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Conflating The Muslim Refugee and The Terror Suspect: Responses to the Syrian Refugee “Crisis” in Brexit Britain”

Yıl 2022, Cilt: 12 Sayı: 1, 195 - 234, 30.06.2022
https://doi.org/10.31834/ortadoguvegoc.1109042

Öz

The Syrian refugee “crisis” has prompted contradictory responses of securitization of European borders on the one hand, and grassroots compassion on the other, that posit a universal conception of the human deserving of equal rights to safety irrespective of racial or religious difference. However, in the aftermath of the 2015 and 2016 Paris terror attacks there has been a backlash against refugees amid fears of Islamist terrorists exploiting refugee channels to enter Europe, as well as an upsurge in a populist nationalism framing Brexit and anti-Muslim hostility following recent UK terror attacks. I argue that the convergence of the “Muslim refugee” and the “terror suspect” as threatening mobilizes a racialized biopolitics present in intersecting counter-terrorism and asylum regimes that priorities security concerns above human rights. I advance the Concentrationary Gothic as a framework for understanding continuities in logics of racial terror framing the “Muslim question” within the Syrian refugee “crisis.”

Kaynakça

  • Abbas, M.-S. 2013. “‘White Terror in the War on Terror.” Critical Race and Whiteness Studies e-Journal 9 (1). https://www.academia.edu/5057776/White_.
  • Abbas, M.-S. forthcoming. Terror and the Dynamism of Islamophobia in 21st Century Britain: The Concentrationary Gothic. Basingstoke: Palgrave Macmillan.
  • Adamson, F. B., T. Triadafilopoulos, and A. R. Zolberg. 2011. “The Limits of the Liberal State: Migration, Identity and Belonging in Europe.” Journal of Ethnic and Migration Studies 37 (6): 843–859. doi:10.1080/1369183X.2011.576188.
  • Agamben, G. 1998. Homo Sacer: Sovereign Power and Bare Life. Stanford: Stanford University Press.
  • Akram, S. M. 2000. “Orientalism Revisited in Asylum and Refugee Claims.” International Journal of Refugee Law 12 (1): 7–40. doi:10.1093/ijrl/12.1.7
  • Arata, S. 1990. “The Occidental Tourist: Dracula and the Anxiety of Reverse Colonization.” Victorian Studies 33 (4): 621–645.
  • Arendt, H. 1979. The Origins of Totalitarianism. New York: Harcourt Brace & Company.
  • Ataç, I., K. Rygiel, and M. Stierl. 2016. “Introduction: The Contentious Politics of Refugee and Migrant Protest and Solidarity Movements: Remaking Citizenship from the
  • Margins.” Citizenship Studies 20 (5): 527–544. doi:10.1080/13621025.2016. 1182681
  • Awan, I., and S. Guru. 2017. “Parents of Foreign “Terrorist” Fighters in Syria – Will They Report Their Young?” Ethnic and Racial Studies 40 (1): 24–42. doi:10.1080/01419870.2016.1206588.
  • Bhattacharyya, G. 2008. Dangerous Brown Men: Exploiting Sex, Violence and Feminism in the War on Terror. London: Zed Books.
  • Brantlinger, P. 1988. Rules of Darkness: British Literature and Imperialism, 1830-1914. Ithaca and London: Cornell University Press.
  • Byron, G. 2000. “Gothic in the 1890s.” In A Companion to the Gothic, edited by D. Punter, 132–142. Oxford: Blackwells.
  • Cantle, T. 2001. Community Cohesion: A Report of the Independent Review Team. London: Home Office.
  • Casey, L. 2016. The Casey Review: A Review into Opportunity and Integration. London: Crown Copyright.
  • Choudhury, T. 2017. “The Radicalisation of Citizenship Deprivation.” Critical Social Policy 37 (2): 225–244. doi:10.1177/0261018316684507.
  • Collyer, M. 2005. “Secret Agents: Anarchists, Islamists and Responses to Politically Active Refugees in London.” Ethnic and Racial Studies 28 (2): 278–303. doi:10.1080/01419870420000315852.
