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Chinua Achebe’s African Trilogy: Culture and Identity in Things Fall Apart, No Longer At Ease, Arrow of God

Year 2019, Volume: 23 Issue: 1, 195 - 210, 16.03.2019

Abstract

Chinua Achebe, one of the most important representatives of postcolonial literature, has explored the most important concepts of the discourse in his African trilogy. Bringing forward significant concepts in his novels Things Fall Apart, No Longer At Ease and Arrow of God such as culture, identity, alienation, hybridity, in-betweenness, corruption and assimilation, Achebe has revealed all the details of colonialism and post-independence periods experienced by the African geography through the main characters. The author, who also refers to the pre-colonial period, does not base the downfall, corruption and falling apart solely on colonial policies and practices, showing that there are unresolved issues and problems in tribal cultures as well. Reflections of tensions between primitive societies, wars, struggles, examples of discrimination and exclusion have made Achebe one of the pioneers of postcolonial literature. Black Africa's struggle with White Europe offers openness to all sorts of relationships. Belief system, culture, identity and lifestyle are seen as the most suitable cases for cultural erosion in this struggle.

References

  • Achebe, C., (2011) Parçalanma, İthaki Yayınları, İstanbul.
  • Achebe, C., (2012) Artık Huzur Yok, İthaki Yayınları, İstanbul.
  • Achebe, C., (2013) Tanrının Oku, İthaki Yayınları, İstanbul.
  • Ashcroft, B., Griffiths, G., Tiffin, H., (2007) Postcolonial Studies: The Key Concepts, Routledge, London and New York.
  • Aning, J., Nsiah, J., (2012) “Political Myth and Achebe’s Arrow of God”, Journal of Science and Technology, Vol. 32, No. 2, pp. 68-77.
  • Begam, R., (1997) “Achebe’s Sense of an Ending: History and Tragedy in Things Fall Apart”, Studies in the Novel, Vol. 29, No. 3, The Johns Hopkins University Press, pp. 396-411.
  • Câmpu, A., (2013) “Tradition Versus Modernity in Chinua Achebe’s No Longer At Ease”, Bulletin of the Transilvania University of Braşov, Series IV: Philology and Cultural Studies, Vol. 6 (55), No. 2.
  • Geçikli, K., (2014) “Against Dehumanization: Re-humanization in J. M. Coetzee’s Work”, Littera Edebiyat Yazıları, Vol. 35, Ankara, pp. 59-68.
  • Geçikli, K., (2015) “Orientalisation of the Occident: Nadeem Aslam’s Maps for Lost Lovers”, Interactions, Vol. 24, No. 1, Ege University Press, İzmir.
  • Killam, G. D., (1971) “Chinua Achebe’s Novels”, The Sewanee Review, Vol. 79, No. 4, The Johns Hopkins University Press, pp. 514-541.
  • Olufunwa, H., (2005) “Achebe’s Spatial Temporalities: Literary Chronotopes in Things Fall Apart and Arrow of God”, Critical Survey, Vol. 17, No. 3, Berghahn Books, pp. 49-65.
  • Rhoads, D. A., (1993) “Culture in Chinua Achebe’s Things Fall Apart”, African Studies Review, Cambridge University Press, Vol. 36, No. 2, pp. 61-72.
  • Semwal, S., (2013) “Colonial Conflicts leads to Alienation and Rootlessness in Achebe’s No Longer at Ease”, IOSR Journal of Humanities and Social Science, Volume 8, Issue 6, pp 26-30.
  • Udofia, J., (2014) “Arrow of God and the Sanctity of Spiritual Values”, An African Journal of New Writing, Number 52, pp. 105-119.

