Araştırma Makalesi
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Edirne Arkeoloji Müzesindeki Harala Kalesi’nden Kilise Aydınlatma Araçları

Yıl 2023, Cilt: 13 Sayı: 26, 219 - 241, 21.07.2023
https://doi.org/10.33207/trkede.1217906

Öz

Harala / Garella Kalesi, Doğu Trakya'nın Edirne ilinde, Uzunköprü'nün 25 km güneybatısında, günümüz Altınyazı köyünde yer almaktadır. Kale, Roma ve Bizans dönemlerinde Plotinopolis / Pamphylon (Uzunköprü) topraklarındaydı. 1974 yılında, bir su kanalı inşaatı için yapılan çalışmalar sırasında, Harala Kalesi'ndeki kilise kalıntılarında bir grup metal nesnenin bulunduğu söyleniyor. Metal nesnelerin tamamı bakır alaşımlı (bronz) aydınlatma araçlarıdır ve şimdi Edirne Arkeoloji Müzesi'nde saklanmaktadır. Muhtemelen Orta Bizans döneminde piskoposluk kompleksi ile ilişkili daha büyük bir aydınlatma araç grubunun parçasıydılar.

Kaynakça

  • AKGÜN, Cüneyt (2019), Archaeological Inventory of Uzunköprü District, Trakya University, Unpublished Master Thesis, Edirne.
  • ATASOY, Sümer (2005), Bronze Lamps in the Istanbul Archaeological Museum, An Illustrated Catalogue, Oxford.
  • ATASOY, Sümer (2008a), “Arm-shaped bronze lamp stands in the İstanbul Archaeological Museums”, Lychnological acts 2.
  • ATASOY, Sümer (2008b), “İstanbul Arkeoloji Müzesi’ndeki el şeklinde bronz kandil / mum taşıyıcılar”, Muhibbe Darga Armağanı, Ed. Taner TARHAN, Aksel TİBET ve Erkan KONYAR, İstanbul, 109-114 (in Turkish).
  • ARKHIPOVA, Elizaveta (2008), “Church Lighting Devices of the 11th-13th centuries from Pereyaslav Southern”, Pereyaslav Land and Its Place in Development of the Ukranian Nation, Statehood and Culture, Pereyaslav, 244-257 (in Russain)
  • ARKHIPOVA, Elizaveta (2019), “Bronze Lamps of the Desyatynna Church in Kyiv”, Opus Mixtum 7, 16-29, fig.6 (in Russain).
  • BALLIAN, Anna (2004), “Liturgical Implements”, Byzantium: Faith and Power (1261-1557), in Ed. H.C. Evans, Newyork, 117-141.
  • BAŞ, Didem (2021), “Edirne Arkeoloji Müzesi’nden Bir Grup Metal Buluntu, (A Group of Metal Finds from The Edirne Archaeology Museum)”, Masrop, 15.1, 5-40 (in Turkish).
  • BILOTTO, Gregory (2012), Fatimid Metalwork, Master thesis, American University in Cairo.
  • BOURAS, Laskarina (1982), “Byzantine Lighting Devices”, Jahrbuch der Österreichischen Byzantinistik, 32.3, 479-491.
  • BÜKTEL, Yılmaz (2012a), “Notes on a lead coffin and an impost capital in Edirne Archaeological Museum”, Art and Ideology, Memory of Ivan Manazof, Sofia, 868-871.
  • BÜKTEL, Yılmaz (2012b), “Edirne Arkeoloji Müzesinde bulunan bir kurşun lahit kapağı ve figürlü bir impost başlık üzerine notlar”, Ed. Işık Şahin, İsmail Fazlıoğlu Anı Kitabı, Edirne, 61-65 (in Turkish).
  • DE PURY-GYSEL, Anne (2019), “The gold bust (imago) of Septimius Severus from Didymoteicho (Plotinopolis)”, Journal of Roman Archeology, 32, 313-328.
  • ELAM, Nilgün (2019), “Edirne Müzesindeki Bizans Kurşun Mühürleri (Byzantine Molybdobullae in Edirne Museum)”, Trakya Üniversitesi Edebiyat Fakültesi Dergisi, 9.18, 1-52 (in Turkish).