  • Davison, C. M. 2004. Anti-Semitism and British Gothic Literature. New York: Palgrave Macmillan. Express. 2016. “LBC Caller Launches FURIOUS TIRADE at the ‘Liberal Elite’ Media Over Row on Child Refugees.” 19 October. https://www.express.co.uk/news/uk/722834/ lbc-caller-rant-child-calais-jungle-refugees-liberal-elite-bbc.
  • Fanon, F. 1986. Black Skin White Masks. London: Pluto Press.
  • Fargues, É. 2017. “The Revival of Citizenship Deprivation in France and the UK as an Instance of Citizenship Renationalisation.” Citizenship Studies 21 (8): 984-998. doi:10.1080/13621025.2017.1377152.
  • Fiddian-Qasmiyeh, E. 2016. “Repressentations of Displacement in the Middle East.” Public Culture 28 (3): 457–473.
  • Gilroy, P. 2000. Between Camps: Nations, Cultures, and the Allure of Race. London and New York: Routledge.
  • Glover, D. 1996. Vampires, Mummies and Liberals: Bram Stoker and the Politics of Popular Fiction. Durham: Duke University Press.
  • Goldberg, D. T. 2006. “Racial Europeanization.” Ethnic and Racial Studies 29 (2): 331–364.
  • Goldberg, D. T. 2009. “Racial Comparisons, Relational Racisms: Some Thoughts on Method.” Ethnic and Racial Studies 32 (7): 1271–1282.
  • Guardian. 2016. “Home Office Expected to Speed up Rescue of Migrant Children from Calais.” 19 October. https://www.theguardian.com/world/2016/oct/19/home-officeexpected-to-speed-up-rescue-of-migrant-children-from-calais.
  • Guardian. 2016. “Nigel Farage’s Anti-Migrant Poster Reported to Police.” 16 June. https://www.theguardian.com/politics/2016/jun/16/nigel-farage-defends-ukipbreaking- point-poster-queue-of-migrants.
  • Hage, G. 1998. White Nation: Fantasies of Supremacy in a Multicultural Society. Annadale: Pluto Press.
  • Halberstam, J. 1995. Skin Shows: Gothic Horror and the Technology of Monsters. Durham and London: Duke University Press.
  • Halberstam, J. 2000. Skin Shows: Gothic Horror and the Technology of Monsters. Durham and London: Duke University Press.
  • Hesse, B. 2007. “Racialized Modernity: An Analytics of White Mythologies.” Ethnic and Racial Studies 30 (4): 643–663.
  • Hoffmann, C., J. Jüttner, S. Kempf, A.-K. Müller, C. Schmergal, K. Thimm, and A. Ulrich. 2016. “Sexism and Islam Debated in Germany after Cologne Attacks.” Der Spiegel, 28 January.
  • Home Office. 2018. “Counter Terrorism and Security Bill: European Convention on Human Rights Memorandum.” Bills (14–15) 059. Accessed January 26, 2018. www.parliament.uk/documents/joint-committees/human-rights/ECHR_Memo_Counter_terrorism_Bill.pdf.
  • Honig, B. 2006. “Another Cosmopolitanism: Law and Politics in the New Europe.” In Democracy and Difference: Contesting the Boundaries of the Political, edited by S. Benhabib, 257–277. Princeton: Princeton University Press.
  • House of Commons. 2017. The UK Response to the Syrian Refugee Crisis. Briefing paper 06805, 14 June. http://researchbriefings.files.parliament.uk/documents/SN06805/ SN06805.pdf.
  • Hurley, K. 1996. The Gothic Body: Sexuality, Materialism and Degeneration at the Fin de Siècle. Cambridge: Cambridge University Press.
  • Huysmans, J. 1995. “Migrants as a Security Problem: Dangers of ‘Securitizing’ Societal Issues.” In Migration and European Integration: The Dynamics of Inclusion and Exclusion, edited by R. Miles, and D. Thränhardt, 53–72. London: Pinter Publishers.
  • Independent. 2016. “Jo Cox ‘Was Preparing Report on Far-Right Nationalists and Rise of Islamophobia’.” 20 June. https://www.independent.co.uk/news/uk/home-news/jocox-was-preparing-report-on-far-right-nationalists-a7090981.html.
  • International Development Committee. 2015. Oral Evidence, Syrian Refugee Crisis, 17 November. HC 463 2015-16, Q74.
