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The Moral Foundations of International Justice

Year 2018, Volume: 21 Issue: 40, 313 - 337, 15.12.2018
https://doi.org/10.31795/baunsobed.492906

Abstract

There is an extensive debate over
the concept of justice at the domestic level in political philosophy. However,
the concept of justice has recently morphed into a highly discussed research
object at the international level. The main purpose of this article is to map
out reasonable moral foundations for a theory of international justice by
appraising the theories of international justice and the critics of these
theories. After analytically examining the moral foundations of the theory of
international justice such as national sovereignty, duty to help, and the harm
principle, the study suggests that it is possible to construct a theory of
international justice based on human rights and freedoms.

References

  • Acemoğlu, D.,& Robinson, J. (2014). Ulusların Düşüşü. (F. R. Velioğlu, Çev.)., İstanbul:Doğan Kitap. Aristoteles (2012). Nikomakhos’a Etik, (S. Babür , Çev.). Ankara: Bilgesu. Beitz, C. (1973). Political Theory and International Relation. Princeton: Princeton University Press. Beitz, C. (1983). Cosmopolitan Ideals and National Sentiment. Journal of Philosophy, 80(10), 591–600. Beitz, C. (1999). Political Theory and International Relations. Princeton: Princeton University Press. Bourguignon, F. (2015). The Globalization of Inequality. (T. Scott-Railton, Çev.)., Princeton:Princeton University Press. Bull, H. (1977). The Anarchical Society: A Study of Order in World Politics. Oxford: Clarendon Press. Caney, S. (2005). Justice Beyond Borders: A Global Political Theory. Oxford: Oxford University Press. Dietsch, P.,& Rixen, T. (2016). Tax Competition and Global Background Justice. Political Theory Without Borders, Goodin. R. & Fishkin J. S. (Eds.). Wiley:Blackwell, 77-107. Geuss, R. (2008). Philosophy and Real Politics. Princeton: Princeton University Press. Habermas, J. (2001). İletişimsel Eylem Kuramı. (M. Tüzel, Çev.)., İstanbul: Kabalcı. Habermas, J. (2005). ‘Öteki’ Olmak, ‘Öteki’yle Yaşamak, (İ. Aka, Çev.)., İstanbul: Yapı Kredi Yayınları. Habermas, J. (2009a). Aklın Kamusal ve Aleni Kullanımı Yoluyla Uzlaşımı: John Rawls’ın Siyasal Liberalizmi Üzerine Düşünceler, Neden Demokrasi? Nasıl İstikrar?, M. Özbank (Der.), İstanbul: Bilgi Üniversitesi Yayınları. Habermas, J. (2009b). Doğalcılık ve Din Arasında Felsefi Denemeler. (A. Nalbant, Çev.)., İstanbul: Yapı Kredi Yayınları. Hassoun, N. (2012). Globalization and Global Justice: Shrinking Distance, Expanding Obligations. Cambridge: Cambridge University Press. Hobbes, T. (2008). Leviathan, S. Lim(Çev.)., 7. Baskı, İstanbul: Yapı Kredi Yayınları. Hume, D. (2009). İnsan Doğası Üzerine Bir İnceleme. (E. Baylan, Çev.). Ankara: Bilgesu Yayınları. Kant, I. (1984). Ahlak Metafiziğini Temellendirme. Seçilmiş Yazılar, İstanbul: Remzi Kitabevi. Kocaoğlu, M. (2018). Robert Nozick: Adalet Teorisi ve Temel Kavramları. 2.Baskı, Ankara: İmaj Yayınları. Kukathas, C. (2014). The Case for Open Immigration., Contemporary Debates in Applied Ethics, Cohen A. and Wellman C. H. (Eds.)., 2nd Edition, Chichester, England: Wiley-Blackwell, 376-387. Kuper, A. (2002). More Than Charity: Cosmopolitan Alternatives to Singer’s Solution. Ethics and International Affairs, 16(1), 107-120. Locke, J. (2012). Yönetim Üzerine İkinci İnceleme. (F. Bakırcı, Çev.). 