Chinua Achebe’nin Afrika Üçlemesi: Parçalanma, Artık Huzur Yok, Tanrının Oku’nda Kültür ve Kimlik

Year 2019, Volume: 23 Issue: 1, 195 - 210, 16.03.2019

Abstract

Post-kolonyal
edebiyatın en önemli temsilcilerinden Chinua Achebe, yazmış olduğu Afrika
üçlemesinde söylemin en önemli kavramlarını derinlemesine irdelemiştir. Kültür,
kimlik, yabancılaşma, melezlik, aradakalmışlık, yozlaşma ve asimilasyon gibi
önemli unsurları Parçalanma, Artık Huzur Yok ve Tanrının Oku romanlarında ön
plana çıkaran Achebe, ana karakterleri aracılığıyla Afrika coğrafyasının
deneyimlediği sömürgecilik ve bağımsızlık sonrası dönemleri tüm detaylarıyla
ortaya koymuştur. Sömürgecilik öncesi döneme de gönderme yapan yazar, kabile
kültürlerinde çözülmemiş meselelerin ve sorunsallıkların var olduğunu
göstererek, yaşanan çöküşü, yozlaşmayı ve parçalanmayı yalnızca sömürgeci
politikalara ve uygulamalara dayandırmaz. İlkel toplumların aralarındaki
gerilimler, savaşlar, mücadeleler, ayrımcılık ve dışlanmaya dair örnekler,
Achebe’yi Post-kolonyal edebiyatın öncülerinden birisi haline getirmiştir.
Siyah Afrika’nın Beyaz Avrupa’yla mücadelesi her türden ilişkiye açık bir ortam
sunmaktadır. İnanç sistemi, kültür, kimlik ve yaşam tarzı bu mücadelede
erozyona uğramaya en müsait olgular olarak görülmektedir.

References

  • Achebe, C., (2011) Parçalanma, İthaki Yayınları, İstanbul.
  • Achebe, C., (2012) Artık Huzur Yok, İthaki Yayınları, İstanbul.
  • Achebe, C., (2013) Tanrının Oku, İthaki Yayınları, İstanbul.
  • Ashcroft, B., Griffiths, G., Tiffin, H., (2007) Postcolonial Studies: The Key Concepts, Routledge, London and New York.
  • Aning, J., Nsiah, J., (2012) “Political Myth and Achebe’s Arrow of God”, Journal of Science and Technology, Vol. 32, No. 2, pp. 68-77.
  • Begam, R., (1997) “Achebe’s Sense of an Ending: History and Tragedy in Things Fall Apart”, Studies in the Novel, Vol. 29, No. 3, The Johns Hopkins University Press, pp. 396-411.
  • Câmpu, A., (2013) “Tradition Versus Modernity in Chinua Achebe’s No Longer At Ease”, Bulletin of the Transilvania University of Braşov, Series IV: Philology and Cultural Studies, Vol. 6 (55), No. 2.
  • Geçikli, K., (2014) “Against Dehumanization: Re-humanization in J. M. Coetzee’s Work”, Littera Edebiyat Yazıları, Vol. 35, Ankara, pp. 59-68.
  • Geçikli, K., (2015) “Orientalisation of the Occident: Nadeem Aslam’s Maps for Lost Lovers”, Interactions, Vol. 24, No. 1, Ege University Press, İzmir.
  • Killam, G. D., (1971) “Chinua Achebe’s Novels”, The Sewanee Review, Vol. 79, No. 4, The Johns Hopkins University Press, pp. 514-541.
  • Olufunwa, H., (2005) “Achebe’s Spatial Temporalities: Literary Chronotopes in Things Fall Apart and Arrow of God”, Critical Survey, Vol. 17, No. 3, Berghahn Books, pp. 49-65.
  • Rhoads, D. A., (1993) “Culture in Chinua Achebe’s Things Fall Apart”, African Studies Review, Cambridge University Press, Vol. 36, No. 2, pp. 61-72.
  • Semwal, S., (2013) “Colonial Conflicts leads to Alienation and Rootlessness in Achebe’s No Longer at Ease”, IOSR Journal of Humanities and Social Science, Volume 8, Issue 6, pp 26-30.
  • Udofia, J., (2014) “Arrow of God and the Sanctity of Spiritual Values”, An African Journal of New Writing, Number 52, pp. 105-119.
There are 14 citations in total.

Details

Primary Language Turkish
Journal Section Makaleler
Authors

İsmail Avcu

Publication Date March 16, 2019
Published in Issue Year 2019 Volume: 23 Issue: 1

Cite

APA Avcu, İ. (2019). Chinua Achebe’nin Afrika Üçlemesi: Parçalanma, Artık Huzur Yok, Tanrının Oku’nda Kültür ve Kimlik. Atatürk Üniversitesi Sosyal Bilimler Enstitüsü Dergisi, 23(1), 195-210.

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