  • Joppke, C. 2016. “Terror and the Loss of Citizenship.” Citizenship Studies 20 (6-7): 728–748. doi:10.1080/13621025.2016.1191435.
  • Kapoor, N. 2013. “The Advancement of Racial Neoliberalism in Britain.” Ethnic and Racial Studies 36 (6): 1028–1046. doi:10.1080/01419870.2011.629002.
  • Kapoor, N. 2018. Deport, Deprive, Extradite: 21st Century State Extremism. London: Verso.
  • Kapoor, N., and K. Kasia Narkowicz. 2017. “Unmaking Citizens: Passport Removals, Preemptive Policing and the Reimagining of Colonial Governmentalities.” Ethnic and Racial Studies 42: 45–62.
  • Khan, S. 2006. “Muslims!.” In A Postcolonial People: South Asians in Britain, edited by N. Ali, V. S. Kara, and S. Sayyid, 182–187. London: Hurst.
  • Kingsley, P. 2015. “Why Syrian Refugee Passport Found at Paris Attack Scene Must be Treated with Caution.” The Guardian, 15 November.
  • Kirtsoglou, E., and E. Tsimouris. 2016. “‘Il était un petit navire’ The refugee crisis, neoorientalism, and the production of radical alterity.” Journal of Modern Greek Studies Occasional Paper 9: 1–14.
  • Malchow, H. L. 1996. The Gothic and Images of Race in Nineteenth-Century Britain. Stanford: Stanford University Press.
  • Mandaville, P. 2017. “Designating Muslims: Islam in the Western Policy Imagination.” The Review of Faith & International Affairs 15 (3): 54–65. doi:10.1080/15570274. 2017.1354466.
  • Marfleet, P. 2012. “Religion and Refuge.” In Secularism, Racism and the Politics of Belonging, edited by N. Yuval-Davis, and P. Marfleet, 69–72. London: Runnymede Trust. https://www.runnymedetrust.org/uploads/publications/pdfs/Secularism% 20RacismAndThePoliticsOfBelonging-2012.pdf.
  • Mbembe, A. 2003. “Necropolitics.” Public Culture 15 (1): 11–40.
  • McGhee, D. 2005. Intolerance Britain?: Hate, Citizenship and Difference. Maidenhead: Open University Press.
  • McGhee, D. 2008. The End of Multiculturalism?: Terrorism, Integration and Human Rights. Maidenhead: Open University Press.
  • Meer, N. 2013a. “Racialization and Religion: Race, Culture and Difference in the Study of Antisemitism and Islamophobia.” Ethnic and Racial Studies 36 (3): 385–398. doi:10.1080/01419870.2013.734392.
  • Meer, N. 2013b. “Semantics, Scales and Solidarities in the Study of Anti-Semitism and Islamophobia.” Ethnic and Racial Studies 36 (3): 500–515. doi:10.1080/01419870.2013.734382.
  • Mighall, R. 1999. A Geography of Victorian Gothic Fiction: Mapping History’s Nightmares. Oxford: Oxford University Press.
  • New Keywords Collective. 2016. “Europe/Crisis: New Keywords of ‘the Crisis’ in and of ‘Europe.’” http:// nearfuturesonline.org/europecrisis-new-keywords-of-crisis-in-andof-europe/.
  • Pollock, G., and M. Silverman. 2011. “Introduction: Concentrationary Cinema.” In Concentrationary Cinema: Aesthetics as Political Resistance in Alain Resnais’s Night and fog (1955), edited by Griselda Pollock, and Max Silverman, 1–54. New York: Berghahn.
  • Pollock, G., and M. Silverman. 2014. “Introduction – The Politics of Memory: From Concentrationary Memory to Concentrationary Memories.” In Concentrationary Memories: Totalitarian Terror and Cultural Resistance, edited by Griselda Pollock, and Max Silverman, 1–30. London: I. B. Tauris.
  • Puar, J. R. 2007. Terrorist Assemblages: Homonationalism in Queer Times. Durham: Duke University Press.
  • Puar, J. R., and A. S. Rai. 2002. “Monster, Terrorist, Fag: The War on Terrorism and the Production of Docile Patriots.” Social Text 20 (3): 117-148.
  • Pugliese, J. 2008. “Biotypologies of Terrorism.” Cultural Studies Review 14 (2): 49–66.
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Müslüman Mülteci ve Terör Zanlısını Birbirine Karıştırmak: Britanya’da Suriyeli Mülteci Krizine Tepkiler

