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MU’TAZILI TRENDS IN JEWISH THEOLOGY - A BRIEF SURVEY

Yıl 2018, Cilt: 4 Sayı: 2, 347 - 380, 01.12.2018

Öz

This article presents a brief survey of Jewish Mu’tazilism, from its

beginings in the late eight or early ninth century through the seventeenth

century. Short descriptions of known Jewish Mu’tazili

authors and their works are provided. We can divide the development

of Jewish Mu’tazilisim into three periods: 1) the early period

characterized by eclectism and doctrinal variety. 2) the classic period

in which the Basran Bahshamiya school was adopted by both

Rabbanites and Karaites. 3)The late period in which epitomes of

Mu’tazili thought were produced. The article concludes with a brief


















consideration of Mutazilism in al- Andalus.

Kaynakça

  • Abraham ibn Daud, Sefer ha-Qabbalah, G.D. Cohen, ed., Philadelphia, 1967. Abramson, Shraga, “A Newly Discovered Book by Rav Samuel ben Hophni: On the Names of God and His Attributes” [Hebrew), Kiryat Sefer 52 (1977), pp. 381-382.
  • Abramson, Shraga, Rav Nissim Gaon: Five Books (Hebrew), Jerusalem, 1965. Adang, Camilla,Wilferd Madelung, and Sabine Schmidtke, eds., Basran Mu’tazilī􀇉 Theology: Abû ‘Ali Muhammad b. Khallad’s Kitab Al-Usûl and its Reception, Leiden, 2010.
  • Bahya ibn Paqûda, Kitâb al-Hidayâ ilâ Faraâid al-Qulub, A.S. Yahuda, ed., Leiden, 1912. Ben-Shammai, Haggai, A Leader’s Project: Studies in the Philosophical and Exegetical Works of Saadya Gaon (Hebrew), Jerusalem, 2015.
  • ______, “A Unique Lamentation on Jerusalem by the Karaite author Yeshu’a ben Judah (Hebrew) ,in E. Fleischer et al, eds., Mas’at Moshe: Studies in Jewish and Islamic Culture Presented to Moshe Gil, Jerusalem, 1998, p. 93-102.
  • ______, “Kalâm in medieval Jewish philosophy, “in Daniel H. Frank and Oliver Leaman, eds., History of Jewish Philosophy, London and New York, 1997, pp. 115-148.
  • ______,”Lost Chapters of Yûsuf al-Basîr’s Kitâb al-Muhtawî (tentative edition)” (Hebrew), in David Sklare (in cooperation with Haggai Ben-Shammai), Judaeo- Arabic Manuscripts in the Firkovitch Collections: The Works of Yusuf al-Basir, Jerusalem, 1997, pp. 113-126.
  • ______,”Major Trends in Karaite Philosophy and Polemics in the Tenth and Eleventh Century ,” in Meira Polliack, ed., Karaite Judaism: a Guide to its History and Literary Sources, Leiden, 2003, pp. 341-344.
  • ______,”New Findings in a Forgotten Manuscript: Samuel ben Hofni’s Commentary on Ha’azinu and Sa’adya’s Commentary on the Ten Songs” (Hebrew], Kiryat Sefer 61 (1986), pp. 313-332.
  • ______, “Saadya’s Goal in his Commentary on Sefer Yezira,” in R. Link-Salinger, ed., A Straight Path: Essays in Honor of Arthur Hyman, Washington, D.C., 1988, pp.1-9.
  • ______,”Studies in Karaite Atomism,” Jerusalem Studies in Arabic and Islam 6 (1985), pp. 245-254.
  • ______, The Doctrines of Religious Thought of Abû Yûsuf Ya’qub al-Qirqisânî and Yefet ben ‘Eli, Ph.D. dissertation (Hebrew], The Hebrew University of Jerusalem, 1977.
  • Ben Shammai, Haggai, review of George Vajda, Al-Kitâb al-Muhtawî, in Kiryat Sefer 62 (1988-89), pp. 407-426 (Hebrew).
  • Blau, Joshua and Simon Hopkins, Early Judaeo-Arabic in Phonetc Spelling: Texts from the End of the First Millennium (Hebrew), Jerusalem, 2017.
  • ______, “Judaeo-Arabic Papyri - Collected, Edited, Translated and Analyzed,” Jerusalem Studies in Arabic and Islam 9 (1987), pp. 87-160.
