Araştırma Makalesi
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İslam Dünyasından Avrupa'ya Astronomik Teorilerin Aktarımı: Kopernik Paradigmasının Kökenleri

Yıl 2021, Sayı: 8, 129 - 147, 31.12.2021

Öz

İslam Altın Çağı, yüzyıllar boyunca Avrupa kültürünü etkilemiştir. Bu etkiye birkaç farklı yoldan ulaşıldı. Bununla birlikte, bu makale, büyük ölçüde, yüzyıllarca süren uzun bir süreç boyunca ortaya çıkan Bizans bağlantısına (ve bunun etkilerine) odaklanmaktadır. Ağırlıklı olarak Toledo ve Sicilya'da meydana gelen çeviri hareketinin etkisini anlamak, çok sayıda el yazmasının (Arapça, Latince, Yunanca vb.) varlığı nedeniyle oldukça kolaydır. Örneğin tercüme yerlerini, en önemli tercümanları ve Arapçadan Latinceye çevirdikleri kitapların isimlerini biliyoruz ve sadece birkaçını belirtmek gerekirse: Afrikalı Konstantin (ö 1099), Sevilyalı John (ö 1180) , Toledolu Mark (ö 1216), Toledolu Peter (ö 1160), Kettonlu Robert (ö 1160), Bahtlı Adelard (ö 1152), Roger Bacon (ö 1292) ve Cremona'ı Gerard (ö 1187). Örneğin, George Sarton (ö 1956) Bilim Tarihine Girişinde Gerard tarafından çevrilmiş 87 Arapça kitap listeledi; Batlamyus'un Almagest'i, Al-Farabi'nin Bilim Sınıflandırması, al-Khwārizmī'nin Cebir Üzerine ve Almuqabala, al-Farghānī'nin Astronominin Elementleri ve al-Zarqālī, Jabir ibn Eflaḥ, the Banū Mūsā, Abu Kāmil Shujā' ibn Eslem, al-Kindī ve Ibn al-Heytham'ın birçok önemli eseri (Al-Hassan, 2001, s. 135-141). Kısacası, çeviri hareketinin Batı üzerindeki etkisini anlamak, Maragha okulunun batı astronomisi üzerindeki etkisini görmekten çok daha kolaydır. Bu alanda iddia edilen aktarım için daha az somut kanıt olduğundan Kopernik üzerindeki geç İslamın astronomik etkisine gelince, mesele daha karmaşık hale geliyor. Bu durumda, bu tür etki unsurlarını vurgulamak için farklı araştırma araçları kullanılmalıdır. Bu nedenle, bu makalede, makalenin ana argümanını güçlendirmek için çeşitli yöntemler kullanılmıştır.
Gerçekten de, erken dönem Müslümanlarına ait astronomi kitaplarının (9-12 yüzyıl) Avrupa üzerindeki etkisini göstermek daha kolaydır. Buna karşılık, Müslümanların sonraki yüzyıllarda yaptığı astronomik etkiyi takip etmek daha zordur. Örneğin, Maragha Okulu'nun Kopernik üzerindeki etkisi ancak son yüzyılda ciddi bir şekilde incelenmeye başlandı. Bu nedenle bu makale, bu etki ile ilgili olarak son yetmiş yılda yapılmış bazı önemli çalışmaları bir araya getirmeyi amaçlamaktadır. Bu anlamda, aşağıdaki ileriye dönük araştırmaların yeni araştırmacısına bir giriş olabilir. Kısacası, bu çalışma, sözü edilen etkinin bazı İslami parmak izlerinin izini sürerek, Müslüman bilim adamlarının Avrupanın astronomik gelişimine, deyim yerindeyse, Kopernik devrimin olgunlaşmasına nasıl büyük ölçüde katkıda bulunduklarını gösterecektir.
Son olarak, bu makale, ilgili teknik terimlerle okuyucuyu boğmak yerine, tartışılan konulara, sistematik bir yöntemle yaklaşarak okuyucunun Doğu ve Batı arasında bir şekilde temaslar kurmuş olan aydınlar, ilgili bilim adamları, çevirmenler ve kişiler hakkında genel kronolojik bilgi bulabileceği bir çalışmadır.

