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OCEAN VUONG’UN YERYÜZÜNDE BİR AN İÇİN MUHTEŞEMİZ ROMANINDA YENİ İÇTENLİK ETİĞİ

Yıl 2026, Cilt: 17 Sayı: 1, 23 - 38, 30.01.2026

Öz

Bu makale, Ocean Vuong’un Yeryüzünde Bir An İçin Muhteşemiz (2020) romanını yeni içtenlik perspektifiyle derinlemesine inceleyerek, Vuong’un poetikası ve anlatı etiğinin, kimlik, travma ve arzu üzerine geleneksel söylemleri aşan ve postmodern ironi ile sinizmi reddeden radikal bir incinebilirlik anlayışını nasıl dile getirdiğini açıklamaktadır. Beden ve dilin kesişiminde konumlanan Vuong’un dili, iğren(il)me, yaralanma ve yeniden doğuş mefhumlarını müzakere eden duygulanımsal, semiyotik bir söylem kullanarak, anlamın hem kaynağı hem de mekânı olarak bedeni ön plana çıkarır. David Foster Wallace tarafından geliştirilen yeni içtenlik etiğinin kuramsal çerçevesinden yararlanan bu çalışma, Vuong’un anlatısının, dokunma duyusuna dayanan bir dil aracılığıyla benmerkezciliğin ötesine geçme etik zorunluluğunu içeren, yüzü ötekine dönük bir ilişkisellik yönelimini hayata geçirdiğini savunmaktadır. Sessizlik ve söz, bedenler arası geçişkenlik ve kuir yakınlık arasındaki karmaşık etkileşim, yeni içtenlik etiğinin basmakalıp duygusallık ya da indirgemeci bir yaklaşım olmadığını; aksine, varlık ve yokluk, ölüm ve yeniden doğuş arasında eşikte oluş haline duyarlı öznelerarası bir edim olduğunu açığa çıkarır. Romanın plasenta dilini, yaşam ve ölümün birbirinin içine işlediğini ifade eden bir gösterge olarak kullanışını inceleyerek, makale Vuong’un anlatısını, yeni içtenliğin ironi ve mesafeye karşı direniş çizgisinin içine yerleştirmenin yanı sıra, kuir edebiyatında yazma, hafıza, temas ve aidiyet etiğini yeniden yapılandıran önemli bir müdahale olarak konumlandırmaktadır. Bu yeniden yönelim, incinebilirliği ve bedenlerarası yakınlığı etik yükümlülük biçimleri olarak ön plana çıkaran yeni içtenlik yazını akımıyla uyum içindedir. Bu nedenle Vuong’un romanı, anlatı pratiğini ilişkisel etik ve duygulanımsal tanıklık mekânına dönüştürerek okurdan aktif, bedensel bir alımlama talep eden yeni içtenlik etosunu somutlaştırmaktadır.