  • ______, “On Early Judaeo-Arabic Orthography,” Zeitschrift für Arabische Linguistik 12 (1984), pp. 9–27.
  • Borisov, A., “The Time and Place of the Life of the Karaite Author ‘Ali b. Sulaymân” [Russian], . Palestinskiy Sbornik 64-5 (2) (1956), pp. 109-114.
  • Brody, Robert, Sa’adya Gaon, Oxford, 2013.
  • ______, The Geonim of Babylonia and the Shaping of Medieval Jewish Culture, New Haven, 1998.
  • Chiesa, Bruno, “Some Missing Chapters of al-Qirqisânî’s Kitab al-Anwar Book II,” In tellectual History of the Islamicate World, 2 (2014), pp. 37-49.
  • ______, review of George Vajda, Al-Kitab al-Muhtawi, in Henoch 10 (1988), pp. 355 376.
  • Chiesa, Bruno and Wilfrid Lockwood, Ya’qub al-Qirqisânî on Jewish Sects and Christi anity, Frankfurt am Main, 1984.
  • Dong Xiuyuan, “The Presence of Buddhist thought in Kalâm Literature,” Philosophy East and West, forthcoming.
  • Frank, Daniel “A Karaite Shehitah Controversy in the Seventeenth Century,” in Be’erot Yitzhak: Studies in Memory of Isadore Twersky, ed. Jay Harris, Cambridge, Mass., 2005, pp. 69-97.
  • ______,, The Religious Philosophy of the Karaite Aaron ben Elijah: The Problem of Di vine Attributes, Ph.D. dissertation, Harvard University, 1991.
  • Gimaret, Daniel., “Mu’tazila,” Encyclopaedia of Islam (Second Edition), Leiden, 2010. Goldziher, I., “Ein anonymer Traktat zur Attributenlehre,” in Festschrift zu Ehren des Dr. A. Harkavy, St. Petersburg, 1908, pp. 95-114.
  • ______, “R. Nissim b. Yacob Moutazilite,” REJ 47 (1903), pp. 179-186.
  • Goodman, L.E., The Book of Theodicy: Translation and Commentary on the Book of Job by Saadiah ben Joseph al-Fayyûmí, New Haven, 1988.
  • Gutas, Dimitri, Greek Thought, Arabic Culture. The Graeco-Arabic Translation Movement in Baghdad and Early ‘Abbasid Society (2nd-4th / 8th-10th centuries), London and New York, 1998.
  • Hirschfeld, Hartwig, Qirqisani Studies, London, 1918.
  • Joseph ibn Zaddiq, Sefer Ha-’Olam Ha-Qatan (Der Mikrocosmos des Josef Ibn Daddik), Saul Horovitz, ed., Jahresbericht des jüdisch-theologischen Seminars zu Breslau, 1903.
  • Kraemer, Joel, Humanism in the Renaissance of Islam, Leiden, 1986.
  • Lasker, Daniel, “Byzantine Karaite Thought,” in Meira Polliack, ed., Karaite Juda ism: a Guide to its History and Literary Sources, Leiden, 2003, pp. 505-528.
  • ______,From Judah Hadassi to Elijah Bashyatchi: Studies in Late Medieval Karaite Philosophy, Leiden, 2008.
  • ______,”Karaism in Twelfth Century Spain,” Journal of Jewish Thought and Philosophy 1.2 (1992), pp. 179–95.
  • ______, “Karaites,” Encyclopedia Judaica (Second Edition), Vol. 11, 2007, pp. 785- 802.
  • Lasker, Daniel, Johannes Niehoff-Panagiotidis, and David Sklare (in association with Sandra Görgen and Saskia Dönitz), Editing Theology at a Crossroad: A Preliminary Edition of Judah Hadassi’s Eshkol hakofer, First Commandment, and Studies of the Book’s Judaeo-Arabic and Byzantine Contexts, Leiden.

Yahudi Teolojisinde Mu’tezili Temayüller - Bir Tetkik

Yıl 2018, Cilt: 4 Sayı: 2, 347 - 380, 01.12.2018

Öz

Bu çalışma, 8-9. yüzyıllardaki başlangıcından 17.yy’a kadar Yahudi

Mu’tezililiği üzerine kısa bir inceleme sunmaktadır. Tanınmış

Yahudi Mu’tezili yazarlar ve onlara ait eserler de çalışmada kısaca

tanıtılmıştır. Yahudi Mu’tezililiği’nin gelişimini üç devreye ayırabiliriz.