2. Baskı, Ankara: Ebabil Yayınları. Lomasky, L. & Teson, F. (2015). Justice at Distance: Extending Freedom Globally. New York, NY: Cambridge University Press. Lu, C. (2006). Just and Unjust Interventions in World Politics. New York: Palgrave Macmillan. Machiavelli, N. (2009a). Prens. (A. Tolga, Çev.). İstanbul: Say Yayınları. Machiavelli, N. (2009b). Söylevler. (A. Tolga, Çev.). İstanbul: Say Yayınları. Mill, J. S. (2009). Utility. Auckland, New Zeland: The Floating Press. Miller, D. (1995). On Nationality. Oxford: Clarendon Press. Miller, D. (2016). Strangers in Our Midst: The Political Philosophy of Immigration. Cambridge: Harvard University Press. Morgenthau, H. J. (1946). Scientific Man Versus Power Politics. Chicago: Chicago University Press. Morgenthau, H. J. (1954). Politics among Nations: The Struggle for Power and Peace. New York: Alfred A. Knopf. Morgenthau, H. J. (1979). Human Rights and Foreign Policy. New York: Council on Religion and International Affairs. Morgenthau, H. J. (1982). In Defense of the National Interest: A Critical Examination of American Foreign Policy. Washington, DC: University Press of America. O’Neill, O. (1986). Faces of Hunger: An Essay on Poverty, Development and Justice. London: Allen and Unwin. O’Neill, O. (2000). Bounds of Justice. Cambridge: Cambridge University Press. O’Neill, O. (2016). Justice Across Boundaries. Cambridge: Cambridge University Press. Pavel, C. E. (2014). Divided Sovereignty: International Instirutions and the Limits of State Authority. Oxford: Oxford University Press. Platon (2008). Devlet. (S. Eyüpoğlu & M.A. Cimcoz, Çev.). 16. Baskı, İstanbul: Türkiye İş Bankası Yayınları. Pogge, T. (1994a). Cosmopolitanism and Sovereignty. Political Restructuring in Europe: Ethical Perspectives. C. Brown (Ed.)., London: Routledge, 89-122. Pogge, T. (1994b). An Egalitarian Law of Peoples. Philosophy and Public Affairs. 23/3, 195-224. Pogge, T. (2002). World Poverty and Human Rights: Cosmopolitan Responsibilities and Reforms. London: Polity Press. Pogge, T. (2004). “Assisting” the Global Poor, in D. K. Chatterjee (ed.), The Ethics of Assistance: Morality and the Distant Needy. Cambridge: Cambridge University Press, pp. 260–88. Pogge, T. (2005). Severe Poverty as a Violation of Negative Duties. Ethics and International Affairs, 19 (1), 55–83. Pogge, T. (2007). Freedom from Poverty as a Human Right: Who Owes What to the Very Poor? New York: Oxford University Press. Rawls, J. (1971). A Theory of Justice. Massachusetts: Harvard University Press. Rawls, J. (2001). Justice as Fairness: A Restatement. E. Kelly (Ed.)., Cambridge, MA: Harvard University Press. Rawls, J. (2006). Halkların Yasası ve Kamusal Akıl Düşüncesinin Yeninden Ele Alınması. (G. Evrin, Çev.). 2.Baskı, İstanbul: İstanbul Bilgi Üniversitesi Yayınları. Rawls, J. (2007). Siyasal Liberalizm. (M.F. Bilgin, Çev.)., İstanbul: İstanbul Bilgi Üniversitesi Yayınları. Rousseau, J. J. (2009). Toplum Sözleşmesi. V. Günyol(Çev.). 5. Baskı, İstanbul: Türkiye İş Bankası Yayınları. Satz, D. (2005). What Do We Owe the Global Poor?. Ethics&International Affairs, 19(1), 47-54. Schmidtz, D. (2000). Island in a Sea of Obligation: Limits of the Duty to Rescue. Law and Philosophy, 19(6), 683-705. Shaclar, A.,& Hirschl, R. ( 2016). On Citizenship, States, and Markets. Political Theory Without Borders, Goodin. R., & Fishkin J. S. (Eds.), Malden, MA, Wiley:Blackwell, 206-235. Shue, H. (1999). Basic Rights: Subsistence, Affluence, and US Foreign Policy. Princeton: Princeton University Press. Singer, P. (1972). Famine, Affluence, and Morality, Philosophy and Public Affairs, 1(3), 229–243. Singer, P. (2002). One World: The Ethics of Globalization. New Haven: Yale University Press. Singer, P. (2009). The Life You Can Save. New York: Random House. Singer, P. (2012). Famine, Affluence, and Morality. In Maffettone S., Rathore A.S., Global Justice: Critical Perspectives. London, New York: Routledge, 15-32. Tamir, Y. (1993). Liberal Nationalism. Princeton: Princeton University Press. Tan, K. C. (2004). Justice Without Borders: Cosmopolitanism, Nationalism, and Patriotism. Cambridge: Cambridge University Press. Waltz, K. (1979). Theory of International Politics, Boston, MA: McGraw-Hill. Walzer, M. (2011). On Humanitarianism: Is Helping Others Charity, or Duty, or Both?. Foreign Affairs, 90(4), 69-80. Young, I. M. (1990). Justice and The Politics of Differences. Princeton: Princeton University Press.