Kaynakça

  • Al-Hassan, Y. Ahmed (2001). Transmission of Islamic Science to the West. Al-Hassan, A. Y., Ahmed, Maqbulm & Iskandar, A. Z. (Ed.), The Different Aspects of Islamic Culture. Volume 4: Science and technology in Islam. Part I: The Exact and Natural Sciences. Beirut: UNESCO Publishing. Retrieved From: (13 October 2019): https://unesdoc.unesco.org/ark:/48223/pf0000134503
  • Bisaha, Nancy (2017). European Cross-Cultural Contexts before Copernicus. Feldhay, Rivka & Ragep, F. Jamil (Ed.), Before Copernicus: The Cultures and Contexts of Scientific Learning in the Fifteenth Century. London & Chicago: McGill-Queen's UP.
  • Bisaha, Nancy (2004). Creating East and West, Philadelphia: University Press of Pennsylvania.
  • Boyer, Carl B. & Merzbach, Uta C. (2011). A History of Mathematics. Foreword by Isaac Asimov, [Third Edition], New Jersey: John Wiley & Sons Inc.
  • Burnett, Charles (2013). Translation and Transmission of Greek and Islamic Science to Latin Christendom. Lindberg, David C. & Shank, Michael H., The Cambridge History of Science, Volume 2: Medieval Science [EPUP Book], New York: Cambridge UP.
  • Celenza, Christopher S. (2017). What Did It Mean to Live in the Long Fifteenth Century?. Feldhay, Rivka & Ragep, F. Jamil (Ed.), Before Copernicus: The Cultures and Contexts of Scientific Learning in the Fifteenth Century, London & Chicago: McGill-Queen's UP.
  • Chen-Morris, Raz & Feldhay, Rivka (2017). Framing the Appearances in the Fifteenth Century: Alberti, Cusa, Regiomontanus, and Copernicus. Feldhay, Rivka & Ragep, F. Jamil (Ed.), Before Copernicus: The Cultures and Contexts of Scientific Learning in the Fifteenth Century, London & Chicago: McGill-Queen's UP.
  • Fazlıoğlu, İhsan (2008). The Samarqand Mathematical-Astronomical School: A Basis for Ottoman Philosophy and Science, Journal for the History of Arabic Science (Volume 14). Retrieved From:(29 November 2019): https://islamsci.mcgill.ca/Fazlioglu.pdf The original version of this article appeared in Turkish as “Osmanlı felsefe-biliminin arkaplanı: Semerkand matematik-astronomi okulu,” Dîvân İlmî Araştırmalar, 14 (2003/1), 1–66.
  • Fazlıoğlu, İhsan (2008). This modified English version is based on a preliminary translation by Ms. Ebru Kilic Bebek, which has been revised and edited by Sally P. Ragep and F. Jamil Ragep. J.H.A.S. 2008, vol. 14: 3–68.
  • Goody, Jack (2008). Islam in Europe. [EPUP Book]. Cambridge: Polity Press.
  • Gutas, Dimitri (1999). Greek Thought, Arabic Culture. London: Routledge.
  • Ibn al-Nadim (no year). al-Fihrist. Retrieved From: (1 January 2020): https://www.alarabimag.com/books/13601-%D8%A7%D9%84%D9%81%D9%87%D8%B1%D8%B3%D8%AA.html
  • Mavroudi, Maria (no year). Exchanges with Arabic Writers during the Late Byzantine Period. Retrieved From: (16 October 2021): https://www.academia.edu/5317770/Exchanges_with_Arabic_Writers_during_the_Late_Byzantine_Period
  • Morrison, Robert (2017). Jews as Scientific Intermediaries in the European Renaissance. Feldhay, Rivka & Ragep, F. Jamil (Ed.), Before Copernicus: The Cultures and Contexts of Scientific Learning in the Fifteenth Century, London & Chicago: McGill-Queen's UP.
  • Ragep, F. Jamil (2007). Copernicus and His Islamic Predecessors: Some Historical Remarks, (History of Science Volume 45.), London: McGill University.
  • Ragep, F. Jamil & Feldhay, Rivka (2017). Introduction. Feldhay, Rivka & Ragep, F. Jamil (Ed.), Before Copernicus: The Cultures and Contexts of Scientific Learning in the Fifteenth Century, London & Chicago: McGill-Queen's UP.
  • Ragep, F. Jamil (2017). From Tun to Torun: The Twists and Turns of the Tusi-Couple. Feldhay, Rivka & Ragep, F. Jamil (Ed.), Before Copernicus: The Cultures and Contexts of Scientific Learning in the Fifteenth Century, London & Chicago: McGill-Queen's UP.
  • Saliba, George (2006). Revisiting the Astronomical Contacts between the World of Islam and Renaissance Europe: The Byzantine connection. Magdalino, Paul & Mavroudi, Maria, The Occult Sciences in Byzantium, Geneva: La Pomme d'or.
  • Saliba, George (2007). Islamic Science and the Making of the European Renaissance. Cambridge: Massachusetts Institute of Technology Press.
  • Samso, Julio (2001). Astronomical Tables and Theory. Al-Hassan, A. Y., Ahmed, Maqbulm & Iskandar, A. Z. (Ed.), The Different Aspects of Islamic Culture. Volume 4: Science and technology in Islam. Part I: The Exact and Natural Sciences. Beirut: UNESCO Publishing. Retrieved From: (13 October 2019): https://unesdoc.unesco.org/ark:/48223/pf0000134503
  • Shank, Michael H. (2017). Regiomontanus and Astronomical Controversy in the Background of Copernicus. Feldhay, Rivka & Ragep, F. Jamil (Ed.), Before Copernicus: The Cultures and Contexts of Scientific Learning in the Fifteenth Century, London & Chicago: McGill-Queen's UP.
  • Sypianski, Jakub (2012). Arabo-Byzantine Traffic of Manuscripts and the Connections between the Graeco-Arabic Translation Movement and the First Byzantine ’Renaissance’ (9th-10th Centuries). Warsaw: Hal Archives Ouvertes. Retrieved From: (19 December 2019): https://halshs.archives-ouvertes.fr/halshs-00817403/document
  • Tihon, Anne (2013). Science in the Byzantine Empire. Lindberg, David C. & Shank, Michael H., The Cambridge History of Science, Volume 2: Medieval Science [EPUP Book], New York: Cambridge UP.

