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Olanı Yanlış Hissetmek: Slavoj Žižek, Antonio Damasio ve Duygulanımların Materyalist Bir Açıklaması

Yıl 2021, Sayı: 13, 324 - 351, 28.05.2021

Öz

Slavoj Žižek Paralaks Bakış adlı kitabında, nörobilimci Antonio Damasio’nun duygulanımsal olarak biçimlendirilmiş zihinsel yaşam kuramına dair Lacancı bir eleştiri sunar. Damasio cogito-benzeri $-olarak-öznenin varlığını, ki bu varlığın Damasioucu proje için duygusal açıdan önemi projenin kendisiyle doğrudan ilgilidir, açıklamakta başarısız olmakla suçlanır. Žižek’in eleştirileri psikanalitik anti-natüralizm ile nörobilimsel natüralizm arasında bir yüzleşme sahnesi oluşturur. Bu makale Damasio’nun önerileriyle ilgili kısmi bir savunma sunar. Böylece makalenin hedefi, özellikle Žižek’in beyin bilimleriyle ilişkisini göz önünde bulundurarak, natüralizm ve anti-natüralizm arasında var olduğu iddia edilen yanlış ikilemi reddeden bir konum belirlemektir. Freudçu-Lacancı bir nöropsikanaliz tarafından öne sürülen öznellik biçimleri çeşitli yönlere doğru parça pinçik edilmiş, gevşekçe “doğal” ve “doğal-olmayan” olarak betimlenen gerilimin fay hatlarında yarılmıştır.

