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Minorities and their Rights in Islam

Yıl 2024, Cilt: 11 Sayı: 6, 3946 - 3958

Öz

Minority rights have always been one of the challenging topics of international law. Despite global efforts, no specific institution or organization has been established to defend the rights and freedom of minorities in the international arena, and their support has often been politically motivated. In Islamic international law, minorities have a special position and respect. In the Islamic legal system, "minority" refers to those who follow the traditions of "Judaism", "Christianity" and "Magicism". These people, who are also known as "people of the book", can live as citizens in the territory of the Islamic government by using the "Zhamma" contract. The main philosophy behind the legislation of the "Zhamma" contract is to create a peaceful coexistence between religious minorities and Muslims in the Islamic society. The peace-seeking policy of the beloved Prophet (peace be upon him and his family) and Muslims in dealing with religious minorities was not only due to strictness and caution, but it is an obvious and undeniable fact that the spirit of tolerance and tolerance towards the People of the Book is in the authentic Islamic teachings. It shows; Because Islam respects their true followers because of the special respect it has for God's prophets. The practical life of the beloved Prophet and his successors is a proof of the right of the Holy Prophet and true Muslims.

Kaynakça

  • Aliyah, S. (1997). The state system, the judiciary and customs in Islam: a comparative study. Al-Jama'iyya Institute for Studies and Publishing. https://tinyurl.com/bdfn96s4
  • Al-Tusi, A. M. (1995). Book of Disagreement. ketabpedia.com for Access.
  • Ebrahimi, M. (1993). International Human Rights. Bagheral Uloom Research Institute, Tehran, or Access 2013. https://tinyurl.com/2nkweuf3 Hisham, M. (1995). The Biography of the Prophet. 1955 AD, Mustafa Al-Babi Al-Halabi and Sons Library and Printing Company. Egypt for Access https://tinyurl.com/bdc8rj4e
  • Impact of War In Islamic Jurisprudence Pdf 2019. for Access https://tinyurl.com/wjtknub4
  • Khadoori, M. (2009). War and Peace in Islamic Law, Islamic International Law, War. Jihad, Islamic Council, Tehran.
  • Majlisi, M. B. (1983). Bihar al-Envar. Publisher of Al-Mashahaha. https://tinyurl.com/3pxds8cz
  • Makarem Shirazi, N. (1995). The Message of the Qur'an: A new method in the thematic interpretation of the Qur'an. Qom, School of Imām Alī ibn Abī Ṭālib (AS).
  • Motahari, M. (1993). An Introduction to the Islamic Worldview. Sadra Publications Institute. https://tinyurl.com/5xua9wah
  • Najafi M. H. R, (1983). Jawaharlal Kalam in the Sharah of Sharia al-Islam. Dar Ihiya al-Trath al-Arabi. (https://tinyurl.com/3nwzs8ed
  • Sepehri, M.(1995). Translation and Commentary of the Treatise on the Rights of Imam Sajjad (peace be upon him). Dar Al-Ilm. https://tinyurl.com/ypbrv5c5
  • Tabatabai, M. H. (1977) Al-Mizan, trans. Mousavi Hamdani Mohammad Baqer, Dar Al Alam, second edition, Qom, 1977. vol.2 for Access. https://tinyurl.com/bdf42wny
  • The Foundation of Medina or the National Alliance Agreement (623). for Access https://tinyurl.com/yptx2jhk
  • Universal Declaration on Human Rights 1948, UN, Doc, A/810, 10 December1948.
  • Zencani, A. A. (2009). Legal Rules, International Law Department. Samt Organization, for access .https://tinyurl.com/2ywk293f
  • Zencani, A. Q. (2000). Fundamentals and Methods of Tafsir. Ministry of Culture and Islamic Guidance. Tehran.
  • https://kuran-ikerim.org/
  • https://tinyurl.com/7w4mz2rb