  • KARACA, Ergün (2019), Milattan Önce Birincibinyılda Doğu Trakya, İstanbul (in Turkish).
  • KIRCHHAINER, Karin (2017), “Die Sammlung Frühchristlicher und Byzantinischer Objekte des Badisches Landesmuseums Karlsruhe. Die Geschichte der Sammlung und Ihrer Sammler IV. Metall”, Eds. Falko Daim, Benjamiz. Fourlas, Katarina Horst, Vasiliki Tsmakta, Spatantike und Byzans. Bestands Katalog Badisches Landesmuseum Karlsruhe,Mainz, 59-114.
  • KSANTHOPOULOU, Maria (1998), “Le Mobilier Ecclesiastique Metallique de la Basilique de Saint-Tite a Gortyne (Crete Centrale)”, Cahiers Archeologiques, 46,103-119.
  • KULZER, A. (2011), “The Byzantine Road System in Eastern Thrace”, Byzantine Thrace. Evidence and Remains, Komotini, 18-22 April 2007, Proceedings, Eds. C. Bakırtzis -N. Zekos- K. Moniaros, 179-20.
  • Remains, Komotini, 18-22 April 2007, Proceedings, Eds. C. Bakırtzis - N. Zekos- K. Moniaros, 179-201.
  • LIGHTFOOT, Chris (2019), “Lighting Devices found at Byzantine Amorium”, Glass, Wax and Metal Lighting Technologies in Late Antique, Byzantine and Medieval Times, Eds. Ionnis Matsianos and Karen. S. GARNETT, Oxford, 132-136.
  • MARTINIANI-REBER, Marielle (2015), Donation Janet Zakos. De Rome a Byzance, Milan.
  • ORLANDOS Anastasios (1926), “Νεώτεραι ἔρευναι ἐν Ἁγίῳ Τίτῳ τῆς Γορτύνης”, Epeteris Hetaireias Byzantinon Spoudon 3, 301-328 (in Greek).
  • ÖTÜKEN, Yıldız and OUSTERHOUT, Robert (1989), “Notes on the Monuments of Turkish Thrace”, Anatolian Studies, 39, 121-149.
  • PAPADOPOULOU, Barbara (2005), “Bronze Lamps and Polycandela: The Averof Collection in the Baron Tositsas Foundation Museum”, Lychnological Acts I. Actes du sur Ier Congres international d’etudes sur le luminaire antique (Nyon-Genéve, 29/9 – 4/10.2003), Ed. L. Chrzanovski Montagnac, 257-263, pl.120-123.
  • PITARAKIS, Brigitte (2016), “Bras de Lumiére sur le Templon Médiéval (XI-XIII siecle) un dispositif en bronze inédit au Musée Archéologique D’Edirne”, Melanges Catherine Jolivet-Lévy, Travaux et Mémoires, 20.2, Paris, 435-452.
  • PITARAKIS, Brigitte (2022), “Orta Bizans’ta Templonun Gelişimi ve Aydınlatma Gereçlerinde Yenilik : Edirne Arkeoloji Müzesi’inde Karmaşık Bir Bronz Düzenek”, Türkiye’de Bizans Çalışmaları. Yeni Araştırmalar, Farklı Eğilimler, Eds. Koray Durak, Nevra Necipoğlu, Tolga Uyar, İstanbul.
  • ROM UND BYZANZ (1998), Rom und Byzanz.Archaeologische Kostbarkeiten aus Bayern, Katalog zur Ausstellung der Praehistorischen staatsammlung München, 20 October 1998 bis 14 Februar 1999, München.
  • RYZHOV, Stanislav and YASHAEVA, Tatyana (2019), “Church Lighting in Byzantine Cherson”, Eds. Ionnis MOTSIANOS and Karen. S. GARNETT, Glass, Wax and Metal Lighting Technologies in Late Antique, Byzantine and Medieval Times, Oxford, 138-148.
  • SOUSTAL, Peter (1991), “Didymoteichon”, Tabula Imperii Byzantini, 6: Thrakien (Thrakē, Rodopē und Haimimontos), Vienna, 333, 240–244.
  • YASHAEVA, Tatyana vd. (2011), The Legacy of Byzantine Cherson, Sivastopol-Austin, Eds. Tatyana Yashaeva, Elana Denisova, Natalia Ginkut, Vera Zalesskaya, Denis Zhuravlev.