Kaynakça

  • Baskin, J. (2014). Untrendy problems: The Pale King’s philosophical inspirations. In R. K. Bolger & S. Korb (Eds.), Gesturing toward reality: David Foster Wallace and philosophy (pp. 141–156). Bloomsbury.
  • Baskin, J. (2023). After analysis: Notes on the New Sincerity from Wallace to Knausgaard. In C. Hayes-Brady (Ed.), David Foster Wallace in context (pp. 119–128). Cambridge University Press.
  • Benzon, K. (2010). “Yet another example of the porousness of certain borders”: Chaos and realism in Infinite Jest. In D. Hering (Ed.), Consider David Foster Wallace: Critical essays (pp. 101-112). Sideshow Media Group Press.
  • Best, S., & Kellner, D. (1987). The postmodern turn: Essays in postmodern theory and culture. Ohio University Press.
  • Cohen, S. (2012). To wish to try to sing to the next generation: Infinite Jest’s history. In S. Cohen & L. Konstantinou (Eds.), The legacy of David Foster Wallace (pp. 59-79). University of Iowa Press
  • Diakoulakis, C. (2010). “Quote unquote love… a type of scotopia”: David Foster Wallace’s Brief Interviews with Hideous Men. In D. Hering (Ed.), Consider David Foster Wallace: Critical essays (pp. 147-155). Sideshow Media Group Press.
  • den Dulk, A. (2014). Good faith and sincerity: Sartrean virtues of self-becoming in David Foster Wallace’s Infinite Jest. In R. K. Bolger & S. Korb ((Eds.), Gesturing toward reality: David Foster Wallace and philosophy (pp. 199-220). Bloomsbury.
  • Ha, Q. M., & Tompkins, M. (2021). “The truth is memory has not forgotten us”: Memory, identity, and storytelling in Ocean Vuong’s On Earth We’re Briefly Gorgeous. Rocky Mountain Review, 75(2), 199–220. https://doi.org/10.1353/rmr.2021.0033
  • Hamilton, R. (2020). “The moral equivalent of war”: Fungible transcendentals in The Pale King. In M. McGowan & M. Brick (Eds.), David Foster Wallace and religion: Essays on faith and fiction (pp. 125-36). Bloomsbury Academic.
  • Hering, D. Editor’s preface. In D. Hering (Ed.), Consider David Foster Wallace: Critical essays (pp. 9-11). Sideshow Media Group Press.
  • Horn, P. (2014). Does language fail us? Wallace’s struggle with solipsism. In R. K. Bolger & S. Korb (Eds.), Gesturing toward reality: David Foster Wallace and philosophy (pp. 245–270). Bloomsbury.
  • Hungerford, A. (2010). Postmodern belief: American literature and religion since 1960. Princeton University Press.
  • Kelly, A. (2010). David Foster Wallace and the new sincerity in American fiction. In D. Hering (Ed.), Consider David Foster Wallace: Critical essays (pp. 131–146). Sideshow Media Group Press.
  • Kelly, A. (2016). The new sincerity. In J. Gladstone, A. Hoberek, & D. Worden (Eds.), Postmodern/postwar—and after: Rethinking American literature (pp. 197-208). University of Iowa Press.
  • Kelly, A. (2017). David Foster Wallace and New Sincerity aesthetics: A reply to Edward Jackson and Joel Nicholson-Roberts. Orbit: A Journal of American Literature, 5(2), 1–32. https://doi.org/10.16995/orbit.224
  • Kelly, D. R. (2015). David Foster Wallace and American hedgehog. In S. M. Cahn & M. Eckert (Eds.), Freedom and the self: Essays on the philosophy of David Foster Wallace (pp. 109–132). Columbia University Press.
  • Konstantinou, L. (2012). No bull: David Foster Wallace and postironic belief. In S. Cohen & L. Konstantinou (Eds.), The legacy of David Foster Wallace (pp. 83-112). University of Iowa Press
  • Lackey, R. (2020). David Foster Wallace and postsecularism. In M. McGowan & M. Brick (Eds.), David Foster Wallace and religion: Essays on faith and fiction (pp. 149-62). Bloomsbury Academic.
  • Laird, D. (2020). “Saying God with a Straight Face”: Towards an understanding of Christian soteriology in Infinite Jest. In M. McGowan & M. Brick (Eds.), David Foster Wallace and religion: Essays on faith and fiction (pp. 83–97). Bloomsbury Academic.
  • Magill, R. J. Jr. (2012). Sincerity: How a moral ideal born five hundred years ago inspired religious wars, modern art, hipster chic, and the curious notion that we all have something to say (no matter how dull). W. W. Norton.
  • McCaffery, L. (2012). An expanded interview with David Foster Wallace. In S. J. Burn (Ed.), Conversations with David Foster Wallace (pp. 21–52). University Press of Mississippi.
  • McGowan, M. (2020). “Not another word”: Nietzsche, Wallace, and the death of God. In M. McGowan & M. Brick (Eds.), David Foster Wallace and religion: Essays on faith and fiction (pp. 45–67). Bloomsbury Academic. Merriam-Webster. (n.d.-a). Contaminate. In Merriam-Webster.com dictionary. Retrieved September 10, 2025, from https://www.merriam-webster.com/dictionary/contaminate Merriam-Webster. (n.d.-b). Cadaver. In Merriam-Webster.com dictionary. Retrieved September 10, 2025, from https://www.merriam-webster.com/dictionary/cadaver
  • Nash, C. (1987). World-games: The tradition of anti-realist revolt. Methuen.
  • Neumann, B. (2020). “Our mother tongue, then, is no mother at all—but an orphan”: The mother tongue and translation in Ocean Vuong’s On Earth We’re Briefly Gorgeous. Anglia, 138(2), 277–298.
  • Nguyen, T. H. (2014). A view from the bottom: Asian American masculinity and sexual representation. Duke University Press.
  • Paulson, S. (2012). To the best of our knowledge: Interview with David Foster Wallace. In S. J. Burn (Ed.), Conversations with David Foster Wallace (pp. 127–135). University Press of Mississippi.
  • Pitari, P. (2024). The problem of free will in David Foster Wallace. Routledge.
  • Roiland, J. (2012). Getting away from it all: The literary journalism of David Foster Wallace and Nietzsche’s concept of oblivion. In S. Cohen & L. Konstantinou (Eds.), The legacy of David Foster Wallace (pp. 25–52). University of Iowa Press. Sloane, P. David Foster Wallace and the body. Routledge.
  • Slopek, C. (2021). Queer masculinities: Gender roles, the abject and bottomhood in Ocean Vuong’s On Earth We’re Briefly Gorgeous. Anglia, 139(4), 739–757. https://doi.org/10.1515/ang-2021-0057
  • Smith, Z. (2009). Brief interviews with hideous men: The difficult gifts of David Foster Wallace. In Changing my mind: Occasional essays (pp. 255–297). Penguin.
  • Song, M. H. (2019, June 24). The beauty of men: Ocean Vuong’s On Earth We’re Briefly Gorgeous. Los Angeles Review of Books. https://lareviewofbooks.org/article/the-beauty-of-men-ocean-vuongs-on-earth-were-briefly-gorgeous
  • Tracey, T. (2010). Representations of trauma in David Foster Wallace’s Oblivion. In D. Hering (Ed.), Consider David Foster Wallace: Critical essays (pp. 170-186). Sideshow Media Group Press.
  • van Alphen, E., & Bal, M. (2009). Introduction. In E. van Alphen, M. Bal, & C. Smith (Eds.), The rhetoric of sincerity (pp. 1–16). Stanford University Press.
  • Vuong, O. (2020). On earth we’re briefly gorgeous. Vintage.
  • Wallace, D. F. (1993). E unibus pluram: Television and U.S. fiction. Review of Contemporary Fiction, 13(2), 151–194.
  • Wallace, D. F. (1997). A supposedly fun thing I’ll never do again: Essays and arguments. Little, Brown and Company.

