Making” of Oral Tradition

Yıl 2017, Cilt: 1 Sayı: 1, 95 - 140, 30.12.2017
https://doi.org/10.33906/musicologist.373186

Öz

Having as a starting point a typical phrase
-“all our songs once were laments”- repeated to the researcher during
fieldwork, this study aims to explore the multiple ways in which lament
practices become part of other musical practices in community life or change
their functionalities and how they contribute to music making. Though the
meaning of this typical phrase seems to be inexplicable, nonetheless as a
general feeling it is shared by most of the people in the field. Starting from
the Epirot instrumental ‘moiroloi’, extensive field research reveals that many
vocal practices considered by former researchers to be imitations of
instrumental musical practices, are in fact, definite lament vocal
practices-cries, embodied and reformed in different ways in other musical
contexts and serving in this way different social purposes. Furthermore,
multiple functionalities of lament practices in social life reveal their
transformations into songs and the ways they contribute to music making in oral
tradition while at the same time confirming the flexibility of the border
between lament and song established by previous researchers.

Kaynakça

  • Akogiounoglou-Christou, Mitsi. (2014). “A Phenomenological Approach to the Chios’ Island Folk Lament and a Study of the Application of its Elements in Music Therapy with a Child Mourning The Loss of a Parent” Phd Thesis, Ionian University, Corfu: Greece.
  • Alexandru, Tiberiu. (1980). Romanian Folk Music, Bucharest: Musical Publishing House.
  • Alexiou, Margaret. (1974). The Ritual Lament in Greek Tradition. Cambridge: Cambridge University Press.
  • Anastasi, Aaron. (2005). “Adolescent Boy’s use of Emo Music as Their Healing Lament” Journal of Religion and Health. 44(3): 303-319.
  • Androulaki, Maria. (2003). “Συμβολισμός και παραδοσιακή μουσική. Η περίπτωση ενός γαμήλιου τραγουδιού από την περιοχή της Καλαμπάκας” (Symbolism and Traditional music. The Case of a Wedding Song from the Region of Kalambaka). [The 6th Symposium of Studies for the Trikala region, Trikala, 8-10 November 2002 ], Trikalina. 23: 353-373.
  • Auerbach, Susan. (1983-1984). “Song, Lament and Gender: Musical Meaning in a Northern Greek Village” MA Dissertation, University of Washington, Washington: USA.
  • Auerbach, Susan. (1987). “From Singing to Lamenting: Women's Musical Role in a Greek Village.” Women’s Music in Cross-Cultural Perspective. Ed. Ellen Koskoff: 25-43 New York: Greenwood Press.
  • Baud-Bovy, Samuel. (1984). Essay on the Greek Demotic Song. Nauplia: Peloponnese Folklore Institute.
  • Blake, Fred C. (1978). “Death and Abuse in Chinese Marriage Laments: The Curse of Chinese Brides” Asian Folklore Studies. 37:13-33.
  • Bourke, Angela. (1988). The Irish Traditional Lament and the Grieving Process, Women’s Studies International Forum. 11(4): 287-291.
  • Bowan, Kate. (2013). The Travels of “John Anderson, my jo” Humanities Research. Ed. Wild, Stephen, Corn, Aaron and Martin, Ruth Lee: pp. 57-70. Australia: The Australian National University.
  • Briggs, Charles. (1993). “Personal Sentiments and Polyphonic Voices in Warao Women’s Ritual Wailing: Music and Poetics in a Critical and Collective Discourse” American Anthropologist. 95(4): 929-957.
  • Caraveli, Anna. (1980). “Bridge between Worlds: The Greek Women’s Lament as Communicative Event” The Journal of American Folklore. 93(368):129-157.
  • Caraveli, Anna. (1982). “The Song Beyond the Song. Aesthetics and Social Interaction in Greek Folksong” The Journal of American Folkore. 95(376): 129-158.
  • Danforth, Loring M. (1982). The Death Rituals of Rural Greece. Princeton & New Jersey: Princeton University Press.