Church Lighting Devices from Harala Fortress in the Edirne Archaeological Museum

Yıl 2023, Cilt: 13 Sayı: 26, 219 - 241, 21.07.2023
https://doi.org/10.33207/trkede.1217906

Öz

Harala / Garella Fortress is located in the modern-day village of Altınyazı, 25 km southwest of Uzunköprü in the province of Edirne, Eastern Thrace. The Fortress was in the territory of Plotinopolis / Pamphylon (Uzunköprü) during the Roman and Byzantine periods.
In 1974, during some work for the construction of a water channel, a group of metal objects are said to have been found in the church ruins of Harala Fortress. The metal objects are all copper alloy (bronze) lighting devices and are now stored in Edirne Archaeological Museum. They were probably part of a larger group of lighting devices associated with the episcopal complex during the MidByzantine period.

Kaynakça

  • AKGÜN, Cüneyt (2019), Archaeological Inventory of Uzunköprü District, Trakya University, Unpublished Master Thesis, Edirne.
  • ATASOY, Sümer (2005), Bronze Lamps in the Istanbul Archaeological Museum, An Illustrated Catalogue, Oxford.
  • ATASOY, Sümer (2008a), “Arm-shaped bronze lamp stands in the İstanbul Archaeological Museums”, Lychnological acts 2.
  • ATASOY, Sümer (2008b), “İstanbul Arkeoloji Müzesi’ndeki el şeklinde bronz kandil / mum taşıyıcılar”, Muhibbe Darga Armağanı, Ed. Taner TARHAN, Aksel TİBET ve Erkan KONYAR, İstanbul, 109-114 (in Turkish).
  • ARKHIPOVA, Elizaveta (2008), “Church Lighting Devices of the 11th-13th centuries from Pereyaslav Southern”, Pereyaslav Land and Its Place in Development of the Ukranian Nation, Statehood and Culture, Pereyaslav, 244-257 (in Russain)
  • ARKHIPOVA, Elizaveta (2019), “Bronze Lamps of the Desyatynna Church in Kyiv”, Opus Mixtum 7, 16-29, fig.6 (in Russain).
  • BALLIAN, Anna (2004), “Liturgical Implements”, Byzantium: Faith and Power (1261-1557), in Ed. H.C. Evans, Newyork, 117-141.
  • BAŞ, Didem (2021), “Edirne Arkeoloji Müzesi’nden Bir Grup Metal Buluntu, (A Group of Metal Finds from The Edirne Archaeology Museum)”, Masrop, 15.1, 5-40 (in Turkish).
  • BILOTTO, Gregory (2012), Fatimid Metalwork, Master thesis, American University in Cairo.
  • BOURAS, Laskarina (1982), “Byzantine Lighting Devices”, Jahrbuch der Österreichischen Byzantinistik, 32.3, 479-491.
  • BÜKTEL, Yılmaz (2012a), “Notes on a lead coffin and an impost capital in Edirne Archaeological Museum”, Art and Ideology, Memory of Ivan Manazof, Sofia, 868-871.
  • BÜKTEL, Yılmaz (2012b), “Edirne Arkeoloji Müzesinde bulunan bir kurşun lahit kapağı ve figürlü bir impost başlık üzerine notlar”, Ed. Işık Şahin, İsmail Fazlıoğlu Anı Kitabı, Edirne, 61-65 (in Turkish).
  • DE PURY-GYSEL, Anne (2019), “The gold bust (imago) of Septimius Severus from Didymoteicho (Plotinopolis)”, Journal of Roman Archeology, 32, 313-328.
  • ELAM, Nilgün (2019), “Edirne Müzesindeki Bizans Kurşun Mühürleri (Byzantine Molybdobullae in Edirne Museum)”, Trakya Üniversitesi Edebiyat Fakültesi Dergisi, 9.18, 1-52 (in Turkish).
  • KARACA, Ergün (2019), Milattan Önce Birincibinyılda Doğu Trakya, İstanbul (in Turkish).
  • KIRCHHAINER, Karin (2017), “Die Sammlung Frühchristlicher und Byzantinischer Objekte des Badisches Landesmuseums Karlsruhe. Die Geschichte der Sammlung und Ihrer Sammler IV. Metall”, Eds. Falko Daim, Benjamiz. Fourlas, Katarina Horst, Vasiliki Tsmakta, Spatantike und Byzans. Bestands Katalog Badisches Landesmuseum Karlsruhe,Mainz, 59-114.