The Transmission of Astronomical Theories from the Islamic World into Europe: The Roots of the Copernican Paradigm

Yıl 2021, Sayı: 8, 129 - 147, 31.12.2021

Öz

The Islamic Golden Age had influenced the European culture for many centuries. This influence was reached through several different ways. However, this paper majorly focuses on the Byzantine link (and its ramifications) which was manifested through a long process that lasted for many centuries. Unlike the impact of the translation movement that took place mostly in Toledo and Sicily, which is easy to trace back due to the existence of many manuscripts (Arabic, Latin, Greek, etc.) to compare and examine. When it comes to the late Islamic astronomical impact on Copernicus, the matter becomes more complex. Since in this area there is less concrete evidence for the claimed transmission. In this case different researching tools should be employed in order to highlight such elements of influence. Therefore, in this paper various methods are used to strengthen the paper’s main argument.
Indeed, the impact of early Muslims’ astronomical books (9-12 centuries) on Europe is easier to show. By contrast, the Muslims’ astronomical impact made in the next centuries is harder to follow. For instance, the impact of Maragha School on Copernicus only started to be seriously examined in the last century. Thus, this paper aims to bring some important studies made in the last seventy years regarding this impact. In this sense, this paper can be an introduction to the new researcher of the following prospective research. In short, by tracing back some Islamic fingerprints of the mentioned impact, this paper will demonstrate how Muslim scientists have immensely contributed to the European astronomical development being ripened, so to speak, in the Copernican revolution.
Finally, instead of disturbing the reader with the relevant technical terms this paper strives to approach the discussed topics in a kind of systematic method where the reader–in most cases–can find a somewhat general and chronological order of the relevant scientists, translators, intellectuals, and persons who had somehow established such contact between East and West at such critical times.