ULUSLARARASI ADALETİN AHLAKİ TEMELLERİ

Year 2018, Volume: 21 Issue: 40, 313 - 337, 15.12.2018
https://doi.org/10.31795/baunsobed.492906

Abstract

Siyaset
felsefesinde adalet kavramını domestik bağlamda inceleyen kapsamlı bir tartışma
mevcuttur. Fakat son zamanlarda adalet kavramı, uluslararası bağlamda da yoğun
şekilde tartışılan bir araştırma nesnesine dönüşmüştür. Bu makalenin temel
amacı, siyaset felsefesi literatüründeki uluslararası adalet teorilerinden ve
bu teorilere yöneltilen eleştirilerden hareketle bir uluslararası adalet
teorisinin geçerli ahlaki temellerini ortaya koymaktır. Bu çalışmada, uluslararası
adaletin ahlaki temelleri olarak kabul edilen ulusal egemenlik, yardım etme
ödevi, zarar ilkesi analitik bir perspektifle incelendikten sonra insan hakları
ve özgürlükleri temeli üzerinde bir uluslararası adalet teorisini inşa etmenin
mümkün olduğu ileri sürülmektedir.

References

  • Acemoğlu, D.,& Robinson, J. (2014). Ulusların Düşüşü. (F. R. Velioğlu, Çev.)., İstanbul:Doğan Kitap. Aristoteles (2012). Nikomakhos’a Etik, (S. Babür , Çev.). Ankara: Bilgesu. Beitz, C. (1973). Political Theory and International Relation. Princeton: Princeton University Press. Beitz, C. (1983). Cosmopolitan Ideals and National Sentiment. Journal of Philosophy, 80(10), 591–600. Beitz, C. (1999). Political Theory and International Relations. Princeton: Princeton University Press. Bourguignon, F. (2015). The Globalization of Inequality. (T. Scott-Railton, Çev.)., Princeton:Princeton University Press. Bull, H. (1977). The Anarchical Society: A Study of Order in World Politics. Oxford: Clarendon Press. Caney, S. (2005). Justice Beyond Borders: A Global Political Theory. Oxford: Oxford University Press. Dietsch, P.,& Rixen, T. (2016). Tax Competition and Global Background Justice. Political Theory Without Borders, Goodin. R. & Fishkin J. S. (Eds.). Wiley:Blackwell, 77-107. Geuss, R. (2008). Philosophy and Real Politics. Princeton: Princeton University Press. Habermas, J. (2001). İletişimsel Eylem Kuramı. (M. Tüzel, Çev.)., İstanbul: Kabalcı. Habermas, J. (2005). ‘Öteki’ Olmak, ‘Öteki’yle Yaşamak, (İ. Aka, Çev.)., İstanbul: Yapı Kredi Yayınları. Habermas, J. (2009a). Aklın Kamusal ve Aleni Kullanımı Yoluyla Uzlaşımı: John Rawls’ın Siyasal Liberalizmi Üzerine Düşünceler, Neden Demokrasi? Nasıl İstikrar?, M. Özbank (Der.), İstanbul: Bilgi Üniversitesi Yayınları. Habermas, J. (2009b). Doğalcılık ve Din Arasında Felsefi Denemeler. (A. Nalbant, Çev.)., İstanbul: Yapı Kredi Yayınları. Hassoun, N. (2012). Globalization and Global Justice: Shrinking Distance, Expanding Obligations. Cambridge: Cambridge University Press. Hobbes, T. (2008). Leviathan, S. Lim(Çev.)