  • Danforth, Loring M. (2004). “Metaphors of Mediation in Greek Funeral Laments” Death, Mourning and Burial. A Cross-Cultural Reader. Ed. Robben, Antonius C.G.M.: pp. 156-166, Malden USA, Oxford, Victoria Australia: Blackwell Publishing Ltd.
  • De la Bretèque, Amy Estelle. (2010). La passion du tragique – Parole mélodisées chez les Yézidis d’Arménie. (The passion of the tragic - melodic words among the Yazidis of Armenia).PhD Dissertation, Université de Paris, Paris: France.
  • De la Bretèque, Amy Estelle. (2012). “Voices of Sorrow: Melodized Speech, Laments, and Heroic Narratives among the Yezidis of Armenia” Yearbook for Traditional Music. 44: 129-148.
  • Dellaporte, Hélène. (2008). “Des rituals funéraires à la fête patronale Les miroloyia, lamentations vocales et instrumentales de l’Épire, Grèce” (Funeral rituals at the patronal feast. The miroloyia, vocal and instrumental lamentations of Epirus, Greece) Frontières. 20(2): 55-59.
  • De Martino, Ernesto. (2000). Morte e pianto rituale. Dal lamento funebre antico al pianto di Maria (Death and ritual crying. From the ancient funeral lament to the weeping of Mary) Ed. Bollati Boringhieri, Torino: Storia, filosofia e scienze sociali, Saggi, (Original work published 1958, 1975).
  • Demo, Ondrej. (1981). “Slowakische dialogische Gesange (Antiphonalformen) aus den Norawestkarpaten Bratislava” (Slovak dialogical chants (antiphonal forms) from the Nora Western Carpathians Bratislava). Stratigraphische Probleme der Volksmusik in den Karpaten und auf dem Balkan. Ed. A.Elschekova, Veda: pp. 141-153. Bratislava: Verlag der Slovakischen Akademie der Wissenschaften
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  • Katsanevaki, Athena. (2011). “All Our Songs once had been Laments”: The Reformation of lament practices in their Social and Musical Context: Greece as a Case Study” Paper presented at the 41st ICTM World conference in St. John’s Newfoundland, Canada. 17 July 2011.
  • Katsanevaki, Athena. (2009). “Miriologia: Greek Funeral Laments –Results of recent field-research in North-Western Greece” Seminer course given during the series of seminar lectures “Anthropology of Death and Crying in the Balkans” part of the “Albanian Polyphony Project”. University of Halle, Germany. 17 March 2009.
  • Katsanevaki, Athena. (2006). “Structural Changes and Innovation in Music. The Development of the ‘Lofty and Hellenic Style’ of Music in the Ancient World and Music’s Transition in Modern Greece through the Urbanization of Mountain Communities” Paper Presented at the International Musicology Conference Aspects of Hellenism in Music. Athens, Greece. 5-7 May 2006.
  • Katsanevaki, Athena. (2014). Vlach-speaking and Greek-speaking songs of the Northern Pindus mountain-range. A historical-ethnomusicological approach: Their archaism and their relationship with the historical background. Phd Dissertation Aristotle University of Thessaloniki revised and enlarged, Ed. Moschos, Kostas Athens, Greece: IEMA Institute for Music and Acoustics. (Original work, Phd dissertation 1998).
  • Katsanevaki, Athena. (1998). Βλαχόφωνα και Ελληνόφωνα τραγούδια περιοχής Βορείου Πίνδου. Ιστορική- Εθνομουσικολογική προσέγγιση: Ο Αρχαϊσμός τους και η σχέση τους με το Ιστορικό υπόβαθρο (Vlach-speaking and Greek-speaking Songs of the Northern Pindus Area. A Historical-Ethnomusicological Approach. Their Archaism and their Relationship with the Historical Background) Phd Dissertation, Aristotle University of Thessaloniki, Thessaloniki: Greece.
  • Katsanevaki, Athena. (1991). Δημοτικά Τραγούδια Καλλονής Γρεβενών (Folk songs of Kalloni Grevenon), Diploma Thesis, Aristotle University of Thessaloniki, Thessaloniki: Greece.
  • Katsanevaki, Athena- Pistrick, Eckehard (audiorecorders) (2017). Audio-field recording of an Interview, July 2017 Areti, Kalamas region, Greece: Private collection.