Kaynakça

  • Ansermet, F. and Magistretti, P. (2007) Biology of Freedom: Neural Plasticity, Experience, and the Unconscious, Translated by S. Fairfield New York: Other Press.
  • Badiou, A. (2005) Being and Event, Translated by O. Feltham. London: Continuum.
  • Changeux, J.-P. (2004) The Physiology of Truth: Neuroscience and Human Knowledge, Translated by M.B. DeBevoise. Cambridge: Harvard University Press.
  • Damasio, A. (1994) Descartes’ Error: Emotion, Reason, and the Human Brain. New York: Avon Books.
  • Damasio, A. (1999) The Feeling of What Happens: Body and Emotion in the Making of Consciousness. New York: Harcourt.
  • Damasio, A. (2003) Looking for Spinoza: Joy, Sorrow, and the Feeling Brain. New York: Harcourt.
  • Freud, S. (1953–1974) The Standard Edition of the Complete Psychological Works of Sigmund Freud, J. Strachey (ed. and trans.), in collaboration with Anna Freud, assisted by Alix Strachey and Alan Tyson, Vol. 24. London: The Hogarth Press and the Institute of Psycho-Analysis.
  • Jacob, F. (1977) Evolution and tinkering. Science 196(4295): 1161–1166.
  • Johnston, A. (2005) Time Driven: Metapsychology and the Splitting of the Drive. Evanston, IL: Northwestern University Press. Johnston, A. (2007) Slavoj Žižek’s Hegelian reformation: Giving a hearing to The Parallax View. Diacritics 37(1): 3–20.
  • Johnston, A. (2008a) Conflicted matter: Jacques Lacan and the challenge of secularizing materialism. Pli: The Warwick Journal of Philosophy 19: 166–188.
  • Johnston, A. (2008b) Žižek’s Ontology: A Transcendental Materialist Theory of Subjectivity. Evanston, IL: Northwestern University Press.
  • Johnston, A. (2008c) What matter(s) in ontology: Alain Badiou, the Hebb-event, and materialism split from within. Angelaki: Journal of the Theoretical Humanities 13(1): 27–49.
  • Johnston, A. (2009) Badiou, Žižek, and Political Transformations: The Cadence of Change. Evanston, IL: Northwestern University Press.
  • Johnston, A. (2010 [forthcoming]) The weakness of nature: Hegel, Freud, Lacan, and negativity materialized. In: C. Crockett, C. Davis and S. Žižek (eds.) Hegel and the Infinite: Religion, Politics and the Dialectic. New York: Columbia University Press.
  • Johnston, A. (under review) Misfelt feelings: Psychoanalysis, neuroscience, philosophy, and unconscious affect. In: C. Malabou and A. Johnston. Auto-affection and Emotional Life: Psychoanalysis and Neurobiology. New York: Columbia University Press.
  • Lacan, J. (1971) Sessions of November 4th, 1971, and December 2nd, 1971. In: Le Séminaire de Jacques Lacan, Livre XIX: Le savoir du psychanalyste, 1971–1972, Unpublished typescript.
  • Lacan, J. (1974a) Alla Scuola Freudiana: Conférence à Milan. Proceedings of conference; 30 March, http://www.ecole-lacanienne.net/pastoutlacan70.php.
  • Lacan, J. (1974b) Sessions of January 8th, 1974, and June 11th, 1974. In: Le Séminaire de Jacques Lacan, Livre XXI: Les non-dupes errent, 1973–1974, Unpublished typescript.
  • Lacan, J. (1975a) Conférence à Genéve sur ‘Le symptôme’. Proceedings of conference; 4 October, http://www.ecole-lacanienne.net/pastoutlacan70.php.
  • Lacan, J. (1975b) Conférences et entretiens dans des universités nord-américaines. Columbia university auditorium school of international affairs. Proceedings of conference; 1 December 1975. Scilicet (6/7): 42–52.
