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Daily Life Encounters between the Byzantines and the Ottomans

Yıl 2024, Cilt: 88 Sayı: 312, 407 - 433, 08.08.2024
https://doi.org/10.37879/belleten.2024.407

Öz

The Byzantines and the Ottomans were both rivals and neighbours. They were also in close cultural contact: they observed each other’s customs, clothing and food. Byzantine literary texts from this period, such as histories and dialogues on Christianity and Islam, are invaluable sources in this sphere, offering insight not only into these respective religions but also providing many instances of cultural encounters. This paper presents some vignettes of daily life encounters between the Byzantines and the Ottomans, especially exploring the Byzantines’ perception of the Ottomans’ customs and food. We will analyse selected passages from the history of John VI Kantakouzenos and the dialogues of Gregory Palamas and Manuel II Palaiologos from this perspective. We will discuss the authors’ perception and representation of the Ottomans as the “other” through depictions of food, customs and daily life routines. Furthermore, these accounts will be supplemented with some key travellers’ accounts, such as those of Ruy Gonzalez de Clavjio and Bertrandon de la Broqiuère. The representations of the Ottomans in these travellers’ accounts will be compared with those of the Byzantine authors. At the same time, the insights they offer into the lives of the Byzantines and the Ottomans will also be investigated.

Etik Beyan

An earlier and much shorter version of this paper was presented at the 9th Medworlds Workshop, Coexistence in Practice: Politics, Trade and Culture in the Late Medieval Anatolia and Iberia, hosted by ORDAM, Fatih Sultan Mehmet University, 16-17 May 2022, Istanbul. I extend my thanks to the organisers and the participants for their feedback.

