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The Epistemic Value of Hearsay in Muslim Theology. In this study, we deal with the

Year 2007, Volume: 48 Issue: 2, 83 - 100, 01.08.2007
https://doi.org/10.1501/Ilhfak_0000000944

Abstract

reasons of why Muslim theologians have accepted the epistemic value of “hearsay”(khabar) intheir doctrine of knowledge. As an evidential source of knowledge, “hearsay”, which is not aseparate source of knowledge in philosophical traditions, has been seen as an independent andsignificant source of knowledge among Muslim theologians. Muslim theologians seem to haveentertained an all-inclusive, none-deductive, methodology in the cognitive field. In this regard,Muslim theologians consider “the authentic hearsay” as the most reliable source of knowledge.The authentic hearsay is categorized under two categories: 1.mutevatir hearsay, which is based onthe testimony of a group of people that cannot be thought to be lying; 2. the direct message of TheProphet

Müslüman Kelamında Haberin Bilgi Değeri

Year 2007, Volume: 48 Issue: 2, 83 - 100, 01.08.2007
https://doi.org/10.1501/Ilhfak_0000000944

Abstract

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Other ID JA48ZH73YP
Journal Section Research Article
Authors

Mustafa Bozkurt This is me

Publication Date August 1, 2007
Published in Issue Year 2007 Volume: 48 Issue: 2

Cite

Chicago Bozkurt, Mustafa. “Müslüman Kelamında Haberin Bilgi Değeri”. Ankara Üniversitesi İlahiyat Fakültesi Dergisi 48, no. 2 (August 2007): 83-100. https://doi.org/10.1501/Ilhfak_0000000944.