THE NEW SINCERITY ETHIC IN OCEAN VUONG’S ON EARTH WE’RE BRIEFLY GORGEOUS

Yıl 2026, Cilt: 17 Sayı: 1, 23 - 38, 30.01.2026

Öz

This article advances a critical exegesis of Ocean Vuong’s On Earth We’re Briefly Gorgeous (2020) through the prism of the new sincerity, elucidating how Vuong’s poetics and narrative ethics coalesce to articulate a radical understanding of vulnerability that transcends conventional discourses of identity, trauma, and desire, and that defies postmodern irony and cynicism. Situated at the interstices of corporeality and language, Vuong’s prose foregrounds the body as both a site and source of meaning, deploying an affective, semiotic register that negotiates the notions of abjection, wound, and regeneration. Engaging with the theoretical framework of new sincerity ethic advanced by David Foster Wallace, this study contends that Vuong’s narrative enacts an extrorse orientation toward relationality, an ethical imperative to move beyond solipsism through a language of touch. The novel’s complex interplay of silence and speech, trans-corporeality, and queer intimacy manifests that the ethic of new sincerity is neither sentimental nor reductive, but an intersubjective practice attuned to the liminality between presence and absence, death and rebirth. By exploring the novel’s deployment of the language of the placenta as the signifier of interpenetrating life and death, the article not only situates Vuong’s narrative within the lineage of new sincerity’s resistance to irony and detachment but also posits it as a seminal intervention that reconfigures the ethics of writing, memory, belonging and contact in queer literature. This reorientation resonates with the movement of new sincerity writing, which privileges vulnerability and inter-bodied kinship as modes of ethical engagement. Vuong’s novel thus exemplifies the new sincerity ethos by transforming narrative practice into a site of relational ethics and affective witness, demanding an active, embodied reception from its readership.