Kaynakça

  • Primary Sources
  • Aşıkpaşazade, Âşıkpaşazâde Tarihi (1285-1502), ed. Necdet Öztürk, Bilge Kültür Sanat, Istanbul 2013.
  • Bertrandon de la Broquière, A Mission to the Medieval Middle East. The Travels of Bertrandon de la Brocquière to Jerusalem and Constantinople, trans. Thomas Johnes, introduction by Morris Rossabi, I.B. Tauris, London and New York 2019.
  • Gregory Palamas, “La captivité de Palamas chez les Turcs, dossier et commentaire,” Travaux et Mémoires 7, ed. and trans. with introduction and notes Anna Philippidis- Braat,1979, pp. 109-222.
  • Gregory Palamas, The Hescyhast Controversy and the Debate with Islam: Documents Relating to Gregory Palamas, trans. with introduction and notes Norman Russell, Liverpool University Press, Liverpool 2020.
  • Ibn Battuta, The Travels of Ibn Battuta: A.D 1325-1354, 3 vols, English trans. H.
  • A. R. Gibb, based on ed. and French trans. Charles Defrémery - Benianiamo R. Sanguinetti, Cambridge University Press, Cambridge 1962.
  • Ioannes Kantakouzenos. Historiarum Libri IV, ed. Ludwig Schopen, 3 vols, Weber, Bonn 1828-1832.
  • Johann Schiltberger, The Bondage and Travels of Johann Schiltberger, 1396-1427 ed. and trans. John B. Telfer, Hakluyt Society, London 1879.
  • Le Destan d’Umur Pacha (Düsturname-i Enveri), ed. and trans. Irène Mélikoff-Sayar, Presses Universitaires de France, Paris 1954.
  • Manuel Palaiologos, Dialoge mit einem “Perser”, ed. Erich Trapp, Böhlau, Vienna 1966.
  • Manuel Palaiologos, Dialoge mit einem Muslim, 3 vols, ed. and trans. Karl Förstel, Oros-Verlag, Würzburg- Alternberg 1993-1996.
  • Nikephoros Gregooras, Byzantina Historia, Vols. 1-2: ed. L. Schopen, Weber, Bonn, 1829-1830, Vol. 3, ed. I. Bekker, Weber, Bonn 1855.
  • Pero Tafur, Travels and Adventures, 1435-1439, trans. Malcolm Letts, Gorgias Press, London 1926.
  • Pseudo-Kodinos and the Constantinopolitan Court: Offices and Ceremonies, ed. and trans. Ruth J. Macrides, Joseph A. Munitiz and Dimiter G. Angelov, Routledge, Farnham 2013.
  • Ruy González de Clavijo. Embassy to Tamerlane, trans. Guy Le Strange, Routledge, London 1928.
  • Secondary literature
  • Arnakis, George, “Gregory Palamas among the Turks and documents of his captivity as historical source”, Speculum, Vol. 26/No. 1, 1953, pp. 104-118.
  • Balivet, Michel, Romanie Byzantine et pays de Rûm Turc: histoire d’un espace d’imbrication Gréco- Turque, Isis Press, Istanbul 1994.
  • Balivet, Michel, “Le soufi et le basileus: Haci Bayram Veli et Manuel II Palaéologue”, Medioevo-Greco, Vol. 4, 2004, pp. 19-31.
  • Barker, John W., Manuel II Palaeologus (1391-1425): A Study in Late Byzantine Statesmanship, Rutgers University Press, New Brunswick 1969.
  • Bryer, Anthony A. M., “Greek historians on the Turks: the case of the first Byzantine-Ottoman marriage”, Writing of History in the Middle Ages: Essays Presented to R. W. Southern, eds. Ralph Henry C. Davis - John M. Wallace-Hadrill, Clarendon Press, Oxford 1981, pp. 471-493.
  • Çağaptay, Suna, The First Capital of the Ottoman Empire: The Religious, Architectural and Social History of Bursa, I.B. Tauris, London and New York 2020.
  • Çelik, Siren, “The emperor, the sultan and the scholar: the portrayal of the Ottomans in the Dialogue with a Persian of Manuel II Palaiologos”, Byzantine and Modern Greek Studies, Vol. 41/Issue 2, 2017, pp. 208-228.
  • Çelik, Siren, Manuel II Palaiologos (1350-1425): A Byzantine Emperor in a Time of Tumult, Cambridge University Press, New York 2021.
  • Dalby, Andrew, Tastes of Byzantium. The Cuisine of a Legendary Empire, I.B Tauris, London 2010.
  • Förstel, Karl, Johannes Kantakuzenos. Christentum und Islam. Apologetische und polemische Schriften, Orlos-Verlag, Altenberge 2005.
  • Galatariotou, Catia, “Travel and perception in Byzantium”, Dumbarton Oaks Papers, Vol. 47, 1993, pp. 221-241.
  • Işın, Priscilla, Osmanlı Mutfak İmparatorluğu, Kitap Yayınevi, Istanbul 2014.
  • Işın, Priscilla, Avcılıktan Gurmeliğe Yemeğin Kültürel Tarihi, Yapı Kredi Yayınları, Istanbul 2019.
  • Işın, Priscilla, “Fatih dönemi Osmanlı mutfağı”, Entelektüel Bir Osmanlı Padişahı. Fatih Sultan Mehmed, ed. Haşim Şahin, İstanbul Büyükşehir Belediyesi Yayınları, Istanbul 2022 pp. 444-477.
  • İnalcık, Halil, The Ottoman Empire: The Classical Age 1300-1600, Phoenix Press, London 2000.
  • Kafadar, Cemal, Between Two Worlds, University of California Press, Berkeley and Los Angeles 1995.
  • Kaldellis, Anthony, Ethnography After Antiquity, University of Pennsylvania Press, Philadelphia 2013.
  • Kaldellis, Anthony, “Ethnicity and clothing in Byzantium”, Identity and the Other in Byzantium, eds. Koray Durak - Ivana Jevtić, Koç University Press, Istanbul 2019, pp. 41-52.