  • KSANTHOPOULOU, Maria (1998), “Le Mobilier Ecclesiastique Metallique de la Basilique de Saint-Tite a Gortyne (Crete Centrale)”, Cahiers Archeologiques, 46,103-119.
  • KULZER, A. (2011), “The Byzantine Road System in Eastern Thrace”, Byzantine Thrace. Evidence and Remains, Komotini, 18-22 April 2007, Proceedings, Eds. C. Bakırtzis -N. Zekos- K. Moniaros, 179-20.
  • Remains, Komotini, 18-22 April 2007, Proceedings, Eds. C. Bakırtzis - N. Zekos- K. Moniaros, 179-201.
  • LIGHTFOOT, Chris (2019), “Lighting Devices found at Byzantine Amorium”, Glass, Wax and Metal Lighting Technologies in Late Antique, Byzantine and Medieval Times, Eds. Ionnis Matsianos and Karen. S. GARNETT, Oxford, 132-136.
  • MARTINIANI-REBER, Marielle (2015), Donation Janet Zakos. De Rome a Byzance, Milan.
  • ORLANDOS Anastasios (1926), “Νεώτεραι ἔρευναι ἐν Ἁγίῳ Τίτῳ τῆς Γορτύνης”, Epeteris Hetaireias Byzantinon Spoudon 3, 301-328 (in Greek).
  • ÖTÜKEN, Yıldız and OUSTERHOUT, Robert (1989), “Notes on the Monuments of Turkish Thrace”, Anatolian Studies, 39, 121-149.
  • PAPADOPOULOU, Barbara (2005), “Bronze Lamps and Polycandela: The Averof Collection in the Baron Tositsas Foundation Museum”, Lychnological Acts I. Actes du sur Ier Congres international d’etudes sur le luminaire antique (Nyon-Genéve, 29/9 – 4/10.2003), Ed. L. Chrzanovski Montagnac, 257-263, pl.120-123.
  • PITARAKIS, Brigitte (2016), “Bras de Lumiére sur le Templon Médiéval (XI-XIII siecle) un dispositif en bronze inédit au Musée Archéologique D’Edirne”, Melanges Catherine Jolivet-Lévy, Travaux et Mémoires, 20.2, Paris, 435-452.
  • PITARAKIS, Brigitte (2022), “Orta Bizans’ta Templonun Gelişimi ve Aydınlatma Gereçlerinde Yenilik : Edirne Arkeoloji Müzesi’inde Karmaşık Bir Bronz Düzenek”, Türkiye’de Bizans Çalışmaları. Yeni Araştırmalar, Farklı Eğilimler, Eds. Koray Durak, Nevra Necipoğlu, Tolga Uyar, İstanbul.
  • ROM UND BYZANZ (1998), Rom und Byzanz.Archaeologische Kostbarkeiten aus Bayern, Katalog zur Ausstellung der Praehistorischen staatsammlung München, 20 October 1998 bis 14 Februar 1999, München.
  • RYZHOV, Stanislav and YASHAEVA, Tatyana (2019), “Church Lighting in Byzantine Cherson”, Eds. Ionnis MOTSIANOS and Karen. S. GARNETT, Glass, Wax and Metal Lighting Technologies in Late Antique, Byzantine and Medieval Times, Oxford, 138-148.
  • SOUSTAL, Peter (1991), “Didymoteichon”, Tabula Imperii Byzantini, 6: Thrakien (Thrakē, Rodopē und Haimimontos), Vienna, 333, 240–244.
  • YASHAEVA, Tatyana vd. (2011), The Legacy of Byzantine Cherson, Sivastopol-Austin, Eds. Tatyana Yashaeva, Elana Denisova, Natalia Ginkut, Vera Zalesskaya, Denis Zhuravlev.
Toplam 30 adet kaynakça vardır.

Ayrıntılar

Birincil Dil İngilizce
Konular Kültürel ve Doğal Miras
Bölüm Araştırma Makaleleri
Yazarlar

Sumer Atasoy 0000-0002-2635-5139

Yayımlanma Tarihi 21 Temmuz 2023
Gönderilme Tarihi 12 Aralık 2022
Yayımlandığı Sayı Yıl 2023 Cilt: 13 Sayı: 26

Kaynak Göster

APA Atasoy, S. (2023). Church Lighting Devices from Harala Fortress in the Edirne Archaeological Museum. Trakya Üniversitesi Edebiyat Fakültesi Dergisi, 13(26), 219-241. https://doi.org/10.33207/trkede.1217906