Yıl 2022, Cilt: 12 Sayı: 1, 195 - 234, 30.06.2022
https://doi.org/10.31834/ortadoguvegoc.1109042

Öz

Suriyeli mülteci “krizi”, bir yandan Avrupa’nın sınırlarını güvenlileştirmesine sebep olurken, diğer yanda da tabandan gelen merhamet duygusuna karşı çelişkili tepkilere yol açmaktadır. Bu merhamet, ırksal veya dinsel farklılıktan bağımsız olarak, insanın eşit şekilde güvenlik haklarına layık olduğuna dair evrensel bir anlayış ortaya koymaktadır. Bununla birlikte, 2015 ve 2016 Paris terör saldırılarını takiben İslamcı teröristler Avrupa’ya girmek için mülteci kanallarını sömürmüşlerdir. Teröristlerin mülteci kanallarını sömürmesinden kaynaklanan korkuların yanında Britanya’da gerçekleşen terör saldırıları ve akabinde Brexit politikasını çerçeveleyen popülist bir milliyetçilik mültecilere karşı bir tepki oluşmasına yol açmıştır. “Müslüman mülteci” ile “terör zanlısı” kavramlarının tehdit unsuru olarak bir araya gelmesi ve güvenlik kaygısını insan haklarının üzerinde tutan terörle mücadele, sığınma rejimlerinin kesiştiği yerde mevcut olan ırksallaştırılmış bir biyopolitikayı harekete geçirdiğini savunuyorum. Suriyeli mülteci “krizi” içindeki “Müslüman sorununu” çerçeveleyen ırksal terörün altında yatan sürekliliği anlamak için bir çerçeve olarak “Toplanmış Gotik” kavramını geliştirmekteyim.