  • Kölbl, Marko (2011) “Jafkat: a lament practice and its implications” Paper presented in the 41st ICTM World conference. St. John’s Newfoundland, Canada 17 July 2011.
  • Kondi, Bledar (2012) Death and Ritual Crying: An Anthropological approach to Albanian Funeral Customs. Berlin: Logos Verlag.
  • Kondi, Bledar. (2006) “Gjama” Çështje të Folklorit Shqiptar. 9: 45-112. Laios, Athanasios. (2001). The Tradition of Performing a “Miroloi” (Lament) in the Folk Clarinet of Epirus: Musical Analysis of Selected Recordings. MA Dissertation, City University, London: UK.
  • Lalioti, Vassiliki. (1993). “The Death Songs of Crete”, M.A. Dissertation, Department of Anthropology, University of Durham, Durham: England.
  • László, Vikár. (1989). “Mordvinian Laments” Studia Musicologica Academiae Scientiarum Hungaricae. 31, 1989, Akadémiai Kiadó, Budapest, 405-420,
  • Leotsakos, Giorgos (1985) «Αλβανική Μουσική ή ένα λείμμα εγκυκλοπαίδειας που έμεινε αδημοσίευτο» (Albanian Music or an unpublished encyclopaedia topic) Μουσικολογία (Musicology), 1: 23-55.
  • Lolis, Kostas. (2003) Μοιρολόϊ και Σκάρος, (Miroloi and Skaros), Ioannina: Center of Studies on Epirot and Balkan Musical Tradition.(bilingual: Greek-Albanian).
  • Lolis, Kostas. (2006) Το Ηπειρώτικο Πολυφωνικό Τραγούδι (The Epirot Polyphonic Song), Ioannina: Greece. Liddell, Henry G-Scott, Robert. (n.d.) Larger Dictionary of the Greek Language, Athens: Ioannes Sideris.
  • Lysaght, Patricia. (1997). “Caoineadh os Cionn Coirp”: The Lament for the Dead in Ireland” Folklore 108: 65-82.
  • McLaren, Anne. (2000). “The Oral and Ritual Culture of Chinese Women. Bridal lamentations of Nanhui” Asian Folklore Studies. 59: 205-238.
  • Nimas, Theodoros (2001) «Οι Πασχαλιάτικοι Χοροί στον Πλάτανο Τρικάλων» (Easter dances from the village of Platanos in the Trikala region) Proceedings of the 2nd Panellenic Conference of Folk Culture, “Melody-speech, and movement” on 2-4 November 2001. Ed. by Kalliopi Panopoulou: pp. 143-150. Serres: Greece.
  • Nyssen, Liesbet (2010) “How to classify the recalled sut lament from musical and extra-musical points of view,” Chatkhan: Istoriya i sovremennost'. Materialy IV International Symposium, 1-4 July 2010. Ed. Tuguzhekova, V. N: pp. 14-20). Abakan.
  • Padiotis, Giorgios. (1988). Cantiti Armanesti di Aminciu –Βλάχικα Τραγουδια του Μετσόβου (Vlach songs of Metsovo), Athens: Gerou Editions-Local Cultures
  • Pernot, Hubert and de Flem, Paul. (2006). Δημοτικές Μελωδίες από την Χίο- Νέα γραφή απλουστευμένη και διορθωμένη υπο Μάρκου Δραγούμη (Folk melodies from the island of Chios New notation revised and simplified by Markos Dragoumis), Ed. by Markos Dragoumis, Athens: The Friends of the Musical Folklore Archive of Melpo Merlie. Petrovic, Radmila. (n.d.) Grove Dictionary Entry: Yugoslavia II 4: Folk music Serbia, Macedonia, Montenegro.
  • Pistrick, Eckehard (2012) Singing Nostalgia-Migration Culture and Creativity in South Albania. PhD. Dissertation. (cotutelle) Paris West University Nanterre and Martin Luther University of Halle, Wittenberg.
  • Plancke, Carine. (2015) “Pain, Rhythm, and Relation: Funerary lament among the Punu of the Congo-Brazzaville”, ICTM Yearbook for Traditional Music. 47: 97-115.
  • Porter, Gerald, (2013), “Grief for the Living: Appropriating the Irish Lament Songs for Songs of Emigration and Exile”. In Humanities Research. Ed. Wild, Stephen, Corn, Aaron and Martin, Ruth Lee: 15-26. Australia: The Australian National University.
  • Psychogiou, Eleni. (1998). «Eξεκίνησες και πας για να φύγεις» Ο Θάνατος ως διάβαση σ’ένα γορτυνιακό μοιρολόϊ». (You are about to leave and you are going away” Death as passage in a Gortynian Lament). Ethnografika. 11: 77-108.
  • Puchner, Walter. (1986). “The Stranger in Greek Folk Song” Ballad Research. Ed: 145-161. Dublin: Folk Music Society of Ireland.