Minorities and their Rights in Islam

Yıl 2024, Cilt: 11 Sayı: 6, 3946 - 3958

Öz

Minority rights have always been one of the challenging topics of international law. Despite global efforts, no specific institution or organization has been established to defend the rights and freedom of minorities in the international arena, and their support has often been politically motivated. In Islamic international law, minorities have a special position and respect. In the Islamic legal system, "minority" refers to those who follow the traditions of "Judaism", "Christianity" and "Magicism". These people, who are also known as "people of the book", can live as citizens in the territory of the Islamic government by using the "Zhamma" contract. The main philosophy behind the legislation of the "Zhamma" contract is to create a peaceful coexistence between religious minorities and Muslims in the Islamic society. The peace-seeking policy of the beloved Prophet (peace be upon him and his family) and Muslims in dealing with religious minorities was not only due to strictness and caution, but it is an obvious and undeniable fact that the spirit of tolerance and tolerance towards the People of the Book is in the authentic Islamic teachings. It shows; Because Islam respects their true followers because of the special respect it has for God's prophets. The practical life of the beloved Prophet and his successors is a proof of the right of the Holy Prophet and true Muslims.

Kaynakça

  • Aliyah, S. (1997). The state system, the judiciary and customs in Islam: a comparative study. Al-Jama'iyya Institute for Studies and Publishing. https://tinyurl.com/bdfn96s4
  • Al-Tusi, A. M. (1995). Book of Disagreement. ketabpedia.com for Access.
  • Ebrahimi, M. (1993). International Human Rights. Bagheral Uloom Research Institute, Tehran, or Access 2013. https://tinyurl.com/2nkweuf3 Hisham, M. (1995). The Biography of the Prophet. 1955 AD, Mustafa Al-Babi Al-Halabi and Sons Library and Printing Company. Egypt for Access https://tinyurl.com/bdc8rj4e
  • Impact of War In Islamic Jurisprudence Pdf 2019. for Access https://tinyurl.com/wjtknub4
  • Khadoori, M. (2009). War and Peace in Islamic Law, Islamic International Law, War. Jihad, Islamic Council, Tehran.
  • Majlisi, M. B. (1983). Bihar al-Envar. Publisher of Al-Mashahaha. https://tinyurl.com/3pxds8cz
  • Makarem Shirazi, N. (1995). The Message of the Qur'an: A new method in the thematic interpretation of the Qur'an. Qom, School of Imām Alī ibn Abī Ṭālib (AS).
  • Motahari, M. (1993). An Introduction to the Islamic Worldview. Sadra Publications Institute. https://tinyurl.com/5xua9wah
  • Najafi M. H. R, (1983). Jawaharlal Kalam in the Sharah of Sharia al-Islam. Dar Ihiya al-Trath al-Arabi. (https://tinyurl.com/3nwzs8ed
  • Sepehri, M.(1995). Translation and Commentary of the Treatise on the Rights of Imam Sajjad (peace be upon him). Dar Al-Ilm. https://tinyurl.com/ypbrv5c5
  • Tabatabai, M. H. (1977) Al-Mizan, trans. Mousavi Hamdani Mohammad Baqer, Dar Al Alam, second edition, Qom, 1977. vol.2 for Access. https://tinyurl.com/bdf42wny
  • The Foundation of Medina or the National Alliance Agreement (623). for Access https://tinyurl.com/yptx2jhk
  • Universal Declaration on Human Rights 1948, UN, Doc, A/810, 10 December1948.
  • Zencani, A. A. (2009). Legal Rules, International Law Department. Samt Organization, for access .https://tinyurl.com/2ywk293f
  • Zencani, A. Q. (2000). Fundamentals and Methods of Tafsir. Ministry of Culture and Islamic Guidance. Tehran.
  • https://kuran-ikerim.org/
  • https://tinyurl.com/7w4mz2rb
Toplam 17 adet kaynakça vardır.

Ayrıntılar

Birincil Dil İngilizce
Konular Siyaset Bilimi (Diğer)
Bölüm Makaleler
Yazarlar

Mohammad Ekram Yawar 0000-0003-3198-5212

Ay Bik Muhsını 0000-0001-7581-4613

Abdul Jamıl Sharıfy 0009-0001-0727-6726

Erken Görünüm Tarihi 7 Aralık 2024
Yayımlanma Tarihi
Gönderilme Tarihi 23 Kasım 2024
Kabul Tarihi 7 Aralık 2024
Yayımlandığı Sayı Yıl 2024 Cilt: 11 Sayı: 6

Kaynak Göster

APA Yawar, M. E., Muhsını, A. B., & Sharıfy, A. J. (2024). Minorities and their Rights in Islam. Akademik Tarih Ve Düşünce Dergisi, 11(6), 3946-3958.

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