BibTex RIS Kaynak Göster

Yıl 2017, Cilt: 6 Sayı: 1, 25 - 45, 01.01.2017

Khaırı Omar

Öz

This study attempts to analyze the attitudes of Islamists in Libya towards a political solution by focusing on the position of the Libyan House of Fatwa, in addition to ‘Adala wa Bina’ Justice and Construction Party, and the non-Jihadist Salafis. The paper states that there are three classifications in the positions of Islamists regarding the political solution for Libyan conflict. While the majority of parties opposed the political agreement, it received the support of the Justice and Construction Party and Al-Watan Homeland Party, while some Salafist faction revolved between acceptance and rejection. It is concluded that the state of division among Islamists, though consistent to their intellectual differences, will marginalize Islamists in Libyan politics.

الإسلاميون والحوار السياسي في ليبيا

Yıl 2017, Cilt: 6 Sayı: 1, 25 - 45, 01.01.2017

Khaırı Omar

Öz

Yıl 2017, Cilt: 6 Sayı: 1, 25 - 45, 01.01.2017

Khaırı Omar

Öz

Toplam 0 adet kaynakça vardır.

Ayrıntılar

Birincil Dil Türkçe
Bölüm Miscellaneous
Yazarlar

Khaırı Omar Bu kişi benim

Yayımlanma Tarihi 1 Ocak 2017
Yayımlandığı Sayı Yıl 2017 Cilt: 6 Sayı: 1

Kaynak Göster

APA Omar, K. (2017). الإسلاميون والحوار السياسي في ليبيا. Rouya Türkiyyah, 6(1), 25-45.
AMA Omar K. الإسلاميون والحوار السياسي في ليبيا. Rouya Türkiyyah. Ocak 2017;6(1):25-45.
Chicago Omar, Khaırı. “الإسلاميون والحوار السياسي في ليبيا”. Rouya Türkiyyah 6, sy. 1 (Ocak 2017): 25-45.
EndNote Omar K (01 Ocak 2017) الإسلاميون والحوار السياسي في ليبيا. Rouya Türkiyyah 6 1 25–45.
IEEE K. Omar, “الإسلاميون والحوار السياسي في ليبيا”, Rouya Türkiyyah, c. 6, sy. 1, ss. 25–45, 2017.
ISNAD Omar, Khaırı. “الإسلاميون والحوار السياسي في ليبيا”. Rouya Türkiyyah 6/1 (Ocak 2017), 25-45.
JAMA Omar K. الإسلاميون والحوار السياسي في ليبيا. Rouya Türkiyyah. 2017;6:25–45.
MLA Omar, Khaırı. “الإسلاميون والحوار السياسي في ليبيا”. Rouya Türkiyyah, c. 6, sy. 1, 2017, ss. 25-45.
Vancouver Omar K. الإسلاميون والحوار السياسي في ليبيا. Rouya Türkiyyah. 2017;6(1):25-4.