Kaynakça

  • Abbas, M.-S. 2013. “‘White Terror in the War on Terror.” Critical Race and Whiteness Studies e-Journal 9 (1). https://www.academia.edu/5057776/White_.
  • Abbas, M.-S. forthcoming. Terror and the Dynamism of Islamophobia in 21st Century Britain: The Concentrationary Gothic. Basingstoke: Palgrave Macmillan.
  • Adamson, F. B., T. Triadafilopoulos, and A. R. Zolberg. 2011. “The Limits of the Liberal State: Migration, Identity and Belonging in Europe.” Journal of Ethnic and Migration Studies 37 (6): 843–859. doi:10.1080/1369183X.2011.576188.
  • Agamben, G. 1998. Homo Sacer: Sovereign Power and Bare Life. Stanford: Stanford University Press.
  • Akram, S. M. 2000. “Orientalism Revisited in Asylum and Refugee Claims.” International Journal of Refugee Law 12 (1): 7–40. doi:10.1093/ijrl/12.1.7
  • Arata, S. 1990. “The Occidental Tourist: Dracula and the Anxiety of Reverse Colonization.” Victorian Studies 33 (4): 621–645.
  • Arendt, H. 1979. The Origins of Totalitarianism. New York: Harcourt Brace & Company.
  • Ataç, I., K. Rygiel, and M. Stierl. 2016. “Introduction: The Contentious Politics of Refugee and Migrant Protest and Solidarity Movements: Remaking Citizenship from the
  • Margins.” Citizenship Studies 20 (5): 527–544. doi:10.1080/13621025.2016. 1182681
  • Awan, I., and S. Guru. 2017. “Parents of Foreign “Terrorist” Fighters in Syria – Will They Report Their Young?” Ethnic and Racial Studies 40 (1): 24–42. doi:10.1080/01419870.2016.1206588.
  • Bhattacharyya, G. 2008. Dangerous Brown Men: Exploiting Sex, Violence and Feminism in the War on Terror. London: Zed Books.
  • Brantlinger, P. 1988. Rules of Darkness: British Literature and Imperialism, 1830-1914. Ithaca and London: Cornell University Press.
  • Byron, G. 2000. “Gothic in the 1890s.” In A Companion to the Gothic, edited by D. Punter, 132–142. Oxford: Blackwells.
  • Cantle, T. 2001. Community Cohesion: A Report of the Independent Review Team. London: Home Office.
  • Casey, L. 2016. The Casey Review: A Review into Opportunity and Integration. London: Crown Copyright.
  • Choudhury, T. 2017. “The Radicalisation of Citizenship Deprivation.” Critical Social Policy 37 (2): 225–244. doi:10.1177/0261018316684507.
  • Collyer, M. 2005. “Secret Agents: Anarchists, Islamists and Responses to Politically Active Refugees in London.” Ethnic and Racial Studies 28 (2): 278–303. doi:10.1080/01419870420000315852.
  • Davison, C. M. 2004. Anti-Semitism and British Gothic Literature. New York: Palgrave Macmillan. Express. 2016. “LBC Caller Launches FURIOUS TIRADE at the ‘Liberal Elite’ Media Over Row on Child Refugees.” 19 October. https://www.express.co.uk/news/uk/722834/ lbc-caller-rant-child-calais-jungle-refugees-liberal-elite-bbc.
  • Fanon, F. 1986. Black Skin White Masks. London: Pluto Press.
  • Fargues, É. 2017. “The Revival of Citizenship Deprivation in France and the UK as an Instance of Citizenship Renationalisation.” Citizenship Studies 21 (8): 984-998. doi:10.1080/13621025.2017.1377152.
  • Fiddian-Qasmiyeh, E. 2016. “Repressentations of Displacement in the Middle East.” Public Culture 28 (3): 457–473.
  • Gilroy, P. 2000. Between Camps: Nations, Cultures, and the Allure of Race. London and New York: Routledge.
  • Glover, D. 1996. Vampires, Mummies and Liberals: Bram Stoker and the Politics of Popular Fiction. Durham: Duke University Press.
