FROM THE ASCENT OF SPECTACLE TO THE COLLAPSE OF MEANING: MYTH, ETERNAL RETURN, AND THE MYTHOPOETIC REWRITING OF CULTURAL MEMORY IN BABYLON
Öz
This article examines Damien Chazelle’s Babylon (2022) as a contemporary Hollywood allegory in dialogue with the Babylon/Babel myth. The film’s transition from silent to sound cinema exceeds the status of technological development and acquires the force of a formative rupture, reorganizing body, voice, performance, visibility, and cultural memory within modern film history. The analysis places Hollywood’s claims to permanence, grandeur, and cultural authority in relation to dispersal, repetition, corporeal excess, and historical erosion. Babylon casts Hollywood as a modern Babylon/Babel formation: Babylon evokes grandeur, excess, and collapse; Babel evokes linguistic dispersal, plurality, and communicative crisis. The opening party sequences, sound-recording scenes, Nellie LaRoy’s corporeal excess and voice, and the final montage constitute the article’s principal analytical sites. These scenes bring carnivalesque excess, technical discipline, simulation, aura’s erosion, and cultural memory into a single interpretive field. Nellie LaRoy’s body and voice exemplify the star body that Hollywood renders visible, disciplines, and ultimately marks as excessive. The final montage reconstructs cinema history outside linear progress, arranging it as fragments, citations, repetitions, and visual residues. Babylon produces Hollywood’s dream of visual immortality and exposes its instability within the same cinematic structure. The article approaches Hollywood as a symbolic field for American modernity’s myths of progress, celebrity, technological mastery, and permanence, exceeding the limits of film industry. Ultimately, Babylon acquires the force of a mythopoetic allegory that conceives cultural continuity in terms of fracture, repetition, loss, and the labor of reconstruction, apart from the ideals of stability, completion, and historical coherence.
Anahtar Kelimeler
Kaynakça
- Assmann, J. (2011). Cultural memory and early civilization: Writing, remembrance, and political imagination. Cambridge University Press.
- Bakhtin, M. (1981). The dialogic imagination: Four essays (C. Emerson and M. Holquist, Trans.). University of Texas Press.
- Bakhtin, M. (1984). Rabelais and his world (H. Iswolsky, Trans.). Indiana University Press.
- Baudrillard, J. (1994). Simulacra and simulation (S. F. Glaser, Trans.). University of Michigan Press.
- Benjamin, W. (1968a). The work of art in the age of mechanical reproduction. In H. Arendt (Ed.), Illuminations (H. Zohn, Trans., pp. 217–251). Schocken Books.
- Benjamin, W. (1968b). Theses on the philosophy of history. In H. Arendt (Ed.), Illuminations (H. Zohn, Trans., pp. 253–264). Schocken Books.
- Chazelle, D. (Director). (2022). Babylon [Film]. Paramount Pictures.
- Debord, G. (1967). The society of the spectacle. Buchet-Chastel.
Ayrıntılar
Birincil Dil
İngilizce
Konular
Dijital Edebiyat, Karşılaştırmalı ve Ulusötesi Edebiyat
Bölüm
Araştırma Makalesi
Yazarlar
Serap Sarıbaş
*
0000-0002-4079-8024
Türkiye
Yayımlanma Tarihi
3 Temmuz 2026
Gönderilme Tarihi
16 Ekim 2025
Kabul Tarihi
9 Mayıs 2026
Yayımlandığı Sayı
Yıl 2026 Cilt: 7 Sayı: 1