., 7. Baskı, İstanbul: Yapı Kredi Yayınları. Hume, D. (2009). İnsan Doğası Üzerine Bir İnceleme. (E. Baylan, Çev.). Ankara: Bilgesu Yayınları. Kant, I. (1984). Ahlak Metafiziğini Temellendirme. Seçilmiş Yazılar, İstanbul: Remzi Kitabevi. Kocaoğlu, M. (2018). Robert Nozick: Adalet Teorisi ve Temel Kavramları. 2.Baskı, Ankara: İmaj Yayınları. Kukathas, C. (2014). The Case for Open Immigration., Contemporary Debates in Applied Ethics, Cohen A. and Wellman C. H. (Eds.)., 2nd Edition, Chichester, England: Wiley-Blackwell, 376-387. Kuper, A. (2002). More Than Charity: Cosmopolitan Alternatives to Singer’s Solution. Ethics and International Affairs, 16(1), 107-120. Locke, J. (2012). Yönetim Üzerine İkinci İnceleme. (F. Bakırcı, Çev.). 2. Baskı, Ankara: Ebabil Yayınları. Lomasky, L. & Teson, F. (2015). Justice at Distance: Extending Freedom Globally. New York, NY: Cambridge University Press. Lu, C. (2006). Just and Unjust Interventions in World Politics. New York: Palgrave Macmillan. Machiavelli, N. (2009a). Prens. (A. Tolga, Çev.). İstanbul: Say Yayınları. Machiavelli, N. (2009b). Söylevler. (A. Tolga, Çev.). İstanbul: Say Yayınları. Mill, J. S. (2009). Utility. Auckland, New Zeland: The Floating Press. Miller, D. (1995). On Nationality. Oxford: Clarendon Press. Miller, D. (2016). Strangers in Our Midst: The Political Philosophy of Immigration. Cambridge: Harvard University Press. Morgenthau, H. J. (1946). Scientific Man Versus Power Politics. Chicago: Chicago University Press. Morgenthau, H. J. (1954). Politics among Nations: The Struggle for Power and Peace. New York: Alfred A. Knopf. Morgenthau, H. J. (1979). Human Rights and Foreign Policy. New York: Council on Religion and International Affairs. Morgenthau, H. J. (1982). In Defense of the National Interest: A Critical Examination of American Foreign Policy. Washington, DC: University Press of America. O’Neill, O. (1986). Faces of Hunger: An Essay on Poverty, Development and Justice. London: Allen and Unwin. O’Neill, O. (2000). Bounds of Justice. Cambridge: Cambridge University Press. O’Neill, O. (2016). Justice Across Boundaries. Cambridge: Cambridge University Press. Pavel, C. E. (2014). Divided Sovereignty: International Instirutions and the Limits of State Authority. Oxford: Oxford University Press. Platon (2008). Devlet. (S. Eyüpoğlu & M.A. Cimcoz, Çev.). 16. Baskı, İstanbul: Türkiye İş Bankası Yayınları. Pogge, T. (1994a). Cosmopolitanism and Sovereignty. Political Restructuring in Europe: Ethical Perspectives. C. Brown (Ed.)., London: Routledge, 89-122. Pogge, T. (1994b). An Egalitarian Law of Peoples. Philosophy and Public Affairs. 