  • Goldberg, D. T. 2006. “Racial Europeanization.” Ethnic and Racial Studies 29 (2): 331–364.
  • Goldberg, D. T. 2009. “Racial Comparisons, Relational Racisms: Some Thoughts on Method.” Ethnic and Racial Studies 32 (7): 1271–1282.
  • Guardian. 2016. “Home Office Expected to Speed up Rescue of Migrant Children from Calais.” 19 October. https://www.theguardian.com/world/2016/oct/19/home-officeexpected-to-speed-up-rescue-of-migrant-children-from-calais.
  • Guardian. 2016. “Nigel Farage’s Anti-Migrant Poster Reported to Police.” 16 June. https://www.theguardian.com/politics/2016/jun/16/nigel-farage-defends-ukipbreaking- point-poster-queue-of-migrants.
  • Hage, G. 1998. White Nation: Fantasies of Supremacy in a Multicultural Society. Annadale: Pluto Press.
  • Halberstam, J. 1995. Skin Shows: Gothic Horror and the Technology of Monsters. Durham and London: Duke University Press.
  • Halberstam, J. 2000. Skin Shows: Gothic Horror and the Technology of Monsters. Durham and London: Duke University Press.
  • Hesse, B. 2007. “Racialized Modernity: An Analytics of White Mythologies.” Ethnic and Racial Studies 30 (4): 643–663.
  • Hoffmann, C., J. Jüttner, S. Kempf, A.-K. Müller, C. Schmergal, K. Thimm, and A. Ulrich. 2016. “Sexism and Islam Debated in Germany after Cologne Attacks.” Der Spiegel, 28 January.
  • Home Office. 2018. “Counter Terrorism and Security Bill: European Convention on Human Rights Memorandum.” Bills (14–15) 059. Accessed January 26, 2018. www.parliament.uk/documents/joint-committees/human-rights/ECHR_Memo_Counter_terrorism_Bill.pdf.
  • Honig, B. 2006. “Another Cosmopolitanism: Law and Politics in the New Europe.” In Democracy and Difference: Contesting the Boundaries of the Political, edited by S. Benhabib, 257–277. Princeton: Princeton University Press.
  • House of Commons. 2017. The UK Response to the Syrian Refugee Crisis. Briefing paper 06805, 14 June. http://researchbriefings.files.parliament.uk/documents/SN06805/ SN06805.pdf.
  • Hurley, K. 1996. The Gothic Body: Sexuality, Materialism and Degeneration at the Fin de Siècle. Cambridge: Cambridge University Press.
  • Huysmans, J. 1995. “Migrants as a Security Problem: Dangers of ‘Securitizing’ Societal Issues.” In Migration and European Integration: The Dynamics of Inclusion and Exclusion, edited by R. Miles, and D. Thränhardt, 53–72. London: Pinter Publishers.
  • Independent. 2016. “Jo Cox ‘Was Preparing Report on Far-Right Nationalists and Rise of Islamophobia’.” 20 June. https://www.independent.co.uk/news/uk/home-news/jocox-was-preparing-report-on-far-right-nationalists-a7090981.html.
  • International Development Committee. 2015. Oral Evidence, Syrian Refugee Crisis, 17 November. HC 463 2015-16, Q74.
  • Joppke, C. 2016. “Terror and the Loss of Citizenship.” Citizenship Studies 20 (6-7): 728–748. doi:10.1080/13621025.2016.1191435.
  • Kapoor, N. 2013. “The Advancement of Racial Neoliberalism in Britain.” Ethnic and Racial Studies 36 (6): 1028–1046. doi:10.1080/01419870.2011.629002.
  • Kapoor, N. 2018. Deport, Deprive, Extradite: 21st Century State Extremism. London: Verso.
  • Kapoor, N., and K. Kasia Narkowicz. 2017. “Unmaking Citizens: Passport Removals, Preemptive Policing and the Reimagining of Colonial Governmentalities.” Ethnic and Racial Studies 42: 45–62.