1) Eklektizm ve doktrin çeşitliliğiyle kendini gösteren erken

dönem. 2) Basra Behşemiyye öğretisinin Rabbinikler ve Karaylar

tarafından uyarlandığı klasik dönem. 3) Mu’tezili düşüncesinin en

somut örneklerinin üretildiği geç dönem. Çalışmanın sonunda Yahudi

Mu’tezililiği’nin Endülüs’teki serüveni ile ilgili de kısaca bilgi


















verilmiştir.

Kaynakça

  • Abraham ibn Daud, Sefer ha-Qabbalah, G.D. Cohen, ed., Philadelphia, 1967. Abramson, Shraga, “A Newly Discovered Book by Rav Samuel ben Hophni: On the Names of God and His Attributes” [Hebrew), Kiryat Sefer 52 (1977), pp. 381-382.
  • Abramson, Shraga, Rav Nissim Gaon: Five Books (Hebrew), Jerusalem, 1965. Adang, Camilla,Wilferd Madelung, and Sabine Schmidtke, eds., Basran Mu’tazilī􀇉 Theology: Abû ‘Ali Muhammad b. Khallad’s Kitab Al-Usûl and its Reception, Leiden, 2010.
  • Bahya ibn Paqûda, Kitâb al-Hidayâ ilâ Faraâid al-Qulub, A.S. Yahuda, ed., Leiden, 1912. Ben-Shammai, Haggai, A Leader’s Project: Studies in the Philosophical and Exegetical Works of Saadya Gaon (Hebrew), Jerusalem, 2015.
  • ______, “A Unique Lamentation on Jerusalem by the Karaite author Yeshu’a ben Judah (Hebrew) ,in E. Fleischer et al, eds., Mas’at Moshe: Studies in Jewish and Islamic Culture Presented to Moshe Gil, Jerusalem, 1998, p. 93-102.
  • ______, “Kalâm in medieval Jewish philosophy, “in Daniel H. Frank and Oliver Leaman, eds., History of Jewish Philosophy, London and New York, 1997, pp. 115-148.
  • ______,”Lost Chapters of Yûsuf al-Basîr’s Kitâb al-Muhtawî (tentative edition)” (Hebrew), in David Sklare (in cooperation with Haggai Ben-Shammai), Judaeo- Arabic Manuscripts in the Firkovitch Collections: The Works of Yusuf al-Basir, Jerusalem, 1997, pp. 113-126.
  • ______,”Major Trends in Karaite Philosophy and Polemics in the Tenth and Eleventh Century ,” in Meira Polliack, ed., Karaite Judaism: a Guide to its History and Literary Sources, Leiden, 2003, pp. 341-344.
  • ______,”New Findings in a Forgotten Manuscript: Samuel ben Hofni’s Commentary on Ha’azinu and Sa’adya’s Commentary on the Ten Songs” (Hebrew], Kiryat Sefer 61 (1986), pp. 313-332.
  • ______, “Saadya’s Goal in his Commentary on Sefer Yezira,” in R. Link-Salinger, ed., A Straight Path: Essays in Honor of Arthur Hyman, Washington, D.C., 1988, pp.1-9.
  • ______,”Studies in Karaite Atomism,” Jerusalem Studies in Arabic and Islam 6 (1985), pp. 245-254.
  • ______, The Doctrines of Religious Thought of Abû Yûsuf Ya’qub al-Qirqisânî and Yefet ben ‘Eli, Ph.D. dissertation (Hebrew], The Hebrew University of Jerusalem, 1977.
  • Ben Shammai, Haggai, review of George Vajda, Al-Kitâb al-Muhtawî, in Kiryat Sefer 62 (1988-89), pp. 407-426 (Hebrew).
  • Blau, Joshua and Simon Hopkins, Early Judaeo-Arabic in Phonetc Spelling: Texts from the End of the First Millennium (Hebrew), Jerusalem, 2017.
  • ______, “Judaeo-Arabic Papyri - Collected, Edited, Translated and Analyzed,” Jerusalem Studies in Arabic and Islam 9 (1987), pp. 87-160.
  • ______, “On Early Judaeo-Arabic Orthography,” Zeitschrift für Arabische Linguistik 12 (1984), pp. 9–27.
  • Borisov, A., “The Time and Place of the Life of the Karaite Author ‘Ali b. Sulaymân” [Russian], . Palestinskiy Sbornik 64-5 (2) (1956), pp. 109-114.