Kaynakça

  • Al-Hassan, Y. Ahmed (2001). Transmission of Islamic Science to the West. Al-Hassan, A. Y., Ahmed, Maqbulm & Iskandar, A. Z. (Ed.), The Different Aspects of Islamic Culture. Volume 4: Science and technology in Islam. Part I: The Exact and Natural Sciences. Beirut: UNESCO Publishing. Retrieved From: (13 October 2019): https://unesdoc.unesco.org/ark:/48223/pf0000134503
  • Bisaha, Nancy (2017). European Cross-Cultural Contexts before Copernicus. Feldhay, Rivka & Ragep, F. Jamil (Ed.), Before Copernicus: The Cultures and Contexts of Scientific Learning in the Fifteenth Century. London & Chicago: McGill-Queen's UP.
  • Bisaha, Nancy (2004). Creating East and West, Philadelphia: University Press of Pennsylvania.
  • Boyer, Carl B. & Merzbach, Uta C. (2011). A History of Mathematics. Foreword by Isaac Asimov, [Third Edition], New Jersey: John Wiley & Sons Inc.
  • Burnett, Charles (2013). Translation and Transmission of Greek and Islamic Science to Latin Christendom. Lindberg, David C. & Shank, Michael H., The Cambridge History of Science, Volume 2: Medieval Science [EPUP Book], New York: Cambridge UP.
  • Celenza, Christopher S. (2017). What Did It Mean to Live in the Long Fifteenth Century?. Feldhay, Rivka & Ragep, F. Jamil (Ed.), Before Copernicus: The Cultures and Contexts of Scientific Learning in the Fifteenth Century, London & Chicago: McGill-Queen's UP.
  • Chen-Morris, Raz & Feldhay, Rivka (2017). Framing the Appearances in the Fifteenth Century: Alberti, Cusa, Regiomontanus, and Copernicus. Feldhay, Rivka & Ragep, F. Jamil (Ed.), Before Copernicus: The Cultures and Contexts of Scientific Learning in the Fifteenth Century, London & Chicago: McGill-Queen's UP.
  • Fazlıoğlu, İhsan (2008). The Samarqand Mathematical-Astronomical School: A Basis for Ottoman Philosophy and Science, Journal for the History of Arabic Science (Volume 14). Retrieved From:(29 November 2019): https://islamsci.mcgill.ca/Fazlioglu.pdf The original version of this article appeared in Turkish as “Osmanlı felsefe-biliminin arkaplanı: Semerkand matematik-astronomi okulu,” Dîvân İlmî Araştırmalar, 14 (2003/1), 1–66.
  • Fazlıoğlu, İhsan (2008). This modified English version is based on a preliminary translation by Ms. Ebru Kilic Bebek, which has been revised and edited by Sally P. Ragep and F. Jamil Ragep. J.H.A.S. 2008, vol. 14: 3–68.
  • Goody, Jack (2008). Islam in Europe. [EPUP Book]. Cambridge: Polity Press.
  • Gutas, Dimitri (1999). Greek Thought, Arabic Culture. London: Routledge.
  • Ibn al-Nadim (no year). al-Fihrist. Retrieved From: (1 January 2020): https://www.alarabimag.com/books/13601-%D8%A7%D9%84%D9%81%D9%87%D8%B1%D8%B3%D8%AA.html
  • Mavroudi, Maria (no year). Exchanges with Arabic Writers during the Late Byzantine Period. Retrieved From: (16 October 2021): https://www.academia.edu/5317770/Exchanges_with_Arabic_Writers_during_the_Late_Byzantine_Period