  • Khan, S. 2006. “Muslims!.” In A Postcolonial People: South Asians in Britain, edited by N. Ali, V. S. Kara, and S. Sayyid, 182–187. London: Hurst.
  • Kingsley, P. 2015. “Why Syrian Refugee Passport Found at Paris Attack Scene Must be Treated with Caution.” The Guardian, 15 November.
  • Kirtsoglou, E., and E. Tsimouris. 2016. “‘Il était un petit navire’ The refugee crisis, neoorientalism, and the production of radical alterity.” Journal of Modern Greek Studies Occasional Paper 9: 1–14.
  • Malchow, H. L. 1996. The Gothic and Images of Race in Nineteenth-Century Britain. Stanford: Stanford University Press.
  • Mandaville, P. 2017. “Designating Muslims: Islam in the Western Policy Imagination.” The Review of Faith & International Affairs 15 (3): 54–65. doi:10.1080/15570274. 2017.1354466.
  • Marfleet, P. 2012. “Religion and Refuge.” In Secularism, Racism and the Politics of Belonging, edited by N. Yuval-Davis, and P. Marfleet, 69–72. London: Runnymede Trust. https://www.runnymedetrust.org/uploads/publications/pdfs/Secularism% 20RacismAndThePoliticsOfBelonging-2012.pdf.
  • Mbembe, A. 2003. “Necropolitics.” Public Culture 15 (1): 11–40.
  • McGhee, D. 2005. Intolerance Britain?: Hate, Citizenship and Difference. Maidenhead: Open University Press.
  • McGhee, D. 2008. The End of Multiculturalism?: Terrorism, Integration and Human Rights. Maidenhead: Open University Press.
  • Meer, N. 2013a. “Racialization and Religion: Race, Culture and Difference in the Study of Antisemitism and Islamophobia.” Ethnic and Racial Studies 36 (3): 385–398. doi:10.1080/01419870.2013.734392.
  • Meer, N. 2013b. “Semantics, Scales and Solidarities in the Study of Anti-Semitism and Islamophobia.” Ethnic and Racial Studies 36 (3): 500–515. doi:10.1080/01419870.2013.734382.
  • Mighall, R. 1999. A Geography of Victorian Gothic Fiction: Mapping History’s Nightmares. Oxford: Oxford University Press.
  • New Keywords Collective. 2016. “Europe/Crisis: New Keywords of ‘the Crisis’ in and of ‘Europe.’” http:// nearfuturesonline.org/europecrisis-new-keywords-of-crisis-in-andof-europe/.
  • Pollock, G., and M. Silverman. 2011. “Introduction: Concentrationary Cinema.” In Concentrationary Cinema: Aesthetics as Political Resistance in Alain Resnais’s Night and fog (1955), edited by Griselda Pollock, and Max Silverman, 1–54. New York: Berghahn.
  • Pollock, G., and M. Silverman. 2014. “Introduction – The Politics of Memory: From Concentrationary Memory to Concentrationary Memories.” In Concentrationary Memories: Totalitarian Terror and Cultural Resistance, edited by Griselda Pollock, and Max Silverman, 1–30. London: I. B. Tauris.
  • Puar, J. R. 2007. Terrorist Assemblages: Homonationalism in Queer Times. Durham: Duke University Press.
  • Puar, J. R., and A. S. Rai. 2002. “Monster, Terrorist, Fag: The War on Terrorism and the Production of Docile Patriots.” Social Text 20 (3): 117-148.
  • Pugliese, J. 2008. “Biotypologies of Terrorism.” Cultural Studies Review 14 (2): 49–66.
  • Punter, D., and G. Byron. 2003. The Gothic. Oxford: Blackwell Publishing.
  • Rajaram, P. K. 2002. “Humanitarianism and Representations of the Refugee.” Journal of Refugee Studies 15 (3): 247–264. doi:10.1093/jrs/15.3.247.
  • Rana, J. 2007. “The Story of Islamophobia.” Souls 9 (2): 148–162.
  • Razack, S. H. 2008. Casting Out: The Eviction of Muslims from Western Law and Politics. Toronto: University of Toronto Press.