Kaynakça

  • Baskin, J. (2014). Untrendy problems: The Pale King’s philosophical inspirations. In R. K. Bolger & S. Korb (Eds.), Gesturing toward reality: David Foster Wallace and philosophy (pp. 141–156). Bloomsbury.
  • Baskin, J. (2023). After analysis: Notes on the New Sincerity from Wallace to Knausgaard. In C. Hayes-Brady (Ed.), David Foster Wallace in context (pp. 119–128). Cambridge University Press.
  • Benzon, K. (2010). “Yet another example of the porousness of certain borders”: Chaos and realism in Infinite Jest. In D. Hering (Ed.), Consider David Foster Wallace: Critical essays (pp. 101-112). Sideshow Media Group Press.
  • Best, S., & Kellner, D. (1987). The postmodern turn: Essays in postmodern theory and culture. Ohio University Press.
  • Cohen, S. (2012). To wish to try to sing to the next generation: Infinite Jest’s history. In S. Cohen & L. Konstantinou (Eds.), The legacy of David Foster Wallace (pp. 59-79). University of Iowa Press
  • Diakoulakis, C. (2010). “Quote unquote love… a type of scotopia”: David Foster Wallace’s Brief Interviews with Hideous Men. In D. Hering (Ed.), Consider David Foster Wallace: Critical essays (pp. 147-155). Sideshow Media Group Press.
  • den Dulk, A. (2014). Good faith and sincerity: Sartrean virtues of self-becoming in David Foster Wallace’s Infinite Jest. In R. K. Bolger & S. Korb ((Eds.), Gesturing toward reality: David Foster Wallace and philosophy (pp. 199-220). Bloomsbury.
  • Ha, Q. M., & Tompkins, M. (2021). “The truth is memory has not forgotten us”: Memory, identity, and storytelling in Ocean Vuong’s On Earth We’re Briefly Gorgeous. Rocky Mountain Review, 75(2), 199–220. https://doi.org/10.1353/rmr.2021.0033
  • Hamilton, R. (2020). “The moral equivalent of war”: Fungible transcendentals in The Pale King. In M. McGowan & M. Brick (Eds.), David Foster Wallace and religion: Essays on faith and fiction (pp. 125-36). Bloomsbury Academic.
  • Hering, D. Editor’s preface. In D. Hering (Ed.), Consider David Foster Wallace: Critical essays (pp. 9-11). Sideshow Media Group Press.
  • Horn, P. (2014). Does language fail us? Wallace’s struggle with solipsism. In R. K. Bolger & S. Korb (Eds.), Gesturing toward reality: David Foster Wallace and philosophy (pp. 245–270). Bloomsbury.
  • Hungerford, A. (2010). Postmodern belief: American literature and religion since 1960. Princeton University Press.
  • Kelly, A. (2010). David Foster Wallace and the new sincerity in American fiction. In D. Hering (Ed.), Consider David Foster Wallace: Critical essays (pp. 131–146). Sideshow Media Group Press.
  • Kelly, A. (2016). The new sincerity. In J. Gladstone, A. Hoberek, & D. Worden (Eds.), Postmodern/postwar—and after: Rethinking American literature (pp. 197-208). University of Iowa Press.
  • Kelly, A. (2017). David Foster Wallace and New Sincerity aesthetics: A reply to Edward Jackson and Joel Nicholson-Roberts. Orbit: A Journal of American Literature, 5(2), 1–32. https://doi.org/10.16995/orbit.224
  • Kelly, D. R. (2015). David Foster Wallace and American hedgehog. In S. M. Cahn & M. Eckert (Eds.), Freedom and the self: Essays on the philosophy of David Foster Wallace (pp. 109–132). Columbia University Press.
  • Konstantinou, L. (2012). No bull: David Foster Wallace and postironic belief. In S. Cohen & L. Konstantinou (Eds.), The legacy of David Foster Wallace (pp. 83-112). University of Iowa Press
  • Lackey, R. (2020). David Foster Wallace and postsecularism. In M. McGowan & M. Brick (Eds.), David Foster Wallace and religion: Essays on faith and fiction (pp. 149-62). Bloomsbury Academic.
  • Laird, D. (2020). “Saying God with a Straight Face”: Towards an understanding of Christian soteriology in Infinite Jest. In M. McGowan & M. Brick (Eds.), David Foster Wallace and religion: Essays on faith and fiction (pp. 83–97). Bloomsbury Academic.