23/3, 195-224. Pogge, T. (2002). World Poverty and Human Rights: Cosmopolitan Responsibilities and Reforms. London: Polity Press. Pogge, T. (2004). “Assisting” the Global Poor, in D. K. Chatterjee (ed.), The Ethics of Assistance: Morality and the Distant Needy. Cambridge: Cambridge University Press, pp. 260–88. Pogge, T. (2005). Severe Poverty as a Violation of Negative Duties. Ethics and International Affairs, 19 (1), 55–83. Pogge, T. (2007). Freedom from Poverty as a Human Right: Who Owes What to the Very Poor? New York: Oxford University Press. Rawls, J. (1971). A Theory of Justice. Massachusetts: Harvard University Press. Rawls, J. (2001). Justice as Fairness: A Restatement. E. Kelly (Ed.)., Cambridge, MA: Harvard University Press. Rawls, J. (2006). Halkların Yasası ve Kamusal Akıl Düşüncesinin Yeninden Ele Alınması. (G. Evrin, Çev.). 2.Baskı, İstanbul: İstanbul Bilgi Üniversitesi Yayınları. Rawls, J. (2007). Siyasal Liberalizm. (M.F. Bilgin, Çev.)., İstanbul: İstanbul Bilgi Üniversitesi Yayınları. Rousseau, J. J. (2009). Toplum Sözleşmesi. V. Günyol(Çev.). 5. Baskı, İstanbul: Türkiye İş Bankası Yayınları. Satz, D. (2005). What Do We Owe the Global Poor?. Ethics&International Affairs, 19(1), 47-54. Schmidtz, D. (2000). Island in a Sea of Obligation: Limits of the Duty to Rescue. Law and Philosophy, 19(6), 683-705. Shaclar, A.,& Hirschl, R. ( 2016). On Citizenship, States, and Markets. Political Theory Without Borders, Goodin. R., & Fishkin J. S. (Eds.), Malden, MA, Wiley:Blackwell, 206-235. Shue, H. (1999). Basic Rights: Subsistence, Affluence, and US Foreign Policy. Princeton: Princeton University Press. Singer, P. (1972). Famine, Affluence, and Morality, Philosophy and Public Affairs, 1(3), 229–243. Singer, P. (2002). One World: The Ethics of Globalization. New Haven: Yale University Press. Singer, P. (2009). The Life You Can Save. New York: Random House. Singer, P. (2012). Famine, Affluence, and Morality. In Maffettone S., Rathore A.S., Global Justice: Critical Perspectives. London, New York: Routledge, 15-32. Tamir, Y. (1993). Liberal Nationalism. Princeton: Princeton University Press. Tan, K. C. (2004). Justice Without Borders: Cosmopolitanism, Nationalism, and Patriotism. Cambridge: Cambridge University Press. Waltz, K. (1979). Theory of International Politics, Boston, MA: McGraw-Hill. Walzer, M. (2011). On Humanitarianism: Is Helping Others Charity, or Duty, or Both?. Foreign Affairs, 90(4), 69-80. Young, I. M. (1990). Justice and The Politics of Differences. Princeton: Princeton University Press.
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Details

Primary Language Turkish
Subjects Business Administration
Journal Section Economic and Administrative Sciences
Authors

Mehmet Kocaoğlu 0000-0002-1104-4223

Publication Date December 15, 2018
Submission Date April 4, 2018
Acceptance Date October 16, 2018
Published in Issue Year 2018 Volume: 21 Issue: 40

Cite

APA Kocaoğlu, M. (2018). ULUSLARARASI ADALETİN AHLAKİ TEMELLERİ. Balıkesir Üniversitesi Sosyal Bilimler Enstitüsü Dergisi, 21(40), 313-337. https://doi.org/10.31795/baunsobed.492906

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