  • Kitapçı Bayrı, Buket, Warriors, Martyrs and Dervishes: Moving Frontiers, Shifting Identities in the Land of Rome (13-15th centuries), Brill, Leiden and Boston 2019.
  • Kitapçı Bayrı, Buket, “Taam, Şölen, Oruç ve Bizanslı Öteki (13.-15. Yüzyıllar)”, Türkiye’de Bizans Çalışmaları Yeni Araştırmalar, Farklı Eğilimler, eds. Koray Durak, Nevra Necipoğlu, Tolga Uyar, İş Bankası Yayınları, Istanbul 2022, pp. 517-527.
  • Khoury, Théodore, Polémique byzantine contre l’Islam; VIIIe-XIIIe siècles, Brill, Leiden 1972.
  • Kolbaba, Tia, The Byzantine Lists: The Errors of the Latins, University of Illinois Press, Illinois 2000.
  • Kubiski, Joyce, “Orientalizing costume in early fifteenth-century French manuscript painting (Cité des Dames Master, Limbourg Brothers, Boucicaut Master, and Bedford Master)”, Gesta, Vol. 40/No. 2, 2001, pp. 161-180.
  • Messis, Charis, “La memoire de ‘Je Souffrant’. Construire et écrire la mémoire personelle dans les récits de voyage”, L’écriture de la mémoire: la littérarité de ’historiographie, Actes du colloque international sur la littérature Byzantine, Nicosie 6–8 mai, 2004, eds. Paolo Odorico - Panagitos Agapitos, Centre d’études byzantines, néo- helléniques et sud-est-européennes, Paris 2006, pp. 107-146.
  • Messis, Charis, “Fiction and/or novelisation in Byzantine hagiography”, The Ashgate Companion to Byzantine Hagiography, Vol. 2, ed. Stephanos Efthymiadis, Ashgate, Farnham 2014, pp. 313–342.
  • Meyendorff, John, “Byzantine views of Islam”, Dumbarton Oaks Papers, Vol.18, 1964, pp. 263-286.
  • Miller, Ruth A., “Religious v. ethnic identity in fourteenth-century Bithynia: Gregory Palamas and the case of the Chionai,” International Journal of Turkish Studies 13, 2007, pp. 27-42.
  • Miller, Timothy, The History of John VI Cantacuzenus (Book IV): Text, Translation and Commentary, The Catholic University of America, PhD thesis, 1975.
  • Nicol, Donald, The Reluctant Emperor, Cambridge University Press, Cambridge 1996.
  • Oikonomides, Nicolas, “The Contents of the Byzantine House from the Eleventh to the Fifteenth Century”, Dumbarton Oaks Papers, Vol. 44, 1990, pp. 205-214.
  • Oxford Dictionary of Byzantium, ed. Alexander P. Kazhdan, 3 Vols, Oxford University Press, Oxford 1991.
  • Parani, Maria, Reconstructing the Reality of Images, Brill, Leiden and Boston 2003.
  • Sahas, Daniel, “Captivity and dialogue: Gregory Palamas (1296-1360) and the Muslims”, The Greek Orthodox Theological Review, Vol. 25, 1980, pp. 409-436.
  • Shukurov, Rustam, The Byzantine Turks 1204-1461, Brill, Leiden and Boston 2016.
  • Şahin, Haşim, Dervişler, Fakihler, Gaziler. Erken Osmanlı Dönemide Dini Zümreler (1300- 1400), Yapı Kredi Yayınları, Istanbul 2020.
  • Todt, Klaus-Peter, Kaiser Johannes VI Kantakuzenos und der Islam. Politische Realität und theologische Polemik im palaiologenzeitlichen Byzans, Orlos-Verlag, Würzburg-Altenberge 1991.
  • Trépanier, Nicolas, Foodways and Daily Life in Medieval Anatolia: A New Social History, University of Texas Press, Austin 2014.
  • Tuffin, Paul - McEvoy, Meaghan, “Steak à la Hun: food, drink and dietary habits in Ammianus Marcellinus”, Feast, Fast or Famine: Food and Drink in Byzantium, eds. Wendy Mayer and Silke Trzcionka, Routledge, Farnham, 2005, pp. 69-84.
  • Waines, David. The Odyssey of Ibn Battuta. Uncommon Tales of a Medieval Adventurer, I.B. Tauris, London 2010.
  • Vryonis, Speros, “Byzantine attitudes towards Islam during the late Middle Ages”, Greek, Roman and Byzantine Studies, Vol. 12/No. 2, 1971, pp. 263-286.
  • Vryzidis, Nikolaos, “Ottoman textiles and Greek clerical vestments: prolegomena on a neglected aspect of ecclesiastical culture”, Byzantine and Modern Greek Studies, Vol. 42/Issue 1, 2018, pp. 92-114.
  • Vryzidis, Nikolaos, “Late Byzantium as an Eurasian borderland: trade, material and visual culture at the western end of the Silk Road”, Byzantiaka 36, 2022, pp. 237-264.
  • Zachariadou, Elizabeth, “Manuel II Palaeologus on the strife between Bayezid I and Kadi Burhan al-Din Ahmad”, Bulletin of the School of Oriental and African Studies, Vol. 43/No. 3, 1980, pp. 471–481.
  • Zachariadou, Elizabeth, “The presents of the emirs”, Cultural and Commercial Exchanges between the Orient and the Greek World, Centre for Neohellenic Research, Athens, 1991, pp.79-84, reprinted in Elizabeth Zachariadou, Studies in Pre-Ottoman Turkey and the Ottomans Ashgate, Aldershot 2007, Study V.
  • Zachariadou, Elizabeth, “Religious dialogue between the Byzantines and Turks during the Ottoman expansion”, in Religionsgespräche im Mittellalter, eds. Bernard Lewis - Frederich Niewöhner,
  • Harrassowitz Verlag, Wiesbaden, 1992, p. 289-304, reprinted in Elizabeth Zachariadou, Studies in Pre-Ottoman Turkey and the Ottomans. Ashgate, Aldershot 2007, Study II.