  • Rousset, D. 1946. L’Univers concentrationnaire [The Concentrationary Universe]. Paris: Editions de Pavois.
  • Said, E. 2003. Orientalism. London: Penguin Books.
  • Sales, R. 2002. “The Deserving and the Undeserving? Refugees, Asylum Seekers and Welfare in Britain.” Critical Social Policy 22 (3): 456–478.
  • Schmitt, C. 1997. Alien Nation: Nineteenth-Century Gothic Fictions and English Nationality. Philadelphia: University of Pennsylvania Press.
  • Selby, J. A., and L. G. Beaman. 2016. “Re-posing the “Muslim Question”.” Critical Research on Religion 4 (1): 8–20. doi:10.1177/2050303216630541.
  • Shapiro, S. 1997. “The Uncanny Jew: A Brief History of an Image.” Judaism 46 (1): 63–78.
  • Silverman, T. 2017. “U.K. Foreign Fighters to Syria and Iraq: The Need for a Real Community Engagement Approach.” Studies in Conflict & Terrorism 40 (12): 1091–1107. doi:10.1080/1057610X.2016.1253991.
  • Sivanandan, A. 2006. “Race, Terror and Civil Society.” Race & Class 47 (3): 1–8. doi:06108310.1177/0306396806061083.
  • Spurr, D. 1993. The Rhetoric of Empire: Colonial Discourse in Journalism, Travel Writing, and Imperial Administration. Durham and London: Duke UP.
  • Suzuki, M. 2016. “Performing the Human: Refugees, the Body, and the Politics of Universalism.” Refugee Studies Centre Working Paper Series 117. file:///C:/Users/Home/AppData/Local/Packages/Microsoft.MicrosoftEdge_8wekyb3d8bbwe/TempState/Downloads/wp117-performing-the-human-2016.pdf.
  • Tell MAMA. 2017. A Constructed Threat: Identity, Prejudice and the Impact of Anti-Muslim Hatred Annual Report 2016. https://tellmamauk.org/wp-content/uploads/2017/11/A-Constructed-Threat-Identity-Intolerance-and-the-Impact-of-Anti-Muslim-Hatred-Web.pdf.
  • Tesfahuney, M. 1998. “Mobility, Racism and Geopolitics.” Political Geography 17 (5):499–515. doi.org/10.1016/S0962-6298(97)00022-X.
  • TUC. 2016. Challenging Racism after the EU Referendum. https://www.tuc.org.uk/sites/default/files/ChallengingracismaftertheEUreferendum2.pdf.
  • Tyrer, D. 2008. “The Unbearable Whiteness of Seeing: Moderated Muslims, (in)/Visibilities and Islamophobia.” Thinking Thru’ Islamophobia/A Symposium, pp.48–53. http:// www.sociology.leeds.ac.uk/assets/files/research/cers/Islamophobia%20Symposium%20Papers%20e-working%20paper%20(3).pdf.
  • Valier, C. 2002. “Punishment, Border Crossings and the Powers of Horror.” Theoretical Criminology 6 (3): 319–337.
  • Wagner, C. 2012. “The Dream of a Transparent Body: Identity, Science and the Gothic Novel.” Gothic Studies 14 (1): 74–92. doi.org/10.7227/GS.14.1.8.
  • Weber, L., and B. Bowling. 2004. “Policing Migration: A Framework for Investigating the Regulation of Global Mobility.” Policing and Society 14 (3): 195–212. doi:10.1080/1043946042000241802.
Toplam 82 adet kaynakça vardır.

Ayrıntılar

Birincil Dil Türkçe
Konular Sosyoloji
Bölüm ÇEVİRİ MAKALELERİ
Yazarlar

Madeline-sophie Abbas Bu kişi benim 0000-0002-0426-1924

Çevirmenler

Enes Atakan Çakır

Yayımlanma Tarihi 30 Haziran 2022
Yayımlandığı Sayı Yıl 2022 Cilt: 12 Sayı: 1

Kaynak Göster

APA Abbas, M.-s. (2022). Müslüman Mülteci ve Terör Zanlısını Birbirine Karıştırmak: Britanya’da Suriyeli Mülteci Krizine Tepkiler (E. A. Çakır, çev.). Ortadoğu Ve Göç, 12(1), 195-234. https://doi.org/10.31834/ortadoguvegoc.1109042