  • Lacan, J. (1977) Session of April 19th, 1977. In: Le Séminaire de Jacques Lacan, Livre XXIV: L’insu que sait de l’une-bévue, s’aile à mourre, 1976–1977, Unpublished typescript.
  • Lacan, J. (1977–1978) Sessions of November 15th, 1977, and April 11th, 1978. In: Le Séminaire de Jacques Lacan, Livre XXV: Le moment de conclure, 1977–1978, Unpublished typescript.
  • Lacan, J. (1990) Television. Translated by D. Hollier, R. Krauss and A. Michelson. In: J. Copjec (ed.) Television/A Challenge to the Psychoanalytic Establishment, New York: W.W. Norton and Company, pp. 1–46.
  • Lacan, J. (1992) The Seminar of Jacques Lacan, Book VII: The Ethics of Psychoanalysis, 1959–1960, J.-A. Miller (ed.). Translated by D. Porter New York: W.W. Norton and Company.
  • Lacan, J. (1998) The Seminar of Jacques Lacan, Book XX: Encore, 1972–1973, J.-A. Miller (ed.). Translated by B. Fink New York: W.W. Norton and Company.
  • Lacan, J. (2001) … ou pire: Compte rendu du Séminaire 1971–1972. In: J.-A. Miller (ed.) Autres e´crits. Paris, France: Éditions du Seuil, pp. 547–552.
  • Lacan, J. (2005) Le Séminaire de Jacques Lacan, Livre XXIII: Le sinthome, 1975–1976, J.-A. Miller (ed.) Paris, France: Éditions du Seuil.
  • LeDoux, J. (1996) The Emotional Brain: The Mysterious Underpinnings of Emotional Life. New York: Simon and Schuster.
  • LeDoux, J. (2002) Synaptic Self: How Our Brains Become Who We Are. New York: Penguin Books.
  • Linden, D.J. (2007) The Accidental Mind: How Brain Evolution Has Given Us Love, Memory, Dreams, and God. Cambridge: Harvard University Press.
  • Marcus, G. (2008) Kludge: The Haphazard Evolution of the Human Mind. New York: Houghton Mifflin Harcourt Publishing Company.
  • Panksepp, J. (1998) Affective Neuroscience: The Foundations of Human and Animal Emotions. Oxford: Oxford University Press. Pommier, G. (2004) Comment les neurosciences de´montrent la psychanalyse. Paris, France: Flammarion.
  • Solms, M. and Turnbull, O. (2002) The Brain and the Inner World: An Introduction to the Neuroscience of Subjective Experience. New York: Other Press.
  • Spinoza, B. (1949) Ethics, J. Gutmann (ed.). New York: Hafner Press.
  • Stanovich, K.E. (2004) The Robot’s Rebellion: Finding Meaning in the Age of Darwin. Chicago, IL: University of Chicago Press.
  • Thagard, P. (ed.) (2006a) How molecules matter to mental computation. Hot Thought: Mechanisms and Applications of Emotional Cognition. Cambridge: MIT Press, pp. 115–131.
  • Thagard, P. (ed.) (2006b) Mental mechanisms. Hot Thought: Mechanisms and Applications of Emotional Cognition. Cambridge: MIT Press, pp. 3–10.
  • Thagard, P. and Nerb, J. (2006) Emotional gestalts: Appraisal, change, and the dynamics of affect. In: P. Thagard (ed.). Hot Thought: Mechanisms and Applications of Emotional Cognition. Cambridge: MIT Press, pp. 51–63.
  • Žižek, S. (1991) Looking Awry: An Introduction to Jacques Lacan through Popular Culture. Cambridge: MIT Press.
  • Žižek, S. (2000) Da Capo senza fine. In: J. Butler, E. Laclau and S. Žižek. Contingency, Hegemony, Universality: Contemporary Dialogues on the Left. London: Verso, pp. 213–262.
  • Žižek, S. (2006) The Parallax View. Cambridge: MIT Press. (Türkçe Çev. Žižek, S. (2014) Paralaks. İstanbul: Encore Yayınları.)
  • Žižek, S. (2007) From objet a to subtraction. Lacanian Ink 30: 131–141.
  • Žižek, S. (2008a) Descartes and the post-traumatic subject. P. Klepec (ed.). Filozofski Vestnik: Radical Philosophy 29(2): 9–29.
  • Žižek, S. (2008b) In Defense of Lost Causes. London: Verso.