  • Morrison, Robert (2017). Jews as Scientific Intermediaries in the European Renaissance. Feldhay, Rivka & Ragep, F. Jamil (Ed.), Before Copernicus: The Cultures and Contexts of Scientific Learning in the Fifteenth Century, London & Chicago: McGill-Queen's UP.
  • Ragep, F. Jamil (2007). Copernicus and His Islamic Predecessors: Some Historical Remarks, (History of Science Volume 45.), London: McGill University.
  • Ragep, F. Jamil & Feldhay, Rivka (2017). Introduction. Feldhay, Rivka & Ragep, F. Jamil (Ed.), Before Copernicus: The Cultures and Contexts of Scientific Learning in the Fifteenth Century, London & Chicago: McGill-Queen's UP.
  • Ragep, F. Jamil (2017). From Tun to Torun: The Twists and Turns of the Tusi-Couple. Feldhay, Rivka & Ragep, F. Jamil (Ed.), Before Copernicus: The Cultures and Contexts of Scientific Learning in the Fifteenth Century, London & Chicago: McGill-Queen's UP.
  • Saliba, George (2006). Revisiting the Astronomical Contacts between the World of Islam and Renaissance Europe: The Byzantine connection. Magdalino, Paul & Mavroudi, Maria, The Occult Sciences in Byzantium, Geneva: La Pomme d'or.
  • Saliba, George (2007). Islamic Science and the Making of the European Renaissance. Cambridge: Massachusetts Institute of Technology Press.
  • Samso, Julio (2001). Astronomical Tables and Theory. Al-Hassan, A. Y., Ahmed, Maqbulm & Iskandar, A. Z. (Ed.), The Different Aspects of Islamic Culture. Volume 4: Science and technology in Islam. Part I: The Exact and Natural Sciences. Beirut: UNESCO Publishing. Retrieved From: (13 October 2019): https://unesdoc.unesco.org/ark:/48223/pf0000134503
  • Shank, Michael H. (2017). Regiomontanus and Astronomical Controversy in the Background of Copernicus. Feldhay, Rivka & Ragep, F. Jamil (Ed.), Before Copernicus: The Cultures and Contexts of Scientific Learning in the Fifteenth Century, London & Chicago: McGill-Queen's UP.
  • Sypianski, Jakub (2012). Arabo-Byzantine Traffic of Manuscripts and the Connections between the Graeco-Arabic Translation Movement and the First Byzantine ’Renaissance’ (9th-10th Centuries). Warsaw: Hal Archives Ouvertes. Retrieved From: (19 December 2019): https://halshs.archives-ouvertes.fr/halshs-00817403/document
  • Tihon, Anne (2013). Science in the Byzantine Empire. Lindberg, David C. & Shank, Michael H., The Cambridge History of Science, Volume 2: Medieval Science [EPUP Book], New York: Cambridge UP.
Toplam 23 adet kaynakça vardır.

Ayrıntılar

Birincil Dil İngilizce
Konular Felsefe, Antropoloji, Sosyoloji
Bölüm Araştırma Makaleleri
Yazarlar

Ebrahim Al-khaffaf 0000-0003-1757-3115

Erken Görünüm Tarihi 30 Aralık 2020
Yayımlanma Tarihi 31 Aralık 2021
Gönderilme Tarihi 17 Ekim 2021
Yayımlandığı Sayı Yıl 2021 Sayı: 8

Kaynak Göster

APA Al-khaffaf, E. (2021). The Transmission of Astronomical Theories from the Islamic World into Europe: The Roots of the Copernican Paradigm. NOSYON: Uluslararası Toplum Ve Kültür Çalışmaları Dergisi(8), 129-147.

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