Bizanslılar ve Osmanlılar Arasında Kültürel Karşılaşmalar

Yıl 2024, Cilt: 88 Sayı: 312, 407 - 433, 08.08.2024
https://doi.org/10.37879/belleten.2024.407

Öz

Bizanslılar ve Osmanlılar hem rakip hem de komşuydular. İki toplum, birbirleriyle yakın kültürel temas içindeydiler ve birbirlerinin adetlerini, giysi ve yemeklerini gözlemliyorlardı. Tarih eserleri, Hristiyanlık ve İslam hakkında yazılmış Bizans diyalogları gibi Geç Bizans metinleri bu konular için son derece zengin kaynaklardır; sadece bu iki dinin algılanışına ışık tutmaz, ayrıca pek çok kültürel karşılaşma anlatısı bulundururlar. Bu makale, Bizanslılar ve Osmanlılar arasındaki bazı günlük hayat karşılaşmalarını ele almayı, özellikle Bizanslı yazarların Osmanlıların adetleri ve yemekleri hakkındaki görüşlerini tartışmayı amaçlamaktadır. Makalede, VI. Ioannes Kantakouzenos’un tarih eserinden ve Gregorios Palamas ile II. Manuel Palaiologos’un diyaloglarından pasajlar incelenecektir. Yazarların Osmanlılara olan bakışı ve onları yemekler, adetler ve günlük hayat rutinleri üzerinden ‘öteki’ olarak tasvir etmeleri tartışılacaktır. Ayrıca, bu anlatılar Ruy Gonzalez de Clavjio ve Bertrandon de la Broqiuère gibi dönemin bazı seyahatnameleriyle desteklenecektir. Bu seyahatnamelerdeki Osmanlı tasvirleri Bizans yazarlarının tasvirleriyle kıyaslanacak, seyyahların Bizanslıların ve Osmanlıların hayatlarına dair anlatıları incelenecektir.