The misfeeling of what happens: Slavoj Žižek , Antonio Damasio and a materialist account of affects

Yıl 2021, Sayı: 13, 324 - 351, 28.05.2021

Öz

In The Parallax View, Slavoj Zˇizˇek outlines a Lacanian critique of
neuroscientist Antonio Damasio’s theories of affectively shaped mental life. Damasio is
faulted for failing to account for the existence of the Cogito-like subject-as-$, an
existence claimed to be emotionally significant in ways directly relevant to the
Damasian project. Zˇ izˇek’s criticisms stage a confrontation pitting psychoanalytic
anti-naturalism against neuroscientific naturalism. This article involves laying out
a partial defense of Damasio’s proposals. In so doing, it seeks, specifically with regard
to the matters at stake in Zˇ izˇek’s engagement with the sciences of the brain, to
delineate a position based on the rejection of what is alleged to be a false dichotomy
between naturalism and anti-naturalism. The forms of subjectivity posited by what
would be a Freudian–Lacanian neuro-psychoanalysis are torn apart in various
directions, split along fault lines of tension between what are imprecisely designated
as ‘natural’ and ‘non-natural’ dimensions.

Kaynakça

  • Ansermet, F. and Magistretti, P. (2007) Biology of Freedom: Neural Plasticity, Experience, and the Unconscious, Translated by S. Fairfield New York: Other Press.
  • Badiou, A. (2005) Being and Event, Translated by O. Feltham. London: Continuum.
  • Changeux, J.-P. (2004) The Physiology of Truth: Neuroscience and Human Knowledge, Translated by M.B. DeBevoise. Cambridge: Harvard University Press.
  • Damasio, A. (1994) Descartes’ Error: Emotion, Reason, and the Human Brain. New York: Avon Books.
  • Damasio, A. (1999) The Feeling of What Happens: Body and Emotion in the Making of Consciousness. New York: Harcourt.
  • Damasio, A. (2003) Looking for Spinoza: Joy, Sorrow, and the Feeling Brain. New York: Harcourt.
  • Freud, S. (1953–1974) The Standard Edition of the Complete Psychological Works of Sigmund Freud, J. Strachey (ed. and trans.), in collaboration with Anna Freud, assisted by Alix Strachey and Alan Tyson, Vol. 24. London: The Hogarth Press and the Institute of Psycho-Analysis.
  • Jacob, F. (1977) Evolution and tinkering. Science 196(4295): 1161–1166.
  • Johnston, A. (2005) Time Driven: Metapsychology and the Splitting of the Drive. Evanston, IL: Northwestern University Press. Johnston, A. (2007) Slavoj Žižek’s Hegelian reformation: Giving a hearing to The Parallax View. Diacritics 37(1): 3–20.
  • Johnston, A. (2008a) Conflicted matter: Jacques Lacan and the challenge of secularizing materialism. Pli: The Warwick Journal of Philosophy 19: 166–188.
  • Johnston, A. (2008b) Žižek’s Ontology: A Transcendental Materialist Theory of Subjectivity. Evanston, IL: Northwestern University Press.
  • Johnston, A. (2008c) What matter(s) in ontology: Alain Badiou, the Hebb-event, and materialism split from within. Angelaki: Journal of the Theoretical Humanities 13(1): 27–49.
  • Johnston, A. (2009) Badiou, Žižek, and Political Transformations: The Cadence of Change. Evanston, IL: Northwestern University Press.
  • Johnston, A. (2010 [forthcoming]) The weakness of nature: Hegel, Freud, Lacan, and negativity materialized. In: C. Crockett, C. Davis and S. Žižek (eds.) Hegel and the Infinite: Religion, Politics and the Dialectic. New York: Columbia University Press.
  • Johnston, A. (under review) Misfelt feelings: Psychoanalysis, neuroscience, philosophy, and unconscious affect. In: C. Malabou and A. Johnston. Auto-affection and Emotional Life: Psychoanalysis and Neurobiology. New York: Columbia University Press.
  • Lacan, J. (1971) Sessions of November 4th, 1971, and December 2nd, 1971. In: Le Séminaire de Jacques Lacan, Livre XIX: Le savoir du psychanalyste, 1971–1972, Unpublished typescript.
  • Lacan, J. (1974a) Alla Scuola Freudiana: Conférence à Milan. Proceedings of conference; 30 March, http://www.ecole-lacanienne.net/pastoutlacan70.php.
  • Lacan, J. (1974b) Sessions of January 8th, 1974, and June 11th, 1974. In: Le Séminaire de Jacques Lacan, Livre XXI: Les non-dupes errent, 1973–1974, Unpublished typescript.
  • Lacan, J. (1975a) Conférence à Genéve sur ‘Le symptôme’. Proceedings of conference; 4 October, http://www.ecole-lacanienne.net/pastoutlacan70.php.