  • Brody, Robert, Sa’adya Gaon, Oxford, 2013.
  • ______, The Geonim of Babylonia and the Shaping of Medieval Jewish Culture, New Haven, 1998.
  • Chiesa, Bruno, “Some Missing Chapters of al-Qirqisânî’s Kitab al-Anwar Book II,” In tellectual History of the Islamicate World, 2 (2014), pp. 37-49.
  • ______, review of George Vajda, Al-Kitab al-Muhtawi, in Henoch 10 (1988), pp. 355 376.
  • Chiesa, Bruno and Wilfrid Lockwood, Ya’qub al-Qirqisânî on Jewish Sects and Christi anity, Frankfurt am Main, 1984.
  • Dong Xiuyuan, “The Presence of Buddhist thought in Kalâm Literature,” Philosophy East and West, forthcoming.
  • Frank, Daniel “A Karaite Shehitah Controversy in the Seventeenth Century,” in Be’erot Yitzhak: Studies in Memory of Isadore Twersky, ed. Jay Harris, Cambridge, Mass., 2005, pp. 69-97.
  • ______,, The Religious Philosophy of the Karaite Aaron ben Elijah: The Problem of Di vine Attributes, Ph.D. dissertation, Harvard University, 1991.
  • Gimaret, Daniel., “Mu’tazila,” Encyclopaedia of Islam (Second Edition), Leiden, 2010. Goldziher, I., “Ein anonymer Traktat zur Attributenlehre,” in Festschrift zu Ehren des Dr. A. Harkavy, St. Petersburg, 1908, pp. 95-114.
  • ______, “R. Nissim b. Yacob Moutazilite,” REJ 47 (1903), pp. 179-186.
  • Goodman, L.E., The Book of Theodicy: Translation and Commentary on the Book of Job by Saadiah ben Joseph al-Fayyûmí, New Haven, 1988.
  • Gutas, Dimitri, Greek Thought, Arabic Culture. The Graeco-Arabic Translation Movement in Baghdad and Early ‘Abbasid Society (2nd-4th / 8th-10th centuries), London and New York, 1998.
  • Hirschfeld, Hartwig, Qirqisani Studies, London, 1918.
  • Joseph ibn Zaddiq, Sefer Ha-’Olam Ha-Qatan (Der Mikrocosmos des Josef Ibn Daddik), Saul Horovitz, ed., Jahresbericht des jüdisch-theologischen Seminars zu Breslau, 1903.
  • Kraemer, Joel, Humanism in the Renaissance of Islam, Leiden, 1986.
  • Lasker, Daniel, “Byzantine Karaite Thought,” in Meira Polliack, ed., Karaite Juda ism: a Guide to its History and Literary Sources, Leiden, 2003, pp. 505-528.
  • ______,From Judah Hadassi to Elijah Bashyatchi: Studies in Late Medieval Karaite Philosophy, Leiden, 2008.
  • ______,”Karaism in Twelfth Century Spain,” Journal of Jewish Thought and Philosophy 1.2 (1992), pp. 179–95.
  • ______, “Karaites,” Encyclopedia Judaica (Second Edition), Vol. 11, 2007, pp. 785- 802.
  • Lasker, Daniel, Johannes Niehoff-Panagiotidis, and David Sklare (in association with Sandra Görgen and Saskia Dönitz), Editing Theology at a Crossroad: A Preliminary Edition of Judah Hadassi’s Eshkol hakofer, First Commandment, and Studies of the Book’s Judaeo-Arabic and Byzantine Contexts, Leiden.
Toplam 36 adet kaynakça vardır.

Ayrıntılar

Birincil Dil Türkçe
Bölüm Makaleler
Yazarlar

David Sklare Bu kişi benim

Yayımlanma Tarihi 1 Aralık 2018
Gönderilme Tarihi 23 Eylül 2018
Kabul Tarihi 2 Kasım 2018
Yayımlandığı Sayı Yıl 2018 Cilt: 4 Sayı: 2

Kaynak Göster

ISNAD Sklare, David. “Yahudi Teolojisinde Mu’tezili Temayüller - Bir Tetkik”. Yakın Doğu Üniversitesi İlahiyat Fakültesi Dergisi 4/2 (Aralık 2018), 347-380.
Yakın Doğu Üniversitesi İlahiyat Fakültesi Dergisi Creative Commons Atıf-GayriTicari 4.0 Uluslararası Lisansı (CC BY NC) ile lisanslanmıştır.