  • Magill, R. J. Jr. (2012). Sincerity: How a moral ideal born five hundred years ago inspired religious wars, modern art, hipster chic, and the curious notion that we all have something to say (no matter how dull). W. W. Norton.
  • McCaffery, L. (2012). An expanded interview with David Foster Wallace. In S. J. Burn (Ed.), Conversations with David Foster Wallace (pp. 21–52). University Press of Mississippi.
  • McGowan, M. (2020). “Not another word”: Nietzsche, Wallace, and the death of God. In M. McGowan & M. Brick (Eds.), David Foster Wallace and religion: Essays on faith and fiction (pp. 45–67). Bloomsbury Academic. Merriam-Webster. (n.d.-a). Contaminate. In Merriam-Webster.com dictionary. Retrieved September 10, 2025, from https://www.merriam-webster.com/dictionary/contaminate Merriam-Webster. (n.d.-b). Cadaver. In Merriam-Webster.com dictionary. Retrieved September 10, 2025, from https://www.merriam-webster.com/dictionary/cadaver
  • Nash, C. (1987). World-games: The tradition of anti-realist revolt. Methuen.
  • Neumann, B. (2020). “Our mother tongue, then, is no mother at all—but an orphan”: The mother tongue and translation in Ocean Vuong’s On Earth We’re Briefly Gorgeous. Anglia, 138(2), 277–298.
  • Nguyen, T. H. (2014). A view from the bottom: Asian American masculinity and sexual representation. Duke University Press.
  • Paulson, S. (2012). To the best of our knowledge: Interview with David Foster Wallace. In S. J. Burn (Ed.), Conversations with David Foster Wallace (pp. 127–135). University Press of Mississippi.
  • Pitari, P. (2024). The problem of free will in David Foster Wallace. Routledge.
  • Roiland, J. (2012). Getting away from it all: The literary journalism of David Foster Wallace and Nietzsche’s concept of oblivion. In S. Cohen & L. Konstantinou (Eds.), The legacy of David Foster Wallace (pp. 25–52). University of Iowa Press. Sloane, P. David Foster Wallace and the body. Routledge.
  • Slopek, C. (2021). Queer masculinities: Gender roles, the abject and bottomhood in Ocean Vuong’s On Earth We’re Briefly Gorgeous. Anglia, 139(4), 739–757. https://doi.org/10.1515/ang-2021-0057
  • Smith, Z. (2009). Brief interviews with hideous men: The difficult gifts of David Foster Wallace. In Changing my mind: Occasional essays (pp. 255–297). Penguin.
  • Song, M. H. (2019, June 24). The beauty of men: Ocean Vuong’s On Earth We’re Briefly Gorgeous. Los Angeles Review of Books. https://lareviewofbooks.org/article/the-beauty-of-men-ocean-vuongs-on-earth-were-briefly-gorgeous
  • Tracey, T. (2010). Representations of trauma in David Foster Wallace’s Oblivion. In D. Hering (Ed.), Consider David Foster Wallace: Critical essays (pp. 170-186). Sideshow Media Group Press.
  • van Alphen, E., & Bal, M. (2009). Introduction. In E. van Alphen, M. Bal, & C. Smith (Eds.), The rhetoric of sincerity (pp. 1–16). Stanford University Press.
  • Vuong, O. (2020). On earth we’re briefly gorgeous. Vintage.
  • Wallace, D. F. (1993). E unibus pluram: Television and U.S. fiction. Review of Contemporary Fiction, 13(2), 151–194.
  • Wallace, D. F. (1997). A supposedly fun thing I’ll never do again: Essays and arguments. Little, Brown and Company.
Toplam 36 adet kaynakça vardır.

Ayrıntılar

Birincil Dil İngilizce
Konular Avrupa Dilleri, Edebiyatları ve Kültürleri, İngiliz ve İrlanda Dili, Edebiyatı ve Kültürü, Kuzey Amerika Dilleri, Edebiyatları ve Kültürleri
Bölüm Araştırma Makalesi
Yazarlar

Gökhan Albayrak 0000-0003-2703-4326

Gönderilme Tarihi 23 Eylül 2025
Kabul Tarihi 11 Kasım 2025
Yayımlanma Tarihi 30 Ocak 2026
Yayımlandığı Sayı Yıl 2026 Cilt: 17 Sayı: 1

Kaynak Göster

APA Albayrak, G. (2026). THE NEW SINCERITY ETHIC IN OCEAN VUONG’S ON EARTH WE’RE BRIEFLY GORGEOUS. Ankara Üniversitesi Sosyal Bilimler Dergisi, 17(1), 23-38. https://izlik.org/JA58GU49CM