  • Lacan, J. (1975b) Conférences et entretiens dans des universités nord-américaines. Columbia university auditorium school of international affairs. Proceedings of conference; 1 December 1975. Scilicet (6/7): 42–52.
  • Lacan, J. (1977) Session of April 19th, 1977. In: Le Séminaire de Jacques Lacan, Livre XXIV: L’insu que sait de l’une-bévue, s’aile à mourre, 1976–1977, Unpublished typescript.
  • Lacan, J. (1977–1978) Sessions of November 15th, 1977, and April 11th, 1978. In: Le Séminaire de Jacques Lacan, Livre XXV: Le moment de conclure, 1977–1978, Unpublished typescript.
  • Lacan, J. (1990) Television. Translated by D. Hollier, R. Krauss and A. Michelson. In: J. Copjec (ed.) Television/A Challenge to the Psychoanalytic Establishment, New York: W.W. Norton and Company, pp. 1–46.
  • Lacan, J. (1992) The Seminar of Jacques Lacan, Book VII: The Ethics of Psychoanalysis, 1959–1960, J.-A. Miller (ed.). Translated by D. Porter New York: W.W. Norton and Company.
  • Lacan, J. (1998) The Seminar of Jacques Lacan, Book XX: Encore, 1972–1973, J.-A. Miller (ed.). Translated by B. Fink New York: W.W. Norton and Company.
  • Lacan, J. (2001) … ou pire: Compte rendu du Séminaire 1971–1972. In: J.-A. Miller (ed.) Autres e´crits. Paris, France: Éditions du Seuil, pp. 547–552.
  • Lacan, J. (2005) Le Séminaire de Jacques Lacan, Livre XXIII: Le sinthome, 1975–1976, J.-A. Miller (ed.) Paris, France: Éditions du Seuil.
  • LeDoux, J. (1996) The Emotional Brain: The Mysterious Underpinnings of Emotional Life. New York: Simon and Schuster.
  • LeDoux, J. (2002) Synaptic Self: How Our Brains Become Who We Are. New York: Penguin Books.
  • Linden, D.J. (2007) The Accidental Mind: How Brain Evolution Has Given Us Love, Memory, Dreams, and God. Cambridge: Harvard University Press.
  • Marcus, G. (2008) Kludge: The Haphazard Evolution of the Human Mind. New York: Houghton Mifflin Harcourt Publishing Company.
  • Panksepp, J. (1998) Affective Neuroscience: The Foundations of Human and Animal Emotions. Oxford: Oxford University Press. Pommier, G. (2004) Comment les neurosciences de´montrent la psychanalyse. Paris, France: Flammarion.
  • Solms, M. and Turnbull, O. (2002) The Brain and the Inner World: An Introduction to the Neuroscience of Subjective Experience. New York: Other Press.
  • Spinoza, B. (1949) Ethics, J. Gutmann (ed.). New York: Hafner Press.
  • Stanovich, K.E. (2004) The Robot’s Rebellion: Finding Meaning in the Age of Darwin. Chicago, IL: University of Chicago Press.
  • Thagard, P. (ed.) (2006a) How molecules matter to mental computation. Hot Thought: Mechanisms and Applications of Emotional Cognition. Cambridge: MIT Press, pp. 115–131.
  • Thagard, P. (ed.) (2006b) Mental mechanisms. Hot Thought: Mechanisms and Applications of Emotional Cognition. Cambridge: MIT Press, pp. 3–10.
  • Thagard, P. and Nerb, J. (2006) Emotional gestalts: Appraisal, change, and the dynamics of affect. In: P. Thagard (ed.). Hot Thought: Mechanisms and Applications of Emotional Cognition. Cambridge: MIT Press, pp. 51–63.
  • Žižek, S. (1991) Looking Awry: An Introduction to Jacques Lacan through Popular Culture. Cambridge: MIT Press.
  • Žižek, S. (2000) Da Capo senza fine. In: J. Butler, E. Laclau and S. Žižek. Contingency, Hegemony, Universality: Contemporary Dialogues on the Left. London: Verso, pp. 213–262.
  • Žižek, S. (2006) The Parallax View. Cambridge: MIT Press. (Türkçe Çev. Žižek, S. (2014) Paralaks. İstanbul: Encore Yayınları.)
  • Žižek, S. (2007) From objet a to subtraction. Lacanian Ink 30: 131–141.
  • Žižek, S. (2008a) Descartes and the post-traumatic subject. P. Klepec (ed.). Filozofski Vestnik: Radical Philosophy 29(2): 9–29.
  • Žižek, S. (2008b) In Defense of Lost Causes. London: Verso.
Toplam 44 adet kaynakça vardır.

Ayrıntılar

Birincil Dil Türkçe
Bölüm Çeviri
Yazarlar

Adrian Johnston Bu kişi benim 0000-0003-2208-4084

Çevirmenler

Güncel Oğulcan Ülgen

Yayımlanma Tarihi 28 Mayıs 2021
Gönderilme Tarihi 26 Şubat 2021
Yayımlandığı Sayı Yıl 2021 Sayı: 13

Kaynak Göster

APA Johnston, A. (2021). Olanı Yanlış Hissetmek: Slavoj Žižek, Antonio Damasio ve Duygulanımların Materyalist Bir Açıklaması (G. O. Ülgen, çev.). ViraVerita E-Dergi(13), 324-351.