Kaynakça

  • Primary Sources
  • Aşıkpaşazade, Âşıkpaşazâde Tarihi (1285-1502), ed. Necdet Öztürk, Bilge Kültür Sanat, Istanbul 2013.
  • Bertrandon de la Broquière, A Mission to the Medieval Middle East. The Travels of Bertrandon de la Brocquière to Jerusalem and Constantinople, trans. Thomas Johnes, introduction by Morris Rossabi, I.B. Tauris, London and New York 2019.
  • Gregory Palamas, “La captivité de Palamas chez les Turcs, dossier et commentaire,” Travaux et Mémoires 7, ed. and trans. with introduction and notes Anna Philippidis- Braat,1979, pp. 109-222.
  • Gregory Palamas, The Hescyhast Controversy and the Debate with Islam: Documents Relating to Gregory Palamas, trans. with introduction and notes Norman Russell, Liverpool University Press, Liverpool 2020.
  • Ibn Battuta, The Travels of Ibn Battuta: A.D 1325-1354, 3 vols, English trans. H.
  • A. R. Gibb, based on ed. and French trans. Charles Defrémery - Benianiamo R. Sanguinetti, Cambridge University Press, Cambridge 1962.
  • Ioannes Kantakouzenos. Historiarum Libri IV, ed. Ludwig Schopen, 3 vols, Weber, Bonn 1828-1832.
  • Johann Schiltberger, The Bondage and Travels of Johann Schiltberger, 1396-1427 ed. and trans. John B. Telfer, Hakluyt Society, London 1879.
  • Le Destan d’Umur Pacha (Düsturname-i Enveri), ed. and trans. Irène Mélikoff-Sayar, Presses Universitaires de France, Paris 1954.
  • Manuel Palaiologos, Dialoge mit einem “Perser”, ed. Erich Trapp, Böhlau, Vienna 1966.
  • Manuel Palaiologos, Dialoge mit einem Muslim, 3 vols, ed. and trans. Karl Förstel, Oros-Verlag, Würzburg- Alternberg 1993-1996.
  • Nikephoros Gregooras, Byzantina Historia, Vols. 1-2: ed. L. Schopen, Weber, Bonn, 1829-1830, Vol. 3, ed. I. Bekker, Weber, Bonn 1855.
  • Pero Tafur, Travels and Adventures, 1435-1439, trans. Malcolm Letts, Gorgias Press, London 1926.
  • Pseudo-Kodinos and the Constantinopolitan Court: Offices and Ceremonies, ed. and trans. Ruth J. Macrides, Joseph A. Munitiz and Dimiter G. Angelov, Routledge, Farnham 2013.
  • Ruy González de Clavijo. Embassy to Tamerlane, trans. Guy Le Strange, Routledge, London 1928.
  • Secondary literature
  • Arnakis, George, “Gregory Palamas among the Turks and documents of his captivity as historical source”, Speculum, Vol. 26/No. 1, 1953, pp. 104-118.
  • Balivet, Michel, Romanie Byzantine et pays de Rûm Turc: histoire d’un espace d’imbrication Gréco- Turque, Isis Press, Istanbul 1994.
  • Balivet, Michel, “Le soufi et le basileus: Haci Bayram Veli et Manuel II Palaéologue”, Medioevo-Greco, Vol. 4, 2004, pp. 19-31.
  • Barker, John W., Manuel II Palaeologus (1391-1425): A Study in Late Byzantine Statesmanship, Rutgers University Press, New Brunswick 1969.
  • Bryer, Anthony A. M., “Greek historians on the Turks: the case of the first Byzantine-Ottoman marriage”, Writing of History in the Middle Ages: Essays Presented to R. W. Southern, eds. Ralph Henry C. Davis - John M. Wallace-Hadrill, Clarendon Press, Oxford 1981, pp. 471-493.
  • Çağaptay, Suna, The First Capital of the Ottoman Empire: The Religious, Architectural and Social History of Bursa, I.B. Tauris, London and New York 2020.
  • Çelik, Siren, “The emperor, the sultan and the scholar: the portrayal of the Ottomans in the Dialogue with a Persian of Manuel II Palaiologos”, Byzantine and Modern Greek Studies, Vol. 41/Issue 2, 2017, pp. 208-228.
  • Çelik, Siren, Manuel II Palaiologos (1350-1425): A Byzantine Emperor in a Time of Tumult, Cambridge University Press, New York 2021.
  • Dalby, Andrew, Tastes of Byzantium. The Cuisine of a Legendary Empire, I.B Tauris, London 2010.
  • Förstel, Karl, Johannes Kantakuzenos. Christentum und Islam. Apologetische und polemische Schriften, Orlos-Verlag, Altenberge 2005.
  • Galatariotou, Catia, “Travel and perception in Byzantium”, Dumbarton Oaks Papers, Vol. 47, 1993, pp. 221-241.
  • Işın, Priscilla, Osmanlı Mutfak İmparatorluğu, Kitap Yayınevi, Istanbul 2014.
  • Işın, Priscilla, Avcılıktan Gurmeliğe Yemeğin Kültürel Tarihi, Yapı Kredi Yayınları, Istanbul 2019.
  • Işın, Priscilla, “Fatih dönemi Osmanlı mutfağı”, Entelektüel Bir Osmanlı Padişahı. Fatih Sultan Mehmed, ed. Haşim Şahin, İstanbul Büyükşehir Belediyesi Yayınları, Istanbul 2022 pp. 444-477.
  • İnalcık, Halil, The Ottoman Empire: The Classical Age 1300-1600, Phoenix Press, London 2000.
  • Kafadar, Cemal, Between Two Worlds, University of California Press, Berkeley and Los Angeles 1995.
  • Kaldellis, Anthony, Ethnography After Antiquity, University of Pennsylvania Press, Philadelphia 2013.
  • Kaldellis, Anthony, “Ethnicity and clothing in Byzantium”, Identity and the Other in Byzantium, eds. Koray Durak - Ivana Jevtić, Koç University Press, Istanbul 2019, pp. 41-52.