  • Racy, Ali Jihad (1986) “Lebanese Laments: Grief, Music and Cultural Values”, in World of Music, Vol.XXVIII/2:27-40. Rassidakis-Spohr, Agni. (1990). “Funf Totenklagemelodien aus der Gegend des Asteroussia-Gebirges auf Kreta” (Five lamenting melodies from the area of the Asteroussia Mountains in Crete) Orbis Musicarum. Germany: 6 Edition Re.
  • Rice, Timothy-Floyd. (1977). Polyphony in Bulgarian Folk Music, Phd Dissertation, University of Washington. Washington: USA.
  • Sachs, Curt. (1962). The Wellsprings of Music. Ed, Kunst, Jaap. Hague: Martinus Nijhoff
  • Saunier, Guy. (1999). Ελληνικά Δημοτικά Τραγούδια, Τα Μοιρολόγια. (Greek Folk Songs, The Laments). Athens: Nefeli Editions.
  • Saunier, Guy. (2004). Το Δημοτικό Τραγούδι της Ξενητειάς, (The Migration Folk Songs), Athens: Estia Library (original work published 1983).
  • Saunier, Guy. (1979). Adikia, Le mal et l’injustice dans les chansons populaires Grecques (Adikia, Evil and injustice in Greek folk songs) Paris: Collection de l’Insitut Français d’Athènes.
  • Seeger, Antony. (1987). Why Suyá Sing? A Musical Anthropology of an Amazonian People. Cambridge: Cambridge University Press.
  • Seremetakis, Nadia (1990) “The Social Construction of Pain, Gender, and Power in the Southern Peloponnese.” Ethos. 18(4): 481-511.
  • Szirmai Palma (1967) “A Csángó-Hungarian Lament”, Ethnomusicology. 11(3): 310-325.
  • Sorce-Keller, Marcello (2013) “Expressing, Communicating, Sharing, and Representing Grief and Sorrow with Organized Sound (Musings in Eight Short Segmetns” Humanities Research. Ed. Wild, Stephen, Corn, Aaron and Martin, Ruth Lee: 3-14. Australia: The Australian National University.
  • Schubert, Emery- Wolfe, Joe. (2013). “The rise of fixed pitch systems and the slide of continuous pitch: A note for emotion in music research about portamento”, Journal of Interdisciplinary Music Studies. doi: 10.4407/jims.2014.06.001.
  • Tolbert, Elizabeth. (1990). “Women Cry with Words: Symbolization of Affect in the Karelian Lament” ICTM Yearbook for Traditional Music. 22: 80-105.
  • Tole, Vasil. (2012). Γιατί έκλαψαν τα άλογα του Αχιλλέα; Ο δρακρύβρεχτος θρήνος με οιμωγή και η προέλευση της Αλβανικής Πολυφωνίας (e qara me bote)”, "Pse qane kuajt e Akilit","E qara me bote" dhe origjina e iso-polifonise shqiptare" (Why did the horses of Achilles cry? Dirges with cries and tears and the origins of the Albanian Polyphony). (Dr. Panagiotis Barkas Trans.). Tirana: Elikranon Editions.
  • Tsouderos, Ioannis Eyfthyvoulos. (1976). Κρητικά Μοιρολόγια (Με πλήρη σχόλια και κριτική παρουσίαση) (Cretan Laments (with complete comments and critical presentation), Athens.
  • Urban, Greg. (1988). “Ritual Wailing in Amerindian Brazil”, American Anthropologist. 90: 385-400.
  • Van Gennep, Arnold. (1960) The Rites of Passage, Chicago: The University of Chicago Press (Original work published 1909).
  • Wace, Alan J. B. and Thompson, S. Maurice. (1989). Οι Νομάδες των Βαλκανίων (The Nomads of the Balkans), Thessaloniki: Kyriakidis editions.
  • Wilce, James (2008) Crying Shame: Metaculture Modernity and the Exaggerated Death of Lament.
  • Yuk-Ying, Ho (2005) “Bridal Laments in Rural Hong Kong” Asian Folklore Studies, 64(1): 53-87.
  • DISCOGRAPHY
  • Liavas, Lambros & Nitsiakos, Vassilis. (1994). Ηπειρωτική Μουσική Παράδοση (Epirotic Musical Tradition). (CD). Jannina, Greece: Cultural Centre of the City of Jannina.
Toplam 92 adet kaynakça vardır.

Ayrıntılar

Birincil Dil İngilizce
Bölüm Makaleler
Yazarlar

Athena Katsanevakı Bu kişi benim 0000-0003-4938-4634

Yayımlanma Tarihi 30 Aralık 2017
Yayımlandığı Sayı Yıl 2017 Cilt: 1 Sayı: 1

Kaynak Göster

APA Katsanevakı, A. (2017). Modern Laments in Northwestern Greece, Their Importance in Social and Musical Life and the “Making” of Oral Tradition. Musicologist, 1(1), 95-140. https://doi.org/10.33906/musicologist.373186