  • Kitapçı Bayrı, Buket, Warriors, Martyrs and Dervishes: Moving Frontiers, Shifting Identities in the Land of Rome (13-15th centuries), Brill, Leiden and Boston 2019.
  • Kitapçı Bayrı, Buket, “Taam, Şölen, Oruç ve Bizanslı Öteki (13.-15. Yüzyıllar)”, Türkiye’de Bizans Çalışmaları Yeni Araştırmalar, Farklı Eğilimler, eds. Koray Durak, Nevra Necipoğlu, Tolga Uyar, İş Bankası Yayınları, Istanbul 2022, pp. 517-527.
  • Khoury, Théodore, Polémique byzantine contre l’Islam; VIIIe-XIIIe siècles, Brill, Leiden 1972.
  • Kolbaba, Tia, The Byzantine Lists: The Errors of the Latins, University of Illinois Press, Illinois 2000.
  • Kubiski, Joyce, “Orientalizing costume in early fifteenth-century French manuscript painting (Cité des Dames Master, Limbourg Brothers, Boucicaut Master, and Bedford Master)”, Gesta, Vol. 40/No. 2, 2001, pp. 161-180.
  • Messis, Charis, “La memoire de ‘Je Souffrant’. Construire et écrire la mémoire personelle dans les récits de voyage”, L’écriture de la mémoire: la littérarité de ’historiographie, Actes du colloque international sur la littérature Byzantine, Nicosie 6–8 mai, 2004, eds. Paolo Odorico - Panagitos Agapitos, Centre d’études byzantines, néo- helléniques et sud-est-européennes, Paris 2006, pp. 107-146.
  • Messis, Charis, “Fiction and/or novelisation in Byzantine hagiography”, The Ashgate Companion to Byzantine Hagiography, Vol. 2, ed. Stephanos Efthymiadis, Ashgate, Farnham 2014, pp. 313–342.
  • Meyendorff, John, “Byzantine views of Islam”, Dumbarton Oaks Papers, Vol.18, 1964, pp. 263-286.
  • Miller, Ruth A., “Religious v. ethnic identity in fourteenth-century Bithynia: Gregory Palamas and the case of the Chionai,” International Journal of Turkish Studies 13, 2007, pp. 27-42.
  • Miller, Timothy, The History of John VI Cantacuzenus (Book IV): Text, Translation and Commentary, The Catholic University of America, PhD thesis, 1975.
  • Nicol, Donald, The Reluctant Emperor, Cambridge University Press, Cambridge 1996.
  • Oikonomides, Nicolas, “The Contents of the Byzantine House from the Eleventh to the Fifteenth Century”, Dumbarton Oaks Papers, Vol. 44, 1990, pp. 205-214.
  • Oxford Dictionary of Byzantium, ed. Alexander P. Kazhdan, 3 Vols, Oxford University Press, Oxford 1991.
  • Parani, Maria, Reconstructing the Reality of Images, Brill, Leiden and Boston 2003.
  • Sahas, Daniel, “Captivity and dialogue: Gregory Palamas (1296-1360) and the Muslims”, The Greek Orthodox Theological Review, Vol. 25, 1980, pp. 409-436.
  • Shukurov, Rustam, The Byzantine Turks 1204-1461, Brill, Leiden and Boston 2016.
  • Şahin, Haşim, Dervişler, Fakihler, Gaziler. Erken Osmanlı Dönemide Dini Zümreler (1300- 1400), Yapı Kredi Yayınları, Istanbul 2020.
  • Todt, Klaus-Peter, Kaiser Johannes VI Kantakuzenos und der Islam. Politische Realität und theologische Polemik im palaiologenzeitlichen Byzans, Orlos-Verlag, Würzburg-Altenberge 1991.
  • Trépanier, Nicolas, Foodways and Daily Life in Medieval Anatolia: A New Social History, University of Texas Press, Austin 2014.
  • Tuffin, Paul - McEvoy, Meaghan, “Steak à la Hun: food, drink and dietary habits in Ammianus Marcellinus”, Feast, Fast or Famine: Food and Drink in Byzantium, eds. Wendy Mayer and Silke Trzcionka, Routledge, Farnham, 2005, pp. 69-84.
  • Waines, David. The Odyssey of Ibn Battuta. Uncommon Tales of a Medieval Adventurer, I.B. Tauris, London 2010.
  • Vryonis, Speros, “Byzantine attitudes towards Islam during the late Middle Ages”, Greek, Roman and Byzantine Studies, Vol. 12/No. 2, 1971, pp. 263-286.
  • Vryzidis, Nikolaos, “Ottoman textiles and Greek clerical vestments: prolegomena on a neglected aspect of ecclesiastical culture”, Byzantine and Modern Greek Studies, Vol. 42/Issue 1, 2018, pp. 92-114.
  • Vryzidis, Nikolaos, “Late Byzantium as an Eurasian borderland: trade, material and visual culture at the western end of the Silk Road”, Byzantiaka 36, 2022, pp. 237-264.
  • Zachariadou, Elizabeth, “Manuel II Palaeologus on the strife between Bayezid I and Kadi Burhan al-Din Ahmad”, Bulletin of the School of Oriental and African Studies, Vol. 43/No. 3, 1980, pp. 471–481.
  • Zachariadou, Elizabeth, “The presents of the emirs”, Cultural and Commercial Exchanges between the Orient and the Greek World, Centre for Neohellenic Research, Athens, 1991, pp.79-84, reprinted in Elizabeth Zachariadou, Studies in Pre-Ottoman Turkey and the Ottomans Ashgate, Aldershot 2007, Study V.
  • Zachariadou, Elizabeth, “Religious dialogue between the Byzantines and Turks during the Ottoman expansion”, in Religionsgespräche im Mittellalter, eds. Bernard Lewis - Frederich Niewöhner,
  • Harrassowitz Verlag, Wiesbaden, 1992, p. 289-304, reprinted in Elizabeth Zachariadou, Studies in Pre-Ottoman Turkey and the Ottomans. Ashgate, Aldershot 2007, Study II.
Toplam 63 adet kaynakça vardır.

Ayrıntılar

Birincil Dil İngilizce
Konular Arkeoloji (Diğer)
Bölüm Araştırma Makaleleri
Yazarlar

Siren Çelik 0000-0001-9138-8810

Yayımlanma Tarihi 8 Ağustos 2024
Yayımlandığı Sayı Yıl 2024 Cilt: 88 Sayı: 312

Kaynak Göster

APA Çelik, S. (2024). Daily Life Encounters between the Byzantines and the Ottomans. BELLETEN, 88(312), 407-433. https://doi.org/10.37879/belleten.2024.407
AMA Çelik S. Daily Life Encounters between the Byzantines and the Ottomans. TTK BELLETEN. Ağustos 2024;88(312):407-433. doi:10.37879/belleten.2024.407
Chicago Çelik, Siren. “Daily Life Encounters Between the Byzantines and the Ottomans”. BELLETEN 88, sy. 312 (Ağustos 2024): 407-33. https://doi.org/10.37879/belleten.2024.407.
EndNote Çelik S (01 Ağustos 2024) Daily Life Encounters between the Byzantines and the Ottomans. BELLETEN 88 312 407–433.
IEEE S. Çelik, “Daily Life Encounters between the Byzantines and the Ottomans”, TTK BELLETEN, c. 88, sy. 312, ss. 407–433, 2024, doi: 10.37879/belleten.2024.407.
ISNAD Çelik, Siren. “Daily Life Encounters Between the Byzantines and the Ottomans”. BELLETEN 88/312 (Ağustos 2024), 407-433. https://doi.org/10.37879/belleten.2024.407.
JAMA Çelik S. Daily Life Encounters between the Byzantines and the Ottomans. TTK BELLETEN. 2024;88:407–433.
MLA Çelik, Siren. “Daily Life Encounters Between the Byzantines and the Ottomans”. BELLETEN, c. 88, sy. 312, 2024, ss. 407-33, doi:10.37879/belleten.2024.407.
Vancouver Çelik S. Daily Life Encounters between the Byzantines and the Ottomans. TTK BELLETEN. 2024;88(312):407-33.